IShinigami: Abaholi Bemvelo Nempi Yaphakade Ye - Equilibrium

Shinigami unesimo esihlukile ekucabangeni kwembulunga yonke − isibalo esihlanganisa umngcele phakathi kwenkolelo-nkolo yasendulo nethuluzi lokulandisa lesimanje. Ngokuvamile sihunyushwa ngokuthi "ukufa unkulunkulu" iShinigami ezweni laseJapani" umvuni odangele kakhulu. Ngokungafani nomvuni othuntukile onesikelayo, umfanekiso othulile wesithombe sobuNtshona ntshona, iShinigami enganekwaneni yamanje yamaJapan ikhona phakathi kwemiklame yezakhiwo, ihamba ngemizakhelo yangaphakathi, futhi ilwa nobunzima obuyisisekelo phakathi kokuhleleka kwendawo yonke kanye nobubele. Lokhu kuhlola kuveza isimo seShinikani ukusuka ekukhuleni kwayo njengendlela yokuzinza, ihlukanisa amandla akhona phakathi kwezakhiwo ezikhona phakathi komphakathi kanye nomzamo wokuzinza.

Ukunxusa okuhlala njalo kweShinigami kusekuziphendukeleni kwayo. Ingaba ingqapheli engathathi hlangothi njengoRyuk, umgcini wezulu onjengoMnakekeli we-Soul Accompers Bleach, noma inganekwane yokuziphatha [ku-[FLTAM]] ISife [ Isibonakaliso sesifo sengqondo [[[FLT]]]] [isihlasiselo sengqondo [isimo]. Uvalo ngalunye lubonisa ukukhathazeka okuhlukile okungokokufa, igunya, nezimiso esizakhayo ukuze silawule okungalawulekiyo. Ngokuhlola i-Shinigami ngelens yezakhiwo, isigaba sokulinganisela, asivezivezeli nje isikhomba uhlobo oluqinile kodwa sibonise uhlobo oluyinhloko lwesibuko kodwa olubheke ezinabantu nesiya ezindaweni zabo.

Imvelaphi Yomlando Nenganekwane YeShinigami

Igama elithi "Shinigami" liyindawo yolimi yanamuhla, kodwa umqondo uveza imifudlana yasendulo yenkolo neyomdabu. Inkolelo yakudala ishinto ukwakheka kwendawo yonke akuhlanganisi unkulunkulu oyedwa wokufa. Kunalokho, iqaphela inqwaba ye-kami ehlobene ne-fread, ukungcola, nokushintsha kwemiphefumulo. Izinkolelo zakudala zachaza i-agnolent mimoya enjenge enjenge-[FLT:] opon[ [FLT]] noma [FLT:] [FLT]] [FLT] [FLT] [FLD] [5] [i] [isithombe esihlukile, futhi esibonakalayo semifayo, futhi kamuva, iveza izinkolelo zezindaba zemidlalo enjengezinsu.

Ukungena kobuBuddha eJapane kwaletha izibalo ezifana ne-Ema, inkosi nomahluleli wabafileyo, kanye no-[FLT], abahluphi abangamademoni abanikeza izijeziso esihogweni. Lokhu kwenezela kwathuthukisa ukudwetshwa kwezithombe zezithunywa zokufa, kunikeza uhlelo olungokokuziphatha lapho izenzo ekuphileni zazinquma ishwa ngemva kokufa. Ngaleyonkathi ye-Edo (163-16:1868), imifanekiso yezandla nemidlalo kabuki yaqala ukuveza izithunzi eziyengele imiphefumulo efileyo noma eqoqwe imiphefumulo eyaziwa kancane kancane kancane eShimani. Lokhu kuziphendukela kwemvelo, kwakhamba ukungcoliswa okungokomoya okufana nento ephakathi kwe-porphicro, okudinga ukuvezwa komphakathi, kokubili ukunikeza i-divolution, futhi kudinga ukuzwa.

Enkolweni yakuqala yamaJapane, ukufa kwakungesona isenzakalo kodwa kwakuyindlela yokusuka kwesinye isimo ukuya kwesinye, kulawulwa ukuhlanzeka okungokwesiko nokugcinwa okufanele. IShinigami yavela njengomfanekiso woshintsho, umuntu ongaqondwa, odanjiswa, noma ngisho okhohlisiwe. Lokhu kusondela ngokufa kuphambene nokugcizelela kwaseNtshonalanga ukwahlulela kokugcina kanye nomvuzo ongunaphakade, kugcizelela esikhundleni sokuqhubeka kwabafileyo bekhona bekhona behlangene nokuphila. Ngakho, iShinigami ayisona nje uphawu lwesaba kodwa isisusa, imithetho, nendawo ephakathi kwesimiso esiyaliwe esizoba isisekelo se-hiarchiarchism.

Umklamo Wamandla EShinigami: Amagugu Ezindaba Eziqanjiwe

Esinye sezici ezihluke kakhulu zeSinigami ezinganekwaneni zamanje yizinhlonhlo zabo eziyinkimbinkimbi zomyalo. Kunokuba basebenze njengabavuni abangabodwa, basebenza ngaphakathi kwezakhiwo eziqinile ezisakaza amandla, umthwalo, negunya. Le zakhiwo zenhlangano zifeza izinjongo ezimbili: inikeza injini yokulandisa yezinhlangano zezwe eziphikisanayo nezichazayo njengezindawo zangempela ezinjengohulumeni, ibutho lempi, nezimiso zezinhlangano zezezinhlangano. Isibonelo esiqapheleke kakhulu sivela kumaTite Kubo's Bleach, lapho iSoul Society isebenza khona njengeqembu elikhulu lezempi ngemva kokufa okubuswa inkantolo egadwa, ngayinye iholwa umqondisi wamandla amakhulu angokomoya nomphathi we-Platencelder. Ngaphezu kwalokho, isibalo sayo isiko sesikhulu esinekhono somthetho sasendulo, isiko sezezentebe, isikhulu esingu-Central sezehlule, isikhulu sezemthetho seze-Central.

Lezimiso zabaphathi bamabutho aphezulu zingokomlando wamaJapane, lapho ukwethembeka enkosini futhi kunamathela khona ekhonweni eliqinile lokuziphatha kwachaza isiteshi nezibopho zomuntu. Kundawo yeShinigami, isikhundla asisona nje esingokwesiko, kodwa sinquma ukugeleza kokuhlakanipha, izabelo zemisebenzi, nokuphatha komphefumulo kudlula. Ukubekwa kwesikampathi uShinigami kunezici ezinkulu ezibhubhisayo, kodwa futhi kuthwala isisindo sezinqumo ezilandelayo. Isigaba sabefundisi siveza ukungezwani okuyisisekelo: uma labo abanegunya bengavumelani, zonke izimiso ziyaqhaqhaqhazela. Izindaba ezakhiwe kulo hlakalo, kungakhathaliseki ukuthi zihilela umlawuli wesigebetho, noma uzungu lweqembu elibusayo, ukuhlola izinqunulo zenhlangano yezinhlangano ezibusayo.

Ngokuphambene, Isaziso sokufa [[FLT: 1] siveza indawo yeShinigami ecishe ibe yi-archic. Nakuba kukhulunywa ngenkosi yaseShinigami, izwe lonkulunkulu abafayo libonakala lingenalo uhlu, lingenasiqondiso, futhi lingenazo izikhundla ezicacile. URyuk uchaza iShinigami yakhe njengentuthu, evilaphayo, futhi ekhathazeke kakhulu ngeziphazamiso ezingathi sína. Lokhu kungabikho kwesakhiwo kuyisimo sokuchaza: ngaphandle kwenjongo noma ukulandisa, amandla aba yize abonakale eyingozi. ISimagemi ku-Dimet ayiba avikele ukulinganisela kodwa ayinciphiliyo kuphela lapho isebenzisa izinhlelo zabantu. Ukulwa kwemizwana okungabangela ukuba abantu babhekane nemiphumela yokufa.

Phakathi kwalezi zincazelo ezeqisayo kukhona ezinye. ku-Noragami, onkulunkulu benhlekelele nenhlanhla bakhona phakathi konkulunkulu abahlanganisa kokubili onkulunkulu abanomusa nabanamandla, ngamunye nabalandeli bakhe kanye namasimu. ku-GeGe no Kitarō, u-yōkai unezombangazwe zayo siqu nezimpikiswano zamandla. Ucingo oluvamile kulezindaba luthi iShinigamin-* kanye nezihlobo zabo ezingavamile. [[FLT] akuzona izilomo ezizabodwa kodwa amalungu ezindawo ezinemithetho, i-hierriarchia, nengxabano ebonakalisa ezethu.

Indima Yesiko Nezempucuko

Emiphakathini yezenganekwane yaseShinigami, isiko livame ukusebenza njengegunya eliqinisayo nembangela yezingxabano. Imithetho elawula ukuthutha komphefumulo ivezwa njengeyakudala, engenakushenxiswa, futhi kaningi ingenwa yibo abangaphandle. Bleach[[, izimpikiswano zezindawo zomphakathi 46 ezisekelwe emithethweni ekhona engamakhulu amaningi eminyaka, nokaputeni ababuza lemithetho izingozi zokubekwa isigwebo sokuvukela umbuso. Lokhu kuncikeka inqubo yezekwayo kudala i-ertival, okwenza kube nzima ukujwayela izimo ezintsha noma ukubonisa isihe ezimweni ezingavamile. Umbangokwayo phakathi kwesiko nesihawulo kulokhu kulokhu kungokwenyusa incazelo, njengoba amaprotanon azithola ebambe phakathi kwezindlela ezindala nesidingo esiphuthumayo.

Izinkinga Zokuziphatha Nomthwalo Wegunya

Ngegunya elingokomthetho kuvela inkinga echaza ukulandisa okuningi kweShinigami: ukuphikisana phakathi kokunamathela ngokuqinile emthethweni wendawo yonke kanye nokuthambekela kozwela. Imithetho elawula ukuhanjiswa kwemiphefumulo ivame ukuvezwa njengeyasendulo nengaphelele, kodwa abalwayo bavame ukubhekana nezimo lapho ukusetshenziswa kwemithetho okusemthethweni kuzwakala kungalungile. UmShinigami obhubhisa isifutho ngaphandle kokucabangela usizi lomuntu olwasenza sadalwa, noma owenqaba ukuthatha umthetho ukuze asindise ukuphila okungenacala, izingozi zokuba umbusi ophethe indwangu yesonto.

Lomzabalazo wokuziphatha ukhuliswa ulwazi lokuthi ukuphambuka okukodwa kungaveza isimo esingokoqobo. Bleach , isijeziso se Shinigami odlulisela amandla akhe kumuntu kuyisijeziso, ngoba isenzo esinjalo sisongela ukulingana phakathi kwezwe. Ukuxabana kwangaphakathi phakathi komsebenzi njengomlondolozi wokulinganisela nozwela okubangelwa ukuhlupheka komuntu kuguqula uShinigami kubalungisi benhlekelele baba abantu abajulile. Ngisho nalabo abaqalayo njengabaphoqeshisi abaqinile ngokuvamile bazithola bengabaza isakhiwo esiqinile abakhonza kuso, bebeka izinga lokuvukela, ushintsho, noma umhlatshelo odabukisayo. Amandla akumelwe ahlale enziwa; amandla abuye ashunyaniswa ngokukhetha kwabo ukuziphatha.

Ukuziphatha okufiphele kwezindaba eziqanjiwe zaseShinigami kuhlanganisa futhi ukuhluleka kwesimiso. Lezizindaba zihlola indlela izinhlangano eziklanyelwe ukulondoloza ukuhleleka ezingazizuzisi kunokuba zisebenziselwe ukulinganisela. Umphathi wezobupolitiki osebenzisa isikhundla sakhe ukuze athole inzuzo yezombangazwe, noma iShinigami oqongelela amandla ngokulahlekelwa abangaphansi kwazo, amelela ukuhluleka kwesimiso. Lezizingqapheli zihlola indlela izinhlangano eziklanyelwe ukulondoloza ukuhleleka ezingaba ngayo izimoto zokucindezela, nokuthi abantu kulezo zinhlangano kumelwe banqume ngayo ukuthi bamelane noma bavumelana nenzuzo. Izindaba ezingcono zeShinigami azinikezi izimpendulo ezilula kodwa kunalokho ziveza imingcele yezikhundla zezimiso zezimiso, ziphoqelela kokubili abalingi nabafundi ukuba babhekane nezingathonye zegunya.

Abantu Abahlola Imvelo Nokulinganisela Okungathandeki Kwembulunga Yonke

Ukulinganisela okulwela ukukuvikela uShinigami akuyona indlela yokuzigcina. Kuningi, imizwelo yabantu, ikakhulukazi ukuzisola okujulile, intukuthelo, noma ukunamathela okungapheli, kungaphazamisa ukuhamba kwemiphefumulo, ukukhipha izidalwa eziphazamisa imvelo engokomoya. Ukudalwa kwe Howswor e [FLD:] [FLD] [[FLT:] kuwumphumela oqondile womphefumulo ongenakuhamba. Isifo sokufa] phawula i-Dast , uLightmis's ukunyakaza kwemibhalo yendalo, okubangela ukuhleleka kwemvelo, okubangela ukuma kuyo yonke lendawo.

Lokhu kuncintisana kunikeza uShinigami indima ethatha isinyathelo kakhulu njengaleyo ethatha isinyathelo. Bagada izwe eliphilayo hhayi njengabahlaseli kodwa njengabalondolozi, behlose ukulungisa ukuhlanekezelwa kwezindawo ngaphambi kokuba bangene enhlekeleleni. Uma iShinigami ihluleka ukwenza ngesikhathi esifanele, noma lapho umuntu ehluleka ngamandla ukuvimbela imizamo yakhe, umngcele phakathi komhlaba unobuncane. Izinhlekelele ezinjalo zifuna ukuba uShinigami ahlole hhayi kuphela imiphefumulo abaqondisayo kodwa futhi nolwembutha oluyinkimbinkimbi lobuhlobo babantu nezisusa ezidala isiyaluyalu. Umqondo wokuthi unkulunkulu wokufa kumelwe aqonde kahle ukuphila kwakhe, kanye nezinkanuko zakhe, unezela ungqimba olucebile lwensimbi ekuphileni kwawo. Amandla awo amakhulu ahloselwe ukuba aqondiswe kakhulu.

Kwezinye izindaba, abantu bangamelana nokulinganiselwa kwabo okufayo futhi babekela inselele uhlelo lweShinigami ngokuqondile. Ichigo Kurosaki, umuntu ozuza amandla eShinigami, uba yibhuloho phakathi kwabaphilayo nabafileyo, okwazi ukuthonya kokubili izindawo. ULight Yagami usebenzisa iSime Scount ukuze abeke inselo yegunya laphezulu inselele, azame ukubuyisela izwe ngokombono wakhe wobulungisa. Laba baprobisants basebenza njengezisekelo zoshintsho, baphoqelele iShinigami ukuba ibhekane nemibono yabo siqu nokulinganiselwa. Ukulinganisela, akuguquki, akuhleli isimo kodwa ukuvumelana okuqhubekayo phakathi kwabaphilayo nabafile, abantu, nabaphezulu.

IShinigami Emithonjeni Yanamuhla: Isuka Kubantu Basezweni Linye Iya Embulungeni Yonke

IShinigami iye yashintsha ngokuphawulekayo kusukela esithombeni sendabuko yembulunga yonke se-pop. Lolu hambo lubonisa izinguquko ezinkulu endleleni ukufa okuqondwa futhi kumelelwe ngayo emphakathini wanamuhla. Lapho iShinigami yake yaba umuntu wenkolelo - ze yendawo, manje isiwuhlobo oluphawulekayo lwe-amime, i-man, imidlalo yamavidiyo, nezincwadi emhlabeni wonke. Ingxenye ezilandelayo zihlola izincazelo zanamuhla ezinethonya kakhulu nokuthi zembulani ngamandla, ukulingana, nesimo somuntu.

Incwajana Yokufa

Zimbalwa izincazelo eziye zaguqula isithombe seShinigami ngokuphawulekayo njengase Ryuk ukusuka ku- Incwajana yokufa. Lapha, unkulunkulu ofayo akagcini futhi akaqondi; uyisibukeli esinesithukuthezi esiphonsa incwadi yakhe emhlabeni wesintu kuphela ukuze ajabulise. URyuk usebenza ngaphandle kwanoma yisiphi isigaba sesigaba semfundo esibonakalayo se-16. Izwe libizwa ngokuthi i-Shinigami King, indawo ibonakala ingenaluhlulo futhi ayinakho ukuya kuqondisa. Amandla asebenzisayo awakho awekho amacala anzima futhi angenawo ahluze: ubhale igama encwadini yakhe yokubhala ukufa, ngaphandle kobuhlakani obuthile obufayo. Lokhu kuveza kude nesivikelo, isikhumba se-Shingamiami nobuso obusathathusa. URuk uveza ukunganaki okuphelele emiphumelweni yokufa, isibuko, i-ctritigne, i-gedrome, izilaleli, i-ediagne, izilaleli, i-od.

Umzabalazo wokulinganisela ku- Uphawu lokufa lufakwe ngaphakathi ngokuphelele kubantu abangabantu, kuyilapho iShinigami ihlala ingumphangi ongashintshi, cishe amandla angathi alutho. Lokhu okushintshwa ngamandla kuphakamisa imibuzo mayelana nohlobo lobulungisa: uma i-surgery yokufa ingakhathaleli, kuhlalaphi isisindo sokuziphatha? I-aimase ne-manga isebenzisa iShinigami njengensitham yempisi ehlola indlela umuntu ophethwe ngayo unkulunkulu ofana negunya agoma ngayo. Ukuhlehlela kokukhanya kweYami' ekubushineni kobushiqela kuyindaba eyisixwayiso ngethonya elilimaza amandla, elenziwa yiShingami enqaba ukungenela noma ukungenela.

Isibetho

Ngokuphambene kakhulu, Bleach yakha yonke impucuko ezungeze iShinigami, ibaveza njengabavikeli bomjikelezo wokuphindukuzalwa. ISoul Society iyisilwi esivundlile, esiwumbuku, lapho isitimela esinemicu, ukutadisha, nokupholisa izwe elingokomoya elinegunya elicacile. Uchungechunge lwenza unkulunkulu ofile angabikho ngokuwenza uproganist, u-Ichigo Kurosaki, umlandeli wengozi uShinigami okumelwe afunde imithetho emhlabathini. Ngamehlo akhe, isigaba sesigaba sakhe semithetho yesigaba sohlangothi lwawo, ukuhlukana kwezindlu ezihloniphekile nezivamile, nobumnyama obufihle umlando wayo, umphakathi ophilayo.

Lokhu kwakhiwe kwezwe okunemininingwane kuvumela ukuba kuhlolwe ukulwa kombuso hhayi nje phakathi kweSinigami nezitha zabo kodwa phakathi kweShinigami ukuba zihlolwe. I-Soul Society arcami ihlukanisa indlela isimiso esiklanyelwe ukulondoloza ukulinganisela esingazalana ngayo ukonakala, siphoqelela ukuba i-Ichigo ingabaze ukuthi uhlelo olulwisanayo lokuvikela lufanele umhlatshelo. Kodwa ngisho naphakathi kwempi yombango, iShinigami ivezwa njengezikhulu ezidingekayo mayelana nokuzimisela kwayo ukuhlanganisa i-Hoagss nezokuqondisa imiphefumulo ephakeme. Uchungechunge lugcizelela ukuthi amandla, akukho lutho oluhlelekile, oludinga ukuqapha njalo nokuvuselelwa kokuziphatha. I-pagtain ayiyona i-pinignome kodwa ukunganaki okuqinile nokunye ukungana nalutho okungalawuleki.

UNoragami

uNoragami unikeza umbono wesithathu, uveza onkulunkulu abangebona abaqaphi abanamandla noma izingqapheli abanganaki kodwa abalwa nonkulunkulu abazama ukusinda ezomnotho ongokomoya oncintisanayo. Unkulunkulu we-protagononist, uYato, ungunkulunkulu omncane wenhlekelele osho amaphupho okwakha indlu yakhe siqu engcwele futhi alandele. Ukuba kwakhe njengonkulunkulu ongenagama, okhohlakazwayo uveza uhlobo oluhlukile lwamandla: omunye onkulunkulu abasekelwa inkolelo nokukhulekelwa komuntu. Ngaphandle kwabalandeli, unkulunkulu angabunanyaleka ebuhlotsheni obuphakathi kwabantu nonkulunkulu. Le ncazelo igcizelela ubuhlobo obufanayo obuphakathi kwabantu nonkulunkulu, lapho unkulunkulu encike ekuqapheleni kwakhe okufayo.

uNoragami, isigaba sabefundisi sinoketshezi futhi sincintiswano, onkulunkulu benyuka futhi bewa ngokusekelwe emakhonweni abo okudonsa abakhulekeli futhi bafeze izifiso. ISinigami akuyona indima emisiwe kodwa isikhundla esingase sisetshenziswe, silahlekile, noma sebiwe. Lomfanekiso wamandla aphezulu ungowedemokhrasi futhi uqine kakhulu kunawomashiqela Bleach noma ukunganaki okungamelwe kuthathwe [[FLT:] IMP]. Kusikisela ukuthi ngisho nonkulunkulu kumelwe bavumelane, basebenze endaweni yabo yonke indawo.

Ukuqina Kwengqondo Nefilosofi KweShinigami

Ngaphandle kombukwane olandisayo, iShinigami isebenza njengendlela enamandla yokusebenza kwengqondo. Ukufa okuhambisana nombono ofiphele kunciphisa uvalo lokuqothula kube yisidalwa esingabhekana nemithetho, esingase siphakanyiswe, noma siphathwe ngisho nayikho. Emasikweni agcwele ukukhathazeka okukhulu, ukudaleka okunjalo kusebenza njengendlela yokubhekana nempumelelo, kuguqula amandla anamandla anamandla abe yisici esinezisusa ezingaqondwa. Ukukhathalela njalo kwabantu imithetho nokuhleleka kubonisa isifiso somuntu sendawo yonke lapho ukufa kungeyona isiphithiphithiphithi kodwa inqubo elawulwayo.

Ngokuvumelana nombono, i Shinigami ihlanganisa isimiso sobubili obugcwele umcabango wamaJapane, ukuvela kanye kanye kwendalo nokubhujiswa, ubumsulwa nokonakala, ukuphila nokufa njengezingahlukani. Lelizwe libona, lisekelwe ekwamukeleni kwemijikelezo engokwemvelo nezimfundiso zobuBuddha zokungalungi, libona ukunqoba kokugcina ukufa, kuphela isigqi esiqhubekayo. IShinigami, kulokukhanya, akusona isitha esizonqotshwa kodwa ukuba khona okumelwe kuvunywe. Izakhiwo zabo, izingxabano zangaphakathi, nokuhluleka ngezikhathi ezithile ukunanela zonke izimo zobuntu: nathi sisebenza phakathi kwezimo ezingafanele, silwa nezinkathazo zokuziphatha, futhi sikhubeka ekuzinzeni kwethu.

IShinigami isebenza futhi njengemoto yokuhlola imibuzo yobulungisa, isihe, nohlobo lobubi. Uma ukufa kuyingxenye engokwemvelo ekhona, khona - ke yini ebangela ukufa okuhle? Ubani ofanelwe ukufa, futhi ubani ozonquma lesosinqumo? Lemibuzo isenhliziyweni Ukufa] i-'FLT] no- BLAch [, futhi bagcwele izimpikiswano zangempela ngesijeziso sentambo, i-euthasia, nezimiso zokubulala empini. Ngokufaka lemibuzo emoyeni edlulayo, Shinigami ivumela izibukeli ukuba zihlangane nabo endaweni ephephile, ewuhlobo oluphakathi, ewumphumela ezweni elingokoqobo.

UShinigami Njengomfundisi

Mhlawumbe umsebenzi obaluleke kakhulu weShinigami unjengothisha ngokuphila. Ngokufaka isithunzi sokufa, lezindaba ziphoqelela abalingiswa nababukeli ukuba babhekane nokufa kwabo siqu futhi bacabangele uhlobo lokuphila abafuna ukukuphila. Ukuba khona kukaShinigami kusikhumbuza ukuthi isikhathi siphelile, ukuthi ukukhetha kunemiphumela, nokuthi ukulinganisela phakathi kokuhleleka nozwela akuyona inqubo ecatshangelwayo kodwa umkhuba wansuku zonke. Lokhu kuveza izindaba zeSinagami ngaphandle kokuzijabulisa nje, kubanika amandla okuziphatha nefilosofi ayaqhubeka ethinta amasiko nezizukulwane.

Imibono Eqhathaniswayo: IShinigami Neminye Imiboniso Yokufa Yamasiko

Izinganekwane zezwe aziyona ingqamuzana. Amasiko amaningi aye aveza ukufa ngezindlela ezibonisa izindinganiso zawo, izinkathazo, kanye nezimiso zezenhlalo.

I-Grim Reacher yaseNtshonalanga, evame ukuvezwa njengomdwebi wengubo ephethe isikela, ingumdansi owedwa wokufa ofika ngaphandle kwesixwayiso noma ukuxoxa. Ngokungafani neShinigami, uMvuni akanawo umkhandlu wabefundisi, akukho zimpi zangaphakathi, futhi akukho zinkinga zokuziphatha. Kuwuphawu lokungalondeki kunokuba uphawu olunezikhundla. Umehluko uqokomisa ukuthambekela kwamaJapane ekubulaweni phakathi kwemiphakathi nezindawo, kuyilapho isiko laseNtshonalanga ligcizelela ukufa njengegunya langaphandle, elingenabuntu.

Ezinganekwaneni zamaHindu, uYama ungunkulunkulu wokufa owahlulela imiphefumulo futhi ayabele ukumila kwayo okulandelayo. NjengeShinigami, uYama usebenza phakathi kwesimiso esihlelwe kahle esinemithetho nemiphumela ecacile. Nokho, uYama ungumahluleli kunokuba abe yisiqondiso, ugcizelela ukulandisa kokuziphatha kunenqubo yokubusa. UmBuddha u-Emma, osuselwa ku-Yama, uhlanganyela lomsebenzi wokwahlulela futhi uvela emasikweni amaJapane njengomahluleli wabafileyo, ngezinye izikhathi uhambisana noma udlulisa indima yeShinigami.

Unkulunkulu waseGibithe u-Anubis, oqondisa imiphefumulo ezweni labafileyo futhi oqondisa ukuhlaziywa kwenhliziyo, unikeza okunye ukufana. u-Anubis ungumgcini wabafileyo, uqinisekisa ukuthi lolushintsho luqhutshwa ngokwesiko elingcwele. Njenge Shinigami, u-Anubis akayena umnumlenzi noma unganaki kodwa ufeza umsebenzi odingekile ekulondolozeni ukuhleleka kwezwe. Ukugcizelela kwesiko nokulinganisela ezinganekwaneni zaseGibithe kuhambisana ngokuqinile nendima kaShinigami njengesekela le-frime.

Lokhu kuqhathanisa kubonisa ukuthi nakuba incazelo ecacile yokufa kwenziwa samuntu ihlukahluka ezizweni zonke, isidingo esiyisisekelo sokuqonda nokulawula ukufa ngendaba singeyomhlaba wonke. Ingxenye eyingqayizivele yeShinigami kulokhu kulandisa kwembulunga yonke ukuhlanganiswa kwayo nezindlela eziyinkimbinkimbi zokuhlalisana ezibonisa izinhlangano zabantu, ivumela izindaba ezingahlobene nokufa nje kuphela kodwa ezimayelana namandla, ubulungisa, nomzabalazo wokulondoloza ukulingana ezweni elingaphelele.

Ikusasa LeziNkathi ZaseShinigami

Njengoba impucuko ethandwayo yamaJapan iqhubeka yandisa ithonya layo lembulunga yonke, i-pircami ardetype cishe izoshintsha ibe yizinhlangothi ezintsha. Kakade, sibona iShinigami ivela emidlalweni yevidiyo, ekhanyisayo, nakuyi-webcomics, into ngayinye inezela ukuguquguquka kwayo endleleni. Ukuphakama kwe-isekeka (enye izwe) ukulandisa kuye kwaveza i-Shinigami njengezimpawu ezithwala abantu abathathe i-piganoni ukuba bahambe emaphusheni, ngokuvamile ngezakhelo zabo siqu nangamandla. I-rim Gever Reacher [FLT]] [FGrega] kumuntu] kuhlolile izihloko zokutukwa, ukucindezelwa kwesimiso sokusebenza kwezemisebenzi, nokulawulwa komzwe ngokomzwelo kokulawula izakhiwo.

Ukuhlabeka kwesithakazelo esingapheli kuShinigami kufakazela ukuthi ukuvumelana kwabo nezimo kunguphawu. Akuzona izinsalela ezihlala njalo zamasiko kodwa ama - lens anamandla isizukulwane ngasinye esiphenya ngawo ubuhlobo baso nokufa, igunya, kanye nokulinganisela okuncane okwenza ukuphila kube nenjongo. Uma nje ukulinganisela phakathi kwalokho esingakulawula nalokho okumelwe sikudedele kuhlala kungenakuvinjelwa, iShinigami iyoqhubeka ivimbela imingcele yemicabango yenkolo, futhi ikhumbuza ukuthi amandla, kungakhathaliseki ukuthi amanye umhlaba wonke, empeleni aphathelene kanjani nokukhetha esikwenzayo egameni layo. Ukulinganisela akusoze kwazuzwa; kugcinwa, ngomzuzwana, yilabo abaqonda ukuthi ukuhleleka ngaphandle kobubele kuwubushiqela, futhi unya olungenawo uzwela.