Ukusungulwa Kwamandla Angenakuqhathaniswa

Saitama, umsunguli wempi ye-shōn genre ne-Yusuke Mure Mureta’s Indoda eyodwa ewuPunch , iye yaba inganekwane yanamuhla [1] isiba umuntu obelokhu ekhona okuphikisayo konke ukuqondisana kwempi ye-shōnner jinte futhi, ngokujule ngokwengeziwe, ukukhathalela kwethu okungokwesiko ngempumelelo ye-hierbarchary. Emkhathini, ungumuntu ophuzikayo, iqhawe eliphansi lokugxambukela injabulo. Kodwa ngaphansi kwalokho okulula okubonakala kuyimpicabadala yefilosofi: okwenzekayo lapho umuntu efinyelela umgomo ophelele we-abluste , futhi ethola ukwaneliseka okungasho lutho olungenanjongo, kodwa ngendlela ewujule, njengoba nje singakwazi ukukhonzisa abantu.

UGenesise Wengozi

I-Saitama’s restry iwuhlobo oluvamile. Ngaphambi kokuba ibe iqhawe elingaqeda noma ikuphi ukushayisana nokubhaxabulwa, yayingumholo ongasebenzi ohamba ngokuzulazula ekuphileni. Ngolunye usuku, ngemva kokuxoshwa komsebenzi, wahlangana nesilwane esiyingozi esisongela umntwana . Ngokuphazima kweso, wangenela, futhi nakuba anqoba lesi sidalwa, okuhlangenwe nakho kwathatha isikhathi eside ukuphupha kusukela ebuntwaneni: ukuba yiqhawe. Ukuqeqeshwa kwakhe, okwambula ngobuqotho obuqondile, kwakulula ngokukhohlisa: ukusunduza izitho, 100, 100 zihlala, 100 zigxame, zinyama, zinyamalale, futhi zihamba usuku ngalunye, kanye nokudla kathathu (ukudla isilinganiso sokudla).

Abagxeki bavame ukubheka lokhu kudla ngokuziphazamisa, ukuqeqesha okukhulu kwezinye izigubhu ze-ayimi. Nokho kuneqiniso elijulile elifihlekile ekuvuleni impikiswano. USaitama akazange athole amandla nge-proton eyimfihlakalo, isibusiso saphezulu, noma ngisho nezakhi zofuzo ezingavamile. Washintsha ngokuphamba, ngokuyala kwansuku zonke. Wazenza izenzo ezifanayo zeminyaka emithathu, naphezu kobuhlungu, ukukhathala, nokuwohloka komzimba wakhe, kanye nezinwele zakhe zawa njengophawu lokusebenza komzimba. Lo msuka uveza kabusha indalo yamandla: ayisona isipho kodwa impoqo kodwa ithanda. Ukuqeqeshwa kwakhe kwangaphandle kuveza ukuthi ngokuvamile akuveli ekushintsheni okukhulu kodwa kusuka ekubukeni indikimba efana nento efanayo, efana neyo ekwazini ukunyakaza ingqondo. [unyakaze kakhulu]

Inkinga Yamandla Angenamingcele

Ngokungalawuleki, amandla kaSaitama aphelele. Ukushaya isibhakela okukodwa kuye kungalimaza i-meteor, kuhlukanisa umoya, kuqede i-moneaves ephezulu yedolobha, noma ngisho kunqobe usongo lonkulunkulu oziphetheyo. Nokho, lo mninimandla onke ngokushesha unikeza indida: uma amandla achazwa njengamandla okunqoba izinselele, yini esho uma kungekho nselele? Ukulwa kwakhe akuzona izimpi kodwa iziphetho ezisheshayo, ukumphuca injabulo yempi, ukuthuthukisa, nokunqoba. Lokhu akusona nje isici se-medic; kuchazwa njengokuvumelana okuyinkimbinkimbi kokuzivumelanisa, kuphawula abantu ngokushesha ukuba babuyele esilinganisweni esizinzile senjabulo esiqinile noma esiqinile. I-Sama ikho impumelelo yakhe ephakeme kakhulu.

Indida idlulela phambili. Ezindabeni ezivamile, amandla angokomzimba ahlanganisa nenhlangano kanye nenhlonipho. I-Saitama, yenza okuphambene. Ikhono lakhe elibhubhisayo aliqondi kakhulu kangangokuba iHero Association iqala ukulibeka njenge C-Class, indawo ephansi kakhulu, ngoba ihluleka ukuphumelela ekuhloleni ukuhlolwa okuvamile okuklanyelwe ukulinganisa ubuciko bempi obuvamile kanye nokuhlakanipha, uViz Medias synopsis ivame ukuqokomisa ukuduma kwekhono lakhe lomphakathi lokuziveza, amandla akhe awenza azenze zibe nodumo, amandla awenza azenze zibe nodumo, amandla, noma ngisho nokuqaphela okungabonwa. I-FLT iveza amandla angenakubonwa kuphela enhlangano yomphakathi afuna ukuhlangana nayo. Ikhono elibonakalayo kakhulu lokuzichaza amandla empilweni.

Ukusuka Ebusweni Obungenamsoco Kuya Ekuziphatheni Okuhle

Kodwa ubuntu bukaSaitama bungaba ubungasho lutho uma amandla akhe engokomzimba. Loluchungechunge lubonisa ngokuphindaphindiwe ukuthi ukungathathi kwakhe kwangempela kuxhomeke ekubekezeleleni kwakhe engqondweni nasemzwelweni. Ngaphambi kokuba abe onganqotshwa, wayeyindoda eyabhekana nezigebengu nezinhlekelele engaqiniseki ukuthi uzosinda. Wayelwa yedwa, kuyilapho ebekezelela ukuhlekwa izakhamuzi ezibona ikhanda lakhe elinempandla kanye nezingubo ezishibhile njengezimpawu zokukhohlisa. Ngisho nangemva kokuguqulwa kwakhe, ubekezelela ukudelelwa kwasobala, ukulimala kwempahla, nomona omncane wamaqhawe njengoTank-Top - Phezulu Tiger noma inzondo esobala ye-Sweetmack. Akakufuni ukuphindisela. Akakudingi. Ukulawula kwakhe okungagculi okunga neze ukulawula, ukulwela ukuphumelela okungcono kakhulu.

Lolu phawu olufanayo luwuhlobo oluhlukile lwamandla. AmaStoyiku aseGrisi naseRoma, ikakhulukazi uMarcus Aurelius no-Epictetus, afundisa ukuthi amandla eqiniso asemandleni ekulawuleni indawo yangaphakathi. /imibono, izahlulelo, nezifiso kunezici ezihlukile. ISaitama iveza lesi simiso cishe ngokuphelele. Ayithonywa ukuthukwa, inciphiswa yisimo sokungalungi, futhi incishwanekiswa yisimo sokungalungi kobukhazikhazikhazikhazi. Uyazi ukuthi ubani oyiqhawe lokuzilibazisa. Ukucaca kwangaphakathi, ukuthi ukwenqaba umdlalo wezenhlalakahle, kuwuhlobo olukhangayo kunamandla akhe kakhulu kunawo. Emongweni wanamuhla lapho ukukhathazeka, imithombo yezindaba ithola khona impumelelo ebonakala iwumphumela ewuthakazekile emidlalweni yakhe yemidlalo yemidlalo ephakathi yezindaba, i - croe, i - orge, i - syst - sy.[4]

Amachashaza Angabonakali: Ukulinganiselwa Kwebutho Elingenamandla

Uma uhambo lukaSaitama luphela ngokwaneliseka kwakhe okungathandeki, ubeyoba yinto eyisicaba. Okumenza acindezeleke kakhulu ukuthi amandla akhe ayakubekela imingcele enzima. Lokhu akukona ubuthakathaka obungokomzimba [1] akanabo. Zikhona iziphakamiso ezingokobungani, ezingokwenhlalo, nezingokomoya ezingase zixazululwe. Ukulandisa kuqonda ukuthi ukuba umuntu ukuphila ngesilinganiso esilinganiselwe, futhi ukweqa abanye akukukhululi kubo bonke; kumane nje kushintshanisa umbatho nolunye.

Izithukuthezi

Ukulinganiselwa okusheshayo yisimo esingokomzwelo esihambisana nokuntula inselele ngokuphelele. USaitama uchaza ukuphila kwakhe ngokuhlala ekhubeke kakhulu; ukunqoba akuvezi lutho, hhayi ngisho neadrenaline. Lokhu kuyinto ehambisana nombono wekhambi we-hedonia . Ukungakwazi ukuzizwa ejabule kakhulu emisebenzini evamile ejabulisayo. Wafuna injabulo yangempela yempi yokuphila engapheli, kodwa ekufinyeleleni ukunqoba, wasusa ithuba lokujabula. Ukuzamula kwakhe kungaphezu kwentambo egijimayo; kuwuphawu lokuphila okunenzuzo. Izwi elibonisa ukuthi abantu badinga ukulinganisela kwenseleleko nekhono lokungena esimweni, okuhlangenwe nakho konke ukuzuza, okuhlangenwe nakho kokuzuza ngokugcwele ukuzuza inseleleka nokuqina. USaita wenza inselele, ukuvala kwabo konke, ukuvala ijubane.

Ukuzehlukanisa Kwe - apex

Saitama uqhele kakhulu, akakhashelwa kakhulu, hhayi ngenxa yokuthi uswele abangane − uGenos, uKing, uBang, noFubuki ekugcineni bayamzungeza. kodwa ngenxa yokuthi akekho ongaqonda iqiniso lakhe elingokoqobo ngempela. Ukhona endaweni yokuba abanye bacabange ngayo kuphela. Uma echaza ukuthi imfihlo yamandla akhe yayiwukuvivinya umzimba nje, abantu bavele bamenqabe njengomqambimangali noma umqambi weqiniso. Iqiniso lakhe elijulile lamukelwa njengelingenangqondo, ukuwohloka kokukhulumisana okumshiya eyedwa. UGona, umfundi wakhe ozinikele, ubheka izenzo zokwesaba kodwa angakwazi ukuziqonda; njalo uphenya ngekhono olufihlekile, olufihlekile, lokungamelwayo ngokungenakulinganiswa nalutho. Ngokuyinhloko, ingcupheka yenye yenye yenye impondo ebonakala inqaba kakhulu. Inkosi kuphela eyazi, esazi kahle kakhulu, njengoba isoshala ngokuphana kuyo yonke igobo.

Inkinga Yenjongo

Ngenxa yalokho, uSaitama ubhekene nenhlekelele ekhona ebangela ukuxakeka okungapheli. Uma ekwazi ukunqoba noma yiluphi usongo, ngokushaya indiva, isiphi isiphetho sokuba yiqhawe? Uyikhambi lokufuna inkinga engamelwanga ngempela. Amaqhawe amakhulu athola incazelo ngokulwa kwawo; anqoba ubunzima, avikela abangenamandla, futhi adele ukuzidela. Incazelo ayikho ngempela ngoba akakho engozini. Ukuvikela ukuchayeka kwakhe kungathi kuwumfantubezeli. Ngakho kungani impendulo yakhe ikhona? “Iyiqhawe lokuzijabulisa”” , kodwa ngenxa yenzuzo engokwemvelo, ikhona, ngenxa yenzuzo engokwenhlanhla ngenzuzo, kodwa ngenxa yenzuzo, ngenxa yokuthi, ngenxa yenzuzo engokwemvelo, ikhona.

Ukuthethelela: Inhliziyo Yabangathobeli

Uma inikezwa imithwalo yengqondo, yini - ke eyenza uSaitama abe iqhawe? Uchungechunge luhlukanisa ubuqhawe bube imifudlana emibili: umbukwane owenziwe yiHero Association, kanye nesifiso sokuziphatha esiqotho esiphakanyiswa yi-Saitama. INhlangano iveza amaqhawe ngokuthandwa, ukuthandwa, ukubulala, nokuhlaba umkhosi.

Isenzo Sobugovu Ngaphandle Kokucabangela Inzuzo

Saitama wenza izenzo zobuqhawe kakhulu ezingangenzeka − eshiya idolobha lisuka eMbhoshongweni weSifunda samanzi, enqanda ukuhlasela okungaveli kweBoros(akhona futhi ngokuzithandela uthatha eceleni ukubonga noma ngisho nokusola abanye. Ngemva kwesehlakalo sedolo eDolobheni Z, ubhekene nesixuku esithukuthele esimsolayo ngezindawo ezicekelwe phansi zedolobha, naphezu kokuba esindise ukuphila okungalinganiyo ekubhujisweni ngokuphelele. Akafuni ukubonga. Umane atshele ukuba bavale futhi bathathe itshe. Lokhu akukukhukhumele; lokhu akukukhukhumele; kungokunyela okusobala, kungokombono wasobala, kusobala ukuthi “untula ukukho kokuzidla. Akakwazi ukugujwa; wakwenza ngenxa yokusongela kwakhe.

Isithembiso Sokuthula Sokuvikela

Isithembiso sikaSaitama sokuvikela asishiwo ngokuzwakalayo kodwa sishiwo njalo. Akawenzi amahlaya ngobulungisa, umane nje avele avuke. Uma efika sekwephuzile ukuze asindise umntwana omncane eSifundeni Esijulile, umntwana ofa emvuleni, kunento ekhanyayo yokuthile okungathandeki nokuyingozi emehlweni akhe, kodwa isikhumbuzo sokuthi kukho konke ukuhlukana kwakhe, unesifuthefuthe sozwela ngokumelene nobubi beqiniso. Uqeda isifebe sohlobo lokubulala ngolunye olushayelele. Iqhawe lakhe lichazwa ngalesi sifungo esingasho lutho: uma nje ekhona, abangenacala ngeke bahlupheke. Siyisikhumbuzo esiluhlaza, cishe esiwuhlobo olusahle sokuvikela, esiwubalayo, esiwubalayo, futhi singabi. Abantu abadlayo, ikakhulukazi ngenxa yokungaqondisi.

Ukukholelwa Entweni Eyize Njengokuphila Okungokoqobo

Ekugcineni, iSaitama favolture uhlobo lwesphona olungahlukani nokuphila okuqotho. Uyiqhawe lokuzijabulisa, okusho ukuthi iqhawe alisona isifihlakalo noma umthwalo kodwa liyisibonakaliso somuntu wangempela. Akagqoki ingubo ukuze abe omunye umuntu; ugqoka ngoba lokho anquma ukuthi iqhawe kufanele ligqoke. Lokhu kubangela abanye abantu ukuba bangene kuye. UGenos, i-cyborg ayinwa yimpindi yokuziphindisela, ifuna imfihlo ngenxa yokuthi uSaitama uzizwa egcwele ukuphelela. ULuki, ohasheka kakhulu ngezenzo zokulawula isimo nokuzinakekela isimo, ukhungatheka, ukhungathekiswa umphakathi wakhe ozimeleyo. Ukulwa nje ukulwa kwempizo; ukumelana nokucindezela kobugqiliyo, ukumelana nezinzuzo ezithile nokunye futhi okungathandeki. [Nks.[Nult, izingxoxo zesikhathi ngasinye, izingxoxo zesikhathi esiphila ngazo zonke, izingxoxo zokuzinye, izingxoxo ezivamile, zishoshoshoshoshoshoshoshoshoshoshoshoshoshoshosho kakhulu] njalo, umphakathi wonke, u

Inkinga Ejulile: Inqaba Yomphakathi WamaHero

INDAWO yendalo ingaphezu nje kokuhlolwa kobuntu; iwukusikwa kwemishini yesimanje yamaqhawe futhi, ngokwengxenye, nanoma yisiphi isimiso esifaka ubuhle. iHero Association iguqula isivikelo sibe imboni ediliziwe. Itshe lensimbi liyimishini, nezixhasi, iqiniso libonisa, futhi liyi-applican. I-sthript" uhlobo olusindisa umntwana emonster emhlaneni we-ankey-chemet. I-Hero Association iguqula isivikelo sibe yimboni yemali engakhi. Izihloko ezilandelanayo zibuza: uma inzuzo yeqhawe inqunywa yi-algames, ukuthi kwenzekani, yini eyenzekayo eSamas? Ihlala ingabonwa, ngaphansi kwe-pacrecre, futhi lapho iso libangwa kakhulu.

Lokhu kunyukela emphakathini. Izakhamuzi ku Enye iNdoda ayithembekile, iphethe, futhi iyashesha ukulahla. Basola uSaitama ngemva kommethi, bahalalisa ngokukhwabanisa, futhi baguqula amaqhawe abe yizisulu uma inhlekelele ingenakho ukuphelela. Uchungechunge alubonisi umphakathi njengongame ngokuzenzakalelayo noma ngokulunga; luwuveza njengeqembu elikhulekela amandla lapho lijatshuliswa futhi licasukela. Ikhono lokuwushaya indiva lomsindo liyisimo senkululeko yangaphakathi. Iqhawe elidinga isimiso seqhawe, elilenza ukuba kube yilungelo lomuntu ozindlayo kuphela. Ukuzindla okunamandla phakathi kwabantu, ukuthi kuwukuthi kuyinto elungile. [Foctive:]

Izifundo Zezifebe Zezwe Langempela

Indaba kaSaitama, nakuba iwubukhazikhazi, inikeza ukuhlakanipha okusebenzayo ekuphileni kwansuku zonke. Ukungalaleli kwakhe kuyofundisa ukuthi amandla ezwe ashintshashintshayo akhiwa ngezikhathi ezivamile, ngemikhuba ebonakala ingabalulekile kuze kube yilapho inqwabelana. Ifundisa ukuthi impumelelo yangaphandle (mathitres, asthrea, ingcebo), ayinakukwazi ukupholisa impondo yangaphakathi; ukwaneliseka kungaphakathi. Ukulinganiselwa kwakhe kusikhumbuza ukuthi akukho mpumelelo, kungakhathaliseki ukuthi ingakanani, ikhona, kusigoma ukuba singaphikiswa; kumelwe sifeze injongo yethu siqu. Futhi isibindi sakhe sibonisa ukuthi izenzo ezijulile zobuhle ngokuvamile azinakwenziwa ngokuzwakalayo, kodwa azinakuhloniselwa ukushaya ihlombe kodwa zihambisana nokuthi sinjani. Futhi akunakali kithina.