Izwe Elingaxokozeli LaseGantz

I-Hiroya Oku’s ifaka izilaleli zayo endaweni lapho ukufa kumane kuyisiqalo sokuphila okukhathaza kakhulu. Uma umuntu efa, ziyiswa efulethini elinamabala eTokyo, zibhekene nendingingqi emnyama engaziwa njengeGantz. Ngaphakathi, izinhlobonhlobo zezihambi ezisanda kufa ("zibhikisha, zithukutheliswe, zithukuswe intukuthelo, zithukuthelwe emdlaloni onobudlova.) Umsebenzi wazo ukuzingela nokuqeda izihambi ezifihlekile phakathi kwabantu, ezihlolwe ngesulo oluphambili nezikhali ezingaqondi. Inzuzo yokusinda iwuveza, futhi izimpawu ezanele zokuvusa iqembu eliwile, elinamandla kakhulu, ngisho nezokwethunga ngisho nokuthenga indlela ephambili yokuphila. [Fomethme], inikeza iziphetho, iziphetho eziwuhlweni, futhi zinikeza iziphetho, iziphetho ezilula kakhulu, iziphetho, iziphetho ezingcono kakhulu, iziphetho ze- - mbumbulu, iziphetho, iziphetho eziwusizo, ezingcono kakhulu, ezinikeza iziphenyanisayo, futhi zinikeza

Isimiso SaseGantz Njengobulungisa Obusontekile

Esinye sezici eziphazamisa kakhulu kuloluchungechunge ukuthi umdlalo ngokwawo usebenza njengethuluzi elisontekile lobulungisa. Imbulunga emnyama ikhipha iziyalezo ngokunganaki okungenamdlandla, izisulu ezibonakala ziwubukhazikhazi futhi ziyingozi ngokungenakuphikwa. Nokho abahlanganyeli abatshelwanga ukuthi kungani laba bantu abavela kwamanye amazwe kumelwe bafe, yiluphi usongo olubanzi olubangelwa, noma abazuza ngempela ekubulaweni. Abadlali bakhishwa ngaphandle kwemvume, bashintshwa ababulawayo ekuxazululweni okuthi imingcele yabo yokuziphatha ifihleke ngamabomu. Lesi sakhiwo sibonisa izimpawu zangempela zezinhlelo zempi ezifihliwe, i - drone eqhutshwa ngaphandle kokulandisa obala, futhi ukunezela abantu lapho bemukela ubudlova ngendlela edingekile. Egumbini le-Gantz, umthetho kuphela ukwenziwa yi-mishoni; noma yisiphi esinye isici esibulala inhloso esingekho, kodwa asivunyelwe kanjani, kodwa ngemvume engenziwangaphathwa ngobuciko.

Isimiso samaphuzu siqinisa lokhu bulungisa okusontekile. Izenzo zobuqhawe, ukuphumelela, nobudlova obumangalisayo zivuzwa ngamaphuzu, kuyilapho ukunqikaza, ubugwala, noma uzwela ngo- “sitha” kuveza lutho. Abafana bafunda ngokushesha ukuthi ikhampasi yabo yokuziphatha ayinamali phakathi komdlalo. Lokhu kuguqula ukusinda kube yisigebengu sokuhweba, lapho umugqa phakathi kokuzikhohlisa nokuwohloka kokuziphatha kunyamalala. Umdlali angabulala umkhaya wasemzini ngegazi elibandayo futhi agujwe ngenani eliphakeme, kuyilapho omunye ozama ukuxoxa noma ukuvala isisulu eshiywe. I-aglitarian colus igcullus isunduza esiphethweni sokuthi izindaba eziwukuphela zezobulungisa ezingasindisa ukuphila kwawo.

Ngokuhamba kwesikhathi, abahilelekile bafaka lolu hlelo. Isiqalo esiqala njengobuhlanya siba yinqubo. Lembulunga ayilokothi izichaze, ingaxolise, futhi ayilokothi icele ukuxolisa. Kulokhu kungabi nasizathu, abalingiswa bayashiywa ukuze bakhe ukuthethelela kwabo, futhi lezozingqiniso zivame ukubonakala zilula uma uhlolwa ngisho nangobumnene. Khona - ke, isimiso saseGantz asisona isiphekeli sobulungisa kodwa asisona isibuko esibonisa ukukhohlakazeka kokuthobela, siphakamisa umbuzo: Uma uphoqelelwa ukuba ube umbulali, ungasibiza ngokuthi silungile yini lesi senzo?

Ukuziphatha okuhle e - Arena Engenamthetho

Izwe Gatz ngamabomu lingenagunya elisobala lomthetho. Awekho amaphoyisa okuhlola ukubulawa kwabantu abaningi okusele ngemva komsebenzi, akukho nxusa likahulumeni elinganikeza ububonisi, futhi ayikho inkantolo yokuhlola ukufaneleka kwabazingeli. Lento ecindezela abalingi ukuba basebenze ngemithetho yokuziphatha yomuntu siqu kuphela, ehluka kakhulu kumuntu ngamunye. Ngaleyondlela uchungechunge luba ukucindezela okuqinile kwezimiso zokuziphatha − ukuhlukanisa phakathi komphakathi olawulwa umthetho nenkundla yempi efihlekile lapho unembeza womuntu siqu kuphela uhlala khona.

Umthakathi we-protagono ukhombisa lokhu kulwa. Ekuqaleni, ungoweve eshumini nambili ozichaza ngokwakhe okulungile nokungalungile ngokwezimo ezisebenzayo. Uqala ukuqashelwa emdlalweni, unamathela emzwelweni wokusinda ngaphandle kokuzimisela okujulile. Kodwa njengoba ekhangisana nabanye abadlali futhi ebona kokubili unya olungenangqondo kanye nokukhathalelana okungalindelekile, ikhombathazeli yakhe yangaphakathi iqala ukuthatha isinyathelo hhayi ngenxa yokuyala umthetho, kodwa ngenxa yokuthi unomuzwa wokuthi unomthwalo wemfanelo ngalabo abangakwazi ukuzivikela. Nokho, le nkolelo - mbono ayinikezi ukunqoba okuhlanzekile: UKurono usabulala, futhi usasebenza ngokuphelele ngaphandle kwanoma yisiphi isimo somthetho. Iqhawe lakhe elikhulayo lisekela ubudlova obubukhali, inselele inselele ukuphikisa.

Omunye umdlali, uMasaru Kato, umelela isibopho esingantengantengi sezimiso zokuziphatha ezingokwesiko, ngisho nasemkhathini wemidlalo engenamthetho. Wenqaba ukulimaza noma ubani angakwazi ukumbheka njengosongo lweqiniso futhi ngokuphindaphindiwe ufaka ukuphila kwakhe engozini ukuze avikele izihambi, kokubili ezingabantu nezingaziwa. Kato ukuzimisela kwakhe okuqinile ngokuvamile okungqubuzana nonya oludingwa yizisusa ezingokwesiko, futhi inhlekelele yakhe igcizelela izindleko ezinkulu zokubambelela endinganisweni yokuziphatha ehlanzekile lapho izwe lingayisekeli.

Usongo Lomlutha Njengokuthethelelwa Kokuziphatha

Isici esibucayi sochungechunge lokuhlola ubulungisa yisimo esingaqinisekile sabezizwe ngokwabo. Abaningi babonakala benonya ngempela futhi beyingozi, kodwa abanye babonakala bengabantu abazama ukusinda ezweni elinobutha labantu. Imbulunga emnyama ayihlukanisi; bonke abafokazi baphawulelwe ukufa. Lolu hlelo olungakhethi luhlukanisa abadlali bekhono lokuhlola isisulu ngasinye ngasinye, bephoqelela ukuba babe sesimweni esifana nesodwa lapho ukubukeka komfokazi okusabekayo kuthathwa njengobufakazi obanele becala. Kulokhu, [FLT]] uGanz ububanzi bobudedenti obubonisa izenzo zobudede obuyenzile ngokomlando. Uma olunye luvezwa njengolufinye oluvelayo, ulimi, noma isiko olusahlukanisayo, noma olunesuselwayo olusayo olusayo olusayo.

Lemisebenzi yembula kancane kancane ukuthi abanye abafokazi bangababaleki, abanye bamane bazivikela, futhi abambalwa bayizibukeli ezingenacala nhlobo ezibambeke emlilweni. Ukuhlangana nabantu abanozwela babekela inselele imicabango yabadlali, kodwa lomdlalo awunikezi thuba lokuthatha isinyathelo sokuqonda lokho. Isosha elinqikaza ngenxa yokungabaza ukuthi lisengozini yokubulawa yisisulu noma ngisho nokujeziswa yisimiso seGantz ngokwaso. Ngaleyondlela uchungechunge ludalula iqiniso elihlasimulisayo: izimiso zobudlova bokwenezela emakhaya ziklanyelwe ukuda yona kanye impikiswano engokokuziphatha okungadalula ukungezwa kwabo okungalawuleki. Ngokudweba konke ukuphila okungasese njengosongo olufanayo, umdlalo uveza ngisho nokujezelela ngokuphamba okungekho emthethweni okungaqondisiwe kahle.

Ukuqapha Njengokusinda Nengozi Yokuziphatha

Ngenxa yokuthi i-Gantz ithunyelelwa ngokuyimfihlo ngokuphelele, abadlali baba abaqaphile. Abawagqoki amabheji, ababoshiwe yimithetho yokuthembisana, futhi abaphenduli ngokukhetha. Okuwukuphela kobubonisi kuwumdwebi wembulunga. Lokhu kuguqula ukuqapha ekukhetheni ukuba kube yisimo sokuqhubeka bekhona. Abathathi-nxaxheba abafuni amandla okuphoqelela umbono wabo siqu wobulungisa; baphoqelelwa kubo, futhi kumelwe bawusebenzise noma bafe. Lokhu kungabikho kwenhlangano kwenza ukuhlaziya kokuziphatha. Umuntu angabizwa ngokuthi uyakwazi ukuqapha uma umuntu ewumqaphikisiwe? Uchungechunge lusikisela ukuthi ilebula lamagama alikho okuncane kunemiphumela, kungakhathaliseki ukuthi ngenxa yenhloso, inhloso yabadlali, ukulimaza, ukuhlasela, ukuhlasela, ukubulala isijeziso.

Njengoba imisebenzi iyanda, abalingiswa abaningi baqala ukujabulela ukuzingela. I-adrenaline yempi, umuzwa wokuthola amandla avela kwezobuchwepheshe obuphambili, kanye nokuvulela intukuthelo ebambekayo kuyabaguqula ekubeni abasubathi abamadolonzima babe ababulali abashisekayo. Ubuntu obunjengoHiroto Saubii no Hajime Muroto bubonisa lohlu lozalo: abantu abake bakhululwa ezindaweni ezicindezelayo zomphakathi, bathola isifiso sobudlova ababengazi ukuthi banaso. Lokhu kuveza ingozi eyingozi yokuphaphaphaphamisayo ngaphandle kokuhlola kwenhlangano. Ngisho nomuntu okholelwa ukuthi nje ukuthi ungaba yisigebengusha - mbumbulu, angenza izenzo zonya njengobelufanele noma ngisho nolungile.

Uchungechunge lubuza futhi inganekwane yokuphaphama. Emasikweni adumile, abantu abasebenza ngaphandle komthetho bavame ukuvezwa njengamaqhawe aphumelelayo lapho isimiso sezentengiselwano singaphumeleli. Gantz ukonakalisa le trip ngokubonisa ukuthi iningi lamahloniphi ayo liqhutshwa ubugovu, ukwesaba, noma ukuchithwa kwegazi. Abambalwa abasebenza ngesisa esiqotho, njengangoKato futhi kamuva, iKronothi intengo evuthiwe kakhulu ye-ast, ngokuvamile ifa enqubweni. Lokhu kusikisela ukuthi indlela eqaphile kahle, noma ukuthi ukuqaphela, akunakwenzekanga okungalawuleki futhi akunandlela. INhlangano ingahluleka ukunikeza ikhambi, kodwa ihlulele, kodwa ihlulele, lapho imvume yokuzi kahle ehlala ihlala ikhona.

Ukuziphindiselela Kuwukwephula Ubulungisa

Elinye lamazinga ahlasimulisa kakhulu Getz yindlela edalula ngayo indlela ukuziphindisela okulula okuvikela ngayo ihlelo elishushiswayo. Izigcawu eziningi ziveza abafokazi abangahlaseli kodwa abayizisulu zonya lomuntu, futhi imithunywa iba yisida esibuhlungu sokuphindisela. Inkonzo yasethempelini yobuBuddha, ngokwesibonelo, yembula ukuthi izithombe ezesabekayo zake zaba izivikela ihlelo elishushiswayo; abadlali, ngokubabulala, baba amathuluzi e-vrendrea endala ngaphandle kokuqonda umlando. Izikhathi ezinjalo ziphoqa izilaleli ukuba zingabuzwa ukuthi isiphi isenzo sobudlova, ngokwesibonelo, uma abahlanganyeli bengenalwazi kakhulu.

Izimpi eziphakathi komdlalo ezinabantu ziyaqhubeka zingcola amanzi. Izimpi phakathi kwabadlali, ukukhashelwa, nokuvela kwabachasi abafana nompempe, abazingeli abahlasela ngokuqondile iGantz bafihla umehluko phakathi kokuzishaya komuntu siqu nempindiselo. Ngokuvamile abakhomba izenzo zabo zobulwane ngokubhebhezela amanxeba adlule, kodwa uchungechunge aluvumeli ukuba kuhlale ngokuzincisha. Kunalokho, kubonisa ukuthi ukuziphindisela kuyindida eveza izikhalo ezintsha nezitha ezintsha ngemijikelezo yonke imijikelezo. Ekushini yomthetho, akukho kwahlulela okungasho ukuthi uma isikweleti sikhokhelwe, ngakho ubudlova abuqhubeki.

Ukuhlola Izici Zobuntu: Ubuso Bobulungisa Obuqaphile

Ukuze uqonde ukuthi izinhlobonhlobo zokuziphatha kokuqapha ku Getz, kubalulekile ukuhlola izibalo zayo eziyinhloko. Umdlali ngamunye oyinhloko uhlanganisa ukusabela okuhlukile ezimfunweni zokuziphatha, futhi isiphetho sawo sisebenza njengencazelo ecacile ngalezo mpendulo.

Kei Kurono uqala njengombangi wobugovu futhi kancane kancane uguquke abe umvikeli. i-arcus yakhe ilandelela ukuzalwa okunzima kukanembeza ngaphansi kokucindezeleka okukhulu. UKurono ufunda ukuthi ubuqhawe abubangelwa amandla kodwa ukuzimisela ukudela ukuphepha kwabanye. Nokho ngisho nezikhathi zakhe ezingenabugovu zihilela ukubulala konya, futhi ukulandisa akumvumeli ukuba aphunyuke isisi sokuziphatha salezo zenzo. Ukukhula kwakhe kuyiqiniso, kodwa akubenzi ubudlova abenzi.

Amaduru Kato afana nehange lezimiso zokuziphatha, iqhawe elimelene nempi elizokufa kunokuba libe umbulali. Umusa wakhe ongantengi uvame ukubonakala uyisiwula naphezu konya lwalomdlalo, futhi ekugcineni ukufa kwakhe kuba yisici sokuhlakanipha okuphelele okungekho ngokomthetho. Nokho, ifa likaKato liphila kuKurono kamuva, lisikisela ukuthi izindinganiso zokuziphatha eziqinile zingatshala ngisho nasezingeni eliphansi lenhlabathini enobutha kakhulu.

[[FLT: 0] Reika, eyakhe isithombe, ihlangana nemidlalo exubana nokuzikhohlisa kanye nokunakekela kwangempela, kancane kancane ingena empini ekwaziyo ukulwa nobunzima bemisebenzi. Joichiro Nishi] umelela izigxobo ezimbili zobukhapheshana. UReika, isithombe sangaphambili, uhlangana nempi ngokuxubana kokuzikhohlisa nokunakekela okuqotho, engenela empini ekwaziyo ukulwa nokulwa nokulwa okukhona okuzabalaza ukuqaphela isibopho sakhe sokuthusa. [Nyushi, umdlali weGantz, uthathile, wamukela imicabango yemidlalo kangangokuba uzibheka njengengcono kubantu abavamile; ukusebenza kwakhe okubandayokubangela ukudamba okulula lapho umuntu esebenzela isimiso. [FYNF] [5]

Lemifanekiso ehlukahlukene, njengoba ihlaziywe ingena shí eqenjini lezimiso zokuziphatha ze-manga [, ibonisa ukuthi ukuqapha akuyona into eyodwa. Ingazalwa ngobugwala, isibindi, ukuphelelwa ithemba, noma ukudumala, futhi uchungechunge lwenqaba ukwenza noma iyiphi indlela.

Ukuwohloka Kwemingcele Yokuziphatha

Ngaphakathi kwe-maniga, umehluko phakathi kwabantu nezilwane uya ngokuya uncipha. Amasudi awenziwe anika amandla angaphezu kwawabantu, aguqula ogqokayo abe yinto ebukekayo nelwayo njengomfokazi. Izitha, ngesikhathi esifanayo, zembulwa ziba nokuphila okucebile kwangaphakathi, imikhaya, kanye nemiphakathi. Njengoba abadlali bengena kakhulu emdlalweni, isintu sabo siqu siwohloka ngaphansi kokukhungatheka okunqwabeleneyo. Ziqiniseka ukuthi ziyokwehla, zingakunaki ukuhlupheka, futhi zisheshe zithukuthele. Imingcele yokuziphatha eyake yabonakala iqinile ixhomeke emongweni kunokuba ibonakale ingokwemvelo.

I-Osaka commission ibonakalisa lokhu kuwohloka. Kumpi enziwa kabanzi, enesiphithiphithi, umugqa phakathi kwezizingeli nezizingela uphela, futhi ngisho “amahero” enza izenzo zonya olushaqisayo. Isiphetho salokhu kuhamba sishiya imigwaqo igcwele izidumbu, futhi akukho muntu ophuma ngezandla ezihlanzekile. Lokhu kulandelana kusebenza njengomvuthwandaba wokuzindla ngobulungisa: uma ukusinda kuwumthetho wodwa, umqondo wobulungisa awube unenjongo. Okuwukuphela kwento esele ingumbono ophelele ozophila, ukhutshwe noma yisiphi isici esilungile.

Ukuchaza Izenhlalo Nemibuzo Ebalulekile

Phansi kombukwane wobudlova obungalawuleki, uGantz usho lubi emphakathini wanamuhla. Abathathi-nxaxheba kulomdlalo bathathwa kuyo yonke imikhakha yokuphila (izisebenzi, abafundi, abaholi bempesheni, izigebengu, osaziwayo, nokuziphatha kwabo okucindezelayo kubonisa amandla amakhulu omphakathi. Ukufihla izindleko ezifihlekile zempi yesimanje, lapho izimpi zilwiwa khona ngesigaxa esincane somphakathi kuyilapho iningi lihlala lingasaboni. Ukungazi kwabantu umbusi wesizwe [[FLT]]] [FLT]]] ufana negebebe elikhona phakathi kwalabo ababhekana nobudlova.

Uchungechunge luphakamisa futhi imibuzo ebaluleke kakhulu. Uma ukuphila kungabuyiselwa ngamaphuzu, kuyini ukubaluleka kokufa okukodwa? Uma abafokazi bengokoqobo futhi usongo lwabo luyiqiniso, ingabe lokho kuthethelela noma yibuphi unya olubenzele bona? U-manga akanikezi izimpendulo ezihlelekile; kunalokho, kuhlala kubuhlungu ngenxa yokungazi. Imbulunga emnyama ngokwayo ingaba isifaniso sendawo yonke engenandaba, ebeka imisebenzi esabekayo ngaphandle kwencazelo nemivuzo noma isijeziso ngokulandela imithetho engakhanyisiyo ngokuphelele. Kuwo wonke umhlaba, ubulungisa abusona isimiso esiyisisekelo kodwa abantu bathi bazenza izenzo zabo zibonakale zingcono.

Isiphetho: Ifa Elikhulu LeGanz

ishiya izilaleli zisesimweni sokungagculisi. Iyenqaba ukusekela ukuqapha ngisho nanjengoba yenza abafundi baso babe nozwela, futhi ifuna umqondo wobulungisa obuphelele kuyilapho ivuma ukuthi ezinye izinsongo zingadinga ngempela impendulo engaphandle kwezimiso ezingokomthetho. Amandla ochungechunge agcizelelayo agcizelela ukuthi lezizinkinga azinakuxazululwa ngokuzilungisa okulula. Ngokuphoqa abafundi ukuba bahlale enkungu efanayo yokungaqiniseki efinyeni, [[FLT:] [eye] ngempela [enza] ukusinda okungakhohlakazeki kakhulu, kuba ukusinda, kuba ukuphenya okuqhubekayo lapho sikhuluma ngobulungisa obungekhoyo.[5]