Kulobubuthi obugcwele imithombo yezindaba ephakeme, Enye iNdoda eyaziwa kakhulu ime njengenqaba enkulu kakhulu (a] uchungechunge oluyibhidliza ngokunemba kanye kanye. Idalwe yingcweti, imanga (futhi ukuvumelana kwayo) iveza iSaitama, iqhawe elinamandla agcwele kangangokuba inganqoba noma ikuphi ukuphikisa kwayo ngomphi umbhaxa ongenakuphawulwa. Iqala njengokubhikishwa ngentambo embozwe ngombala ohlukahlukene, iqala ngokungena ngokubukeka okungathandekiyo, ihlala ihle ihle ingena emihlanganweni ekhazimulisayo, ukuthekiswa kwenteza, ukulahlwa kwayo okungapheli lapho ibhekene. Inqaba ukumelana nokwehlulekayo, esikhundleni sokuthatha noma yikuphi ukuphumelela.

Icebo Elibi: Amandla Angenanjongo

Ihlaya eliyisisekelo le [[FLT: 0] Enye i-Punch [1] Indoda eyodwa iwukungakhonzile amandla ayo afana nonkulunkulu ngokusebenza ngendlela evamile: ikhulu lisunduza-phezulu, 100 lihlala, 100, i-squats, futhi i-kilometer engu-10 ihamba usuku ngalunye. Akukho kuqeqesha okuyimfihlo, akukho makhosi asendulo, akukho mandla afihlekile angazifihlakaliswa ngokuhlangenwe nakho kokufa. “i-100" enyakaza nje, futhi uchungechunge alukaze luzikhathaze ukuchaza ukuthi kungani. Lendaba emelene nohlobo lwama emkhathini nasemagunjini okuhlolwayo kuphela. Kusekhona kakade, i-Sama ikhona icebo elikhona kakade, futhi ayisaphila futhi ikhona.

Isakhiwo sokulandisa sisebenzisa lokhu kuchaza lokho okungachazwa njengemboni emelene ne-climax kuphela. Impi ngayinye ilandela indlela elindelekile: kuvela usongo olukhulu, ukucindezeleka kuyakhula, amaqhawe awe ngezwi elilodwa, umculo ophawulekayo uyabhoxa, bese iSaitama iyavela, iqede ukulwa negalelo elilodwa. Izilaleli zihleka ngoba sizimisele ukulindela ukunqoba okunzima; kunalokho, sithola icebo lokushaya ihlaya elinamandla. Cabangela impi noBoros, umnqobi wolunye uhlanga ozimemezelayo ngamandla amakhulu endaweni yonke. Boros ukhipha ukunyakaza kwakhe kokugcina, amandla anamandla okususa ngaphandle kwezizwe, ukuqeda impi elula futhi impumelelo. Impi ewujula impumelelo. ISama ayizange impela impondo ewujula inse, futhi ayishongosoli, inselele usongo lwamandla olunamandla emhlabeni wonke, futhi inselele inselele inselelene.

Kodwa i-panody inquma kakhulu kunesikhathi sobukhazikhazi. Ibuza ukuthi kungani inhloso yamandla enganekwaneni. Kungani sihalalisela amaqhawe anqobayo? Ngenxa yokuthi umzabalazo unikeza incazelo yokunqoba. Ukungathathi kahle kukaSaitama kususa leyo ncazelo, kushiya igobolondo lokunqoba kuphela. Lolu chungechunge lusiphoqelela ukuba sibhekane nethuba lokuthi ukuxakeka kwethu ngamandla nokuziqhayisa kuyize, akunangqondo. Sibuka uSaitama ngenxa yesibhaxaxa esishaya isibhakela, kodwa kubonisa ukuthi uyakwenqaba ukunikeza leyo catharssis nabuphi ubunzima. Ukuhleka kufana nokungahloma okungenayo inselele, ukuqaphela ukuthi ukuphumelela kuyize.

Ukwanelisa I - Hero Bureaucracy Ne - Econy Economy

Ngalé kwempi engokoqobo, Enye i-Punch Man iqeqesha amehlo ayo aphikisanayo ezinhlanganweni ezithi zihlela futhi zinikeze iqhawe. I-Hero Association iyinhlangano ebanzi ehlanganisa amaqhawe emakilasini (C, B, A, no-S) asekelwe ekusebenzeni kwemigqa, ukuthandwa, nokulwa. Lesimiso siyikhomba okufihlekile okufihlekile kwezezikhundla zanamuhla nezentengiselwano, lapho ukuqonda kwayo kuvame ukudlula khona into ekhona. USaitama, omandla akhe aso sonke isphonsi eqopheni, ancipheka eqeke eqeke kakhulu ngenxa yokuhlola nokuntsheka. Inkosi egcwele iveza khona ukukhomba okunga."

Uphawu lwe-Sweet Mask (Amai Mask) luhlanganisa ukugcinwa kwesango nokuzikhukhumeza okuvamile kuma-hierbustrist. Njengeqhawe lesigaba 1 leNqaba, uvimbela abanye ngamabomu ekuqhubekeni phambili esigaba se-S, ekhandlekile ngobuhle nokuvunyelwa umphakathi. Ubuqhawe bakhe buwumsebenzi, isenzo esibhalwe phansi esibeka isithombe esiphezulu phezu kokukhululwa kwangempela. Isigcawu lapha sidlulela ngalé kobuqhawe ukuze sibonise amandla angempela ezwe: abaxhasi bezentengiselwano emphakathi bathengise abantu abashicine, amathele enkampani akhokhela abantu ngekhono, nobuzenziwa kokuzingela ngezinombolo ezingokomthetho. Ngisho izikhundla zona ngokwazo ziphathwa njengomdlalo, abahlazingisi bezibalo ezidla izimpi.

Imithombo Yezindaba Nesici Esibonakalayo Senhlekelele

Imithombo yezindaba phakathi Enye i-Punch Man umkhathi ufaka isikhala esifiphele. Ihelikopta zezindaba zizungeza zonke izilokazane, abahlaziyi bahlaziya amaqhawe aphezulu njengezibalo zezemidlalo, futhi izakhamuzi zibheka izimpi njengezibuko zomphakathi. Lolu chungechunge lubonisa ukufana okuqondile phakathi kwenhlekelele nezokuzijabulisa, okubonisa ukuthi ukuhlupheka kulungiswa kanjani ngenxa yezibalo. Uma uSaitama enqoba usongo oluwumbukwane nje, izindaba ziyamshaya indiva noma zimbetheze ngemali ewukweba. Ukunaka okufushane nokoma komphakathi ngenxa yokulandisa okuphawulekayo kubonisa indlela yethu yokuziphilisa njengenhlebo, ukuhlupha intengo yenniso.

Esinye sezibonelo ezithinta kakhulu senzeka ngemva kokuwa kwempi yeNdlovukazi yasoLwandle Olujulile. Isixuku, njengoba sesibone amaqhawe, siphendukela kwabasindile, sibabiza njengababuthakathaka. Saitama sithatha isinyathelo phambili futhi sisho ngokuzwakalayo ukuthi ukhohlisa omane nje awise inhlanhla, uvumela umphakathi ukuba uqondise ukudelelwa kwawo kuyilapho ulondoloza umfanekiso wamanye amaqhawe. Ngalesosikhathi, wenza isenzo sobuqhawe obungaqondakaliyo ukuze avikele ukuziphatha okuhle nethemba. Loluchungechunge lusikisela ukuthi iqhawe leqiniso livame ukusebenza emithunzini, lingabonakali kumagugu okukhulekela umphakathi.

Ukuzikhohlisa Okubalulekile Nokufuna Injongo

Ngaphansi kwe-comedic, Umuntu oyedwa ulwisana nemibuzo ebaluleke kakhulu ekhona. Ukungathathi hlangothi kukaSaitama akusona isipho kodwa isiqalekiso esimfaka esimweni sokuzingela okungapheli. Ukuphila kwakhe akuxabani, inselele, futhi ukukhula kunakho kanye ukuveza injongo yokuphila komuntu. Lokhu kubonisa umqondo wefilosofi wemfihlakalo, njengoba uvezwa yizazi ezinjengoAlbert Camus: uma kungekho mzabalazo, umphefumulo ushiywa uxabana neze. Ukuphila kwansuku zonke kuwukufuna injabulo engasoze yafika, ukuthengisa esitolo esikhungweni esidlulayo ukuze ekugcineni kunikeze ukulwa okuqotho.)

Uchungechunge luphakamisa umbuzo ongajabulisi: uma ukunqoba kuqinisekisiwe, ingabe amaqhawe asasho okuthile? KuSaitama, impendulo ibonakala inguyebo ofanelekayo, kodwa kuphela ngemithetho yobuqotho yangaphandle. Uba iqhawe “lokuzijabulisa,” inkulumo ezwakala njengezwi eliphansi ekuqaleni kodwa kancane kancane iveza njengezwi elibalulekile. Ngokwenza okuhle ngaphandle kokulindela ukukhokha, udumo, noma ngisho nokwazisa, uSaitama ukhulula ithuluzi emfuthwaneni engenangqondo. Ukungabekezeli kwakhe umntwana entweni eyimpiko eqalayo ngisho nangaphambi kokuba abhale ngokusemthethweni njengeqhawe njengeqhawe eliyinani elikhulu kunokuba libe nendima ebanzi emphakathini. I-Camusmusmus, kumelwe sicabange ukuthi umphumela wayo ukwenzeka ngokuziphindaphindelela.

Ekuqaleni kwalolu chungechunge, uSaitama ucabanga ukuthi isizathu sokuba abe namandla kangaka sasingenxa nje yokuthi wayethanda ukuba iqhawe. Nokho, leso sifiso sashabalala lapho esefinyelele umgomo wakhe. Lolu chungechunge lusikisela ukuthi uhambo, hhayi indawo ayeya kuyo, lusho uSaitama ngokwakhe ozama ukukhumbula. Ubuhlobo bakhe noGenos, umfundi wakhe oqotho, usebenza njengesikhumbuzo esiqhubekayo sentshiseko ayenayo. Ukuphishekela kukaGona amandla nokuziphindisela izibuko zikaSaitama esikhathini esidlule, futhi ngoGenetas, uSama uphoqelelwa ukuba abhekane nobuwula bempumelelo yakhe. Lo mfundi usuke ephila ngamandla ukuze afinyelele izingozi zokufinyelela umbono ophelele.

Izinsalela Njengezici Ezidabukisayo Zokuhlupha Kwabantu

Izilogi kanye namathane Umuntu oyedwa obezalwa empondweni akamane nje afake izikhwama; ayizici ezidabukisayo zokuhlohlwa kwabantu. Abaningi babengabantu abavamile abashintsha baba yizimo ezisabekayo ngemva kokugadla komdlambo owodwa. UCrablante wadla kakhulu kakhulu inkalankhanu; Umuntu wazalwa eplanethini egcwele ukudubula ukungcola; iNkosi yangaphansi komhlaba yokulawula umhlaba. Lokhu kuguqula kwaba yizisulu zemiphumela eyingozi yokujovwa ngokungezwa okulimazayo. Lochungechunge lusikisela ukuthi izilomo ezinkulu kakhulu zesintu zizalwa ezifinyeni zayo siqu ezingalawuleki.

Iselelesi uGarou, ikakhulukazi, sisuka kumntwana oxhashazwayo ohlukanisa nezigebengu abe yisisulu esizihlobisayo “Hero Hunter” ofuna ukuchitha isimiso seqhawe elizenzisayo. I-jour iphakamisa imibuzo ngokubaluleka kwezimiso zokuziphatha. Ingabe iGarou imbi ngokusebenzisa ubudlova ukuze idalule ubuzenzisi, noma iyingxube yomphakathi okhulekela amandla futhi ugweme ababuthakathaka? Loluchungechunge lwenqaba izisusa ezilula. UGarou’s j. Umqondo − ukuthi amandla amakhulu angaba amandla oshintsho lweqiniso, cishe uSaitama umehluko nokuziphatha okulula, okungathi kumntwana. Uma uSama ebhekana noGarou, usuke ekwenza intethene yefilosofi; ugobe izisusa izisusa izisusa ezimbangelayo nje “hobby” futhi aphawule abantu. Lokhu kuveza ukuhlupha okuyisisekelo kobucukuhlukucuku.

Izenzakalo ezikhona ezingenanjongo zeSaitama azilashwa yimpendulo enkulu kodwa ngezenzo zomusa ezincane, ezingaguquki ezimxhumanisa nezwe elimzungezile. Lomqondo uvumelana nomcabango wezenkolo [, ogcizelela ukuthi incazelo idalwa ngesenzo, ingatholakali ngeqiniso elithile langaphandle. USaitama angathola umphikisi ohloniphekile, kodwa angakhetha ukuba umuntu omuhle.

Ukwakha UbuHeroism Njengokwakha Izenhlalo

Enye i-Punch iwuchitha ngokulandelana umqondo wokuthi ubuqhawe buyimfanelo engokwemvelo, enenjongo. Kunalokho, uchungechunge lukhuluma “igama” njengegama elinikezwa yizinhlangano, elibunjwe umphakathi, futhi lenziwe ngokwemibhalo engokomphakathi. Izici ezifana neNdoda, umgibeli wesigaba esiphansi ongenamandla angaphezu kwamandla angaphezu kwavamile, uveza igebe phakathi kwesenzo sobuqhawe nokuqashela okungokomthetho. Umfutho lwenkosikazi ezifaka ngokuphindaphindiwe ezimpini zokuzibulala ukuze ivikele izakhamuzi, kodwa uhlala ephansi. Isibindi sakhe esibhekenezingamelwane neqhawe elikhohlwiwe ngaphandle kokukhomba. [3]

Lokhu kucindezeleka kuvezwa ebuhlotsheni bukaSaitama ne-Hero Association. Ukhuphuka phakathi kwezigaba hhayi ngoba amandla akhe aqashelwa ngokushesha njengomthetho, kodwa ngenxa yokuthi uqongelela imisebenzi eyanele egciniwe ngobukhulu obuphelele. Ubuwula buwukuthi inhlangano eklanyelwe ukuhlukanisa nokukhuthaza amaqhawe ingobo yokugcina ukuqonda ukubaluleka kweqiniso kwe-protagonst. Isebenza njengencwadi echaza ukuthi zonke izinhlangano zingaba kanjani izimpumputhe ukuba zibe nobuhle obuqotho uma zingafanelani nezindinganiso ezinqunyiweyo. Izihloko zixwayisa ngokuvumela ukuba izikhulu nemithetho echaza inani lomuntu, umyalezo obaluleke kakhulu esikhathini somuntu owenziwe nge-inthaneti nochwepheshe.

Ngisho nabalingiswa abasemaceleni baqinisa le nqubo. UTatsumáki, iklasi lika-S, unamandla kodwa uyaqhosha, futhi isimo sakhe simphuphuthekisa ukuthi akakwazi ukubambisana. UFubuki, udadewabo, uhola iqembu lamaqhawe esigaba B ezama ngamandla ukulondoloza ithonya, ebonisa ukuthi ngisho nokuqaphela okuphakathi nendawo kuba umthombo wokungalondeki. Lolu chungechunge lwembula ngokuhlekisayo ukuthi ukufuna isikhundla phakathi kwanoma isiphi isigaba sabefundisi bonakalisa zona kanye izinkolelo ezicatshangelwayo. Ekupheleni, okuwukuphela kophawu olusebenza ngaphandle kokuzicabangela yi-sitama ngoba luye lwadlula isidingo esingokomthetho.

Ukuhleka Njengendawo Yokufuna Umbuzo Ophicolo

Yini ehlukanisa Enye i-Saitama efile nemisebenzi yokususa ubala iwukuzimisela kwayo okungaguquguquki ukuhleka. Isisindo sefilosofi asivunyelwe ukuba sibe sehla esilinganisweni ngoba ihlala incishiswa ama-gag, ukudluliswa kwemibono, nezenzakalo ezingaqondakali. Isici seSaitama esifile phakathi nempi enzima, ukuxabana nokwehluleka ukuthengisa intengo engokwentengiselwano, nokunganaki kwakhe okungenangqondo kubangela uvalo olubalulekile lokuhleba yonke into ehlekisayo. Ukwehlela kokuqothulwa kwendawo yonke indawo nokwehlahlohlo oluncane kwasekhaya kwenza ukuba izilaleli zixake kakhulu izimpi ezikhona.

Isivinini nomklamo womsindo kukhulisa lomphumela. Ukulandelana kwe-Ganos okunemicikilisho, ukuhlasela ngesakhe, kanye nomculo ohlaba umxhwele, ngokuvamile kuholela ekunqobeni isitha nge-Saitama, okungaphawulekiyo ngaphambi kokuba i-areaptop ifinyelele ngisho nomvuthwandaba wayo. Lezikhathi zihlelwa ngamabomu ukuze zishiye umbukeli ecindezelekile ecindezelekile ecindezelekile, ukuhleka okungenamcabayo. Ngakho isisho ngokwaso siba ingxenye yomyalezo, sibonise indlela izindaba ezithola ngayo injongo ngokulwa nokuphoqelela. Ngaphandle kwalowomsindo, sishiywa ngebala lemzwelo yesama nsuku zonke.

Uhlelo luvumela futhi ukuba lukhulume ngezihloko ezingezinhle ngaphandle kokuzihlukanisa izilaleli. Ukungacabangeli kweqhawe elingaqeda noma ikuphi ukulwa ngomzuzwana kusenza sihleke, kodwa ukuhleka kufihla iqiniso elidangeleyo. USaitama, ngezindlela eziningi, umuntu odabukisayo , umuntu onesizungu kakhulu endaweni yonke, ongakwazi ukuthola ontanga noma inselele. Ukufuna kwakhe ukudayisa okuhle akusona nje isici esingavamile; kuyisifaniso sokuphelelwa ithemba lokufuna injongo ezintweni ezingenamsebenzi lapho yonke imisebenzi emikhulu isilahlekelwe ukunambitheka kwayo. Inhlekisa iwukuthako kashukela ephilisini elibabayo, futhi uchungechunge lwezindaba luthemba izilaleli zalo ukuba zidle kokubili.

Isiphetho: I - punch Eshukumisayo

Umuntu oyedwa ukhuthazela hhayi nje njenge-panody kodwa njengemisebenzi yokugxeka kwamasiko ebekwe ngembonakalo ye-gagga. Ngokususa ngokulandelana iphupho lamandla, ukuqashelwa kwezindawo, nokugcinwa kwemigqomo elungile echaza i- superheroro kulore, inselele ukuba abantu babheke ukuthi yini eyigugu kumaqhawe − kanye nakubo ngokwabo. Saitama, iqhawe elinganqoba noma ubani ngelinye igalelo, ekugcineni liyisikhumbuzo esithinta inhliziyo “ekwazi ukufinyelela izinto zonke” ezingashiya umuntu kungekho lutho. Nokho ukusikisela kwakhe okuthule, okuqhubekayo okuqhubekayo: okusho ukuthi akutholakali esilinganisweni sokunqoba kwethu kodwa kuyiqiniso.

Kulabo abafuna uchungechunge oluhlanganisa isenzo esiqhumayo ukukhulumela okujulile okungokwenhlalo ngamaqhawe , Umuntu oyedwa unikeza okuhlangenwe nakho okungavamile nokuvuzayo. Ihleka i-tropes ethanda kakhulu kuyilapho siphikelela kakhulu ngokucabanga kwethu ngokulandisa okugcwele kanye namaqhawe esikhetha ukuwagubha. Enkathini egcwele imithombo yezindaba ephakeme, ukuthi ukusondela ngokuphindwe kabili kuyaqabula futhi kuyadingeka. Amazwe ashaya amahlaya, kodwa njengesimemo sokubonisa injongo yomhlaba lapho ngisho nalapho kumelwe sibhekane khona nokungabi nalutho phakathi kwenganekwane yawo.