anime-themes-and-symbolism
Indlela Ukubuyiselwa Kwe - meiji Okunethonya Ngayo Engqondweni Ka - Anime
Table of Contents
Ukwamukelwa kabusha kwe-Meiji Enza i-Expandment ka-1868 kungokunye kwezahluko ezishintsha kakhulu emlandweni wamaJapane, ukujika okunobudlova kodwa okungokombono kusukela ekuhleleni kwezemfundo yamakhulu eminyaka kuya esizweni sanamuhla. Ngaphezu kokubusa kabusha kwezombangazwe, ukubuyiselwa okuchazwe kabusha kwemifantu yezenhlalo yaseJapane, ubuhlobo bayo nezwe langaphandle, kanye kanye imiqondo yokuzichaza kanye nentuthuko. Lolushintsho olunamandla olungokonyakazayo aluzange lumi ngenkumbulo yomphakathi nenkulumo yemfundo yemfundo kuphela kungene ngemithambo yezwe yanamuhla ethandwayo yamaJapan, luye lwaphumela ngokucace kakhulu endaweni yenhlalo yesizwe engokomlando. Kusukela kumasosha ahamba ngaphandle kwefa le-Ai ezindaweni ezisanda kuhlala kuyo, lendlela yokulandisa eshukumisayo, ukuhluzeka, ukuphazamisa inhlekelele, nokuphikisana kwenkathi yenkathi engaphambili, ukunikeza izibuko ze-meji ngokuphawulekayo.
Umqulu Wenkathi Entsha: Ukuqonda Ukubuyiselwa KukaMeiji
Ukuze aqonde ukuthi i-amimee ichaza kanjani kabusha inkathi yeMeiji, umuntu kumelwe aqale aqonde ubukhulu benguquko. Eminyakeni engaphezu kwengu-60, i-Tokugawa shogunate yasebenzisa isigaba esiqinile sesigaba sesigaba esine-samurai esiseqophelweni, imithetho yangaphandle ehlukanisayo, kanye nesimiso sezentengiselwano eziqinile. Ukufika kukaCommodore Perry “Imikhumbi Emnyama” ngo-1853 kwaqeda lokho kwehlukana, kwadalula isigaba sempi nezobuchwepheshe zaseJapane, kwadalula izinkolo zempi ne-ignomerillaria enzima mayelana nendlela yokulondoloza ubukhosi. Ngo-1868, umfelandawo enamandla ehlangene noMbusi osemusha uMei wagumbula i-shohon, ukuphawula isiqalo sesikhulu se-Pulgnon [MFlective]: [1]
Okwalandela kwakuyisici esimangalisayo sokusetshenziswa kwe-Haitōrei (ISimemo Esisemthethweni) ngo-1876, wasusa izikhungo ze-livens, wamisa isimiso sokuphatha esiphakathi. Isigaba se-Samurai, sake sawuphawu lokudumisa umkhosi, saqedwa ngokomthetho ngezimemezelo ezinjenge Haitōrei (Isimemezelo somthetho we-Assicalyptic) ngo-1876, sisusa amabutho aso lungelo lokuphatha izinkemba emphakathini. Ibutho le-complicript lathatha indawo yamabutho esikhundleni sabagcini bamabhande. Abeluleki bangenela eJapane ukuze basize ukwakhiwa kwenjali, amafektri, amafektri, nemithetho yanamuhla, kuyilapho abafundi bahamba kwamanye amazwe ukuze bathathe ulwazi lwakwamanye amazwe. Le nkathi yokuqhekeka kweminyuko lwamanyo eyaziwa kakhulu njengegolide eJapane [FLD.0:][FKlainka] [F1] [Flm] [Flton] [Clip]
Izindikimba Zekhora Ezingena Ngamabala
I-amime engokomlando ebekwe noma ephefumlelwe inkathi yeMeiji ayisebenzisi nje izingubo zenkathi njengohlobisi. Baphikisana nemibuzo ejulile eyabuzwa: Kwenzekani kumuntu okwaziwa kwakhe konke (-* nendlela yokuziphilisa − ukwenziwa aphelelwe yisikhathi ngokuphazima kweso? Isizwe siwahlanganisa kanjani amasiko aso asendulo nezobuchwepheshe obuhlukile? Izindinganiso ezingokomoya zingasinda ekuhlaseleni komqondo wezemboni? Lemibuzo i-malahlesce ibuye isho izinsika ezizinsika eziziphindaphindayo ezinikeza ukulandisa kwazo okungcono kakhulu ku-Meiji-jadjapim.
Ukushintsha Nezindleko Zomuntu Zentuthuko
Indawana eseduze kakhulu yedrama umuntu ovele encishiswe ekushintsheni. Ukubuyiselwa kweMeiji akuzange kube ngokuhlukana okukodwa okuhlanzekile kodwa njengokuncishiswa kwemisebenzi yezenhlala - khaya kancane, ngokuvamile okunobudlova. USamurai owayethembise ukwethembeka enkosini wazithola engenabo ubungqongqo (rōnin) futhi enqatshelwe ezindleleni zabo zobuqhawe. Abalimi abangakaze bashiye umuzi wabo bafakwa ebuthweni lesizwe. Ababazi babhekana nokuncintisana nemisebenzi yefektri yokwenza izinto. U-Animagnonist ngokuqhelekileyo u-embon's acubuthe lobushe phakathi kwenkathi, bezama ukuthola injongo ezweni elingasawazisanga amakhono abo. Lokhu kucindezela kwangaphakathi ngokuvamile futhi kulwela ukulwela ukusinda nje ukusinda kodwa futhi kuzenze.
Impi Yaphakade Yamasiko Iphikisana Nesimo Sanamuhla
Asikho indikimba efana nempicabadala kakhulu kunempi yakudala nentsha. Isiqubulo sikahulumeni esingokomthetho, “Izwe Elicebile, i-Strong Army,” safuna ukuba iNtshona mpi, izimboni, futhi ngisho nemfashini, kodwa lokhu kucindezela njalo kungene ngokukhululekile enkabeni yobuConfucian, izinkolelo zobuShinto, kanye ne-aestheticism. I-Anime ithatha lokhu kuphikisana ngokubona: inkemba ye-kimonome idlula ibhange lezitini, izintingi zenkanti, i-injini yensimbi iphazamisa insimu yethempeli elithambileyo, noma uphawu oluqheshuliwe phakathi kwenkemba nebhamu. Impikiswa njengento elula enciphileyo- discofish; izindaba eziningi zokuhlonishwa kwesiko lapho iqaphela ukushintshwa kwekhono, ukushintshela inguquko, ukulahleka kwegama.
Inguquko, Ukuvukela, Nobudlova Bezombangazwe
Inkathi yeMeiji yayinokuthula. I-Boshin War (1868-1869) eyawisa i-shogunate kanye nokuvukela okwalandela, ngokuphawulekayo i-Sassasoma Reduvern yango-1877 eholwa uSaigō Takamori, yabonisa ukuthi ukumiswa kwanamuhla kungaphoqelelwa ngegazi kuphela. Ukubhidliza, ukugumbuqela, nokuhlasela kwesizwe kwangcolisa iminyaka yokuqala yohlelo olusha. Ngokumlando udwendwe lweziphazamiso lwezombangazwe luvame ukuveza lokhu kubhikicana kwezombangazwe, lubeka abalingiswa abasenhlizibeni yozungu nokuvukela okuhlotshisiwe. Ngalele, ababukeli bafaka ubufakazi indlela ukuguquka kwemizalo yabo siqu, nendlela ubuhlungu bokuzalwa okubangelwa yinguquko, ngezinye izikhathi, indlela engokonakalisayo. Isimo sobudlova nokwakheka kokuziphatha okuphelele.
Ukuchazwa Kwesiko Nokufuna Ukuqhosha Kwesizwe
Njengoba iJapane yayijaha ukuthatha ubuchwepheshe baseNtshonalanga, inhlangano efanayo yafuna ukuchaza ukuthi kusho ukuthini ukuba umJapane ezweni eligcwele umhlaba. Inkathi yeMeiji yabangela izinhlobo ezintsha zobuzwe, isithakazelo esisha eShinto njengengqondo kazwelonke, nokulondolozwa kobuciko obufana ne-kabuki ne-ti. I-Anime ivame ukukuxilonga lokhu kuqonda okuntekentekela: Ingabe izingubo zaseNtshonalanga ziwukukhaphela kwefa lomuntu? Umuntu angasebenzisa ikatana kanti mayelana nomthetho wezwe laseNtshonalanga? . . . . . . . . . . i-Japanese ne-Aiconfontroms arcel al argin argin argin argin argin, ne-Aiconnu.
Ukuhlolisisa I - anime Ewuphawu Ebekwe Enkathini Ye - meiji
Uchungechunge oluningana oluthandekayo luye lwaguqula umlando ongacacile wenkathi kaMeiji waba izinkondlo ezishukumisayo.
URurouni Kenshin: Ukuhamba Ezindaweni Ezihamba Ngezikhathi Zenkathi
Mhlawumbe emhlabeni wonke iMeiji-era ana, Rourouni Kenshin (eyaziwa futhi eJapane ngokuthi uMeiji Kenkaku Roman – Tales of a Meiji Salgosman ), ilandela i-rōn Himura Kenshin ngonyaka we-11 kaMejii (18). Owayaziwa ngokuthi u-Hangiribatōtōs , u-Tales we-Aleskayi phakathi ne-Bakjoit, uKens akakaze afunge ukubulala nokusebenzisa inkemba ebuya emuva. Uchungechunge lwe-Mejii Ken [1] Unyaka ngamunye wama-Antabian u-An u-Ansun u-Ansulphin uyakwazi ukumelana nensalisana nenssssssss, i-ekhovu emhlane wempi futhi enzini oyisi enzile ipheshishishi empovu enyuka. Impi efuna ngisho i-mpini
I - kamuy Egolide: Izwe Lasendle Nezwi Lasendle
Ibekwa shrin nkathi yeMeiji kanye neTaishō ekuqaleni, Igolide iKamuy isuka enhloko - dolobha ibheke ehlane elimagebhugebhu lase-Hokkaido nase-Sakhalin. Lendaba ihamba eSaichi Sugi Sivimoto, isosha elishiwe elisuka eMpini yase Russo-Japan ((04-19905), neAhirpa, intombazane encane e-Ainu, njengoba izingela igugu legolide elifihlekile lase-Ainu. I-ayimime ihlanganisa umlando wempi, impucuko, ukusinda, nokugcwala kwezinhlamvu ezingavamile, i-Mececesssss. Iveza kakhulu i-Ainu nezinkolelo-mfafafayoni engokomoya, kanye nezimiso ze-Japan (i .) ngokufunze kakhulu, i-Meyi-Elf. [iflueduss, umnini wenani elivamile, ububanzi, ububanzi, ububanzi, ububanzi, ububanzi obuningi, ububanzi
Hakuoki: UShinsengumi Elegy
Uhlanganisa umlando nothando olungaphezu koluvamile, uHaukoki (UDemon we Fleating Blossom) uphinde ubuye uthathe iminyaka yokugcina ye-shogunate futhi uqala inkathi yeMeiji ngamehlo amaphoyisa adumileyo uShinsengumi. Umbhishobhi we-ante, u-Chizru Yurumura, uzifihla njengendoda futhi uthandeke empini yamabutho njengoba ebhekene nokukhashelwa kwezombangazwe, ukunqotshwa, nokulahlekelwa okungokoqobo kwezwe. Nakuba ukuhlanganisa amalungu obudemoni (iShingumi) kuguqulwa phakathi kwendlela yokuphila, iphuphane, amathambo aqinile: i-Togami-fmi, i-fuku, i-towa, i-skun, kanye nokulahlekelwa okungokoqobo kwemidayisayo egcwele isilinganiso semi. I-svom eveza isimo sosizini esibanzi som.
Amagugu Engeziwe: IKatsugeki/ITouken Rambu NoMenzi Wokuthula UKurogane
Olunye uchungechunge olunjengo Katsugeki/Touken Ranbu luhambisa izinkemba ezithunyelwa enkathini enesiphithiphithi yeBakumatsu ukuvikela umlando kubabukeli besikhathi, benikeza umbukiso omangalisayo wezindawo ezingokomlando eziwumlando eziwumbukiso. Umenzi woThula Kurogane [[FLTLT:3]] ulandela umfana osemusha ofuna ukujoyina iShinsengumi, enikeza umbono oseduze, oza-ka-kahhayi emvulweni efanayo yokubuya kohlelo. Zombili ziqinisa umqondo wokuthi iMei Reformation iyisiqalo sokulandisa, ngokuhlola futhi ukusebenza kobudlova, ukuhlola ubudlova, nentengo yenteko yokwethembeka.
Ngalé Kwendawo: Indlela I - Meiji Factorism Eshintsha Ngayo Indlela Yokubukeka Nezindlela Zokubukisa
Ithonya le-Meiji Reformation lidlulela ngalé kohlelo lwale nkinga. Abaqondisi nabaklami abadwebi bemidwebo bacophelela inkathi yongqimba ukuze baqinise izihloko. Izakhiwo zikahulumeni ze-Brick ezinezinsika zokhuni zaseNtshonalanga zibonakala emadolobheni avamile ama-machaiya. Izimpawu zesilisa zaseNtshonalanga zingagqoka iyunifomu yezempi kuyilapho isihlobo sesifazane sihlala sisesimweni esihle kakhulu, isibonakaliso esibonakalayo esibonisa ukuhlukana kwezizukulwane ngaphandle kwegama. Ukuphazamisa ngokushesha kobuchwepheshe − ipalthe ye-rapy epady, isitimela esihamba amafaksimu aqala ukudlula emaphandleni asemaphandleni.", iso elivame ukufakwa ngokumangala noma ukukhathazeka okungamabomu, sibe uphawu lwesikhathi sokugqashuka kwenkathi.
Umklamo wesigqi esinamandla nawo uhlanganyela kulomlando we-clarography. I-crack yesibhamu ebhekene nokuhlaba unwabu kwe-katana, ukushaya kwe-risho kumelana nama-cobblestone, i-chime ekude yenqaba yewashi lapho insimbi yethempeli eyake yafakwa khona ngaphambili, isebenza njengezimpawu zomhlaba ogelezayo. Ngisho nemibala egqamile: ifudumele, imisindo eshubile yemboni endala i-Edo inikeza indlela yokuphola, imigqa enzima yemboni yeMeiji, ehambisana njalo nomsindo ohlabayo odlulayo. Lendaba yesihenqola isholo isho umzuzu womlando ophakathi kwezilaleli, yenza ukuba zizwane.
Umphumela Wemfundo KaMeiji - Inssure Uphenjelelwa U - Anime
Ezibukelini eziningi, kokubili ngaphakathi nangaphandle kweJapane, lezi zinhlwathi zisebenza njengekhompho lokungena enkathini eyinkimbinkimbi yomlando. Ubufakazi be-necdota kanye nemiphakathi ye-inthanethi ewubufakazi obubonisa abantu abaqala ukufunda ngeBakamatsu, iSatama Reduble, noma i-Ainu Reconvelution ngemva kokubuka uchungechunge lwabo lokuqala olubalulekile. Nakuba i-mejan layisensi yobuciko ihlala ithathwa njengesithakazelo sencwadi yomlando, − ukuthathela phambili okungokomzwelo kwale lezindaba ezingabangela ukuba ama-drier query ahluleke ukuvuselela. EJapane, i-Meiji Revition iyisivectory ingue idla i-te eqopheka ezinkondweni zomlando, ukuguqula abantu i-Saigōka, i-Hikashishi, noma uMbusi we-Meji.
Ngaphezu kwalokho, emhlabeni wonke, loluchungechunge lubekela impikiswano elula ukulandisa kwaseNtshonalanga komphakathi waseJapane wobuzwe njengobukhonzi bezithombe zangaphandle. Zibonisa umphakathi oxoxa ngekusasa lawo, ukhetha futhi uvumelanisa amathonya ngokunamandla kuyilapho uphikisana kakhulu ngalokho okuzolondolozwa. Lokhu kuchaza okungafani kuphikisana nesayensi yaseMpumalanga futhi kukhuthaza ukwazisa okujulileyo ngenhlangano yeMeiji-era. Ngaleyondlela i-Anime isebenza njengohlobo lomlando womphakathi, ibhuloho elixhumanisa izilaleli zembulunga yonke ezikhona kanye nezimpi zemizwelo nefilosofi zesizukulwane eside.
Ifa Elihlala Njalo: Isizathu Sokuba Ukubuyiselwa KweMeiji Kusakwazi Ukusakaza Izilaleli
Ukubambelela kwenkathi ye-Meiji ewukucabanga okungathandeki kubonisa ukuthi akunazimpawu zokudamba ngoba imibuzo eyaphakamisayo isasebenza kakhulu. Ezweni lapho ukuhwebelana kwembulunga yonke, ukuphazamiseka kwezobuchwepheshe, nokuguquguquka kwezimiso zezombangazwe kulokhu kubekela khona inselele izindlela zokuphila ezimisiwe, iMeiji izizwa ingenye yezinto ezishaqisayo. Izibopho ezifana neKenshin, i-Asirpa, nabalweli be-Shinsengumi zibhekene nezingqinana ezinanelayo namuhla: Ubugcina kanjani ubuqotho lapho imithetho ishintsha ngokushesha? Izisusani ezibanqobile kubantu abahlubile?
Anime inikeza inkundla ephephile yokuhlola lezinkinga ngesiqalo sesinye isikhathi nendawo, inikeza ukuqondisisa ngaphandle kokunikeza impendulo eyodwa. Isenzo sokuziqhayisa nokuchuma okungaphezu kokwamandla aphezulu kudonsela izibukeli, kodwa ukungezwani okungacacile, okungaxazululeki kweMeiji Resotion okuzigcina zikhona ngokomzwelo. I-samurai ingahamba, kodwa umzabalazo wokulinganisela isiko nenguquko, umphakathi, inkumbulo nentuthuko, inkumbulo nentuthuko, kunoma ubani.
Ngokuvusa umlando onozwela olucacile nokucwebezela, lezi zimpawu ziqinisekisa ukuthi ukuBuyisela iMeiji akugcini nje ngokusho umbhalo waphansi ezincwadini, kodwa kuyindlela yokuphila, ingxoxo yokuphefumula.