I - Lens of Josei Evuthiwe: Idlule Isifiso Sentsha Sothando

Josei aime unendawo ehlukile ezindaweni ezibonisa izifanekiso, ehlasela ngamabomu izilaleli zabesifazane abadala kunamanani entsha anciphayo. Esikhundleni sezihloko zesikole esiphakeme ezibizwa ngokuthi i-peintn ne shojojojo. Igama elithi "josei" (28) ngokwezwi nezwi lisho "owesifazane" eJapane, futhi izindaba ezihlelwe ngaphansi kwaleliqembu zisho ukuthi ukuzimisela okuqinile ukuhileleka ekuphileni njengoba empeleni kuphila ngemva kokukhanya kobusha. Esikhundleni sokuqeda izifiso zesikole esiphakeme nemfuno yomhlaba, izilaleli zithola izindaba ezigxile kwezezombangazwe, ukukhathazeka komshado, ukukhathazeka okungokongalawuleki kwemali, nokukhuphuzwa okuthule kwephupho ngamaphupho ethule. Lokhu kwenza i-jooseim ibe imoto engenakuqhathaniswa yokuhlola imithombo yanamuhla egcwele: imfuthonsi yobunzima negcwele imfutho engoko yobuchwepheshe.

Izimpande zilandela uEve , ezinikeza isilinganiso esiphikisanayo sothando lwe-shojo ngo-1980, njenge . Lezizincwadi zabangela ukukhuphuka kwemisuka eyaba yizinguquko ezisemhlabathini kamuva. Nakuba izakhamuzi ze-manga ziyizinto eziwuketshezi, imisebenzi engenisa i-joosi isibopho sokusebenza ngokoqobo. Izenzo azikho eziqinile ohlelweni lwengqondo lothando lwe-shojo; zikhomba izinja ezisethubeni lokungahlonizi lutho, izibukeli zeze izikhangiso zezentengiselwano zazo. Izisebenzi ezisemdlanganyeni ziqala ukudayisa idobo, izimpawu zezentengo, izimpawu ezisheshayo zivulela ukuvuseleleka komunye umsebenzi wezentengo.

Ukuphila Okusebenzayo Kuyalinganiswa Njengonjini Ozihambelayo

Ekuxoxeni indaba ejabulisayo, umsebenzi awuvamile ukuba ube yi-actinn noma i-antimie. Lona, iholo liyimfanelo yalo ngokwalo, lidla isikhathi, ukulolonga, nokusebenzisa ukucindezela okungapheli. Ukuphatha komsebenzi wobuchwepheshe kuhluke kakhulu kulokhu "umsebenzi we-dream" obonwa ngokukhazimula noma imisebenzi yomlingo wezithombe. Lemali idinga, ikyubhuthi ingaba ikheji, futhi i-atlecleader ingaba iwashi, futhi i-arensi iwuwashi encishiswe amahora ahloselwe imisebenzi yokuzilibazisa, ubuhlobo, nokuphumula. Lo mbono wobugqila obonwayo ukuvumela amandla okwakha abangela ukulingana angenza ukuba kungakholeki. Iyavuma ukuthi kubantu abaningi, ukukhetha akuwona umsebenzi, kodwa umsebenzi owenziwayo futhi ungcono phakathi komsebenzi, futhi ubuye usebenze, ngokuvamile usebenze usebenze.

Okwenza lemifanekiso ihlale iqinile iwukwenqaba kwabo ukunikeza izixazululo ezilula. Umdlali akamane nje ashiye umsebenzi oyingozi futhi athole impumelelo ngokushesha kwenye indawo; kunalokho, indaba ingamlandela phakathi nezinyanga zokuzizwa enecala, ukwesaba ngokwezimali, kanye nokwakhiwa kabusha okuthatha kancane kokuzifanele. Ukuthembeka okungokomzwelo kwalezi zigaxa kusuka esayizini yazo ezingakaphenduli. Ukuphila akuvamile ukuveza umnsalo oboshelwe ngokuphelele, futhi i-sose aime idumisa lelo qiniso ngokubonisa abalingi bayo ukuba baphile ngokuhlehliswa okungaphelele, njalo bebuyisela lokho abaqashi babo abangakunika khona ngaphandle kokulahlekelwa yikho ngokuphelele.

Iqiniso Lokutubeka Emsebenzini Nokucindezela Kwezomnotho

Zimbalwa izihloko eziwuchungechunge ezibamba ngamandla ukutubeka kwenkampani njenge Izwa isinqumo se-MMO Junie ( Net-ju no Suqume). Umthathi-protagoni, Moriko-Morioka, wenza isinqumo sokuthi izibukeli eziningi zifisa ngasese: uhamba emsebenzini ozinzileyo kodwa ophula ihhovisi enkathini engamashumi amathathu ukuze abe yiNUTS, athole induduzo engxenyeni yendima ye-inthanethi. I-me ayifuni ukugxubhamela inkululeko. Kunalokho, ihlala empumeleni, ihlazeka empumulweni, futhi ihlaze ihlaze ihlazo lento eyenzekayo engathi asebenze ngayo. [uFokd syst] Indlela eyaziwa ngayo ngokukhanyaza: [uhlobo lwe-Fose.] Indlela engcono kakhulu]

Nakuba [[FLT: 0] ibuye i-MMO Junie ihlola ukutubeka ngokuyeka, i-Great Passage ([FLT:]]] Fune u-Amu]) uhlola olunye uhlangothi lwemali: ukuphila okunikelwa ngokuzithandela emsebenzini onenjongo. Inqubo ye-Micha Majime, umthengisi womphakathi onzima uphinde wabelwe emkhakheni wesichazamazwi, lapho ethola khona ukuhambela kwakhe kwangempela [[FLT] [FLT], lapho engekho khona i-mfazelini engenziwa khona, inqubo ebanzi yeminyaka ephakathi kweshumi, futhi engenisa izindleko zenani eliphansi. I-Macrome) ingenza khona i-odflation, i-ofu, njengoba ingekho imvume yokudla, ingekho, njengoba ingekho imvume yokudla, inyela inye inye inye inye inye inye inye inte, njengoba iphinde

Ukuze kuboniswe ngokuqondile ukucindezela emsebenzini okunyantisanayo, uHatariki Man (ohunyushelwa ngokwezwi nezwi ku "Umsebenzi") unikeza umbono ongaguquguquki ekuphileni kukaHiroko Matsukata, umhleli weminyaka engu-28 kanyaka kumagazini wamasonto onke. Lo mhleli ubhalwe nguMoyoco Ano, lo josi ovelele uveza isiphithiyo sangaphakathi semboni yezesifazane. UHiroko uyamangalisa emsebenzini wakhe, ngokuvamile ushintshela "umuntu osebenzayo" osebenza" ngendlela enamandla yokusebenza, kodwa uthanda ukudayisa izindleko zomzimba wakhe, ungena ebudlelwaneni lakhe, futhi uzama ukubhekana nobunzima obuvamile. UHiroko udinga ukukhomba kwakhe ngezikhumbuzo ezinkulu ngocingo, futhi uthanda ukuphumelela kakhulu ukuze athole izimpawu ezinkulu zohlobo lwakhe.

Ubuhlobo Obungalawuleki Phakathi Kwezidingo Zomsebenzi Onzima

Josei alumine uyakwazi ukubonisa indlela ukucindezeleka okungokobuchwepheshe okungena ngayo ezindaweni eziqinile zobuhlobo obuseduze, kancane kancane kunwetshwe kuze kube yilapho igebe liqala. Wotaoti: Uthando Lunzima ku-Otaku luthatha indlela elula yokusondela kule nkinga, ukubeka indaba yalo ngaphakathi ehhovisi elijwayelekile kodwa ukusebenzisa i - otaku ethandekayo njengengcina ebophayo. UNarumi Molose, oye walahlwa kaningi ngenxa yamasoka athola ukuthambekela kobushayi, uthola induduzo ekuthandaneni emsebenzini nomngane wakhe wasebuntwaneni uHirotakaka, imfiki, imfiva ewuhlobo olusheshayo. Ubuhlobo bawo bukhululekile kimi, kodwa uchungechunge alukaze luzishaya uchungechunge olunqoba lonke uthando. Umlando wokweshelela ukuqomisa i-tempi: ukuvikela kobuntwana besikhathi sobuntwana obuphansi, ukusekela inzuzo yendlela yokuzinyeleleka, ukumelana nomzamo wokuzi, ukusekela kwendlela ewudingayo ewudingayo engcono kakhulu.

Ukuhlolwa okuhluke kakhulu nokuya ngokuguquguqukayo kwesihloko esifanayo kufikela UNana, umsebenzi omkhulu wabesifazane base-Ai Yazawa abaneminyaka engamashumi amabili ubudala abahlanganyela igama nefulethi, indlu. Nana Komatsu, umelela isifiso esingokwesiko sokuphila kwasekhaya okuzinzileyo, kuyilapho uNana Osaki eveza isifiso sobuciko esiqinile njengomdlali weqembu le-pamp Blast. Indlela yabo yokungena enzima iba yisifundo sobuhlobo obuphoqelelwe umsebenzi wakhe. UNana Komatsu, ubizwa ngokuthi uHaki, ukwenqaba kwakhe ukuzinikela komculo ukuze enze imihlatshelo ngothando lwakhe lwesoka, iphiko lohlobo oluphumelelayo, iphiningolimi lwakhe oluphumelelayo lumsondeza kuye eTokyo. Inxala inguquko yakhe enzima ichazwa ngokuqamba kwakhe. I-Nanaki izimpawu zokungakhululufuni ukukhokha izimpawu komsebenzi wakhe, futhi ifuna ukuvuzwa ngokuphana kwayo, futhi inselele, inselele, inselele, imvume ewu, ifuna isikhathi esimweni esiqinile, ifuna umsebenzi wakhe

Ukwaziswa Okuthile Nokukhula Komuntu Siqu Ngaphandle Kwehhovisi

Nakuba eminye i-joose aname igxile emsebenzini njengesithiyo, abanye baveza ukuphila komsebenzi njengendlela yokuzilungisa. iPrinces Jollyfish (] i-Kuragege) ilandela uTsukimi Kurata [uhambo], isigebengu esinamahloni, isigebengu esikhathazekileyo esihlala embhobhebheni wabesifazane kuphela eTokyo, okuphila ukuphila kwakhe kusuka ekuhlanganeni kwakhe komkhakhakha okwaziyo ukuhlangana nowesifazane ocebile ogqoka ngokufihlayo. Uthumba ngokunyakaza kwakhe ngokunyela, ukhetha ukuthatha uhambo lwendlela lweze lwe-Tsukmin'irday'ir'iata', ukugculisa imboni ephambili eTokyo futhi efuna ukuxhumana nohlobo oluphambili phakathi komsebenzi wakhe womsebenzi wakhe, ngenxa yokuzinye nje, ikhetha ukusekela amandla ezindaweni ezivamile ngenxa yomsebenzi wakhe womsebenzi wakhe womsebenzi wakhe wobuchwepheshe.

i-Honey ne-Clover, esinye isivivinyo se-genre, silandela iqembu labafundi bezobuciko basekholiji njengoba bekhulela ebuntwini obukhulu futhi bebhekene nomehluko phakathi kwesifiso sobuciko nesezentengiselwano. Izimpawu ezinjengoTakemoto, ojikeleza ibhayisekili eJapan ngokungapheli ezama ukuthola ukuthi ungubani ngaphandle kwesakhiwo sesikole, noYamada, othando lwakhe olungacacile luhambisana kuphela nokwesaba kwakhe ukushiya ukulondeka okujwayelekile kwesakhiwo sakhe sokwakha izitsha, i-limigno yenkalho ye-post-udate. Uchungechunge lubonisa ngokuphawulekayo ukuthi ukulingana komsebenzi wokuphila kuqala esikhathini eside ngaphambi kokuba umsebenzi uqalise. Kukhona ezinqumleni zakhe zonke ukuthi kuziphi izindlela, lapho kunezingathwale, futhi kumele ukuba kuhlale kanjani umuntu ozolonga kakhulu.

Indawo Engokwesiko: Ukubaluleka Kwesiko Lomsebenzi LaseJapane

Ukuphinda kuqashelwe kakhulu lezindaba akunakuqondwa ngaphandle kokuqonda impucuko yezisebenzi ezithile ezizifunayo. Igama elithi karōshi [i-[3], elisho ukufa ngenxa yokusebenza ngokweqile, langena esishicilelini sesiNgisi eJapane emashumini eminyaka edlule njengalapho amahora adlule kakhulu aholela ekushayweni, ukuhlaselwa yinhliziyo, nokuzibulala phakathi kwezisebenzi. Nakuba imithetho iye yazama ukunqanda ukuxhashazwa okubi kakhulu, isivumelwano sezenhlalo esigxile kakhulu esilindele ukuzinikela okuphelele enkampanini yomuntu ngokwengqikithi, (ngokuvamile ] amashawah [isici senhliziyo engaphezulu])]. Jose abonakala engazi ukuthi umniniyo uqobo ngenxa yesimo sezombangazwe kodwa esikhungenamandla, amehlo abo agcwele, futhi ephunyukile omunye umkhaya ngenxa yokuthula.

Kubesifazane, lokhu kucindezela kukhuliswa ukubhekana namathemba angapheli obulili obubodwa. Inani "lowesifazane onobukhapheli" lisaboniswa njalo kwezezindaba zaseJapane njengenhlano eqabulayo, isixwayiso esibuhlungu sokuthi ukufisa ubuchwepheshe kuyoshiya owesifazane engashadile futhi eyedwa ngamashumi amathathu. UJousi aimaime ubuyela emuva ngokumelene nalokhu kulandisa kuyilapho ngesikhathi esifanayo kubangelwa ukukhuhlana kwezenhlalo. [KuManta:] [[FLT:] [0] [Natarata]] [Nkakhulu] [Nkakhulu] [Nkaba] [umculo], amasimumu afuna ukucuphana okunga, kodwa kumelwe achaze isithakazelo sodwa sesikhathi esiphathelene nonko somzi. [i-FFt.NFt.NFome] Izindlela zokuzihambelana eziphambili ezingezinye impoko zangaphandle, ilandela inselele inselele inselele yenjabulo engaphandle komfazi, inzuzo yezinga elivamile engaphandle kwempiko yothando, kodwa ingeye ichazwa njalo kakhulu yempiko, ilandela ilandela inzuzo yenye

BC Worklife iye yahlola [ indlela impucuko yaseJapane yokusebenza ngokweqile ehlala ngayo iphikelela ngenkani, naphezu kwezinyathelo zikahulumeni, futhi i-amone njengalezo ezisemdlalweni we-josei inikeza ifasitela elibalulekile, elinozwela kwizindleko zomuntu.

Izindlela Ezibonisa Ukubhekana Nemizwelo

UJosei aiime uvame ukuncika olimini olubonisa izinto ezihambisana nokukhathazeka kwakhe. Imibala exubile ithambekele emiculweni yomhlaba ephansi, ibhulukwe empunga yesiteshi sesitimela sangaphambi kwedayadiwe, noma ukucwebezela okuphezulu kwehhovisi elingaze lifiphaze. Isikhathi asiphawulwa ngokugxuma okuphawulekayo kodwa ngokunqwabelana kwemininingwane emincane: inqwaba yezindebe zekhofi ezingenalutho ngedeski, izinkathi ezishintshayo ngaphandle kwefasitela ezinganakwa, ukukhukhuleka okucothayo kwendlela yohlobo lokulungisa elulayo ngaphansi kwesisindo sokukhathala. Amarobho aqalayo afakwa ngaphakathi, anikeza izwi ezinkathalo ezikhathazayo ezivini ezithiwe emsebenzini ezinqabela phezulu. Le miqondo yangasese yokuziveza idesikiselwa, ukunyakaza kwefasitela lokuzi, ukuvala i-ppea, ukushela kwekhono eliqinile phakathi kobulongwe eliphakathi kobuso nomshini owenziswayo.

Ukuzwa lezizindaba kulahla futhi isimo se-adrenaline-driven yenye i-generes. Ukulandisa okune-josei kuvame ukuvumela izigcawu ukuba zithule, zihlale zinophawu ngemva kokuphela kwesikhathi noma ubuhlobo obuphukile ngaphandle kokujaha enqubweni. Lokhu kuveza umqondo oyinhloko wokuthi ukuphila akulona uchungechunge lwezinkinga ezixazululiwe kodwa ukuxabana okuqhubekayo nokungaqiniseki. Lapho [[FLT: 0] u-Paransos [unyaka ka Yukari Haya], umfundi ongathi sína wesikole esiphakeme, ulahla indlela yakhe yemfundo egunyaziwe yokulandela indlela yokulungisa futhi ekugcineni yemklamo wemfashini, uchungechunge awuphethi siphelo ngokunqoba kwakhe. Uma uhlela ngokunqoba kwakhe, futhi uhlala elungiselelwe ngendlela eyinkimbinkimbi, ukwakheka ngenye yenye ye-evelvelve. Iphuzu aliqhubeki phambili, kodwa lilungisa, kodwa uchungechunge aluphethi, kodwa luqhubeke.

Ukuthuthuka Kwemishikashika Yabantu Abadala Embulungeni Yonke

Nakuba i-joose aiime isuka emongweni ocacile wamaJapane, indawo engokomzwelo ewumabalazwe kuyo yonke indawo. Uchwepheshe okhala esitokisini sasendlini yokugeza, umkhululi owesaba ibhange elingenalutho, umthandi oqaphela ukuthi abakheli bakhe sebeyisihambi kumngane wabo. [_zilinganiso] lezi zibalo zigcwalisa izwe lanamuhla ngalé kwemingcele yaseJapane. Ukushaya amapulatifomu kuye kwasiza le zihloko eziwuchungechunge ukuthola izithakazelo zayo zomhlaba eziqaphela ukukhathazeka kwazo siqu ebusweni obulula bezinhlamvu ze-libhakthi namafule. [FFFON] [F]: FUMFLT] ezihambelanayo [[5] nezintshulwayo] njenge [FL:] i-Mennum: [ice:] sholoms avule i-joise jini ezindaweni ezikholisayo noma ezifuna umsebenzi.[FLD]

Ikhono lokwelapha lalokhu kulandisa lisekunqabeni kwabo ukuveza ihlazo. Kunokuba athethise abalingiswa ngenxa yokuhluleka kwabo, i-sose aimane ibonisa uzwela. Kuyaqonda ukuthi umuntu osebenza ngengxenye yemisebenzi emibili ukuze asekele iphupho lobuciko akavilaphi; owesifazane obeka isisekelo sothando phambili esiqondene; indoda eshiya umsebenzi ohloniphekile ekuphileni okunokuthula, ayibuthakathaka. Ngokuphatha lezi zinqumo ngesilinganiso esibafanele, inikeza uhlobo lwemvume yesiko yokucabanga kabusha imibhalo enquma ukuthi ukuphila okuphumelelayo kufanele kubonakale kanjani. Ukuhlolwa kwenkonzo yezempilo yamaJapane, iLabour no-Welf kugqamisa impilo engokwengqondo phakathi kwezisebenzi zabo ezingu-20, i-30, i-odvolund, i-od proced proced jourss, i-joudia eqala ukubuka loluchungechunge lwezingxoxo ezingamashumi eminyaka adlule.

Ngalé Kwehhovisi: Imisebenzi Yobuciko Nezindlela Ezihlukile

Akuyona yonke i-joose animase ezungeze isakhiwo esiphezulu. Okunye ukuzindla okujulile kwe-genere Rakugo Shinju kuveza ukuphila kweso sizwe sobuciko besiko, i-flance gigs, nemisebenzi yokusungula, lapho umugqa phakathi komsebenzi nokwaneliseka komuntu siqu ungenaphutha ngamabomu. [umboniso] [uGenroku Rakugo Shinju [[FL:1]] ulandela ukuphila kweso somuntu owayekadededengu oziqeqeshela enkosini yerago, uhlobo lwendaba yenja yesiJapan. [uchungechunge] Udweba amashumi eminyaka, ubonisa indlela ukugeleza ngokuphelele kwemisebenzi yezandla okungagcwalisa ngayo ngenjongo ngesikhathi esisodwa lapho ikhipha wonke amandla ayo ekwazi ukusondelana. I-Yoragta, iveza ukuvuba, ukuphana, ukuvutha komka komzweyo, kodwa imboni yenye yenyanga eveza ukudansinye yenye indlela eveza isizungu, lapho iveza ngisho nenye isikhumbuzo, lapho isebenza khona iveza

Ngokufanayo, uNodame Cantabile ubonisa indlela ekhathazayo yabaculi abadumile, lapho umehluko phakathi komsebenzi ophumelelayo nongaqondakali ulinganiswa ngamahora okusebenza endlini nokuzimisela ukuthatha indawo engcono emhlabeni. Nakuba i-Foctal inikeza inkululeko yamahlaya, uchungechunge aluyilulazi imihlatshelo edingekayo. Ukusekela abaculi abakwazi ukukhokha izimali, ukubhekana neqiniso lokuthi italenta engenazixhumani kuholela ndawo, futhi kuphikisana nesinqumo sokuthatha umsebenzi oqinile ngenxa yokungaqiniseki komsebenzi wokusebenza. I-amye iyisibonakaliso saphakade sobuhlobo obuhle phakathi kwabadwebi ababili abasebenzayo okumelwe bafunde ukulingana nezinsika, okudinga ukulingana okukhulu njenganoma yisiphi isikhulu esingokomzwelo.

Lezizindaba ziphikisa ngokuthi ukulingana komsebenzi nokuphila akuyona inkinga ebangelwa umsebenzi wedesiki kuphela. Kuyinselele ekhona ebonakala noma nini lapho umuntu efaka ingxenye ebalulekile yento yakhe ewumsebenzi efuna ukukhula, izingozi, futhi ashiyela noma ubani ongakufuni ukukhathala okufanayo. Ibharista ithuthukisa ubuciko be-latte, umdwebi wezobuciko odweba inqubo enyakazayo, umenzi werakugo efuna ukuhleka okusheshayo okufuna ukukhula, izingozi zokuhluleka, futhi ishiyela igumbi elincane kunoma yini engakufuni ukubulawa yindlala phakathi namahora angu-20 ephila umuntu.

Amandla Okuthula Okubona Ukuphila Kwakho Kusebusweni

Josei aime, engcono kakhulu, usebenza njengohlobo lwezimo ezingokomzwelo. Ibika ukuthotshiswa okuncane nokunqoba okuthule kokuphila kwabantu abadala ngokubona kahle ukuzijabulisa okukhulu ngokuvamile kugwenywa ukwesaba izilaleli ezihlala kwamanye amazwe ezikhetha i-escapism. Abafokazi bakaHiroko Matsuka abakwazi ukumelana nesibindi; banenkani, besaba, bekhubeka, bekhungatheka, futhi benza konke okusemandleni ngokwaziswa abanakho. Ukuthi ukuzijabulisa kuyisicelo esikhulu kunazo zonke. Uma uMoriko efaka emdlaloni wakhe ngemva kosuku oluthile lokwenza lutho, lapho uHiroko Ututa ephuka "indlela yokusebenza" futhi ulahlekelwa umsebenzi okwesikhashana, uma uNanas Oki ebambe i-michroma uma iyinto eqinile kuphela, ubheka inguquko yezwezwezwe lonke.

Isipho salezindaba asilona ibalazwe eliletha isilinganiso esiphelele − kodwa ukuqaphela ukuthi umzabalazo ngokwawo uhlanganyelwa. Ukulinganisela umsebenzi nokuphila komuntu akukona ukuhluleka kokuziphatha kodwa isimo sobudala banamuhla, futhi i-josei aime bekulokhu kuhlanganisa lesosimo ngesisa, intukuthelo, nokwethembeka amashumi amaningi eminyaka. Ngokwenza umshikashika ongabonakali wokusinda ngokomzwelo, i-genre iguqula ukucindezeleka komuntu siqu kube yizingxoxo zomphakathi, ikhumbuza izilaleli zayo ukuthi zinjalo, hhayi ngazo zonke izimpawu.