Emkhathini ogcwele i-amime ne-manga, lapho uthando lwasesikoleni esiphakeme luvame ukuphenduka khona i-melodrama noma ama-trope aphuphayo, "UHorima" uvela njengenguquko ethulile. Lolu chungechunge, luthathwe ku-heroo's yakuqala ye-werikomucic futhi kamuva oluhlotshiswe nge-altare kaDaisuke Haguwara, lunganciki ezinjwini ezingavamile noma ezithatheka kakhulu ukuze luvimbele izilaleli zalo. Kunalokho, luzibeka ngokwalo ezimweni eziluhlaza, ezingakhathazeki zokuphila kwansuku zonke. Indaba kaKyoko Hori no-Izumi Miyamusaura iyisisebenzi ekwaziyo ukuhlukanisa imiculo evamile yesikole, ukuvuka kothando, nokuxabana kakhulu nokuhlaza komuntu siqu, ngenxa yokukhathala kwemizwa kwe-Accccquen, [[0] [ip] i-Fote] i-Forst.[1]

Umklamo Wokuphila Kwesikole Okufinyelelekayo

Ngaphakathi, "Horimya" imisa izinto ezivamile. Loluchungechunge alulokothi luphathe isikole njengendawo nje ezungezile; luyindawo ephilayo, ephefumulayo lapho izinhlangano zezenhlalo, ukuhleba okudlulayo, nobudlelwane basephasishi kuchaza okuhlangenwe nakho kwentsha. Ngokunikela isikhathi sokuxabana kwekilasi, imikhandlu yabafundi, nentambama yobuvila ephahleni, ukulandisa kuqinisekisa ukuthi uthando alukho endaweni engenalutho. Uma lokhu kunyakaza okusemjikelezweni wemfundo kwenza impumelelo engokomzwelo izwakale izuziwe. Sibona abalingiswa beminyana beminyana bezama ukuhlolwa, begxabana ngeminye imikhakha, futhi bexoxa imithetho ethandwayo. Lezikhathi ziqinisekisa ukuthi ukugcwalisa kwendaba ndawonye. Uma iMiyurawamus ngokwengozi, iveza imishangu efihlwayo efihlwayo ephumayo, ngenxa yokugqwala kwezwe kakhulu ngenxa yentsha egcwele ukudabuka ngokubukeka kwayo.

Imfihlo Yokuphila KwaseKatagiri Senior

Okusenza sibe ngcono kakhulu isimo sesikole indlela esihlukanisa ngayo abantu namaqiniso azimele. Isikole ikhomba isigaba lapho kumele asebenze khona njengomfundi ophelele, odumile. Ujikijela amamaki aphezulu, isosha elihamba phambili, nesemiphakathi, kanye nesenala lokuphumelela kwesikole. Kodwa le nguqulo ye Hori iyindlela yokusinda. Ngamuva kwamasango eKatagiri High, ushintsha abe umnakekeli wendlu ukuze abe umnakekeli, aphumele ekhaya ukupheka ukudla futhi alawule ibhajeke. Isikole siba umpheki onamandla, hhayi nje ngenxa yokuphumelela kwemfundo, kodwa ukugcina ibhulo lamehlo athambile. Ngokufanayo, iMiyamura ihamba ezindaweni zokulala njengendlela yokuhlola, egcwele, ezindaweni ezinde, ezindaweni zokuvikela izibuko zakhe ezinde ezisesikoleni. Isikoleni sibona i Horrd; umfana omboza umdwebo ogcwele umgebo.

Ubungane Njengenhlanhla Engalawuleki

Ngalé komphakathi ophakathi, ukulinganisa kokuphila kwesikole kulondolozwa ngeqembu lomngane elinobungqabavu, elizwa i-octal. Izimpawu ezinjengoYukio Yoshikawa, uToru Ikawa, noKakeru Sengura azimane nje zisuka nje ziseceleni; zinezazo siqu ezibonisa izihloko eziyinhloko zokuzishaya nokuzivumelanisa. Ukuhlangenwe nakho okukodwa kwemikhosi yamasiko, lapho wonke umuntu ezama ukwakha futhi alawule izingxabano, afake injabulo yomphakathi evimbela ukuvaleka kwendaba. Leliqembu livumela "Horiya" ukuba lihlole umona, u-Platom, ungabi namizwa, futhi uvalo lokusala ngaphandle kobuhlobo obuyinhloko. Ubudlelwane busebenza njengenjabulo, futhi lisiza isibuko, futhi aliqapheli neze ukuthi lizibonele ngokuzinye.

Ukuthola Ujule Lwempi Yomuntu Siqu

Nakuba isikole sisebenza njengenkundla yomphakathi, imbulunga eyimfihlo ilapho "uHorimya" uphendulwa khona ingcunubeko elimaza umuntu. Lolu chungechunge luzama ukuphikelela ukuthi intsha ayisho ukuthi ayikho itshe elibi; inemithwalo enzima, emidala. Lena akuyona indaba lapho uthando lususa khona ubuhlungu ngomlingo, kodwa lapho ukubonwa ngempela kwenza lobuhlungu bungathwali kalula khona. Ukungavumelani nokuhlupheka kunamandla amakhulu. Kungakhathaliseki ukuthi kubangelwa ukukhathazeka kwezomnotho, umzimba, idytrimora, noma imisebe eqhubekayo yokuchukuluza, ukuxabana kwezekwa kwabantu ngabanye ku "Horiya" kuphathwa ngesithunzi esinokuthula esigwema ukuxhatshazwa. Lokhu akuzona izinkinga ezikhona ezikhona ukuze kuxazululwe esimweni esisodwa, kodwa isimo esiqhubekayo esibonakalayo.

Izwe LaseHori Elimile: Umhlatshelo Nokulawula

Ukulwa kukaKyoko Hori kungokokucindezela okuqinile − isisindo somthwalo wemfanelo womuntu omdala ophoqelelwe ehlombe lakhe lentsha. Kubazali abavame ukungahlali emsebenzini, iHori iye yaba inhloko yekhaya eliphansi, enakekela umfowabo omncane, uSota, futhi ephatha imbulunga yasekhaya enobudlwangudlwangu, cishe inamandla amakhulu. Lokhu kuphoqeleka kwenza isimo esiyinkimbinkimbi sengqondo. Esikoleni, ufisa ukuba lula komfundi, ilungelo lokudlala nokuhleka. Ekhaya, akakwazi ukubeka umphako wakhe. Umbhalo omncane wemali awuzange ugeleze ungene ekhaya, kodwa uhlala emikhawulweni ezindaweni ezidinga ukuthenga okuthile okungenamsebenzi. Isuba eliwukuhle kakhulu. Intukuthelo yakhe, lapho ewubukisayo, lapho ekhululekile, uMira uyagcona nje ngokuzigobeka njalo. Ukuzimela kwakhe okunga.

Impi KaMiyamura Ethe Njó: Ukubonakala Nento Ebalulekile

Uma umzabalazo weHori umile, i-Izumi Miyamura ibheke phezulu, iyimpi yokulwa nabanye ngaphandle kokunqikaza. Ubuntu bakhe bokuphindukuzalwa bubangelwa umlando wokuqinela abanye owaguqula umzimba wakhe waba umthombo wehlazo. Ukubhoboza ne - inki okubona njengempi ekuqaleni kwakuhloselwe ukuvimbela izwe. Impi kaMiyamura yomuntu siqu ayibangelwa ukuhlasela okuphawulekayo, kodwa ukumamatheka okuthule akubangelwa ukunyakaza kwamehlo akhe, kodwa izwi lakhe elingaphakathi alikhonakali ukuthi ukucindezela, kodwa lilokhu liyiphutha. Uhlelo luthinta ukukhathazeka kwakhe komphakathi okuphawulekayo ngokucatshangazelelekile, kodwa lungakhathazeli ngokushintsha kwemizwa kwemizwa kwemizwa. Uma ekugcineni lungakholeki, uyakwazi ukuveza izimpawu ezithinta izimpawu zemidlalo ezindaweni eziphambili.

Indima Yezimiso Zomkhaya

"Horimya" uyakwenqaba ukuhleka noma ukushalazela izibalo zabazali ezibumba abathathisi bayo. Umama kaHora, lapho esebenza ngokweqile, ubonisa uthando lwakhe ngokukhuthazela, nothando oluzwakalayo lukayise, nakuba ngokuvamile edlalela ukuhleka, umelela i-net yokuphepha Hori ekhona. Olunye uhlangothi, abazali bakaMiyamura banikeza indawo ehlukene nenkani, ikhaya elisekelayo lapho ingxabano yakhe ingabekezelelwe nje kodwa ingathandwa. Ukuqonda kukanina okuthule kwezinhlu zesikhathi esidlule, ngaphandle kokugxambulela, kunguchwepheshe abasekela ngokuthula. Ngokufaka izinhlu zemikhaya ezithi zenza imbali; baqinisa ukuhluphana kwezelela igebe; basekela ukusabela kokuhluzeka kwakhe noma ukusekela inqubo ephakeme.

Umshini Ohamba Kancane Kancane: Ukwenza Umenzi Wothando Onomuzwa Wokuzwakala

Ukuthambekela kothando ku "Worimya" kuveza ukuthambekela "inzalo ehlala isikhathi eside" ukushukuma kwayo. Kunalokho, ivala phambili futhi inikezela isikhathi sayo sokuhlola okwenzekayo ngemva kokuba umbhangqwana uhlangana. Lokhu kukhetha kokuma kuyi-lunchpinpin yendaba yawo. Ngokuqinisekisa ubuhlobo phambili, uchungechunge lungasebenzisa idolo hhayi njengendawo yokuya kuyo, kodwa njengemoto yokuhlola ukuchayeka. Uthando lwakheka okukhulu kobufakazi: uHoram uqobo lwawo ngaphandle kokwahlulela, noMiyamura ucingo olufihlekile ngaphandle kokwahlulela, futhi u-Houra ucingo lufuna ukuhlanganisa izibophotho zabo. Isibopho sabo somzimba sihlanganisa isibopho, kodwa njengemoto esenziwe ngemoto elula, ukuhlobisa indlebe esenziwe ngokuthula.

Ukuhlanganyela isithiyo esithi "Akukhulumeki"

Imbangela eyisisekelo yothando isekelwe ekushintsheni izimfihlo. UHori, owembula ukusebenza kwakhe ngokweqile, ukuphila kwasekhaya okune-eclacket kuzwakala njengokudalula ubuthakathaka obuhlazisayo. KuMiyamura, ukudalula isikhumba sakhe sizizwa njengesenzo sobuphekula ngokumelene nezimiso zomphakathi. Ubuhlobo babo buyisivumelwano sokuzimela ngokuzimela: bathatha ubunikazi bezinhlangothi ezifihlekile zomunye nomunye, ukwenza izwe phakathi kwesikole esikhulu. Lokhu kubonakalisa ukuziphatha okungathandekiyo, njengomona kaHori, okungakhangi kakhulu ngokungabi nandaba futhi ukusabela okungapheli emcabangweni wokulahlekelwa umuntu omaziyo. Uchungechunge lusebenzisa ukwakheka komzimba wakhe owenziwe ngemizimba. Uhlazo lwesikole uMiramus, ubonakala ngokuqiniseka, uHoriahdow. Umfana owethembane futhi usuke engazange athole indo.

Indlela Isibopho Sawo Esibuyisa Ngayo Ukushikashikeka Komuntu Siqu

Ngokuvumelana nomthetho, uthando aluzixazululi izinkinga zabo; akuzinciphisi. Ukukhathazeka kwezenhlalo akunciphi, kodwa ukuba khona kukaMiyamura njalo ekhaya lakhe (_ukusebenza umsebenzi wesikole ekhishini,) ukudlala ngeSota/renabs nesisindo esingokomzwelo. Uba yingxenye yesigqi sasekhaya. Ukukhathazeka kwezenhlalo akupheli, kodwa uHorira, uthando oluqinile, oluqinile, oluyisivikelo somphakathi, olungamdonseli eqenjini. Ukulinganisela lapha akunakuhle kakhulu: abalungisa omunye nomunye, kodwa benza abangane bazizwe bekhuphukile. Uchungechunge lubonisa ngokuhlakanipha ukuthi ukuncibilika kwabo kunamandla, ubuthakathaka, kodwa ubuthakathaka obungathandeki emphakathini ngokuvamile, obumbangela ukuba afundele kubo bonke abantu ukuba bazizwe bengenakho.

Inhlangano Ebanzi: Inethiwekhi Yokubhekana Nemishini

Akukho muntu oyisiqhingi, futhi "Horimya" ugcwalisa ukucubungula kwayo ngokuhlola indlela iziphathiso ezihambisanayo zesizungu nezimbili. Umdlali ngamunye wesibili umelela isu elihlukile lokulawula inkathi yobusha, uvimbela i-octal contactropobic. Lolu hlelo lusebenzisa lezizindaba ezihambelanayo ukuze kusungulwe i-collionphyonic enhloko yokuzibandakanya. U-Yoshikawa ulwa nokuziphatha kwakhe; uzama kanzima ukuba abe umuntu omuhle kangangokuba acindezele izifiso zakhe zothando ukuze agweme ukulimaza umngane wakhe u-Tooru, kuholela ekudabukeni okuthule. U-Irukawa, usho, ngokukhetha ukuxosha ngomusa oncintisanayo "ery", nokukhetha ukuphatha ubungane obunye.

Kakeru Senguku, umongameli womkhandlu wabafundi, nomngane wakhe osemncane uRemi Awasaki banikeza ukuguqulwa kwemifantu ephakathi. Lapho uHori no Miyamura befihla khona ukujula okungathandeki ngaphansi kwebanga elingaphezulu, uSengaku noRemi befihla ukujula okumangalisayo ngaphansi kokungabinalutho kwangaphezulu. Ubuhlobo babo obukhulu bubonisa ukuthi ukuchayeka okuphawulekayo kungakwenziwa futhi ngokuhleka nangokuvuleka, hhayi nje ngezikhathi ezithule. I-Shuura, ingqapheli egcwele ephethe njengebhuloholoho phakathi kwamaqembu, neHono Sawada, umfundi osemusha obona uMiya njengomzalwane omkhulu, owenza ngokwengeziwe, ngokuphonsa lemicu yezenhlalo, "ikuya" ibonisa ukuthi ukuphila kuphakathi kwesikole kugcwele ukulwa futhi kusobala.

Ukulinganisela Injabulo Nenjabulo Kumbukeli

I-tonal sudumer ye "Horimiya" isokwenqabela ukuphambuka ngokuphelele ekudabukeni noma ekudumazekeni. Iqonda ukuthi ukuphila okuhlala njalo kuyinto ehlala njalo phakathi kwezimbili. Uchungechunge lusebenzisa ukuqhuma okusheshayo, cishe okuhlaba ijubane okubangelwa ukusondelana kwangempela kwezibuko zomuntu osemusha, lapho umyalezo owodwa wombhalo ungasusa ukuphelelwa ithemba ukuze uvale ukudabuka. Ukudabuka akuyona nje indlela yokusinda; ukuqhuma kwendlela esheshayo. Umsindo ka Hori onamandla, ukunxusa kukababa okudabukisayo ngenxa yothando lwakhe, nokungafiki kweqembu lomngane wakhe akulona ubufakazi obuncane. Ikho ukuva ukuthi ukudabuka nokujabula akunakali esikhathini esihlukene; kuhambisana nekhono lokuhleka.

Ukushintsha IRhythm: Kusukela Ekhasini Kuya Esibukweni

I-2021 yokuzivumelanisa ne-amine ejulile yemisebenzi yeClover yabhekana nomsebenzi omkhulu wokufaka i-manga ebanzi, ehamba kade ihamba ngentambo eyodwa. Abagxeki bavame ukuphawula ukuthi i-pastel yagijima, igxumagxuma phakathi kwama-arcen. Nokho, ukushintshwa kwendlela engcono ekulawuleni isigqi esibalulekile socezwana. Ukusetshenziswa kwemibala ethambile, i-pastel egqamile kanye nomklamo we-aeat we-pieak, ukuthula kweqhwa le-caladada, ukunyakaza komgwaqo owenziwe ngekhephu. Kodwa ukunyakaza komfa komzwelo wengxoxo ngezinye izikhathi kuyinto eyenzeka ngaphandle. Inkondlo ebukekayo ivala ukucwiliswa kwemizwa kwemizwayo, ivumela isikhathi esithulile phakathi kwe-Hori ne-Miaura ukuba iphefumule.

Isiphetho: Amandla Okuthula Okubonakala

"UHorimya" uyaqhubeka njengochungechunge oluthandekayo lwezingcezu zokuphila ngoba uqonda iqiniso eliyisisekelo: akukho ukugudlana kokuhlupheka. Ukucindezela kokuhlola isayensi yemvelo kanye nosizi lokuzihlukanisa phakathi kwabantu kungahlala ngosuku olufanayo, futhi futhi akusebenzi kahle ngokwemvelo. Loluchungechunge lulinganisela ukuphila kwasesikoleni, uthando, futhi ukulwa komuntu siqu akukuqondi ngokuzilungisa, kodwa ngokubamba konke kusesimweni esifanayo ngokuzwelana. UHori noMiyamura ufundisa ukuthi into ethandwa kakhulu ongayisho ukuthi "Ngiyakuthanda," kodwa "Ngiyakubona, kodwa ngihlala, futhi ngihlala." Ngokuvame ukukhathalela ukuxokozela noma ukuxabana, [FLD:] [FYUM]" noma uthulela induduzo engathi intente eqinile. Isikoleni, ikhona inzuzo enkulu, futhi ikhona inzuzo enkulu.