Yini Eyenza I - animier Izizwe Ihluke Kangaka?

I-ayimior efakwa entweni enyakazayo enyakazayo ayimane nje ifake ama-trope aseNtshonalanga esifanekisweni. Ihlakulela ukudamba okuhlukile okungalindelekile. Uma ifilimu ethusayo yase Hollywood ingakushaqisa ngokuphahlazeka okungazelelwe nangokuhlaba umkhosi wama - arg, i-aimaye ivame ukuvumela uvalo lokuqhakaza kancane kancane emakhoneni anokuthula okuphila kwansuku zonke. Lokhu kunyukela okuyisisekelo ekusondeleni ekuqondeni okusuka kumafilosofi amasiko ajulile, amathuba obuciko ayingqayizivele kwi-emolecury, nokuzimisela ukuhlola ukwesaba njengendawo engokwengqondo kunokuba usongo olungokomzimba. Umphumela yi-gengen engazizwa ingathandeki kahle ekuqaleni kokuphila kwansuku zonke, futhi ngezinye izikhathi ingenza uqonde kakhulu, futhi ingabi nalutho emgqeni kwemigqeni yokucabanga.

Amandla ehlasimulisayo awekho kulokho elikubonisayo, kodwa kulokho elikuphoqelela ukuba ukucabange. Kuthatha isikhathi esivamile(ukushaya ucingo buthule, ukubonakalisa efasiteleni, ukuklabalasa okuthambile kwebhodi eliphansi(alikhonzi) nokusontayo kokuthile okungaqapheleki nokungasasebenzi. Lendlela yokuzivivinya eyenzeka kancane kancane ibangela umuzwa ohlala njalo, ukutshala imbewu yokungakhululeki ehlala isikhathi eside ngemva kokuba isikrini simnyama. Ngoba izilaleli zijwayele ukunyakaza nobudlova obusobala bezenzo ezisabekayo zaseNtshonalanga, lokhu kungabonakala kungenamsebenzi. Nokho, lendlela yokuzibamba kahle ivumela ukuba umuntu afinyelele ekujuleni kwezinkathazo, ukukhathazeka komuntu siqu kakhulu ngokuphathelene, ukuzihlukanisa, nokuthomba kwengqondo yomuntu.

Ngokuhlola konke kusukela emasikweni angokomlando kuya emafomini esayensi yemvelo yanamuhla, uyobona ukuthi kungani umuntu othule, omamathekayo esixukwini eshaqisa kakhulu kunanoma isiphi isigebengu esinesici esifana nesomlando.

Isisekelo Sokwesaba Esingokwesiko Nesomlando

Ukuze uqonde ukuthi kungani i-ayime esabekayo izizwa ihlukile, kumelwe ulandelele uhlu lwayo lwezindebe ezimbili ezihlukene kakhulu ezilandisa ngamasiko. Ukwesaba kwaseNtshonalanga ngokuvamile kwakhiwe esisekelweni sezincwadi zamaGothic, i-Christian eschatology, nempi ecacile yokuziphatha phakathi kobuhle nobubi. Cabanga ngenqaba egcwele amademoni efuna ukuxoshwa, noma umdwebi ohlasela izisulu eziphula imithetho yezenhlalo. Usongo ngokuvamile luba ngaphandle, lusobala, futhi ekugcineni lunqobe ngesenzo esiqondile noma ukholo. Ukwesatshwa kwesizwe, kusuka kakhulu eShintoni, ebuBuddha, nasezinkolelo zobuzwe lapho umngcele ophakathi kwezwe nenyama uvulekileyo. Ukwesaba kuvela njalo kuwesilwi olunabangeni oluvamile; kuvela kumthetho owenziwe ngomthetho, noma umkhuba wokuqalekisa, noma ukuthukwa okunengqondo.

Izindaba zezipoki ezithatha isikhathi, ezibizwa ngokuthi [[FLT: 0]] ingukhokho oqondile wezenzo ezisabekayo zanamuhla. Imisebenzi enjenge Yeya Kaidan[[FLT:]] manje izipoki azikho njengemisebe ehlala khona kodwa njengezimpawu zokukhaphela, umhawu, umhawu, nomphakathi. [FLT: 4.] [FLT:] [FLT]] uKadan ungelutho kakhulu ngecebo-dnant futhi uzingela kakhulu ngesifo esiyingozi esingenakuvinjwa. Lolu mngcele uyaqhubeka ugcwele ku-injini, lapho i-midiyamu, lapho iqhukiswa khona, futhi uveza imvuzokathelane. [uhlu lwezikole, futhi ugcwele imiphumela emikhulu njengamandla amademoni, awenzilene.

Ngaphezu kwalokho, izici zemimoya yeShinto, lapho imimoya (] kami) ingahlala ezintweni zemvelo futhi ngisho nezinto ezingaphili, ingena esimweni esisabekayo sokwenza isilwane esivamile sibe esingavamile. I-doll, isibuko, noma ngisho nekhoneni elithile lomgwaqo kungathwala khona i-oksidi. Ekhonweni laseNtshonalanga elisabekayo, indlu ehashayo ngokuvamile iyindawo ehlukile ongena kuyo futhi uyishiye. Ku-aime, ihlala njalo phakathi komkhondo we-psyche noma umphakathi wonke, yenza ukuba uzizwe ungenakukwazi ukuphuma. Lenkambiso iveza izindaba eziningi eziphathelene nomkhathi nokusinda kunokusinda. Ukwesaba okungeke ubulawe; ngeke ubulawe, futhi uyokholelwa ukuthi ungayikholelwa ukuthi uwe.

Isimiso sezenzo ezisabekayo zaseNtshonalanga, esisekelwe ekucabangeni kokukhanyiselwa, ngokuvamile sifuna ukuhlukanisa nokubhekana nesilwane esingumoni. Siyisayensi emelene nesamandla angaphezu kwavamile (Fracenstein), noma ukholo olumelene nobudemoni (i-Exporist),. Ku-amiste, izinqolobane ezinjalo ngokuvamile ziyahluleka. Ukuzifaka emoyeni kanye nokuqonda okukhona ngesikhathi esisodwa, futhi isishaqiso sivela ngokuqondile ngenxa yokuthi umqondo ovamile awunakukwazi ukukuthwala. Lokhu kunikeza isibindi esicacile, futhi ngokuvamile iphimbo elibi kakhulu. Ukufa akuwona umphumela omubi kakhulu ngaso sonke isikhathi; ukuqhubekela kwesiqalekiso kwaphakade kuyesa kakhulu.

Ama - Themetic Divigence: Psychology, Society, Ne - jusius

Uma uvalo lwaseNtshonalanga luvame ukuveza isilwane esiyisilo, uvalo olushaqisayo lulufica, lubheka ingqondo yomuntu njengendlu ehlala abantu abaningi.

Inhlekelele Engokwengqondo Iqhathaniswa Nesithungu Sesikhumba Esincane

Isigqebhezana sesibindi se-Animeth ukuvuvukala kwengqondo. Uchungechunge lunjengo-Sterials Lain noma [FLT]] Isibonisi sokuhlukanisa iBlue Asincikile ekuphazamiseni; basusa umuzwa we-progagononi womuntu siqu. Ubona ukuthi ukuphathwa kobuntu bubodwa ngesikhathi esingokoqobo, kanye nokwakheka kwesibuko sezibuko ezihlukene, imibono engathembekile, nokwehluleka kwenkumbulo nokwesabisa. Ukwesaba kuvela ekuboneni okwesabisayo ukuthi uqobo alusona isici esiqinile kodwa ukwakhiwa okungashintshayo ngengozi eyenzekayo enhlekeleleni, ezenzweni, ezesayensi, noma ukucindezela kwezenhlalo.

Ukwesaba kwaseNtshonalanga ngokuqinisekile kunezici eziphazamisa ingqondo, kodwa ngisho nakulezo, usongo luvame ukwenziwa umuntu. UHannibal Lecter uyisilwane esiyisilo esihlakaniphile kodwa esingokoqobo. Ama-protagonony of angenwa i-aine, nokho, ngokuvamile abhekene namandla angaqondakaliyo (amandla), intethe, inkohliso. Ngokwesibonelo, [[FLT:] [FLT]] iParanoiam [[[FLL:1], umhlaseli onyuke kakhulu we-Shōn Bat, angase abe umuntu wangempela, noma abe ukubonakaliswa kokukhathazeka okungakholekiyo. Lemibukiso ayipheli esimweni esifanayo sokungaqiniseki njengezimpawu. Uvalo alukho ekugqeshini lapho unyuswa, kodwa ungaba usulusethusa umjiki, kodwa ungaba usululo othule ngesandla sakho.

Ukwesaba kwaseNtshonalanga kubangela ukushaqeka: isilwane esiyisilo siyabulawa, idemoni liyaxoshwa, umbulali uyabanjwa. Ukwesaba okushaqisayo ngokuvamile kuyaphika ukuthi kuvaliwe. Ukuphila okuqalekisiweyo kuhlala kungapholi, futhi isici sokugcina singabonisi ukuthi ukuba khona okuphazamisayo kudlulele kumninikhaya omusha. Lokhu kwenqaba ukunikeza usizo kushiya izilaleli zisesimweni sokuthula okungasalawuleki.

Isisindo Esiphilayo Sohlobo Lozalore NolwaseYokai

Izwe laseJapane livame ukuzizwa lingenasikhathi ngoba lingena emthonjeni ophilayo wenganekwane. I-Yokai/isidalwa esingokwemvelo kanye nemimoya (ayizona nje izilomo ezibulalayo zesonto; zinezinkathazo zomuntu kanye neziphambeko zomphakathi. Ku-ante, yuki-onna[ [isidalwa esintanye esinawo ebusuku] [isifazane]] (isifazane esisifaksi; asiyikho nje isipoki, ukunganaki okuhle kwemvelo emfudumaloni omuntu. [[FLT:]]]] i-rokuuribi ] (isidalwa esinentamo esineyo ebanzi ebusuku) simelela isithunzi sodwa, isithunzi esifihlekile ngaphansi kwesithunzi esiphansi. [FLD:] [FF]]

Uchungechunge olufana [[FLT: 0] Jonoke. (ngo- 2007 i-ayim, hhayi i-Ghibli filimi) luveza umthengisi wezokwelapha ozulazulayo okumelwe avule i-Form, Truth, nesizathu se- monoke[] ngaphambi kokuba ayibhubhise. Isishaqithi sithatha indawo engaphambili ukuze aqonde imvelaphi edabukisayo yomoya. Isilwane esinguphawu lokuhluleka okukhulu komuntu. Lokhu kuhluke kakhulu ezishayeni eziningi zaseNtshonalanga ezibonisa ishwangu, ngaphandle ukuze zinqotshwe. Kuyi-am, ukuxosha kuvame ukwenza uzwela, ukukhipha umoya obhekene usizi obhekeneyo entshonalanga.

Lokhu kuhlobana okujulile nenkolelo yabantu futhi kusho ukuthi uvalo lungatholakala ekwephulweni kwesiko nesimiso somphakathi. Umthakathi waseNtshonalanga ongokwesiko angase abe uwephula imithetho yomphakathi. Umthakathi angase abe isipoki esizalwa usizi lukamama olonakalisa ithempeli lendawo. Ukwesaba kungokwendawo futhi kuzuzwe njengefa, kudluliselwe phansi njengesikweletu somkhaya. Isiko lempucuko linikeza isimo esisabekayo esizwakala singesihlukile kubantu baseNtshonalanga abazizwa behlukile, bengabantu abavamile abavamile. Ukwesaba kungokobukhoma kwasendulo futhi kuzwakala kungokuqondile kuwe.

Ukuchaza Izenhlalo Nenhlekelele Engokomlando

Ukwesaba okungathi sína kuvame ukusebenza njengobukhonya obungaqondakali bengcindezi yomphakathi. Isimiso semfundo yaseJapane, ibhizinisi lezinhlangano eziphethe ibhizinisi, kanye nesidingo esicindezelayo sokuvumelana kunezici ezilandelanayo zezethuko ezingachazeki. Hiturashi no - Nakuro N (Lapho Bekhala] bamisa umjikelezo wabo osabekayo wokuvuvuka kwe-aiphane nokubulala edolobhaneni elibonakala liyinqaba le-Hanzawa, ukuma kweqembu lanoma yimuphi umphakathi ovalekile, lapho abantu bangaphandle bebhekwa ngokusola futhi izimfihlo ezimnyama zigcwele phansi kobuso. Ukwesaba akuveli nje ezinzweni zobudlova, kodwa kusuka ekuqapheleni ukuthi izakhiwo zezenhlalo zazisho ukuvikela wena, empeleni, imithombo yembukwane.

Ukwesaba kwaseNtshonalanga kubonisa ukukhathazeka kwezenhlalo, yebo (izindawo zokufuna abathengi, abadabulisi bezindawo ezisemaphethelweni), kodwa indlela ka-ayime ngokuvamile iyingozi kakhulu. Inikeza umphakathi uqine kangangokuba ukucindezelwa kwawo okungenakugwenywa kubangele ukuzalwa kobugqila obungaphezu kobukahulumeni. Lokhu kuveza unya olushaqisayo ekwakheni i-amime alisenzi; kuyisifani semiphefumulo ekhahlanyiswe ukusebenza ngokweqile nokungasasebenzi man] [uthalo]. Lokhu kubangela unyamezelo olubuhlungu ngenhlekelele, isiciko sehhovisi. Into eyingozi ayiyona nje into ekhona; isimiso esadalwayo futhi senqaba.

Izakhiwo Ezingaguquguquki: I - Episodic Dead Ne - nolinear Osebuchosheni

Indlela indaba etshelwa ngayo ithonya ngokumangalisayo ihlasimulisa umzimba wayo. Izithombe zebhayisikobho ezishaqisayo zaseNtshonalanga, ngokwengxenye enkulu, zinamathela entweni ethatha isinyathelo esithatha isinyathelo esikhulayo nesehlakalo esiwumvuthwandaba. Uvalo lwe-Anime, olukhululwe yindlela yalo ehambisana nezihloko noma isayensi yesayensi yemvelo, lungakhokha ihlose kakhulu ukuzama ukudweba, ukulandelela izikhathi, nesinqumo.

I-anthology iwuhlelo oluyinhloko lwezimo ezishaqisayo, olulungiswe ngochungechunge olufana no- YAMIII: Izindaba ze-Spirit ne Junji] Ito Collection[[. Lezizimo ezizinzileyo]. Ezicutshiwe cishe imizuzu emihlanu kuya kweyishumi ubude", isithikamezo esishubile esihlanganisa i-asempilweni sokukhipha isilinganiso esisheshayo, isilinganiso esibanzi sokwehlalisayo. Asikho isikhathi sokuthuthukisa izimpawu noma amabhulondi ayinkimbinkimbi. Kunalokho, isenzakalo ngasinye sisebenza njengendaba yendaba, ngokushesha kakhulu, sivimbela imicabango esabekayo, esabekayo. Ukufinyela impela i-sssssss'igcon inving.

Uma kuchazwa ngokusha okungathandeki, okwethusayo, kungaveza ukunethezeka kokusha okuthatha isikhathi eside. Uchungechunge olufana [no- Shiki luthatha izenzakalo eziningi ukuze lwakhe udaba lwasemaphandleni lwe-vamopper, lugxilise umuzwa wokungalungi kwezingxoxo ezinyundelayo, ukubola kwendawo ezungezile okuqhubekayo, nokwanda kancane kancane okuthi umphakathi uzibalele ngenkani. Ukwesaba kulula ukungazinaki: ukwehluleka kwezinhlangano ukuqaphela usongo kuze kube sekwephuzile. Ukwesaba kwethelevishini yaseNtshonalanga kukwamukele lokhu, kodwa ukunyuswa kwezingxoxo ezimnandi zeTV esikhathini eside ngaphambi kokugeleza kwejubane, kuvumela ukwesaba ukuba kugcwele ukubuka okugcwele emahoreni amaningi.

Mhlawumbe ngokuhluke kakhulu, isibindi esibangelwa ukuhlaseleka sivame ukuchitha ukuhluza kokuqonda kwayo siqu okubaliwe. I-Secreen Blue isebenzisa ukuhlela izigcawu ezifiphele zokuphila kwe-protagonist, izindima zakhe, kanye nezikhawu zakhe zokuthatha, kushiyela isibonisi singakwazi ukuhlukanisa iqiniso nenganekwane. [[FLT:] [FLT] [[FLT:] Boopoptom[ ulandisa indaba yasolite uhlelo lwesikhathi, uphoqeshanisa izingcezu zesenzakalo esishanayo njengezinto ezicatshalelweyo ezisangulukisayo.

Ulimi Lwengcweti: Isivinini, I - cantonny, Nokukhuluphala Okubonakalayo

Isivinini sinikeza ithuluzi eliphilayo-action elisabekayo elingenakufana. Linikeza umdlali oyisigqibo ukulawula wonke amafulemu, wonke amachashaza ebusweni, isithunzi esingenakufezeka. Lokhu kulawula kuhloselwe ukwakha uhlobo oluhlukile lwemilingo.

Ukwesaba kwaseNtshonalanga kuncike emiphumeleni engokoqobo, ukusebenza, nokulingisa ibhayisikobho ukuze kubangele ukwesaba. I-Anime ingasonta isimo esingokoqobo ngoketshezi oluzwa sengathi lufana nephupho, noma i-nightmarish. Inkulumo yomuntu ingasuka ku-placid iye ku-okanye ngendlela eyinqaba, njengoba ibona imisebenzi kaSatoshi Kun, noma ulwembu olunedumela elibi.” Amehlo angadabula ngaphezu kwamandla omuntu, izizinda zingancibilika zibe yizinkathazo, futhi imithetho yesayensi yemvelo ingaphunyuka ngaphandle kwezindleko zeCGI. Lokhu kubukeka kwenza ukuba i-imim ikwazi ukwenza amazwe angaphandle ngokuqondile, ukwesaba, ukusangana, nokuhlanya, nokungaboni okungathandeki kusetshenziswe nje esibukweni.

Ithonya likaJunji Ito likhulu lapha, nakuba i-manga yakhe ivame ukulwa nokuzivumelanisa nezifanekiso ngenxa yomniningwane wobuciko bakhe obungafingqiwe. Ukwesaba komzimba kuchazwa ngokungakhathaleli kwembulunga yonke nangokusebenza ngokucophelela. Ukuthandeka kwakhe okungathandeki Uzuki[FLD:1] (]]] Uzumaki[))) ukwakheka komzimba okungaqondakaliyo futhi ukuguqula intengo engabonakali futhi kuyenze intelekele, isiqalekiso esithathelwana esishwizayo esiguqula imizimba yabantu ibe njengeminenke. Lokhu akusona isishawuli esiyingozi; akusona isimiso esingokoqobo esingasekhoyo. Ebulunguni, ngokuvamile kusebenza intetheka eshayo noma impalaza ngomfa engabonakali.

Ukusetshenziswa kokuthula kanye nendawo engakhi ekuthukutheliseni nakho kubucayi. Nakuba uvalo lwaseNtshonalanga lusebenzisa ukusika okusheshayo kanye nezicubu ezibanga umsindo, i-aine ivame ukubamba isibhamu isikhathi eside esingesihle. Uphawu luma ephasishini, mhlawumbe lusunduzela kancane. Akukho yenzeka. Futhi, isikhathi sokudubula esinzima esinzima. Lokhu kulawula [] [] [indlela yokusebenzisa isikhala esingenalutho ngenhloso nokuthula].] [i-crete umcu ocabanga ukuthi uhamba ugcwale ngokuthulisa. Kuyisiyalo okuyinto ekhona abaningi abaqondisi baseNtshonalanga abakwenzayo, isimo esibangesolisa ukunaka kwezilaleli, ukujwaza.

Umsindo Nokuthula: Umklamo Wokwesaba

Indawo esabekayo ye - aime iyisakhiwo esiklanywe ngokucophelela sezinto ezingajabulisi. asihambisani nje nemibono; ngokuvamile siholela ekulandiseni, sibangele ukwesaba ngaphambi kokuba noma yini eyesabisayo ivele esibukweni.

Ama-Anime Shall omsindo avame ukusebenzisa ama-appect alula, izimboni, noma ngamabomu. Ama-ambre, ama-ambentient drones, amaphini ezinambuzane asonjululwe abe yimizwa efana ne-among, futhi ukuphindaphindeka kwe-faucet eyodwa kuba yisishaqi. Ama-hioms anjengeKenji Kawai, emsebenzini wakhe wokuhlela uhide lweShell uchungechunge (oluhlanganisa i-scifi nokwesabisayo)), luqokomisa umsindo olindelekileyo wesikole, ukusebenzisa izicwangciso ze-choror kanye nokujula kokuhlaba idolo, ukuveza umqondo wesikhathi sasendulo esikhathini esizayo esiwugqizayo. Esobugqini obumsulwa, njengoluyi-A[FLT] [FFF], umsindo ophakeme kakhulu womsindo olindelwe ukuvela ekungabikho okuxoxisiwe: ukuxoxisa izingxoxo okulindelekile, okumelwe izingxoxo eziphuma isizinda seze impela, isizinda esiphambili, esiphambili, esimweni

Ukwesaba kwaseNtshonalanga kusetshenziswa izintambo zomculo ezihlabayo namasimbali okushayelela ukugxuma. Ngokuphambene, u-Anime uvalo olunamandla lusebenzisa umsindo ukuze udale ukukhathazeka okugcweleyo, okuphansi okungasoze kwaxazululwa. Indandatho esheshayo ingadlala phakathi nomfanekiso, engaqondakali kodwa enyakazayo. Ulimi lwamaJapane ngokwalo, nohlelo lwalo lwemibhalo yalo, luba yithuluzi. Uphawu olunikeza inkulumo yalo yonke entweni emoyeni omuhle, olungalawulekiyo, olungakhohlisi. Izwi elibizwa ngokuthi i - shaimase. Izwi lalo ngokomzimba lapho uvalo lusongela kakhulu. Ukuthula kwalo, kuthusa, akusona isithembiso esisabekayo; liyilo elisabekayo.

Imisebenzi Eyinhloko Echaza Ukwehlukanisa

Ukuhlola izihloko eziqondile kucacisa ukusebenza okusebenzayo kwalokhu kungafani. Ringu [IRing) isuka njengenoveli yaseJapane futhi yashintshwa yaba yikho kokubili ifilimu yeSijapani evelele ne-eyeNtshonalanga. Inguqulo yamaJapane igxila ekubalekeni okunganqamukiyo nakwenhlekelele, ukungaziqondi kahle kweSadako. I-thelevishini iyindawo yokukhombisa isiqalekiso esimane sikhona; isibindi asisebenzi futhi asinakugwegwegwegwe. IMelika yenza uphendlo olusheshayo nenguquko ecacile kakhulu e-Sadako iqala ku-TV. Uhlobo lwe-Jhorr lukhuluma ngesaba; inguquko yaseMelika inguquko yaseMelika ingengezokuthukwa.

I-Resect Blue (1997) kaSatoshi Kon) uvame ukuvezwa njengobungcweti bokwesaba okungokwengqondo, kodwa usebenza ngaphandle kwento engabonakali. Ukwesaba konke kubangelwa ukuwohloka kweprobithononist Mima izimpawu ngaphansi kokucindezela kodumo, i-fendom enzima, nomuntu wesilisa. Yafanekisela ukukhathazeka ngenkathi ye-Internet kanye nomuntu ophindiwe. Akwenzeki ukucabanga ngefilimu ebanzi yaseNtshonalanga ephilayo-action eyenza ingabi nakwethembeke, ikhiphe iqiniso ngaphandle kokunikeza isinqumo esinemininingwane. Ukwesaba kuwukuthi uMima akuyona into eyingozi; ukuthi kungenzeka ukuthi ayikho ngisho neyo ephilayo.

Muva nje, Made ku-Abys ibonisa indlela i-ayime engafihla ngayo amagqubu ajulile ngaphansi kongqimba lwezingaqondi, ngisho nokuhloba ungwengwezi. Lemiklamo i-chubby nengane efanayo, ukumiswa kwentaba egcwele ukumangaliswa. Nokho, okujule kakhulu kwezimpawu eziwehlelayo, uchungechunge olubangela usizi olungenakucatshazwa nobuhlungu obukhona obukhuliswa ukungabi nacala kweprotagonous. Lokhu kungafani okusobala phakathi kwesimo esibonakalayo nesonyathiwe yisigqhinswe esibamba izilaleli zaseNtshonalanga ziphume egabeni, esinesithukuhlosi esivame ukuba abantu abadala kakhulu (ug. [FLD]] [FF: FF]

Ukwamukelwa Kwembulunga Yonke Nethonya Lesiphambano

Ukwamukelwa kwembulunga yonke kwenhlansi esabekayo kuqokomisa ukuhlaziywa okuthakazelisayo. Ekuqaleni, uJ-horrre uveza i-Hollywood (I-Ring, i-Gridge, i-Dark Water) yafaka ukwesaba okungalungiswanga, ngokuvamile okungaxazululeki, ukufaka abashicileli abakhuthele nemithetho ecacile. Nokho, lokhu kuchayeka kwamazwe aseNtshonalanga okujwayelene nomqondo “wokwesabeka” kanye nesifutheko sokuphindisela esineshwayo esineshwa. Izithombe zesithombe, njengoSadakos’s direngs wind ngemuva kwekhethingi yezinwele, wadlulisa umthombo wabo ukuze ube ingxenye yesihloko sembulunga yonke sesko.

Amaplatifomu anzima anjenge [[FLT: 0] futhi amachashaza akhethekile ancoma i-alumime asebenza ngenxa yokujula kwawo komoya ojikeleza umhlaba, ngokuvamile ewaphawula njengokwesaba komuntu ocabangayo. I-crastical inikeza iMilingo enzima njenge I-Lain Isungula ukuphila kokwesibili kwasekuqaleni kolwembuya, lapho abalandeli begcwele khona izinkathazo zefilosofi nezobuchwepheshe. Lento ehloniphekile, yesimiso sokuthola izinto ze-mouthscrime ivumela inqaba, engakholeki, engakholeki ukuba ithole iziqu ezinikezelwe izizwe ezinikezelwe kakhulu. Umdlalo ofana nowenziwe ngokubona okunenzuzo. [FLT.4] Ukuhlolwa kobuningi obufana nokweqikelelwayo, uveza ngisho nokubukeka obuncane kakhulu kwe-mfandayo enzile, owenziwe ngokusetshenziswa ngokusetshenziswa yizimo enzimeni.

Imibono enjenge Junji Ito iye yaba imifanekiso esabekayo hhayi nje eJapane kodwa embulungeni yonke, i-manga yakhe ihunyushelwe ezilimini eziningi kanye nendlela yakhe ehlukile eshukumisa abadwebi bamahlaya nabenzi bamafilimu baseNtshonalanga. Ithonya manje selihamba zombili izindlela; imidlalo yobuhlanya yaseNtshonalanga yanamuhla enjenge [[FLT:] Siltin [[[FLT:]] iyaziwa kakhulu ngengqondo nangomzimba kanye nolimi lwezitho zomzimba, futhi ibonisela i-Japanessssss, kusuka [[FLT] Filk:3] ku [FLT] [FLT]] Izinto [FLT] [FLD:], ngezinye izikhathi kunezimome ze-octring [FLD], futhi kuboniswa i-palklist.

Ikusasa Lehoshori Ye - Anime Ezweni Elinobuhlanya

Amapulatifomu angena entshonalanga aye achitha izithiyo eziningi ezahlukanisa imingcele ngaphambili nezilaleli zomhlaba. Lokhu kutholakala kwakhuthaza isizukulwane sabalandeli abashaqisayo abahamba ngoketshezi phakathi kwemisebenzi ephilayo J-horror, i-amime, kanye neNtshonalanga abavumisi bengqondo ngaphandle kokubona njengemikhakha ehlukene. Umphumela uyikusasa elixubile lapho imingcele ifiphaza khona. Ukugcizelela okushaqisayo emkhathini, ekujuleni kwengqondo, kanye nokuqothulwa okungavamile kwemidanti yamazwe aseNtshonalanga kuthonya abadali abakhona, kuyilapho udwebe lwesimende nophawu oluqinile lwaseNtshonalanga luthola indlela yabo yokuzingela phambili.

Nokho, umehluko oyinhloko uyaqhubeka unamandla kakhulu. Ukuzimisela kwawo ukuyeka isinqumo nokumukela isiphetho esingenakuchazwa njengesimo esiqinile. Uma nje indaba yaseNtshonalanga isaxoxwa izimisele kakhulu ukuba ivalwe futhi i-catharsis, i-amime izoqhubeka inikeza enye indlela ebalulekile: isishayo esingapheli lapho ucisha isikrini, kodwa kunalokho sihlale ngaphakathi, ungafuni ukuzwa, isakhamuzi esithule nesihlala njalo sendaba yakho.