Zimbalwa isiphetho esizwakala sinomsindo womculo nowokushaqisa ngokomzwelo njengonyakazo odlulela Amanga akho ngoApril. Phansi, umncintiswano wepiyano — insizwa eyodwa ehleli ephiyaneni enkulu, idlala i-Chopin’s Ballade No. 1 eGear. Empeleni, iwunyaka wokugcina wothando olubanzi, ukulahlekelwa, nokuvusemncintiswano. Okubizwa ngokuthi “impi” ayikaze ibe umncintiswano nje wekhono lobuchwepheshe; iyinhlawulo lapho zonke izenzo ezinkulu zihlolwa, zincitshiswa, noma zincishiswe. I-ke i-ke i-kerobit'up. I-Arei Arima idlala nje izimpawu ezisangululayo. Impoko yokwe unina, ingu eyaziwa kakhulu, futhi iholwa inhlonipho emhlane. Umculo obomvu ungayiveza khona isilinganiso esiphambili sohlobo esiphambili.

Umongo Obangela Intuthuko Empini

Ukuze uqonde ukuthi kungani umjaho wokugcina we-Piano waseMpumalanga Japane unesisindo esikhulu kangaka, kumelwe ukhumbule ukuthi abalingiswa bempi benqamula imoto engokomzwelo. UKorei Arima wake waba yi-prodigi, “umuntu ohamba ngemishini” owabulala inqwaba ngokunenzuzo kodwa engenawo umphefumulo. Ngemva kokufa kukanina uSiki, waphathwa yisiqobo sengqondo esamenza ukuba angakwazi ukuzwa ukudlala kwakhe siqu — la maphuzu ayengashwabadedede, njengokungathi uphiyano uqobo lwakhe, wabe usufika uKaori Meyazono, umenzi wevioliyo ekhululekile, owahlukanisa incwadi nokuphoqelela uKei ukuba angawulaleli umculo kodwa acule ngaphakathi. Ucingo lwabo lungaphithize, futhi waqala ukuzwa kancane kancane.

Ezungeze abanye abaculi abasebasha: U - Emi Agawa noTakeshi Aiza, abashayi bepiyano ababili abakhulekela iKousi osemusha futhi bazibhocoba ngendlela engavamile bezama ukuqeda isithunzi sakhe; uTsubiki Saababe, umngane osemncane owaqaphela sekwephuzile ukuthi uthando lwakhe ngoKocei lwadlula kude kakhulu kunobungane; futhi uWatari, inkanyezi webhola likanobhutshuzwayo ophola ukuqophana kwakhe okungajulile kwenhliziyo yakhe. Ngesikhathi i - Tsubisbe i - saword, uKaori ulele embhedeni, ehlinzwa eyingozi angase angaphili. UKocei kumelwe ahambe eqophe eqophe eqophelweni yedwa, kodwa akayena ngempela ubuhlobo bakhe. Bonke ubuhlobo obuye babumba yena — noCarori, unina wakhe, izithakakhe, naye ngokwakhe — kulesosigaba sempi.

I - “Certificate ” kaChopin Ballade No. 1 Njenge - Narrative Engine

Ukukhetha amaculo akuzinzi ku- Amaphutha akho ku-April. U-Chopin’s Ballade No. 1 ku-Gell ucezu oludumile kusukela ekufukameleni ubumnyama kuya e-katharsis, ibonisa i-Ace yemizwelo kaKoushei. Futhi i-Cholin idlalwe ngendlela yakhe, ishiya uphawu lwakhe kuyo. Kubadlali bengoma, ibhola eliyisikhala sesohambweni lokudabuka nokulungiswa; kubalandeli bezihloko ezihambisanayo. [FLTY:] futhi kuyisishwa kwebhola lokuqala le-CPPIN [FFFFF:3] kwembula indlela i-oclatem ne-ocervey ewunt, i-octive, i-octive, i-eacento ewuhlobo olufana ne-octive.

UKousi uqala ngomsindo owehlayo, owehlayo owehlayo — indoda ezwa indlela yayo idlula ebumnyameni. Khona - ke, njengoba icwila juqu emculweni, iqala “ukuzwa i-violin kaKaori” eceleni kwakhe. Akuyona into ebangela ukuqhuma komsindo wendlela yokuhamba; ukukhohlwa kwezwi lakhe lomculo, okucacile nokuphilayo kangangokuthi izilaleli zingambona zisezingeni eliphezulu. Impi ayisayikuba phakathi komculo kaKousei nokuthula okumhluphayo kusukela ekufeni kukanina. Ukuthula kuyakheda. Futhi uma kuzwakala, ubuhlobo obuchaza indaba ukuthi ishintsha unomcaba.

UKousi noKaori: Uthando Olushintsha Imvelo

Kusukela ekuqaleni, uKaori wayeyibutho elakhipha uKoei endaweni ayehlala kuyo. Kodwa kwaze kwaba sempini yokugcina, ubuhlobo babo bahlala endaweni engalungiswanga. UKocei wayengazi ngesifo sakhe esibulalayo; uKaori akazange ayivume ngokuqondile imizwa yakhe. Iqophelo liba indawo yokugcina lapho bengaba khona ngempela. Njengoba edlala, uKosei uyaqaphela ukuthi uKaori wayelokhu enza khona: wayemfundisa indlela yokuphila ngaphandle kwakhe.

Isiqinisekiso Esingakaze Sihloselwe Ukuba Ube Umpetha

Ezindabeni zangaphambili, imisebenzi kaDuo yayiphawulwa ngezinguquko ze-parto ezingekho mthethweni kanye nezincazelo zesibindi — iviolin kaKaori yayihamba phambili, futhi uKosei wayezama ukuthatha, amehlo akhe ehlangene ejabule ngandlela-nye. Nokho, empini yokugcina, i-avet iyaguqulwa. UKocei uhola, kodwa i-violin ecatshangelwayo kaKaori, cishe njengokungathi ungumuntu olalelayo. Lokhu kudidaniswa kubaluleke kakhulu: ekugcineni uKocei unamandla okuthwala umculo kuyena, kodwa ukhetha ukummemela. Akusamenywa uthisha onamandla, noma aphendukile. I-carbon i-lion ehlangene nohlangothini phakathi kokuphila. I-Relieding ayishod, kodwa ewuphawulile, kodwa ewuphawulile, kodwa ewuphawulile.

Ukwamukela Nokuphela Kwamanga

Isihloko sochungechunge ngokwaso sikhomba ekukhohliseni — “uKaori wakhuluma ngo-April, ethi wayethandana noWatari lapho eqinisweni ethanda uKousei kusukela ebuntwaneni. Kuleyompi yokugcina, enyamalalayo. uKocei, ngokudlala kwakhe, ekugcineni ubona iqiniso lemizwa yakhe nojula komhlatshelo wakhe. Umculo umtshela ukuthi amazwi angeke aphumelele. Futhi kulowomzuzwana wokuqonda, uyamamukela ukufa kwakhe. Akalwanga noma uyathukuthela ngokumelene nakho; uvumela amasondo okugcina ebhobholeni ukuba amsuse ngesineke, okulimazayo ekugcineni. Imali engokomzwelo ingenye yezindlela ezinamandla kakhulu zanamuhla, futhi ivuselele ebuhlotsheni babo obuhle kakhulu.

Ukubhekana Nomoya KaSiki Arima

Ngaphambi kukaKaori, isenzakalo esinamandla kakhulu sokuba khona kwabesifazane ekuphileni kukaKowei kwakungunina uSaki, ozindlela zakhe zokufundisa ezinzima ezihambisana nokuxhashazwa futhi okunesifo sakhe esibulalayo sashiya uKocei enecala elikhubazayo. Ekuqaleni, uSaki wabonakala njengonovalo olusongelayo — inkumbulo yakhe yabangela ukuthula okwagwinya umsindo. Kodwa phakathi nempi yokugcina, kwenzeka ushintsho olukhulu. Ukusetshenziswa komculo ngengqondo ukuze kusebenze usizi [

Ukusuka Esiqalekisweni Kuya Ebusisweni

Njengoba i-boade iqala ukuvela, uKoucei akasabheki unina njengomuntu owesabekayo owayengashaya amakhefu akhe. Ukhumbula inkumbulo ethambile yokushaya kwakhe izihluthulelo zepiyano, ubuso bakhe buthamba ngothando futhi azisole. Uyaqonda, mhlawumbe okokuqala, ukuthi unya lwakhe lwaluwukubonakaliswa okuphambene kokwesaba kwakhe — ukwesaba ukushiya indodana yakhe yedwa ezweni angasoze alibone. Ukulwa kokugcina kulungisa ubuhlobo bukamama nomfana ngokususa inhlekelele ngozwela. UKousei akamthetheleli ngokuphelele ngendlela elulazayo; uqaphela ubuhlungu abuzwayo lapho esamukela uthando lwakhe kakhulu ukuba alubonise ngokuthula. “ukuthuka kophiya komsindo kuyoba“ okuqinile, njengoba eqaphela ukuthi uzwela lwakhe lunamandla okuthathela imizwelo, futhi umama wakhe wodwa, bobabili.

Izimpi Ziguqulwa Ziba Izinsika: U - Emi, uTakeshi, nolimi Lomculo Oluhlanganyelwayo

U-Emi Agawa noTakeshi Aiza baye bafakwa njengembangi kaKousi kulo lonke loluchungechunge, kodwa indima yabo empini yokugcina ichazwa ngokungafani kakhulu. U-Emi, owake wadlala ngentukuthelo enkulu, noTakeshi, owadlala ngesifiso sokudlula inhloso kaKousei, bobabili baphakathi kwezilaleli. Abancintisani ngalolusuku — bangofakazi futhi ekugcineni, ekugcineni, basekela.

Ukuphaphama Okungokomzwelo Kuka - Emi

U-Emi wathanda upiyano ngoba wathanda ukudlala kukaKousi esemncane. Izinto zakhe zazizihambela yena siqu njalo, zivusa inkanuko, ngokuvamile ziphazamisa — umehluko omkhulu kulokhu kuphelela okubandayo kukaKocei kamuva okwamukelwa. Empini yokugcina, u-Emi uKousei uveza ukuthi imizwelo yakhe ayilungile, futhi unciphisa izinyembezi zakhe. Uthando lwakhe olusuka enhliziyweni ngoKocei lushintsha lube okuthile okumsulwa: ukuncoma umdlali oye waba yilowo ayekholelwa ukuthi ungaba nguye. Ubuhlobo abusekhona ngokuncintisana kodwa buphathelene nohlu lomthetho wobuciko. U-Emi ukukhala kwakhe akusona izinyembezi zokwehla kwezinyembezi kodwa ukuqaphela. U-Emi ulubona uhambo lwakhe lomculo lubonakala embukisweni wakhe.

Indlela KaTakeshi Eya Ekuthuleni

UTakeshi, ngokuphambene, wayezichaza ngokumelene noKocei iminyaka eminingi. Wayeshukunyiswa intukuthelo yokuba ngowesibili ongcono kakhulu, futhi konke ukubonakala kwakhe njengomphiyano kwakheka kuleyondlela yokulwa. Kodwa lapho ezwa ukwenza kokugcina, intukuthelo iyaphela. Uyamomotheka — ukumomotheka okuqotho nokunokuthula — ukuvuma ukuthi lokhu kunguKocei ngaso sonke isikhathi ofuna ukweqa, futhi mhlawumbe uKocei angamane nje ahlonipheke njengomculi ndawonye. Ubuhlobo babo busuka ekuphikisaneni ukuze baqaphele. UTakeshi ufinyelela esinqumweni sakhe esithule kodwa ezilalelini, lapho ekugcineni evumela khona ukuxabana kwakhe. Impi yokugcina ibonisa ukuthi abamelene neqiniso bangazuza impumelelo enkulu komunye nomunye.

Abangane Abangaphandle Komculo: UTunika, UWatari, Nezibopho Ezixegayo Zobusha

Akuwona wonke amadili achazwa ngokuqondile ngomculo, kodwa impi yokugcina izwakala ngaphandle ukuze ithinte wonke umuntu. UTsubiki Sawabe, umngane womntwana obelokhu eyihange likaKousi, ubheka ukusebenza okusemaceleni ngenhliziyo egcwele uthando oluyinkimbinkimbi. Uchithe uchungechunge elwa nemizwa yakhe eqashelweyo kaKouscei, ikhwele likaKaori kodwa futhi esaba ushintsho uKaori olethwe nguye. Impi yokugcina iveza indima yakhe: angase angabi umfutho, kodwa uluthando oluzohlala emhlabeni. Izinyembezi zakhe ziyingxube yokulahlekelwa yimpumuzo, ukukhululeka, isifungo esithule ukuba khona komfana ozodinga umculo wakhe uma enqamuka.

UWatari, kuze kube manje umuntu ongaqapheli kakhulu, naye uguqukile ngendlela engashiwongo. Wathanda uKaori ngendlela engaphezulu, ehlatshwe umxhwele ukucwebezela kwakhe kodwa engamqondi ngempela. Njengoba ebona ukujula kwalokho uKaori noKousi ababekunakho — ukuhlobana okunamandla kakhulu okungazwakala kuyi-violin ethule — uqaphela amanga ayephila. Impi yokugcina ivuselela ubuhlobo bakhe noKaori noKowei: akasakwazi ukusho ukuthi akakwazi, futhi ngokuqaphela lokho kungumuntu othule kakhulu. Uba umuntu othule kakhulu, owezwa engumuntu othule, owesaba lula othathelwe indawo inhlonipho ngothando ayengeke acabange ngalo.

Umculo Njengesici Esiyinhloko Se - Connector: Ukuzivuselela Ekukhulumisaneni

Ochungechungeni oluphathelene nabaculi, izingxoxo ezinamandla kakhulu zivame ukwenzeka ngaphandle kwamagama. Impi yokugcina ibonisa ukuthi umculo awusona nje isizinda sobuhlobo; uyisici esiyinhloko uKocei adlala ngaso ubuhlobo. Uma uKocei edlala, akadlalanga ukuze anqobe. Ukhuluma ngokuqondile noKaori, nonina, nezimbangi zakhe, futhi kuye ngokwakhe. Ulimi luyiChopin, kodwa umyalezo ungowakhe.

Ngaphandle Kwamazwi: Amandla Omsindo Adlulisa Umsindo

Lokhu kufinyelela ekuboneni okungenakukhohlakala kokukhanya okungakhanyi okukhanyayo kukaKaori odlala iviolin yakhe eceleni kwakhe ngaphambi kokuba avule ukukhanya. Yisinqumo esibaliwe esiphakamisa uchungechunge kusukela ekugudluzeni okulula kuya kokuthile okungokwefilosofi. Ubuhlobo phakathi komculi nolalele, phakathi kwabaphilayo nabafileyo, buhunyushwe njengento ephathekayo kodwa edlulayo — njengokuthiwa kwenothi elenga emoyeni. Ukulala ngoApril kwakhulunywa ngamagama; iqiniso ngoFebruary lizwakala ngezintambo nangezamfa. [[FLT:]] [FLT]] Misssssss bearderish [ iphilibos sholo. [FLT:]

Umphumela: Bamiphi Ababakhona?

Ngemva kokuba amanothi okugcina efiphele, ukuncintisana kuba nemiphumela ecishe ibe yize. UKosei uwina umklomelo, kodwa ukunqoba kungenamklomelo ngaphandle kukaKaori. Incwadi yakhe — ukuvuma izono ngemva kokufa — ifika kamuva, ichaza “impela” futhi yembula ukuthi wayemthanda kakhulu. kodwa leyo ncwadi iqinisekisa lokho esekutshele wonke umuntu. UKocei utholakele ubudlelwane. UKocei akaseyena umfana ophukile; umfana oye wathwala usizi lwakhe ekwazini ukudweba futhi wavela ngenhliziyo engakwazi ukumthanda. UTsuki ukulungele ukuya phambili, mhlawumbe noKosei, mhlawumbe kanye naye. Emi noThoshi umane nje uyaqhubeka nohambo lwakhe, manje uvundile, uMorone, umama ongenakukho, futhi ubona ukuthi ekugcineni uyavuma.

Impi yokugcina yachaza kabusha yona kanye injongo yokwenza umsebenzi: akuyona ukuphumelela kodwa ukufinyelela othile, endaweni ethile, ngisho noma bengasekho ukuze bahalalisele.

Ifa Elidwetshwe Ngemibala Ka - April

Impi yokugcina ku- Amaphutha akho ahlala ezinhliziyweni zabalandeli ngoba aguqula isimilo esiqinile kangangokuba indaba izwakale ivaliwe, kodwa ingapheli. UKocei noKaori bafeza imfanelo engaphelelwa isikhathi, engaxegiwe. Isibopho sikaKoshei nonina sishintsha esisezingeni lokufa. Umculo usuka esinxebeni sibe yisilonda esiqinile. Izimpi zakhe zizizwa ziqinile zibe abangane, futhi umngane wakhe osemncane azitholele isibindi sakhe siqu. Isenzo asisona isiphetho; asikona ushintsho. Ngokusebenzisa ibhola elihluphayo, uchungechunge luthi umculo uyakwazi ukuphatha inkumbulo, uthando, nokuzwa ubuhlungu obunye. Unyaka wonke wakhiwa, u-R.

Eminyakeni eminingi kamuva, isifundo sihlala sicacile futhi sinomusa: Abantu esibathandayo abalokothi basishiye ngempela uma nje sisakwazi ukuzwa ingoma abashiya ngemuva.