Ukubukeka Okungokomzwelo Kwentsha Ethambile EHoshiai no Sora

Lapho i-alumime yakuqala ibekwa phambili Hoshiai no Sora (Starts Align) ibekwa phambili ngo-2019, yazenza ihluka ngokushesha kumadrama ezemidlalo avamile. Kunokuba igxile ekunqobeni kobudlwangudlwangu noma izimpikiswano ezinzima, izihloko ezilandelanayo zaguqula izibuko ezibonisa isikhala esingokomzwelo esiyingozi esibangelwa ukuncintinyelwa kwentsha emidlalo ewumdlalo webhola likabhatata. Ukubeka eqekezayo esikoleni esiphansi esinethene nodlalo olulula kakade oluthweswa udosi olubonakala “njengolude" kunohlobo lwayo oluqinile lwe-tenisisss. Izingxoxo ezishukumisayo zibuye zihoxeke kakhulu izingane eziningi ezifunda ukugqoka. Ngokuhlolwa kwezindlela zomdlanga, ukuveza indlela yokuzikhathazo, ukuvinyaza, inqubo yempikiswa, inqubo yempilo, inqubo yempikiswa, kanye nesimiso sezelelwa nakusebenza yempilo yentsha emisha yengqondo, iveza isikhulu sentsha, isikhulu se

Ukubuya Kwezwe Kwangempela Emdlalweni

Imidlalo yentsha ivame ukudunyiswa ngokwakha ubuntu, ukukwazi ukuzimela, nokubambisana. Kodwa ukucwaninga okukhulayo okuvela ezinhlanganweni ezifana ne iNational Federation of State High School Associations ne i-NCA][[FLT]] ikhomba umqedazwe ohambisana nomqedazwe: ukutubeka, ukukhathazeka, nokuphazamiseka okubangelwa yizimpawu eziqala ngokushesha esikoleni esiphakathi. uSoshi no notra [] ufihla lezibalo ngokuziveza izimpawu zayo endaweni ezwakala kakhulu. Inkundla ethambile iba izimpawu ezincane lapho abadlali bempi kuphela kodwa futhi besaphula izifiso, idlali, idlali elidumayo, neqembu lezisebenzi bodwa eliyidla imidlalo edla i - sondlo elifana ne - sezemidlalo esivamile. Iqembu elivamile liveza impumelelo esifana neskade kakhulu.

Ukuhlaziya Ubuntu Bakho: Ukushikashikeka KukaMaki Katsuragi Ngomlomo

Isisekelo esingokomzwelo saloluchungechunge uMaki Katsuragi, umfundi weminyaka yokuqala ojoyina iqembu labafana elithambileyo elinobudlabha obuphawulekayo. Unya lwakhe nokuthambekela kokuzihlukanisa akuwona nje amaqhinga akhankanyiwe; ziyizimpawu ezibonakalayo zokuphila kwasekhaya okushaywe isehlukaniso nokunganaki okungokomzwelo. Ubaba kaMaki usuke engekho kakhulu, futhi unina ushiya umkhaya wonke, eshiya uMaki ukuze athwale imithwalo yemfanelo yasekhaya engaphezulu kakhulu kweminyaka yakhe. Lokhu kungazinaki kubangela inkolelo eyingozi: ukuthi akakufanele ukukhathalela, inkolelo ingena enkantolo njalo lapho ephuthelwa isibhamu noma ebona ukuthi unecala. UMaki ugcizelela ukuthi uvalo luhlala luyiso sokulahlekelwa iso umdlalo. UMaki uveza ukuhluleka komngane wakhe.

Umboniso awunikezi intuthuko esheshayo. Intuthuko kaMaki igcwele: izikhathi zokuxhumana okuqinile neqembu ziyasishunyazwa yizenzakalo zokuwohloka ngokomzwelo. Lokhu kuveza okungokoqobo izinselele zokuzimela okusho ukuhlehla ngokushesha. Kunalokho, Hoshiai no Sora zibonisa ukuthi ukuphulukisa kwenzeka kokuncane, ngezinye izikhathi kunezinyathelo ezingabonakali, njengalapho uMaki ekugcineni evuma ukuthi ufuna ukuba yiyo ngisho noma engazizwa ekufanelekele ukuba yiyo. Izazi zesayensi yengqondo, kuhlanganise nalabo abakhonjiwe yi-[FLT:] Psychological Association [[FLD][FLT:], ngokuvamile igcizelela ukuthi izinyathelo zomdlali osemusha zingaba nezinyathelo ezingabonakali, njengelapho evumayo. UMaki umqondo wekhono: uyakwazi ukuchaza i-okisi ye-octive.

UToma Shinjou Nobukhulu Bemathemba Abazali

Uma ubuhlungu bukaMaki bubangelwa ukunganaki, usizi lukaToma Shinjou luvela kubaba oqine kakhulu, oxhaphazayo obheka intenesi ethambile njengesiphazamiso esidumazayo. UToma, ukaputeni weqembu, uveza isithunzi esijabulisayo nesinamandla sokuthi uqhekeka phakathi nochungechunge. Uvalo lukayise, indoda ekhathazeke kakhulu ngemfundo ephakeme nesiyalo esiqinile, ukuxhashazwa ngokomzimba nangokomzwelo ukuba aphoqelele ukuba ashiye iqembu lakhe. Lobububuthi bangaphandle abunakelwe yizigcawu; lubonakala ngokuziqhekelela futhi luhambisana. UToma uvalo lwakhe lubonakala ngokuphuthuma okukhulu ukuze abonise ukuthi iqembu “likhulu” nokuthi inkanuko yakhe ifanelekile. Ukucindezelwa kwakhe ngokomzimba nokungathandeki kwakhe kuyise uyise ukuba abhekane nosuku olulodwa, usuke ebhekene nosuku olulodwa.

Lo mbukiso usebenzisa uToma ngobuciko ukuze ubonise indlela indawo yasekhaya enobuthi engangcolisa ngayo umthombo wenjabulo onempilo. Itenisi elithambile kufanele libe yindawo yokukhipha imvume, kodwa kuToma libe yindawo yokulwa nokugunyazwa. Ngisho nezikhathi zokunqoba zingcoliswe ulwazi lokuthi uzobuyela endlini lapho ukuphumelela kwakhe kuyoklolodwa noma kungashaywa khona. Le midlalo eqinile engokomzwelo ingangcolisa khona i-Toma, ekugcineni ilimaza impilo yakhe engokomzimba kanye nokubaluleka kwezemfundo okuvamile kwentsha exhashazwayo lapho izama ukulondoloza ukuphila okuvamile kwezingane eziphuma esikoleni. Izibuko zikhuthaza izibukeli ukuthi intsha eningi ifihla kanjani ukuhlupheka kwayo ngemva kwebhayisekile, ivikela iqembu eliphethe i-potiscle elazini eliselisweni abantu abadala okufanele baliqaphele kakade.

Ukuhlangana Kwendlela Yokubonisana Kwabantu Abangokwabantu Nezemidlalo

uHoshiai no Sora uthatha inguquko enzima ngokuveza u-Yuu Auka, umdlali ozama ukuveza ubulili bobulili phakathi kwezemidlalo. UYuu, owesilisa kodwa owembula endaweni enoketshezi oluningi, ubhekene nokuqinelwa nokungaqondani kontanga kanye nezimiso eziqinile zobusha. Umboniso ubonisa inani elikhethekile elingokomzwelo lokuhamba ngenkambo yegumbi le-lomfono eqinisa isimilo esiqinile sobulilini. UYuu, ukucindezela akuyikho nje ngokuwina; kuwukuthi bavunyelwe yini ngisho nokuzigqoka lapho begqoke iqembu. Ukwesaba i-Yubu kanye nokuzigoboza ngokuzigoqoloza i-sworm, ukugobeka kwendlela yokuzibamba i-gem.

Ngokubhala lendaba endwangwini yeqembu, uHoshiai no Sora uvivinya ukuthula okuvamile eLGBT+ yentsha kwezemidlalo. Ukucwaninga okuvela ku GLS njalo kubonise ukuthi LBTQ+ abafundi kwezemidlalo ngokuvamile bazizwa belondekile futhi bavame ukubhekana nezinkinga zempilo yengqondo. Antee ihum ihumushela lezozibalo ekuphileni, okuhlangenwe nakho, ukubonisa ukuthi iqembu lingaba isakhiwo esingcwele kanjani, uma iqembu elifana noMaki futhi linikeza abanye iqoqo elisekela ukuvithwa. Isilinganiso esingokomzwelo sigcwele lapha: ukukhathala kwempilo yengqondo, ukubukhali, ukudalula izibalo, ukukhomba, futhi kuveza ukuthi imidlalo ebaluleke kakhulu.

Amaqembu Ayashintsha Njengendlela Yokuphila Engalawuleki

Esinye sezici ezishukumisa kakhulu uHoshiai no Sora ukuthi akubonisi iqembu njengekhambi lomlingo. Iqembu letenisi elithambileyo lakhiwa ngabantu abaphukile ababudlabha benza iqembu lingaguquguquki. Kodwa lokhu kushiyeka okufanayo okubangela ukusekelana kontanga yeqiniso. Abadlali bafunda ukufunda ucues bues ngokuthula [1] Ukungaboni mkhuba, ukubheka ukuhlukana kwabo okungalawuleki, ukubheka isibindi sokubuza imibuzo enzima. Lokhu kuveza iphuzu elinzima: imidlalo efuna ukuzivuselela ngokuzenzakalela; bayakha kuphela lapho i-uzwela.

I-amime iqokomisa izikhathi ezincane, ezinamandla zokungenela. Uma iqembu liqaphela uMaki ethandela ngemva kwembukwano yomkhaya, alinikezi izithakazelo ezingenanjongo ngokuphathelene “nokuyivala.” Kunalokho, bamane basondelene, baqinise ubuhlungu bakhe ngaphandle kokumcindezela ukuba abuyele emuva. Lezibuko zingcono kakhulu empilweni yobusha empilweni yengqondo yokuqala, ezigcizelela ukuba khona kwenkinga. Izibalo zabantu abadala ezisembukisweni, izifundo ziyabukisa. Nakuba ikwazi kahle, ngokuvamile ziphuma ekujuleni kwakhe, zibonisa indlela okubucayi ngayo kobusha kwezemidlalo ukuze zithole ukuqeqeshwa okungokomzwelo ekuqapheleni ukucindezeleka. Uchungechunge luthi ukugijima kusho into uma abasubambisayo incithaniswa phakathi, iphuzu elikhulayo leze ngemfundo yezemfundo yezemfundo yezemfundo engokwezemfundo enjenge-Celmageds [Fod] [1]]

Izindlela Ezibonakalayo Nezingaphucuzeki Eziphazamisa Imizwelo

Hoshiai no Sora isebenzisa ulimi oluhlukile ukuze yenze imizwelo ibonakale. Inkantolo yetenisi ethambile, evame ukugezwa ngombala onombala ofiphele, owegolide, ingashintsha ibe isikhala esibandayo, eluhlaza okwesibhakabhaka kuye ngesimo sengqondo sobuntu. Ukudubula okuphezulu kuhlala ezandleni ezithuthumelayo, amehlo angafuni ukuhlangana nabanye, kanye nokugoba kwamahlombe ngemva kwamazwi anokhahlo. Ngezinye izikhathi imfaniso isebenzisa umfanekiso ocacile we-scriptus, ingena emfanekisweni wesithunzi ."ukuphazamisa uvalo nokungaboni, izindlela zokwenza ukudumba kwangaphakathi kungene kubantu ababukele.

I-apprack, eyaqanjwa nguYūki Hayashi, imelana nokudlalwa kwe-orchestrast blassic kwezemidlalo. Kunalokho, incike ezinhlangothini zopiyano ezilula kanye nasezinhlabeni ezibonisa uvalo lwangaphakathi oluthule noma ithemba elidlulayo. Izikhawu zokucindezeleka okukhulu, njengokushaya ucingo kumzali phakathi nokuzivivinya, ngokuvamile zinikezwa ngaphandle komculo wesizinda, kuphoqelele umbukeli ukuba ahlale ngokuthula. Lokhu kuvala kubonisa ukuthi isiphithiphithiphithi akudingi ukuba isenzakalo esingokomzwelo sishabalazeke kakhulu ukuba sishabalale, kuvame ukubonakala ezikhaleni ezingabonwayo phakathi kwamakilasi, phakathi kohambo oluzolile, phakathi nohambo oluzolile, phakathi nohambo oluzolile, noma phakathi nemizuzwana ngaphambi kokuba asebenze.

Ukubhekana Nokuxhashazwa Kwasekhaya Njengomahlongandlebe Ongabonakali

Mhlawumbe isici esiqinile kakhulu saloluchungechunge ukuboniswa kokuxhashazwa kwasekhaya njengengxenye eqondile ekuncipheni kwemidlalo. Ukushaywa kukaToma akuboniswa ngokungenaphutha, kodwa imiphumela yabo igcwele yonke indawo: ngendlela abhoboza ngayo, ekukhathazekeni kwakhe kakhulu eqenjini njengomkhaya obekelwe isivumelwano, emanxebeni azama ukuwafihla. Okwamanje, ukuxhashazwa okungokomzwelo kukaMaki kunomama owamshiyayo futhi kamuva wabuya wabeka icala kuye kuphela ukuze adale uhlobo oluhlukile lwenxeba. I-aye yenza kucace ukuthi umntwana ohlala ezindaweni ezinjalo ngeke akwazi ukumane “ukukushiyela emnyango” lapho ethatha inkantolo. Ubuhlungu bungena kuzo zonke izici zokuphila kwabo, amandla adingekayo ukuze athole ukuthembana kwabo futhi ahloniswe iqembu.

Ngokukhuluma nalomdlalo owehlayo, uHoshiai no Sora usebenza njengempoqo ethulile kodwa ephuthumayo kubaphathi bezindaba ``abafundisi, abaqeqeshi, abeluleki abasha ) ukubheka ngalé kokusebenza. Ukuwa ngokuphazima kweso komdlali, ukucasuka kakhulu, ukungaqiniseki okungachazeki, noma ukungakwazi ukwamukela isikhuthazo kungaba izimpawu zokuphila kwasekhaya phakathi nesiphithiphithiphithi. Ukwenqaba kokwenqabela ukusonga lezindaba kuhle kakhulu (le ngxenye iphelela eweni esheshayo ngenxa yokukhiqizwa kwempumelelo) empeleni kuqinisa iqiniso lokuthi intsha eningi, akukho sinqumo esicocekile. Ukushikaganayo kuyaqhubeka, futhi nesidingo sabantu abadala sihlala njalo.

Okwenza UHoshiai Angabi Yindaba Kubazali, Amakhoba, Nabafundisi

Ukubaluleka kokufundisa uHoshiai no Sora kudlulela kude kakhulu kunenani lokuzijabulisa. Kubazali, uchungechunge lusebenza njengesibuko, luphoqelela umbuzo ongathandeki: sisekela izifiso zezingane zethu, noma sizama ukufisa nokungaqiniseki kwazo? Kungenxa yokuhlola ukuthi ukulondeka kwengqondo akuyona into ephambili kodwa imfuneko yokuthuthukisa imidlalo. Izimpawu zisikhumbuza ukuthi umuntu osemusha ominza ngobuhlungu obungokomzwelo akanakwenza ngendlela engcono kakhulu kubo, futhi ukuthi “ukuzikhohlisa” kuyingozi, ukuqamba ngenganekwane.

Ezindaweni zasekilasini naseqenjini, inhlwathi ingaba iphuzu lokuqala lezingxoxo eziphathelene nokufunda ngengqondo. Othisha bangayisebenzisa ekusizeni abafundi baqaphele izimpawu zokucindezeleka kubo ngokwabo nakubangane. Isihluthulelo salabo abavela ngaphandle sihlanganisa:

  • Ukuqaphela ukukhathala ngokomzwelo: Uma umsubathi osemusha ebonisa ukungakhathaleli njalo, ukucasuka, noma ukuhoxa, kuwumsebenzi ukucela, hhayi ukuyala.
  • Ukuphepha okungokwengqondo: amaqembu ayachuma uma amalungu ekhululekile ukuveza ukuchayeka ngaphandle kokwesaba ukuhlekwa usulu noma ukudelelwa. Amaqembu aqinile kakhulu akhiwa ngokuthembana, hhayi nje ithalenta.
  • Ukuqonda ukuchitheka kwekhomu lasekhaya: Izindaba zomsebenzi ngokuvamile azihlangene nomdlalo ngokwawo. Ingane engalondekile ekhaya ayinakuba umgijimi ogcwele manje.
  • [[UMTL:0] Ukungenela kontanga okuphaphamisayo:[ Uchungechunge lubonisa ukuthi amaqembu angaba umkhondo wokuqala wokusekela uma efundiswa ukulalela ngaphandle kokwahlulela.

Imithombo yezempilo yengqondo yemidlalo yentsha iye yatholakala kakhulu eminyakeni yamuva, enezinhlangano ezifana ne NAMI inikeza abaqondisi ngokukhethekile abaqondisi abafanelaniswe nabasubathi. Hoshiai no Sora iveza isidingo semithombo enjalo, isusa ingxoxo engabonakali ibhekise ebusweni bentsha ethuthumelayo elahlekelwe ikhono lokubona ikusasa ngalé komdlalo olandelayo.

Ukuthola Izinkanyezi Esibhakabhakani Esimnyama Kunazo Zonke

Naphezu kwesihloko sayo esinzima, uHoshiai no Sora akayona indaba engenathemba. Isihloko ngokwaso asisho ukuthi “iSkyly Skyly Align” (izithombo ezithi uma kungenzeka zixhumene nesiyaluyalu. Kuzo zonke izimo, iqembu liyahlangana hhayi ngoba liba izinto ezisemdlalweni, kodwa ngenxa yokuthi liqaphela ukuthi linamandla njengeqoqo kunamaphuzu ahlukene okukhanya. Inani elingokomzwelo alilokothi licime unomphela unomphela, kodwa liqala ukwamukela ukuthi ufanelwe yindawo, uTomas uyaqala ukucabanga ukuthi ukuphila okuwufanelekelayo ngezindlela zakhe siqu zokukhetha, futhi uYu uthola isibindi sokuziveza ngokumelene nenkani yabo.

Isifundo esihlala njalo se [[FLT: 0] Hoshiai no Sora siwukuthi ibhola elisemusha (noma mdlalo wentsha oncintisanayo ("ayikho nje kuphela ezemidlalo. Kusezinhliziyweni zezingane ezidlalayo, amakhaya abuyela, futhi imiphakathi ezabaphakamisayo noma ibavumele bawe. Ngokugqolozela ngokuphazima kweso, i-aine icela isenzo: ukwakha imidlalo lapho abantu abasha bedinga khona ukukhetha phakathi kwenhle nenkanuko yabo, nalapho bonke abantu abadala bebona khona ukuma kwengane yonke enkantolo.