Ukuphila ngezinye izikhathi kungazizwa njengokuzibopha okungapheli kwezibopho, ukucindezeleka okungalindelekile, nokukhathala ngokomzwelo. Uma udinga ukuphunyuka okulula, ukubuyisela, ukulandisa amafonethi ambalwa asebenza ngokuqinisekile kanye nesehlo esifakiwe esiqinile sokuphila. Lokhu kubonisa umhlaba wonke othengwayo futhi esikhundleni sokukucwilisa ebuhleni obuthule bezinsuku ezivamile: ukudla ukudla okukodwa, imicikilisho yenkathi ethile, ukunqoba okuncane, nokuhlobana okuphansi okwenza ukuba kube nengqondo. Ngokungafani nezenzo eziphezulu ze-actanethis ezifuna i-adrene, ucezu lokuphila okunelisayo kukumema ukuba uthobe, ulandise, uphinde uphinde uphinde uphinde uzwe umuzwa wethemba. Ngezansi, uthola umugqa wesandla owenakele ukufudumalayo okuhlala njalo.

Indilinga Yokuphila Ephakeme Kakhulu Ngenxa Yokwanda Kwemizwelo Okusheshayo

Ukungena ngakunye kule qoqo kukhanyisa abalingiswa abakhanyisa ukuphila, abahamba ngezinyawo, futhi abafunda ukwazisa isikhathi samanje. Nakuba izimo zabo zihlukahluka(kusukela emaphandleni kuya ezikoleni zezolimo) bonke bahlanganyela ikhono lokududuza umphefumulo futhi bavuselele ithemba elivuselelwe.

Barakamon

Ngemva kokuqhuma kwentukuthelo okungalawuleki kulahlekisela umbhali osemusha ukuba athembeke kwezobuchwepheshe, uSeishu Handa uthunyelwa eGotō Islands ekude ukuze athobise ikhanda lakhe futhi aphinde athole izwi lakhe lobuciko. Okuqala njengesijeziso ngokushesha kushintsha ukuphila kungene endaweni yasemaphandleni. Lomuzi ugcwele ukuhlangana okuthandekayo, ikakhulukazi umuntu wokuqala ocindezelayo uNaru, ofaka ikhanda lakhe ekuphileni kweHana ngelu efuna ukwazi ukuphila okungapheli futhi okhathalela ingaphandle lakhe elinobukhazikhazikhazi.

Isenzakalo ngasinye se Barakamon ucwebezela ulwelwesi lwe-Handa oluqinile lokufuna ukuphelela. Ngohambo lokudoba, imikhosi yomphakathi, kanye nemizamo eyinhlekelele yokupheka ekhaya, ufunda ukuthi ikhono leqiniso lokusungula alingachumi ngaphakathi kwegobolondo lokuqhosha nokuzehlukanisa. I-aima’s isibonakaliso esikhuthaza kakhulu sesigijimi esibonisa ukuthi ukuhluleka akusona isiphetho kodwa akusona isiqalo sento eqinisekile. Lapho ekugcineni uHanka eveza isiqu se-aihiquography se-“Rakugaki” (ubrib) ngemva komzuzwana wokushiya umntwana, ibonakalisa ukwamukelwa kwakhe ukuthi ukungapheleli nokungalingani nokuziphatha kuyindlela engcono kakhulu.

Uchungechunge lubonisa futhi umfanekiso onothando wokuphila kwasemaphandleni, lapho omakhelwane besekelana khona hhayi ngenxa yesibopho kodwa ngenxa yokunakekela kwangempela. Ukubuka uHanda kuphenduka kusuka kumuntu ohlala emadolobheni ophakathi kuya elungu elithandekayo lomphakathi wesiqhingi kusikhumbuza ukuthi ukushintsha kwezindawo ezizungezile kanye nenhliziyo evulekile kungaphinda kubhale umbono womuntu. Ukufunda okwengeziwe ngoBarakamon kuMyanime List[.

Isiliva

Ibhalwe nguHiromu Arakawa we ogcwele i-Alchemist udumo, Silver Spoon[ uhwebo lwezezolimo ngaphandle kokulahlekelwa ulwazi lombhali lwezinhlamvu eziningi eziveza izinto eziningi nedrama esuka enhliziyweni. U Yugo Hachiken uvutha ngaphansi kokucindezela kwemfundo futhi abhalise e-Ooozo Agriculture High School, ethemba ukuphuma emjahweni. Esikhundleni sakhe, uthola ukuthi uyakwazi ukuqamba ubuciko bomklami, ukudla, nobungane.

Lo mbukiso uthatha indlela yokuya empumulweni ekulimeni, ungalokothi uthathe izimo ezinzima zokufuya izilwane ukuze uzidle. Isikhongozelo sihlanganisa amagama engulube uHachiken ethi “Pork Bowl,” ayiphakamise ngolwazi olugcwele ukuthi ekugcineni ingulube izobulawa ngenjongo. Lendlela engokomzwelo ihlekisayo, ehlazisayo, ethambile, futhi ethambile, ehambisana nemali yempela yokudla ayekuthathe kalula. Kunokudangala, okuhlangenwe nakho kugcwalisa uHachiken ngomqondo ojulile wenjongo, futhi izibukeli cishe zibuya nokwazisa okusha ngokudla ezisemaphaketheni azo.

Ngalé kwekilasi lasepulazini, ukusebenzelana kukaHachiken nezingane afunda nazo ezingavamile − abanamaphupho abo ahlobene nobisi, amahhashi, kanye nebhizinisi eliphambili − ukukhanyisela inani leqembu lontanga elisekelayo. Ikhono le-anime lokuthola ukuhleka ezingozini lapho futhi ehlola ukubonakala kwentsha, amathemba omkhaya, nokwaneliseka komsebenzi wokwethembeka liyenza izizwe iwuchungechunge oluhle kakhulu. [Explore Silver Spoon on Myame List[[FLT]]

3. INcwadi Yabangane KaNatsume

Takashi Natsume uye wathunyelwa phakathi kwezihlobo zakhe konke ukuphila kwakhe, ikakhulukazi ngenxa yokuthi uyakwazi ukubona imimoya − isipho esisabisa abantu abamzungezile. Uma ehlala nombhangqwana onomusa weFujiwara edolobheni lasemaphandleni elithulile, akadlali nje kuphela ngokuzinza kodwa futhi “iqoqo lamaGabhu,” iqoqo lamagama e-yokai liboshwe ugogo wakhe Reiko owashona. Isenzakalo ngasinye se- uNatséme’s Book of Friend uzizwa njengomoya wokuhlanza, njengoba uNatsume ebuyela emimoyeni lapho ephulukisa amanxeba amanxeba amadala.

Umphumela wale midlalo uvela ekuthokomeleni kwawo okuphansi. UNatsume akalokothi ahlulele abantu abaya kuye, kungakhathaliseki ukuthi bayimimoya yezihlahla engenamuntu elangazelela izinhlangano zabantu noma izinhlangano ezifuna ukuziphindiselela ezinamagqubu amakhulu eminyaka. Ulalela ngesineke futhi unikeza ubudlelwane ngaphandle kokulindela okuthile, kancane kancane akhe umkhaya otholakele ohlanganisa uMadara oweqisayo kodwa ovikelayo (okuthi ngosizo lukaNatsume ubiza uNyankotómicipi) kanye nedlanzana labangane abangabantu abamamukela ngokungenamibandela. Lolu chungechunge lugubha lomqondo wokuthi umusa, awuwona mncane, awuhambisani ukuphila ngaphandle futhi uguqula ukuphila kwabantu.

Ngokubonakalayo, inhlwathi incike ezizindeni eziluhlaza zamanzi eziwumbala zenza iveze ubumnene bayo obungokomzwelo. Ukubuka uNatsume ufunda ukuthemba abanye ngemva kweminyaka eminingi yokuhlukaniswa kuqinisekisa kakhulu; kuqinisekisa ukuthi ihlala ikhona indawo oyiyo, ngisho noma ungakayitholi. Funda kakhulu ngencwadi kaNatsume of Friends on Mynime List.

4. Bhalisa Isilinganiso Sesifanekiso

Uma wake wafisa ukuvala umuzwa weSonto ekuseni, [[FLT: 0] i-ARIA i-Sifanekiso isondela ekwenzeni lokho kanye. Ukubeka i-Mars ebumbenekileyo manje ebizwa ngokuthi i-Aqua, lapho idolobha lase-NeoloVénezia libonisa khona imisele nezakhiwo zeVenice endala, uchungechunge lulandela i-gondolier encane ye-Akari Mizunashi njengoba ihamba ukuze ibe yi-“ndulo.” UDon’t ulindele ukuhlanekezelwa noma i-wickang; kunalokho, isenzakalo ngasinye siveza imisele ne-Venice ethambileyodwa ngelanga, igcwele ukuhlangana okuncane okukhona enhliziyweni.

Ukuhlakanipha kwale midlalo kuxhomeke ekuzimiseleni kwakho ukukhumbula. Ama - Akari asingatha ithuba njalo-njalo nokuhlangana nomnini-sitolo, i-alley yamuva, i-pasey, igugu eliyingqophamlando, kanye nesimangaliso sakhe sangempela simema izilaleli ukuba zibe nombono ofanayo. Lolu chungechunge lubonisa futhi isiko lobufundisi elisekela kakhulu; i-sentai, u-Atalia, umqondisi oqondisiswa ngesineke nangokungathethisi, kubonisa ukuthi isikhuthazo siveza ukukhula okukhulu kunokugxeka.

Ukubuka i-Aria kungazizwa njengesiko lokucabanga. Umsindo wayo ugcwele isiginci, ipiyano, namanzi angenayo, kanye nomsindo wayo okhuluma kamnandi nowayixoxile ilungise ukukhathazeka futhi esikhundleni sayo ithathe indawo ngokukwazisa okuthule ngapha namanje. I-aine isikhumbuza ukuthi ukuphila akudingeki kube phezulu noma kuphamazele ukuze kube nenjongo, futhi ubuhle bansuku zonke bungafinyelela uma nje silalela. [[FL:0] [FL:]

5. Ikamu Eliyilad Emuva (Ikamu LaseYuru)

Uma umfundi ofunda ekhosha ekhosha e-Rin Shima egxuma itende lakhe eduze kwesikhunta esinesithwathwa, futhi ephuza ikhofi esitofini sakhe esiphathekayo, ungazwa umoya opholile wasentabeni ngesikrini. Laid à Back Camp[[FLM]] ayiyona inkokhelo emnandi kunesimemo esimnandi sokungena echibini elinesithukuthezi, lapho izigxobo ezinkulu ziyokhanya kahle noma uma i - noodles ziyodinge zizakuvela ngendlela ehleliwe. Ukuhlangana ne-ubraver Nadekoshihara kunweba umsebenzi we-Rin ezindaweni zokuziphilisana, kodwa uchungechunge alulahlekelwa ukubonga kokwazisa.

Ingxenye yengxenye yokupheka, umbukiso wokupheka, kanye nekheshi eliguquguqukayo, iLaidá Back Camp iphumelela kakhulu ekupeyintsheni izindawo zasebusika ngemfudumalo futhi iyamangala. Amakamu asebenza kahle, agcwele izibani kanye nokukhanya kwesibhakabhaka esihwamukile, asebenza ezinzweni njengengubo efudumele. Amantombazane ashintshana ngeziyalezo, izintambo zokulungisa amasheya, kanye nowesivasi, akha ubungane obukhelwe inhlonipho ngezindawo eziduduzayo. URin’s ukukhululeka kancane kancane kokulala nabangane kubonisa ukuthi i - introversion kanye nokuxhumana kungenza kube nokuhlala ndawonye ngokujabulisayo.

Enkathini lapho ukutubeka kuvame khona, loluchungechunge lusebenza njengesikhumbuzo esiduduzayo sokuthi amakhefu okuvuselela akuyona imisebenzi yokunethezeka engenziwa ngokuzithandela kodwa imisebenzi ebalulekile yokuzinakekela. Isekela umqondo wokuthi injabulo ivame ukuhlala buthule epaki lesizwe eliseduze, ilindele ukuba uvele netende ne-armons. [Explore Laidre]

6. IComedy Yami Yobusha Yokulwela Ukungaliqondi Isonto Alilungile, Njengoba Ngangilindele (Oregaru)

Uma ngiqala ukubheka, uchungechunge olune-protagonist engapheli lungase lubonakale luyinqaba elungele uhlu olukhazimulayo, kodwa Intsha Yayo Youth Romansic Comedy Inephutha, Njengoba ngangiyilindele ithola indawo yayo ngokuqapha kwayo, ekugcineni ukuhlola okunethemba lokuxhumana kwabantu. Hachimangaya ubheka izenhlalo ephakeme njengomdlalo owenziwe nge-patrolissss (*) kangangokuba uthisha wakhe umphoqelela ukuba aye eNkonzo, lapho, eduze ne-icen the Yuigaham, efuna izinkinga ze-Yoigama.

Okulandelayo ukuhlelwa kwendlela yokuqeda ububanzi bomusa nobuhlungu bokungaqondwa. Ingxoxo i-nsingo foosharp, futhi ama-monoma kaHachiman avame ukusondela ngokungezwakali ekhaya kunoma ubani owake wazizwa engaphandle. Kodwa umboniso awulokothi ubheke izwe njengeqiniso lokugcina. Kunalokho, kancane kancane, futhi ngezinye izikhathi umbonisa kabuhlungu ukuthi ubuhlobo obuqotho budinga ukuchachacha, ukuthi ukuzidela kwakho kwabanye kungaba isimo sokuzikhukhumeza, nokuthi “ukulunga ” kufanelekile ukuphishekela ngisho noma kuyiqiniso.

Umphumela uvela ekubukeleni uHachiman, uYukino, noYui bekhubeka lapho beqala ukuqondana ngokomzwelo okulula kodwa okungokoqobo. Ngenkathi yokugcina, inzuzo engokomzwelo ikhulu; abalingiswa sebekhule ngaphandle kokulahla ubuntu babo obuyinhloko. U-Oregaru ekugcineni unikeza umyalezo wokuthi kulungile ukuba nephutha, ukuba namahloni, nokuthatha isikhathi ukuthola abantu abakwamukela ngenxa yakho.

Isizathu Sokuba I - anime Ibe Yindlala Ephakeme Ngokwemvelo

Lezi zibonisa i-DNA elandisayo ehlukanisayo nezindawo ezinamageji amaningi. Abanciki ezimpini eziwumbukwane noma ezihlanekezelwe ngendlela eshaqisayo ngoba amandla abo ahlala entweni esondelene kakhulu: ukunqwabelana okuqhubekayo kwezikhathi ezincane, eziguquguqukayo ezibonisa isimo sokuphila kwangempela. Nazi izici ezenza ukuba babe imithombo ethembekile yenduduzo:

  • Ibhaxa, izinhlamvu ezingaphelele – Ukusuka ekukhungathekeni kobuciko kuya ekumahloniphiseni kwenhlalo kaHachiman, laba bathakathi balwa nokungabaza nokungazethembi okujwayelekile. Ukubabona bekhula ngaphandle kokungasoli kwenza ukunqoba kwabo kwanelise kakhulu.
  • Intambo kanye nomkhathi - Iqoqo elinjenge-Aria ne LaidÍ Back Camp ukuguquguquka komfutho wemiklamo ephambili ngenxa yomfutho womfutho. Bakunika imvume yokuba uvele nje uphile kanye nezinsimi, ucwilise i-antience ngaphandle kokucindezela kwewashi elikhalayo.
  • Iso ligxile ezinjabulweni ezincane - - Kungakhathaliseki ukuthi kungukudla kokuqala okuhlatshwayo eSilver Spoon noma iphunga likabhontshisi wekhofi osanda kukhiwa eYuru Camp, lezi zinzimbi ziqeqesha iso lakho ukuba lithole injabulo ezinjabulweni zansuku zonke.
  • Umkhaya nomphakathi - Isikhathi sinye, abalingiswa bathola ukuthi ukwelapha kuhlangana nabanye abakwamukela ngaphandle kwesimo. Idolobhana lase-Naru’s, ikhaya leFujiwaras, iOutdoodies Club [1]
  • ukungakholelwa ethembeni - Ngisho nalapho usingatha izindaba ezinzima njengesizungu, ukufa, noma ukwehluleka, loluchungechunge luyenqaba ukukushiya ebumnyameni. Bavuma ubuhlungu kodwa baqhubekela ekukhanyeni njalo, bebonisa ukuthi ukuqina nomusa akuyona imiqondo enzima kodwa kumandla asebenzayo.

Uma zizonke, lezi zici zakha okuhlangenwe nakho kokubuka okubonakala kufana nokudla ukuzijabulisa futhi kunjengokuthola ingxoxo ethambile yomngane omethembayo.

Indlela Yokwandisa Induduzo Yakho

Ukuze uzuze lukhulu kulolu chungechunge olududuzayo, sebenzisa leso sikhathi njengohlobo oluthile lokuzinakekela ngenhloso kunokuba usebenzise enye into ohlwini lwakho lwamawashi.

  • yenza indawo ethokomele – uDim izibani, ubambe ingubo ethambile, futhi ulungise isiphuzo esishisayo esithandwayo. Ukunethezeka komzimba kuqinisa ukufudumala okungokomzwelo kwezindaba.
  • Gwema isifiso sokufobela - Eziningi zalezi zithombo ziyi-episodic emvelweni. Ukubuka izenzakalo eyodwa noma ezimbili ngesikhathi kukuvumela ukuba ujabulele ukukhula kobuntu obucashile futhi kuvimbela umuzwa wokuthula ungaxutshaniswa nokukhathala kwebanga elide.
  • [ Journal noma ubonise kamuva [ - Ukuhlela phansi imigqa embalwa mayelana nalokho okwathinta wena(a ucezu lwengxoxo, isenzakalo esithile, isenzakalo [1] kungajulisa ithonya futhi kusize uqhube izifundo ezimnene ze-showdi osukwini lwakho.
  • Wabelane okuhlangenwe nakho [---- Uma uhanjiswa uchungechunge olufana ne-Natsume’s Book of Friends noma Barakamon, cabangela ukulitusa kumngane. Ukuxoxa ngezihloko zokwamukela ngokwakho noma umphakathi kungabangela izingxoxo zezwe ezinengqondo, ezingokoqobo.

Khumbula, umgomo awukona ukubalekela izinto ezingokoqobo phakade kodwa ukuvumela lezi zindaba zigcwalise imizwelo yakho ukuze ukwazi ukuphinde uphile uzizwe ulula futhi uqinile.

Amandla Athulile Ezindaba Zansuku Zonke

Kulula ukushalazela ukubaluleka kokulandisa okumane nje kuphawule ukuphila ngaphandle kwezigxobo eziphambili. Nokho ukugawulwa kokuphila kusikhumbuza ukuthi cishe njalo lokhu kungavamile kucasha ngaphakathi kwe - orga, i - doodle yengane, i - coodle ende, isikebhe esihamba edolobheni laphakade. Izihloko ezingenhla azithembisi ukuxazulula izinkinga zakho, kodwa zinikeza okuthile okubaluleke ngokufanayo: umbono.

Lapho uHanda efunda ukuhleka amaphutha akhe siqu okungaphikiswa, noma uNatsume uthola isibindi sokubiza indawo ngokuthi ikhaya, lezizikhathi zizwakala ngoba zibonisa amandla ethu okushintsha. Bahleba ngokuthi akukephuzi kakhulu ukuthambisa inhliziyo elukhuni, ukuzama indlela entsha, noma ukuvumela othile ukuba angene. Ngokuvamile ezindaweni zezindaba ezivamile kugcwele ukugxeka nomsindo, lezi zimo zimile zibukele ngaphandle njengezithulile, izibani eziqinile zemfudumalo, izimpawu eziqinile zemfudumalo − ezivimbelayo ukuthi indaba akudingenzeki ukuba izwakale, futhi ngezinye izikhathi isenzo esikhulu kakhulu simane sibe nomusa. Isikhathi esilandelayo uzizwa upholile, vumela udwe ulandela udwe uchungechunge lwezingalo oluthambile futhi ukhumbule ukuthi ezinsukwini ezimnandi.