Kusukela lapho iqala khona ukufana ngo-2003 kanye nokuzivumelanisa kwayo okukhulu ngo-2006, Ingosi yokufa iye yahlala iyindinganiso yendlela yokufa, ibambe izilaleli nokucindezeleka kwazo okungokwengqondo nokujula kwefilosofi. Enhliziyweni yochungechunge kulula, esabekayo: incwajana ephonswe ezweni lomuntu yi-Shinigami Ryuk inikeza amandla okubulala noma ubani ogama lakhe libhalwe emakhasini ayo, uma nje umlobi esazi ubuso besisulu. Kodwa ngalé kwe-kathi yakhe ne-Youtherhouse, [[FLT] isaziso esiwuphawu olulula, [[FLT] [2] icebo elivamile lomphakathi elikhona, futhi elikhombayo ezindaweni eziningi ezisezingenisweni zokuziphatha, futhi elibukhali kakhulu kumfundi kumfundi wezwe elihlakaniphile emhlabeni wonke, uKmi kuya kumfundi wezwe elihlakaniphile kumfundi, futhi ewuveza ngohlelo oluhle lomphakathi wezindaba ezivamile, futhi umba isiphi isiphi isigaba esinguwomuntu esiwuveza ngobulungisa?

Ukufa Njengesisulu Sokuncintisana Kokuziphatha

Isaziso sokufa [, ukufa akuvezwa njengendawo elula engokwesayensi yezinto eziphilayo; kusebenza njengenjini yokulandisa edalula izinkolelo ezijulile zohlu lwezinsika kanye nezivumo ezisezimisweni zazo zezimiso zezimiso. Ukuba khona kwalencwadi kususa izingqimba zesimo sobulwelwesi, kwembula indawo lapho ukuziphatha okuhle kuphikiswana khona ngamagama onke abhalwe ekhasini. Ukukhanya Yagami kuveza isenzo sokuqala − ukubulala umuntu ophethe izithunjwa zakhe ngasese, cishe ngokuzenzakalela, ukukhetha okuzenzakalelayo okuphumela emcimbikweni. Kusukela kungoko kuqhubeke, ukufa kugcina kuyinto engabonakali futhi kuyinto engabonakali, imali, futhi isilinganiso sesibopho. I-Light Yagamimimi yenze izikhathi elizinziwayo ukuba kungene izimpendulo ezihlahleni zeze ngokuhluphana kwezelele, ukuhlupha kwendlela yonke.

Imithetho Yencwadi Yamaphuzu Nesisindo Sayo Esingokomfanekiso

Ukufa kusebenza ngaphansi kwemithetho ehlelwe ngokucophelela edlula kude “ekubhaleni igama futhi umuntu afe.” Lemithetho iveza imbangela yokufa, ilawula izenzo zesisulu ngaphambi kokufa, futhi ibonele ukuthi umbhali kumelwe acabange ubuso besisulu. "ukwenza isenzo sokubulala ngamabomu, cishe inqubo yokuzivivinya. Lesimiso siveza isimo esingokwemvelo sokujezisa isijeziso sentambo ezweni langempela, lapho ibanga phakathi kwegunya elilahlayo nokubulala lisusa khona ubudlova. Ngokususa okukhona njalo, uchungechunge lusikisela ukuthi zonke izimiso zokwahlulela, akukho lutho oluhlelekile, lunciphise ekusebenziseni amandla aluhlaza. I-kaus i-kaus i-kaus igwebo: igwema impela icebo elihlukanisayo nobudlova obuhilelekile, izimpawu ezingokomthetho ezibonisa ukuthi umuntu ukwahlulela okuphelele, lapho kungenaphutha khona. Uma kuqinisekiswa khona ukwahlulela komthetho ophelele.

Ukufa Njengohlobo Lokulawula Okuphelele

KuLight Yagami, incwajana ayisona nje isikhali; iyithuluzi lokugcina lokulawula izwe. Ngokunquma ukuthi lesisifiso sokulawula umuntu siyafa kuphela kodwa indlela [ ne lapho esebenzisa igunya elinjengonkulunkulu entweni eyisisekelo yempi. Umthetho uveza isiphetho sawo esinengqondo esisobala, kodwa uma umuntu esebenzisa amandla angalawulwayo, umngcele phakathi komkhoselo nomatshitshi. Isifaniso sidlulisela ukukhathazeka kwamanje ngokuqaphana ngengozi yobugebengu, ukuhlola izingozi ebubini, nokungenela kwe-predrumsssssss. [Foff4]

Ubulungisa Obushintshashintshayo

Kulo lonke lolu chungechunge, umqondo wobulungisa awuvunyelwe ukuba uhlale encazelweni emisiwe. Uhlale udonswa phakathi kwemibono encintisanayo, umuzwa womphakathi, nemiphumela yezenzo zomlingiswa ngamunye. Impi yokukhanya ibekwa njengempendulo esimisweni sobulungisa esinephutha kakhulu, esivumela izigebengu ukuba ziphumele embonini, zihlushwe yinkohlakalo, futhi zihluleke ukunikeza imikhaya yezisulu isijeziso esisheshayo. Lokhu kuphambanisa kuphumelela ngokuphawulekayo ngenxa yokuthi kungena ezweni elikhona ngempela. Izilaleli eziningi zizithola ziqala ukusabela ngokuphambana nomsebenzi kaKira, ngisho nanjengoba indaba izenza zibhekane nezigilaniso ezisabekayo zalolozwela.

Umbono Wokukhanya WaseYagami

Ukukhanya kusebenza kusuka ku-caltalian calculus evelele: ukudela ukuphila kwezigebengu ezimbalwa kusindisa abangenacala futhi kunciphise ukuhlupheka okuphelele. Ukholelwa ngobuqotho ukuthi amazinga obugebengu ehla ngaphansi kwethunzi likaKira futhi ukuthula kwezwe kuyatholakala ngokwesaba. Kodwa uchungechunge luyikhuphula ngokucophelela lezibalo. Ngokuhamba kwesikhathi, uhlelo lwe- “igebesi” lunwebeka ukuze luhlanganise labo abamane baphikisa iKira, amaphutha angenangozi, futhi ngisho nabantu abasusayo imingcele efanelekile kunezindawo zokuziphatha. Le-scringgggggggggggggg iveza iphutha eliyinhloko ekucabangeni okuhlukanisayo lapho ihlukanisiwe nokulinganisa izilinganiso: ngaphandle kwenhlolo-gever eqekelweni yezentengo: incazelo engakhethi ye-iphane ye-flation, incazelo “engcono kakhulu engenakuvinjenwa yizi. ”[1]

Ukuqapha Nesimiso Somthetho Sanamuhla

Uchungechunge luhlanganyela ngokuqondile nendaba yokuqapha ngokulunga, indaba evame ukuvela enkulumweni yasobala lapho ubugebengu obungathi sína bungajeziswa noma isigwebo sihlasela umphakathi njengongenasihawu. Ukufa phawula [, iKira iwubukhakhapheli obukhulu, kodwa impikiswano igwema ukuhlazisa izenzo zayo ngokubonisa ithonya elibi abanalo emphakathini. Umthetho ulwela ukulwa nombulali osebenza ngaphandle kwegunya elithile, futhi ukuhlonishwa komphakathi kweKira kwakha isimiso sobuqotho esilulaza izinhlangano zedemokrame. Lokhu kubonisa ukungezwa kwangempela kwezwe lapho abahlomile, abathathi bemi bemi abathaka imithombo yezokuxhumana, nabemizwa bemishosholo ewukusongela umthetho. Umthetho udwebe udweba umthetho olandelwa ngobulungisa, futhi uphumele ekuzisweni kwezenzo zobulungisa zobulungisa.

Ukunamathela Kokuziphatha Nokubambisana Kwabathathi - gazi

Isaziso sokufa [[FLT: 1] esidume kakhulu sifiphaza umngcele phakathi kweqhawe nenobhungu kangangokuthi izilaleli azivunyelwe ukuhlala kumpetha ecacile yokuziphatha. ULight Yagami ungumbhikishi oweneprogano, kodwa izenzo zakhe ziya ngokuya ngokumangalisayo; L, umseshi omkhulu kunabo bonke emhlabeni, uphishekela iqiniso ngokuhlukanisa okubandayo okuhlanganisa ukubeka engozini iziboshwa kanye nokusebenzisana nazo. Ngisho nezimpawu eziseceleni kohlobo lwe-Misaane neTeru Mikamimim ziveza izimpawu ezihlukene ezibekela imingcele engoko yokuziphatha okulula. Ngokuveza umhlaba ngezibalo ezinjalo, uchungechunge luveza ukuthi ikhono lomuntu lokuhle nobubi likhona engxenyeni, futhi kunamandla avame ukuvela.

Abazingeli Nokuzingelwa: L, Ukukhanya, Nokwakhiwa Kwemibuso YamaHindu

Ukuhlakanipha okuphakathi ko Light noL kungumgogodla, futhi indoda ngayinye imelela indlela ehlukile yokuqonda ubulungisa. Ukukhanya kukholelwa ezweni elipheleliswe ngokwesaba; uL ugcizelela ukuthi ubulungisa kumelwe buhlale bubekwe ebubufakazini, inqubo, nokwenqatshwa kwe-absolutism. Kodwa uL akayena unobungcwele. Uzimisele ukuthumba, ngaphandle kwemvume, futhi ukuhlukumezeka ngengqondo kusola egameni lokuxazulula udaba. Uze abeke icala lokuphila kwe-flon njengogibe. Lokhu kuvimbela iL iqhawe eliqondile futhi esikhundleni sokuma njengesibuko sokuya eLight. [Nkuhlola okukakhulu] [Nkuhluku:] [5] [Nkakhulu: F1], njengoba kungenza okuncane: [Nkakhulu, kodwa kuqondana okungaqondani izindlela zakhe futhi kusebenza ngendlela engabonakali.]

Indima YeShinigami Njengezibuko Zokuziphatha

I Shinigami − ifuna umsebenzi obalulekile wobuqhakambisa. Lezizidalwa azinandaba ngokuphelele nokuziphatha kwabantu; zibuka izwe lomuntu njengoba umuntu engabukela lokho okungokoqobo, eshukunyiswa kuphela ukuzijabulisa nesidingo sokwandisa ukuphila kwazo ngokuthatha ukuphila kwabantu. Ukuba khona kukaRyuk eceleni kokukhanya kuyisikhumbuzo esiqhubekayo sokuthi amandla okufa akuwona okokuziphatha okuhle noma ukuziphatha okubi; kumane nje kumane kunamandla. Abalingiswa abantu baveza izindinganiso zabo kuleyo njongo. Ukukhanya kubheka incwadi njengesibopho saphezulu, kuyilapho uRyuk eyibona njengomdlalo. Lokhu kugcizelela ukuthi isisekelo sefilosofi: ukufa akusho lutho ngaphandle kokuba sisabele amandla. I-Shimimimi izibona izimpawu zokubulala okungakho okungakho. I-Kira i-kim ikhona ngaphandle kokwengamela isisekelo esintwini esilawulayo.

Ubulula BeNhlangano Nendima Yemithombo Yezindaba

Akukho ukuhlola kwe- Ukwaziswa kokufa [ kuphelele ngaphandle kokuhlola indlela umphakathi nemithombo yezindaba eziba ngayo abahlanganyeli abakhuthele ekulandiseni ngobulungisa. Ukuqashelwa kukaKira kuvela emizini yethelevishini esakaza amagama ezisulu zakhe, ama-panel aphikisana ngokusemthethweni kwakhe, nezixuku ezihlanganayo ukuze zimdumise noma zimlahle. Lokhu kuchaza kwaqala ekubonakaliseni kwazo indlela imijikelezo yezezindaba eduma ngayo futhi ihlanekezele ngayo izingqgigi, iguqula ababulali babe osaziwayo futhi baphendukele ekuboneni komphakathi izinganiso zobugebengu nokulondeka.

Kira njengophawu lwePopulist

Ukuguqukela kwe-Light Yagami esithombeni kuveza ukuphakama kwamanani anamuhla avamile agcwele ukunganeliseki ngezinhlangano ezimisiwe. Abasekeli beKira bambheka njengomsindisi ngokunembile ngoba edlula imishini yezobulungisa ehamba kancane, eyonakeleyo, eveza imiphumela esheshayo. Lokhu kulandelana kuveza ukuyenganiswa kwenani elinjalo: izibalo zenkathi yeKira, futhi izakhamuzi eziningi ezivamile zizizwa zilondekile. Kodwa futhi lendaba ibonisa ukuthi olunye uhlangothi lwenqubo iyakushelela, ukukhukhuleka kwenqubo efanelekile, ukwesaba ukumangalelwa ngamanga, nomphumela owemangele uma noma imuphi umbono ophambene ungaphawula umuntu ngokufa. Ngalelinani elingaphezulu, [FLFL:] isaziso [FLD [FLD] [FFFM] iba integcownst transmeywnst yenkululeko yezentest, futhi ikwazi kanjani ukukhomba ukuzuza intengo yenkululeko yezo engoko elivamile, futhi ibonakale njengezinto ezibonisa ukulandela inguquko.

Umbono Womphakathi Nempikiswano Yokufa Ngecala

Uchungechunge lusebenza futhi njengokuhlola okuqhubekayo kwesijeziso sentambo. Ngokubeka amandla okubulala ezandleni zomuntu oyedwa, ukulandisa kuhlukanisa izimpikiswano eziyinhloko kanye nesijeziso sokufa. Abasekeli bendlela kaKira bagcizelela ukunqanyulwa nokususwa kobubi obungalungiseki, kuyilapho abagxeki bekhomba ekungaqiniseki kokwaziswa okuphelele, “‘ yini uma umuntu ongenacala ebulawa?"nengozi yokuziphatha yokunikeza izwe (noma yiphi into) ilungelo lokubulala. Isiboniso asithathi isimo esiqinisekile; kunalokho, siveza izwe lapho isijeziso sokufa siba yithuluzi lokubulala okuphoqeqelelisayo, nomgca phakathi kokubulala okulungile nokubulala. Lokhu kukhuthaza ukubonakalisa ukusetshenziswa kwesizwe saso isijeziso senkomba yomthetho, ukuncintisana okuhlala kuse ngokuyisisekelo, futhi kuboniswa ngezinhlangano ezinjalo ezingokomthetho, njengoba kuqhubeka ngezinhlangano ezinjalo: [FF] [5]

Izici Eziwubuhlakani: Ukuba Khona Kwezindaba, UbuNihil, Nesifiso Sokubusa

Isaziso sokufa [ sisekelwe emcabangweni wefilosofi, sakha izihloko ezihlangene kuvela ekuphileni kwezwe, izimiso zeNietzschean, kanye nenkinga yobubi. Abalingiswa abathathi nje kuphela inqubo; bahlanganisa izikhundla zefilosofi ezihlukile eziphikisana ngokuphawulekayo njengezimpikiswano zabo ezingokomzimba. Le ngqondo ehlakaniphile iphakamisa uchungechunge kusuka kumuntu othanda amandla angaphezu kwawemvelo luye embhalweni ocebile wokuhlola isimo somuntu.

Ukukhanya Njenge - Şbermensch?

Ukukhanya Yagami kungachazwa nge-lens kaFriedrich Nietzsche ngomqondo we-‘perbermensch''s' umuntu oweqa ukuziphatha okuvamile ukuze adale izindinganiso zakhe. Ukukhanya kulula ukulahla ngokuqondile “ukuziphatha kwezigqila” emphakathini, okubona uhlanganisa obuthakathaka novikela ababi. Uzibona njengomuntu ozokhulula isintu ekwesabeni ngokubeka isilinganiso esisha, ngokuhleleka okuphelele. Nokho, le zihloko zisebenza futhi njengetshe lezezezentengiselwano. I-Cheetzezercersch ayiyena unokhahlohlo kodwa umdali ovikela ukuphila; ukukhanya, uthathwa yile amandla ancishiswe yiwo wonke umuntu ongaba nokubaluleka okuwusizo noma okungalawuleki.

Ukufa Kokwahlulela Okubi

Ifilosofi ka-Albert Camus yezengqondo nayo ithola izwakala kuloluchungechunge. UCamus waphikisa ngokuthi ukuphila akunanjongo engokwemvelo, futhi isifiso somuntu sokufuna injongo endaweni yonke enganaki sidala ukucindezeleka okuyisisekelo. UDeath meoth, waphonswe emhlabeni yisithako esingenaluzwela seShinigami, uhlanganisa lokhu kungabi nangqondo. Inikeza amandla okwahlulela okuphelele ngaphandle kokunikeza noma yiyiphi ikhampasi engokokuziphatha; indawo yonke ayikhathaleli ukuthi isetshenziswa kanjani incwadi. Izimpawu ezizama ukufaka incwajana yezincwadi ngenhloso edlula injongo engokokuziphatha. ISingce, iMikami, ishosho ukuthi ukuzinikela kukaMimi, uMisa, kubhunyuswe ngokuphelele yiqiniso ukuthi izenzo zabo azinalutho olungokomkhathi., idinga ukuxazulula, zimelela ukuhleleka komuntu ngokunikeza impoqo, ngisho nokufuna ukubulala inzuzo yokufuna ukubulala.

Imiphumela, Ukonakala, Nokuncipha Komphefumulo

Enye ye Ingxenye ehlala njalo yeNqongo yoKufa ukuchazwa ngokungaguquki kwendlela amandla onakalisa ngayo, hhayi ngokwezombangazwe, kodwa ngokwengqondo nangokomoya. ULight Yagami uqala ngalokho akubheka njengezinhloso ezinhle, kodwa uchungechunge lubonisa indlela isenzo sokubulala. Ngisho nalapho kusetshenziswa ngebanga elide nemithetho engokwesiko. Ukulahlekelwa okungokwengqondo akugcini kulowo ophethe incwadi yezincwadi; kuveza ukubukeka kwangaphandle emalungwini omkhaya, amanxusa, futhi ngisho nalabo abayazi nje ukuthi ikhona.

Imiphumela Engokwengqondo Yokukhanya KweYagami

Ushintsho lokukhanya kusuka kumfundi ophezulu ophakamisayo okhathazekile ngekusasa lakhe kuya kumbulali oyisidlakela onesihluku luboniswa ngokucashile. Akavele afe; ngamunye umbulala ngesiqu esiphansi, ucingo ngalunye luqinisa umuzwa wakhe wokungaguquguquki, futhi ukunqoba ngakunye ngokumelene no L egcwele ukuzidla kwakhe kuze kube yilapho ekholelwa ngempela ukuthi ungowaphezulu. Loluchungechunge lusebenzisa amandla akhe angaphakathi kanye kanye kanye kanye kanye kanye kanye kanye kanye kanye, futhi kamuva, izimemezelo zakhe zokuqhosha zimbangela ukuba athathe lelishwa. Ngokuphawulekayo, lapho uLight elahlekelwa izinkumbulo zakhe zeQuephelo, uphinde abuye athole ikhampasi yakhe engokokuziphatha futhi asize ngisho nokuhlola kwakhe okuqinile, ebonisa ukuthi ukonakala kuhlangene namandla akhe asebenzisayo, hhayi isici esimweni sakhe. Lokhu kusikisela ukuthi noma ubani ongasekho obekiwe ngenxa yekhono lokufa, futhi anikeze noma yisiphi isigijimi esiqinile esisebenza ngobulungisa.

Ukuzidela Ngezenzo Ezingenaluzwela: USayu, uSoichiro, Nezindleko Zemisebenzi Eyinzuzo

Umonakalo wokwahlulela ngokulunga kwempi yenkolo kaKira mhlawumbe uboniswa kabuhlungu kakhulu ngomkhaya wakubo siqu weSibane. Udadewabo uSayu uthunjwa futhi uhlukumezekile; uyise, uSoichiro Yagami, umelela isikhulu esihloniphekile, umthetho ushiva isikhulu esikholelwa ebulungisa, futhi ekugcineni ufa engakwazi ukuhlanganisa iqiniso ngendodana yakhe. Lemiphumela yomuntu siqu iveza ukuphikisana okungokokuziphatha okungaqondakali okusemqondweni womuntu. Bembula ukuthi ngisho “ngoba” ukusebenzisa iQondiso ngokungenakugwenywa kuthandela abantu abangenacala, hhayi kuphela emiphumeleni yalo yabo eqondile kodwa ewuqumbeleni, ukwesaba, nokuphelelwa ithemba okuzungeze lowomuntu ophethe. Ngaleyondlela uchungechunge luthi kungabikho umbono, kungakhathaliseki ukuthi ukuhlupheka okushiwoyo, kungahlala kuhlanzekile lapho kufinyelele izinjongo zobudlova, futhi kufeze izinjongo ezihlongo ezihloselwe ukuhlupheka.

Ifa Nesikhathi Sangaphambili

Iminyaka engaphezu kweshumi ngemva kwesiphetho sayo, Incwajana yokufa iseyindinganiso yezingxoxo eziphathelene nezimiso zokuziphatha, amandla, nemithombo yezindaba. Ithonya layo lidlulela ezifundweni zemfundo zangemva kwesikole, izimpikiswano ezingenasiphelo ze-intanethi, futhi ngisho nenkulumo yezombangazwe lapho inani le-“Kira” lincedwa khona ukuchaza ukubulala okungaphezulu noma izinhlangano zobulungisa zobuphekula. Uchungechunge lusekelwe ekwenqabani kwalo ukunikeza izimpendulo ezilula, ingqongqoza isizukulwane ngasinye ukuba sixabane nokukhanya okufanayo no L.

Izingxoxo Ezihlala Njalo Zokufa

Lolu chungechunge luye lwaba yinto eyisisekelo emakilasini ahlola ifilosofi yokuziphatha, ngokuvamile ihlanganiswa nemibhalo eyisisekelo ekhuluma ngo-untialianism ne-deontuology. Ukulandisa kwalo kuvumela abafundi ukuba balandelele ukufaneleka kobufandamentali kuze kube ngaphezulu, kuyilapho bebhekene nokugcizelela kokuthi izenzo ezithile zokubulala cishe ngokungenjalo. Kukhona futhi kungalungile ngokwemvelo kungakhathaliseki ukuthi kwenzekani. Kulelizwe lapho i-drone igalelo, ihlose ukubulala, nemithetho elawulayo izimpawu ngokuqhubekayo isusa abameleli abantu esimweni sesijeziso, [[FLT:]] iSiphelo [[FLT: 1]] sizizwa sibaluleke kakhulu kunanini ngaphambili. Kubuza ukuthi ukuzimisela nokukhishwa kobulungisa ekudluliseleni izingozi ezifanayo kokuguqula unyaniso olungokohlobo lukaYagame. [NT] [NT] nombhali wefilosofi e-FLTructive [Foctive] ku-evet], uchungechunge oluthambileyo olungathandekayo, uchungechunge olungaqinile lwesandla esiqinile, ukwahlulela okungathandekayo.[Fog

Umfanekiso Wezwe Langemva Kwezwe Lanamuhla

Enkathini egcwele ukungaqondi kahle, amagumbi okunambitha, nemibono ehlukene yobulungisa, Ingosi yoFako futhi isebenza njengomfanekiso wokulawula iqiniso. ULight Yagami uyingcweti yokulawula ukulandisa; uvuza ulwazi, amafelemu, abaphikisi, nobuciko bomphakathi owenziwe ngobulungisa baphezulu izigidi ezamukela ngaphandle kokungatshazwa. Izindlela zakhe zifanekisela amasu asetshenziswa imikhankambiso yanamuhla yokuveza iqiniso. I-Celte Yagami ixwayisa ngokuthi lapho iveza amandla ayo abucayi kubantu abathembisa ukuhleleka ngokuzibophana, umphumela awukho ukuthula kodwa uwukubusa kwesivikelo esisabekayo. Isekela ukubhidlikisha, kodwa ukukhohlakaza kobuswa kwezekwa kwezentando yentando yentando yeningi, ukubonakala okukhulu, ukubonakala kobukiswa kwezelelwa kwezelelwa kwezeze.

Ukufa, njengoba kuboniswe ku- Isaziso sokufa [, akusona isiphelo nje. Kuyisibuko esibonisa ukukhathazeka kwethu okujulile ngobulungisa, indida ehlukanisa ukuziphatha okulungile, nomlilo ovivinya amandla ezinkolelo zethu ezingokokuziphatha. Isimemo saloluchungechunge ukuhlola lokho esikukholelwa ngempela ngenani lokuphila nangenjongo yobulungisa, kodwa shí, shwí, shwánth, igama lomuntu siqu esingase silingeke ukuba sibhale phansi, uma nje sinamandla.