Umklamo Omangalisayo Wenkumbulo

Inkumbulo ayisona inqubo yokubhala engenasici kodwa inqubo eshukumisayo, evuselelayo, kanye 'Amanga akho ku-April' abamba lobubuhlungu obungathandeki ngokunembe okubhubhisayo. UKōsei Arima ubonke ubambeke ngokukhumbula unina ongasekho, uSaki. Ukuba khona kwakhe kuthinta zonke isihluthulelo, ukuguqula iphiyano liphume emshinini wenjabulo libe yintuthuzelo yobuhlungu bengqondo. Ukuqonda ukuthi lenkumbulo idinga ukukhunjulwa okumbayo okumbayo. Izimpawu zidinga ukukhumbula okumba phakathi kwenkumbulo ecacile nezenzakalo, futhi inkumbulo ephelele, esebenza ngaphansi kokuqashela, okushukumisa ukusabela okungokomzwelo. [umsindo onengqondo, izimpawu ze-Feiagnom, i-full, i-meagnom, lapho iqonda kahle i-spointpoir , izimpawu zekhono lokucabanga.[10] [eppompay , izimpawu zekhono lomsindo, izimpawu zomculo, isilinganiso somculo, ingeyensindo, lapho izicu.]: Izibalo, lapho izikwazi khona

Lolu chungechunge lubonisa lokho ukucwaninga okubiza ngokuthi “isimo sokwesaba.” Ukugula kukaSaki kanye nezindlela zakhe zokufundisa ezixhaphazayo kwahlanganisa isisusa sokuqala esingathathi hlangothi (udlala upiyano) nomphumela oyingozi (ukwenqatshwa, ukwesaba kwakhe ukufa). Ngokuhamba kwesikhathi, isenzo sokudlala saba isibindi esibangela ukucindezeleka, sibangela ukukhubazeka okungapheli, sibangela ukugcwala kwamahormone acindezelayo ngisho nalapho engekho. Uma uKōsei elahlekelwa ikhono lakhe lokuzwa ukudlala inkumbulo ephakathi, kuwukuvala imizwelo, ukuphendula okungokobuciko okumangalisayo kokususa. Ingqondo yakhe, emzamweni wokumvikela ekukhukhuleni okungokomzwelo okungabekezelelekiyo, ukumisa udonga. Ukuthula kwakhe akukwazi ukuzwa kahle kodwa okunengqondo. Lokhu kuyoba ukulahlekelwa yinkumbulo ekwazi ukusinda nje; akuyikho ukuvuma ngenxa yenjongo yakhe yonke.

Indaba kaKōsei ikhuluma futhi ngezenzakalo zezinkumbulo ze-flamb, lezozinto ezicatshangelwe kakhulu, ezithathelwanayo ngokomzwelo zezenzakalo ezishaqisayo. Ubusuku bokufa kukanina buqiniswe eqhweni lakhe le psyche, buveza ngokucacile okuphazamisayo okwamanje. Kodwa, njengoba izazi zemizwa yengqondo ziphawula, ngisho nalezizinkumbulo ezibonakala zingenakucimeka zisehlela ekuhlanekezeleni. Inkumbulo kaKōsei ekhumbulekayo yeSi·a, inqaba kakhulu, iyiqiniso eliyindida. Wazifihla izikhathi ezithambile, izibilibo azihlabelela, uthando lweqiniso oluqinile ngaphansi kolaka lwakhe siqu lokubola. Uchungechunge lokususa lenkumbulo engcwatshwe, lubonisa ukuthi ngokuvamile kudinga ukulandisa kwethu okunengxenye. [FExtra , NW]

Ithunzi Elide Lesrauma: Umzimba Ugcina Iphuzu

Ukufa kukaSiki Arima kwashiya uKōsei ekhungethwe umuzwa wecala nomsindo ongapheli. Ngokubheka kwengqondo, ukuxhashazwa kwakhe kufanelekile njengosizi oluyinkimbinkimbi, inxeba eliphindaphindiwe elenziwa umnakekeli oyinhloko. Ngokungafani nesenzakalo esisodwa esiyinhlekelele, usizi oluyinkimbinkimbi, ukudabuka okunzima kuphindeka komntwana, umuzwa wokuzivikela, nokunamathela. Ukuzimisela kukaKōsei akubangelwa uthando lomculo; kuyisici esinzima, isikhala esingaphakathi: “Uma ngidlala kahle, ngingalawula umphumela. Ngingagcina othile ephila.” Uma ukucabanga komlingo kuhluleka, izwe lakhe lisho ukuthi ukuphila okumnyama nokumhlophe kugcwele. Lokhu kunyakaza kombala ongokomzwelo kuyisicindeze. Lokhu kuyisicingo sendlela yokubhekana nenkinga yokubhekana nenkinga yokubhekana nenkinga.

I-atamime isibona kahle isimo sayo sangaphakathi. Ukudweba kwangaphansi kwamanzi, lapho umsindo ucushwa futhi unyakaza kancane, kuyisingathekiso esiqondile sokuxosha. Uhamba phakathi nezinsuku zakhe, engakwazi ukuxhumana ngokujulelisa nabangane bakhe uTsubiki noWatari ngoba ukusondelana kweqiniso kudinga ukuqina, futhi ukungezwani kusongela ukudabuka kwasekuqaleni komzali ofayo, obucayi. Kuleyo mizuzu, umzimba wakhe ubonisa indlela evelele [[FLL: 0] uyakwazi ukusabela ngokuphaphazima kweso [[[FLTL:1], uhlale uzama ukuxhumana nezinsongosiselo zakhe ezingokomzwelo. Ukucindezela komncintiswano kuphinde kubangele usizi lokuqala lokuhlikizwé umzali othandekayo, othandekayo. Kuleyo mizuzu usuke esabalele umntwana othubele egumbini lokugula, uluvini lokufa. I-" Inxeba ikhuluma ngokunyakaza ngokuhlukunyaza kobuhlungu, futhi ekhuluma ngokuhluphana nangaze endleleni ehlukuswe yiyo.

Esinye sezenzo ezithinta kakhulu ezingokwengqondo sise Yōsei ebhekene necala lokufisa ukufa kukanina ngesikhathi solaka lobuntwana, elandelwa ukufa kwakhe. Lesi isibonelo sencwadi yezincwadi esibonisa ukuma okungaqondakali [[[FLT: 0]] kwabasindayo ebuntwaneni, abavame ukukholelwa ukuthi imicabango yabo noma izenzo ezidabukisayo zabangela izenzakalo ezibuhlungu. Loluvalo luyisenzo sokufuna ukufa kukanina, lumvimbela ukuba aqhubekele phambili ngenxa yokuzizwa ekhokhakha. Ukujabulela umculo, ukuphila ngokugcwele, kungabonisa ukuthi uyindodana engabongi ebekwe icala lokuba yiyo. Uchungechunge lubonisa ubukhulu balokhu kuzizwa kwakhe lapho ebonisa ukuthi ukuzizishaya kwakhe kuyinto ewumbhoshoshosho. Ukuguqukela lapho eqala ukuvuma ukuphatha kwakhe okufana nokwenziwa kwakhe: ukuxhaphaza, ukugcona kwakhe, ukushiya kwakhe kuphela, ukumenzela kwakhe ubudlova.

Umculo Njengomklamo Oncane Wokudalulwa Nokuhunyushwa

Umculo ose-'Amanga akho ngoApril' awuyona into yokuzilibazisa elula noma isisetshenziswa esiklanyiwe nje; usebenza njengokwelapha okuhlelwe kahle. Ukuphila kukaKaori Miyazono kungena eKōsei kuveza indlela ehluke kakhulu yokuhlanganisa umculo (ukuhlangana okungalinganiyo), umzwelo wenkululeko, umzwelo oqinile, nongabukhali. Ukuphikelela kwakhe ukuba abe yi-accompanist kuyi-accomplist ngokuyisisekelo, ekuzilolongeni kwevivo. Umcindezela ukuba abuyele emuva ensimbini, kodwa ngezindlela ezintsha. Umncintiswano womculo uba yindawo ephephile yokubhekana nokwesaba kwakhe okujulile. Konke ukwenza ukwelapha [[FLD:] [FLD] [F:1] ukwelashwa okungahlelekile, lapho eqekekile, kodwa ewubuciko bekhomba inqubo yobuchwepheshe.

Ukwelapha komculo kwanamuhla kuqaphela ukusabela okuyingqayizivele kobuchopho ekulaleleni amanothi, ingoma, nokuvumelana. Kwabasindayo abashaqekile, ukulungisa amazwi kungakhungathekisa, ngoba izikhungo zokukhuluma zingahamba ngaphandle kolayini phakathi komsebenzi wezindawo zokwesaba. Umculo uvala lendlela ngokungena engxenyeni yakwesokudla ye-hemisphere kanye nezindawo ezihlukene. UKōsei uthatha uhambo oluhlehlela emuva ukuze alalele amanothi. Uma edlala, akamane nje akhumbule izinkumbulo kodwa uphinde azenzele. Isenzo sokusebenzisa ucezuku kusukela ekuqaleni ukuya ekupheleni, kanye noKaori, wenza isenzakalo esisha esingokomzwelo [[FLT:] esiwuhambo olungafanele [[FLD:] [FLD1]. Izilaleli, ihlombemessssss, i-kancnerney'end'end'ex'ex'oth syst syms syms syms. Iseakewdrot sydropt syms syms. Isifundo esisha: isigaba

UKaori, njengomdlali weviolin, udlala ngokuguquguquka komzwelo ophuca izinyawo zeKōsei imingcele eqinile. Ukusondela kwakhe ezibukweni [[FLT: 0] uphareoxia ehlongozweni lokuhlinza, lapho ikhasimende likhuthazwa khona ukuba lizilawule kakhulu izimpawu zalo. Udlala ngokuzicupha, ucwinda izinyawo zakhe, ukhala ngensimbi yakhe; wenza konke okubuhlungu kukaKōsei kube yisithiya. Lendlela evimbela ngayo inhlekelele. Lento ehambisana nohlelo ibonisa ukuthi ukungapheleli akusona isigwebo sokufa kodwa indlela yokuxhumana nabantu. Imdla ngokukhulumisa ngeKōeis izingxoxo eziphakathi kobuhlungu bakhe obushubile nokukhanyazeka. I-Lie [1] [1] I-Kari iveza uthando oluqinile lokuvala uthando kuyena kuyena ukudamba kwakhe.

Ingosi Eqand ’ Ikhanda Yokusekela Izenhlalo

Ukuphulukiswa cishe ngokulandelana kwenhlekelele yobuhlobo kudinga ukubhekana nokuhlangenwe nakho okuhlukile. IKōsei izungezwe imiphumela emide yenhlekelele, enephutha, kodwa i-net eqinile enqabela ukuba imenze anciphe ngokuthula kwakhe. Lokhu kubonisa isimiso sengqondo esimiswe kahle: ukusekela komphakathi kuyisicici esiyinhloko esivikelayo[ esibangelwa imiphumela emide yenhlekelele. Imizamo yesikhathi eside yenhlekelele. I-Tsubdaki Sawabe, umngane osemncane ohlala emnyango olandelayo, umelela isisekelo esilondekile. I-Kōisei ibone ukuguqulwa komfana othokomele igobo, futhi ibambe umoya wakhe uzizwa ungekho. Uma umoya wakhe uhamba.

Ubuhlobo noRyota Watari bunikeza ukusekela okuhlukile, okubaluleke ngokufanayo: okuvamile. UWatari uphatha uKōsei ngaphandle kozwela, ubudlabha bakhe obuthatha indawo ezungezile kaKōsei. Unikeza isipho sokuyeka kukaKōsei okulula, ngaphandle kwemibono enzima yekhonsathi. Lomuzwa wokuba ngomunye umuntu, ukuba ngomunye osemusha, uvuseleleka kakhulu. Bonke, uTaki noWatari bakha isimo sokuzibamba, igama elivela [[FLTLT:0]] [uncicottle’s synotic prophegious prophegie [[[FLTLT:1]], lapho umuntu ezizwa ephephile ngokwanele ukuba aphinde angazithandise futhi alahlekelwe izingxenye zakhe. Bangakholelwa futhi bathanda yena ngokwakhe.

Umphakathi obanzi, kuhlanganise nomdlali wopiyano u-Emi Agawa noTakeshi Aizawa, nabo banendima yokuphulukisa. Babheka uKōsei njengesisulu esiphukile kodwa njengendinganiso yekhono lobuciko, ontanga balangazelela ukudlula. Ukwazisa kwabo, okusekelwe ezingqondweni zakhe zokudlala phambi kokulimala, kusebenza njengomuntu owesisebenzi somsebenzi [. Babonisa emuva kuye njengombono owekhono owenziwe walahlekelwa yikhono: ukumangala, ukugxambukela “uHumsme Nomfo. Onganyakazisa izinhliziyo ngokunelisayo nangemizwelo. Lokhu kusebenza ngaphandle kusebenza kabi ngenxa yobuhlungu ngokuvamile kubaphucana umuzwa wabo wokuzilawula nokuzivikela. I-Putet . I-Pumphaney aqaphela amandla akhe futhi angawamukelanga neze.

Usizi, Ukwamukela Nesibindi Sokukhuluma Kahle

Ingxenye yokugcina ye 'Amanga Akho kuApril' ibhekene nomsebenzi wokugcina wengqondo: usizi lwengqondo nolwamukeleka. Ukufunda ngesifo sikaKaori kuphinde kuholele kuKōsei kuso kanye isimo sakhe sokukhubazeka okungalawuleki . umculi wesifazane othandekayo unyamalala esibhedlela kuyilapho ekwazi ukudlala umculo kuphela. Ukulandisa kuveza ngamabomu isikhathi sakhe esidlule, kudala inkinga yezokwelapha. Nokho, kulokhu, unethuba lokuzikhethela. Angabalekela esimweni sakhe esidala sokubuthuntula nokukhubazeka, noma angasebenzisa amathuluzi akhe amenza azwele futhi azizwele ngendlela ezwakala ebuhlungu. Isinqumo sakhe sokudlala uCarori singesona isenzo sokuqina kwengqondo.

Lokhu kuveza incazelo yokukhula kwangemva kokudlula. Umgomo wokulungisa isimo awukona ukuba umuntu ongakaze abe nobuhlungu, kodwa ukuhlanganisa okuhlangenwe nakho ukuze kuveze incazelo kunokuba kuhlupheke. UKōsei ukwenza kwakhe kokugcina, ukudluliswa kothando, ukulahlekelwa, nokubonga, ukubonakaliswa okugcwele kwe [[FLD:] ukudabuka okukhululekile [[[[FLT:]] ukushelela esinqumweni. Akadlali ngazwilinye. Akadlali ngenxa yezwi lesinqumo, kodwa usho ukuthi, ubulapha, futhi isikhathi sethu sibalulekile. Incwadi ethi Kaori emva, ichaza amanga akhe, kuyindlela yokuzikhulula. Iqinisekisa ukuthi uthanda kwakhe kuphelele. Lokhu akudingeki ngenxa nje, ngenxa yokungakhonziswanga ucingo lwakhe. Ufaka u-April, u-plovel.

Uchungechunge lukaTsukkaki luphetha ngokuthi alunaso isici esihambisanayo sokuqaphela uthando lwakhe lothando ngoKōsei necala lakhe lokuhluleka ukumsiza futhi lufinyelela umvuthwandaba wokwamukelwa. Uqonda ukuthi akanakuba yikho konke angakwenza, njengoba nje engenakusindisa unina noma uKaori. Loluchungechunge luphetha ngokungenzi isinqumo esihlanzekile, esijabulisayo, kodwa ngenqubeko eqotho, eqotho. Zonke izinhlamvu zinesici, kodwa ziphefumula ezweni elibuye lamukeleka kabusha umbala walo. Umyalezo wokugcina ungowengqondo ejulile: inkumbulo nenhlekelele ngeke ifihlwe, kodwa zingathandeka, zidlale, futhi ziphile ngokugcwele. IKōei manje iphawula ukuthi manje akusabi isiqalekiso sakudala, kodwa umsindo oyigugu, futhi uphela ngokushesha.