Ukuwohloka Kokuphila Okufanayo

Enkabeni ye- ITatami Galaxy iveza umbono oshintsha isibonisi sibe igumbi lokuklama inkumbulo. I-protagonist, umfundi weminyaka yesithathu engashiwongo ubizwa ngokuthi iWatashi, uchaza indlela yokungena kwakhe ekholeji futhi ngemva kweminyaka emibili enqamule uchungechunge lwesikhathi esifanayo. Ukubuyela emuva ngakunye kuqala egumbini lakhe elinyinyene elinamagumbi amane nasematheni, futhi igatsha ngalinye linyukela ekhetheni elilodwa: elithi iqembu lomfundi lokuhlanganyela. Okuveza ukuthi akuyona nje indlela yokuzidla kodwa elizihlola elizigcinayo lizivulela indlela inkumbulo ekwayo — futhi lingaqala ngayo ukubukwa futhi lizibhikishela futhi libhula ngendlela esheshayo. Ukwehluleka ukufakaza futhi ukunqoba, kubuye kubonakale futhi kubonise izilaleli zonke izilaleli zeze izifiso zeze futhi zibuye zibone ukuthi zibuye zibone ukuthi ziqonde.

Lokhu kulandisa kuveza indlela inkumbulo yomuntu esebenza ngayo ngempela. Izazi ze-mineuroscience zichaza inkumbulo njengenqubo yokuvuselela, hhayi njengenqubo ephelele yokubhala. Isikhathi ngasinye lapho sithatha isenzakalo, siyasakha kabusha ngezingcezu, sishintsha imininingwane ngobuqili. Lolu chungechunge luguqula leyo nqubo, iguqula inqubo engabonakali ibe inqubo yokuphila, ukuphefumula. Kunoma ubani oye walwa nomzuzu owesabekayo kusukela esikhathini esidlule noma wazibuza ukuthi “uma,” umbukiso unikeza indawo eyodwa ukuze ahlole lezoziciko. Iguqula inqubo engabonakali ibe yi-inscantion, cishe iboneke ngendlela eyisicimbi.

Inkumbulo Njengethuluzi Elingalawuleki

Ukulandisa ngendaba yomlando wesiko ngokuvamile kubonisa inkumbulo njengetshe eliqinile — i-frashbrary isebenza njengobufakazi. ITatami Galaxy iyakwenqaba lokho kuqina. Ngokuhlanganisa i-wiline yesikhathi ibe yi-10 ehlukene, kodwa i-othernet, izinto ezingokoqobo, umqondisi Masaaki Yuasa u-as abophe umbuki ukuba abambe amaqiniso amaningi aphikisanayo kanye. UWatashi ukhumbula ukuphila ngakunye kwangaphambili ngokungaqondakali, kodwa ngokukhanya okufana nephuphayo, kodwa izinsalela ezingokomzwelo zinqwabelana. Lokho kuba umgogo wokukhula kwakhe, ngisho noma engakwazi ukuchaza ukuthi kungani.

Isakhiwo esingalingani nomthetho sibonisa lokho isazi sokusebenza kwengqondo u-Endel Tuachor esikubiza ngokuthi “ukuhamba kwesikhathi” — ikhono lomuntu lokubona futhi isikhathi esidlule nokulingisa ikusasa. I-washi ephindaphindwayo i-episodic iyisimo senkumbulo yesikhathi esizayo esidlule, lapho ezifaka khona ngokwayo kwezinye izimpawu. Loluchungechunge lusikisela ukuthi inkumbulo ayiyona nje indawo egciniwe; iyindawo yokuqopha umlando. Iqembu ngalinye — i-filimi, iqembu lebhayisekili, umphakathi oyimfihlo — liba inkumbulo ehlukile, ibumba lobuntu bakhe ngezindlela ezihlukene. Ikhono eliluhlaza elivezwayo lihlotshaniswa indawo ezungezile, inqubo esizibiza ngayo “inkumbulo engokwenhlala njalo” — amaqembu esisiza ngayo lokho esikukhumbulayo futhi sikwazisa ngayo.

Ingqondo Yokuzisola

UWatashi ukhala ngokuthi “ukuphila kwakhe kwasemagcekeni okunemibala ehlukahlukene” okungaphumi, uthando lwakhe olungenaluzwela nge-Bluetic Akashi, kanye nokuhlala kwakhe ewuluhlu olumnyama lokudalelwa okungathandeki. Izazi zengqondo zichaza ukuzisola njengomzwa ohlukile — umuzwa obangelwa ukuqhathanisa iqiniso nomfanekiso wemiphumela engcono. ITatami Galaxy iguqula leyoncazelo ibe injini yecebo. Uhlelo ngalunye luzalwa ngokuzisola, ingila yemici entsha yokuzama ukuyisusa.

Ukucwaninga kukaNeal Roese nosebenza nabo kubonisa ukuthi ukuzisola kufeza umsebenzi obalulekile: kukhuthaza ukulungisa nokufunda. Nokho uchungechunge lubonisa uhlangothi olubi lwalowo msebenzi lapho uzisola lungalawuleki. Ukubhayiseka kwamabhayisekili okungapheli kumcupha ngekhono elifana nokuhlinza, lapho ingqondo iphinda iveza izinkumbulo ezimbi ngaphandle kwesinqumo. Ukubonisa kombono wokuzisola kukwenza lokhu — isignesha esisheshayo, isifanekiso esisontekile sibonakalisa isiphithiphithiphithiphithi senkumbulo yokuzindla. Ngokulandelana okukhumbulekayo, uWatashi ubhekana “nohlobo lwewashi-conet , ukubonakaliswa okungokomzimba kokuzisola. Ukuveza komzimba lapho abakhampathi bekwenza khona kanye nokuxokozela kwabo ngaphakathi.

Ukuzisola kochungechunge futhi kungokwenhlalo ejulile. Ikhono likaWatashi elingaphakathi livame ukucabanga indlela abanye ababheka ngayo ukwehluleka kwakhe, isici esaziwa njengomphumela wokuvelela. Uthatha ontanga yakhe, ikakhulukazi iOzu enamandla anamandla, umahlulela ngendlela ahlulela ngayo ngokwakhe. Lokhu kuvezwa kwenhlalo yokuzisola kwembula indima yenkumbulo hhayi nje ekugcineni amaqiniso kodwa ekulondolozeni izibopho zomphakathi. Sikhumbula izenzakalo ngokwengxenye ukuze silawule ukuma kwethu emehlweni abanye.

Inkemba YaseNostaligia Embelwe Kabili

Uma ukuzisola kungubuhlungu obubuya emuva, ukulangazelela kungumngane wayo omnandi. Kulo lonke loluchungechunge, uWatashi uveza ikhono leqembu lokuveza incazelo, intombi, nentsha ekhazimulayo. Lokho kuzenza isithunzi kuwuhlobo lokulindela kusengaphambili — ukulangazelela ukuba khona kwamanje okungakaze kube khona. Uma ebheka emuva kulokhu kuphila kwesikhathi esizayo, inkumbulo ngayinye ifihlwa ngombala wegolide. Igumbi ngokwalo lisebenza njengehangenwa i-ankile ye-staligic, isikhala esifana ne-ibele esibonisa kokubili ukududuza nokuvinjwa.

Izazi zokusebenza kwengqondo ziye zaveza ubuso obubili bethemba: ukuvuselela, okufuna ukuphinde uklame isikhathi esidlule, nokucabanga, okuhambisana nezinkumbulo lapho usamukela ibanga lazo. Indlela yokuqala kaWatashi ilula kakhulu; ufuna ithuba lesibili lokuthola “iqiniso.” Kulapho kuphela esikhathini sokugcina, lapho eyeka ukuphishekela inzuzo efanelekile yesikhathi esidlule futhi esikhundleni salokho echitha ngokugcwele, ekhumbula kakhulu isibindi esikhona, ukuveza inkumbulo. Isiphetho sendlela kaWatashi sivumelana nethuba elivamile legumbi lakhe elichithwe e futon — izinto eziwuphawulwayo eziwubufakazi obuthiwa “nostaligia’s.” Lokhu kukhumbula ukukhunjula, ukuqinisa, ukuthuthukisa, nokuthuthukisa ukuhlanganisa, kuthuthukisa konke okuhambisana nenkumbulo. [5] [i-PGBSCM.] Akubona ukuthi i-PJiclectivevse i-operalsonnervey] i-od sykeyced , ufakazi obethmong, uFakazi sespiricrip, uFakazi ses.[5]

Ukuba Umniniyo Nokuziveza Ngokwakhe

Uphawu ku iTatami Galaxy alusona isici esiyinhloko esilindele ukuvubukulwa kodwa i-feant ehlangene nezinkumbulo ezihlukene. Ngaphesheya kwezwe elihambisanayo, uWatashi usabonakala — ukungaqiniseki kwakhe, umusa wakhe, ubuciko bakhe, i-preternaritions — kodwa inguquko ngayinye inesihluthulelo esingokomzwelo esihlukile. Ifilimu i-se crindertashi ayikholeki; iWatashi iyimidlalo ebhayisekile eyisizungu; umphakathi oyimfihlo uWatashi uyi-paranoid. Lokhu kuveza umbono wesazi sengqondo sikaDan McAdams “isimotem. ” — indaba engaphakathi, eveza indaba eqondeyo engoko, eqondeyo esikhathini esidlule, nekusasa.

Ngokufaka iprotagoness ehluka kakhulu lapho ilondoloza imongo yokuqhubeka, uchungechunge lubuza ukuthi izimpawu zihlala ezimweni eziqinile yini noma ezindabeni esizitshela zona. Inkinga kaWatashi engokolwazi lwayo iphakeme lapho ihlangana ne-doppelgänger yakhe ngokoqobo; ukulandisa kuphoqelela ukuphikisana nombono wokuthi inkumbulo — futhi kanjalo isici esikhona — ayihlukaniswanga nje kuphela isikhathi kodwa ihlala ezimweni eziphikisanayo. Lokhu kuzwakala ngenjongo ehlukile [[FLT: 0] yokuzifunela “isimiso sakhe sokwethungatha” ngo-Conway noPleyed-Pceccec [[FLLT:1], okuyinto ebangela ukuba inkumbulo ezenzekelayo ihlele futhi izimo zemvelo izenze. Unye inhloso yokwehluko oluhlukile, futhi ungazifuni udwe uvalo nohlelo lwezethu. ” — Uchungechunge oluthi oluthi oluthi oluthi she.

Indima ka-Ozu kule nqubo iyafundisa. Ozu, umuntu ongafani nowesikhathi ngasinye, usebenza njengohlobo oluthile lwenkumbulo yangaphandle. Ubhekisa emuva kuWatashi inguquko esontekile, enehaba yezici zakhe ezimbi kakhulu. Ngokwengqondo, u-Ozu usebenza njengendlela yokuzihlupha, indawo yokukhumbula, inkumbulo nezici ezithandeka uWatashi afisa ukulahla. Ukwamukela i-Ozu ekwisigcawu sokugcina isithunzi” kuJung psychology — ukwamukela izingxenye eziwashwadayo ukuze afinyelele ukufezeka. Inkumbulo ka-Ozu, ukuhlupha, ukuthatha, nokuhlala ngokumangalisayo, ukuba khona okumangalisayo, ekupheleni, ukuthandwa kwe-watashi enzile ye-abi.

Ukungalawuleki Kwenkumbulo

Uma uchungechunge lunesimiso esiqondisayo, inkumbulo iwubuciko kakhulu kunezinto eziqopha umlando. Okunye ukulandelana okuhlaba umxhwele kwenzeka engqondweni kaWatashi, lapho eguqula khona ukusebenzelana kwezwe ezimpini ezinkulu ezingokomfanekiso. Isenzakalo esidumayo esithi “iMachiguman’s Last Stand”, kanye nempi yayo esekelwe ekudleni, ingafundwa njengendlela yokuchaza ukungcoliswa kwenkumbulo — indlela imininingwane yezinzwa (nambitha, isimo) exubana ngayo nezimo ezingokomzwelo ukuze ibangele izinkumbulo ezisontekile kodwa eziyiqiniso ngokomzwelo.

Ukuhlola okungokwengqondo ezinkumbulo ze-flashbub kuye kwabonisa ukuthi ngisho nokucabayo, okubonakala kungenakucinywa, ukukhumbula izenzakalo ezimangalisayo kuthambekele ekuwohlokeni nasekuphendukekeni esikhathini. Inkumbulo kaWatashi ecacile kodwa ephikisanayo efanayo yezinkumbulo zenkathi efanayo iqokomisa le pulasitiki. Uchungechunge lusikisela ukuthi iqiniso lenkumbulo lingase lingakho ekunembeni kwalo okuyiqiniso kodwa elisemqondweni wayo kodwa elibonakala ngokuvumelana nobuntu kodwa isici esisivumela ukuba sivumelane nomqondo oguquguqukayo phakathi komuntu. [[FLT:] [FLT: 1] — lihambisana nezindinganiso zomuntu kanye noziqu — ngokuvamile lithatha indawo ephambili kunezinto ezimane nje ziyiqiniso. Lokhu akukona okungaqondakali kahle. [ufet]

Indima Yemifanekiso

Abalingiswa ababili abaphindaphindayo benza njengabalondolozi benkumbulo nencazelo: owesifazane omdala okhuluma ngenhlanhla noKup Ramen unkulunkulu. Ogugile uvela ezimweni eziyinhloko, ngokuvamile elenga i- “watashi” inhlanhla — isibonakaliso esingokoqobo sesibonakaliso sokuzichaza — ukuthi i-protagonontist iyayenqaba kuze kube umvuthwandaba. Umelela uhlobo oluthile lwenkumbulo yokhokho, ukuhlakanipha okudlula isikhathi ngasinye. Emazweni amaningi, asebekhulile babonakala njengabagcini benkumbulo yeqembu, kanye neziphakamiso zakhe ezicacile zisikisela ukuthi inkumbulo yeWatashi ipheleliswe emakhasethinini amakhulu olwazi olungabantu angenakukwazi ukuyiqonda.

Ngakolunye uhlangothi, i-Cup Ramen God, iwukufuna izimpendulo ezisheshayo. I-altare lakhe elisheshayo lihleka isifiso sokuguqula ngokushesha. Inkumbulo, uchungechunge lugcizelela ukuthi, azizihleli ngemizuzu emithathu namanzi abilayo. Inqubo ephindaphindwayo yokuphila ngesikhathi ngasinye iyindlela ewukuphela kwendlela yokuhlanganisa. Lemifanekiso ibonisa ukuthi inkumbulo ibekwa kanjani ngezimpawu zamasiko — inkumbulo yethu ayiyona nje engokomuntu siqu kodwa ixutshwe nezinganekwane, i-archtypes, nempucuko yokuthenga. Isebenza njengendlela ebangela ukukhumbula nencazelo yayo.

Isikhathi Njengomklami Ongokwengqondo

Nakuba inkumbulo iyindaba ecacile, isikhathi ngokwaso sisebenza njengesenzakalo esingokwengqondo kuloluchungechunge. Isu elingapheli elinjengesishiyagalombili lolwazi lukaWatashi aliyona indlela yokuhamba yesayensi kodwa umfanekiso wesikhathi sokuhamba kodwa umfanekiso wesikhathi. Uma ethembisene, izenzakalo zizwa imikhumbi yempi; lapho ephelelwa yithemba, lapho ephelelwa yisikhathi, izandla zewashi zikhasa. Lokhu kuhlola isikhathi somuntu okungaguquguquki, okuthonywa umzwelo, ukunaka, nokuphakama kwenkumbulo.

Izazi zengqondo ziye zathola ukuthi okuhlangenwe nakho okuncane okuthatha isikhathi ngenxa yokuthi kudala imikhondo eminingi yenkumbulo; izikhathi ezivamile zidlule ngenxa yokuthi zicindezelwe ekukhumbuleni. Izinsalela zokuqala zikaWatashi zinezintsha, kodwa njengoba ephinda-phinda izinhlobonhlobo, ziqala ukufiphaza kuze kube yilapho engakwazi ukuhlukanisa izinkumbulo zesikhathi esisodwa kwesinye. Udwebo lobuchopho lwesikhathi luhlobene ngokuyinkimbinkimbi nokufinyela kwenkumbulo. [Neurospentist David Eagleman] ukucwaninga ngenkathi ethatha isikhathi.

Isinqumo sifika lapho uWatashi eyeka ukuzama ukulawula isikhathi futhi esikhundleni salokho ehlala kulokhu kusekhona. Umkhosi wokugcina ekamelweni lakhe, lapho abangane beqoqwa futhi bekhandwa ngenxa yentengo eshibhile, awusona isiphetho esimangalisayo kodwa isimangaliso esivamile. Ngalesosikhathi, isikhathi siyazinza, inkumbulo iyayeka, futhi ukubonakala kwakhe kuphelele — hhayi ngenxa yokushintsha kwesikhathi esidlule, kodwa ngenxa yokuthi ubuhlobo bakhe nobesikhathi esidlule bushintshile. Uba yisisulu sezinkumbulo zakhe, hhayi isiboshwa kubo.

I - tatami Galaxy Njengoba I - therapeutic Narraritive

Ababukisi bavame ukuchaza lolu chungechunge ngokuthi luwumchamo. Ukwakheka kwalo kubonisa inqubo eqondiswayo yokukhumbuza okusetshenziswa ekusebenziseni ukwelapha kobuchopho nokwelapha okulandisayo: ukuveza inkinga ngaphandle, ukuhlola ezinye izigijimi, ukuhlanganisa i-etherline esheshayo. Isikhathi ngasinye sinye i-wathashi ekhuluma ngaye ngokwakhe, futhi isenzo sokulandisa — nokuphinda ubhale — kancane kancane uchaza izinkolelo zakhe eziyisisekelo. Umvuthwalo, lapho edlula khona phakathi kwendlela yokuphila kwakhe okufanayo, usebenza njengokuzivivinya kabusha. Uveza zonke izilahlikihlo, hhayi ngokuzazisa njengezehluleko, kodwa ngokuqaphela isiqephu ngasinye njengokudingeka.

Le nqubo ivumelana nomqondo “wokukhula kwenkathi yokudlula,” lapho abantu ababhekana nokuzisola noma ukulahlekelwa, ngokwenza injongo, bethola umuzwa ovuselelwe wenjongo kanye nokwazi. Uchungechunge alubuphiphi nakancane ubuhlungu bamathuba aphuthelwa; lumane lugomela ukuthi yonke inkumbulo, ngisho nehlazo kakhulu, ibamba imbewu yesikhathi esizayo iphelele. Ukudubula kokugcina — ukudla okuhlanganyelwa nabangane — kuwukunqoba kwesimiso senkumbulo esixubile. Akukho sisembozo semibala esidingayo ngoba umzuzwana wamanje, wakhiwe ngokugcwele, kwanele.

Ubunkimbinkimbi bengqondo ye iTatami Galaxy ilele ekunqabeni kwayo ukunikeza izimpendulo ezilula. Inkumbulo ingalimala, ikwazi ukuphuka, futhi inkathi edlule ingananela ngaphandle kwesinqumo. Kodwa ngokubonisa uhambo lwensizwa eyodwa oluthatha kancane, oluyindilinga oluya ekwamukeleni, lolu chungechunge lunikeza isibonelo sozwela ngendlela esingaba ngayo sonke abalandisi abangcono bezindaba zokuphila kwethu. Enkathini yokuzidayisa izihloko zezezindaba nesifundo esingapheli, leso sifundo — ukudumisa ingobo yomlando eligcwele, ingokuhlangenwe nakho komuntu siqu — kuveza ngokuthula.

Ukukhipha Izithunzi Nokuqhubekela Phambili

Ekugcineni, i-Watashi iveza ukuthi inkumbulo ayiyona inqolobane eqinile kodwa ayiyona ingxoxo ewuketshezi phakathi kwesikhathi esidlule nesamanje. Izithunzi zokudabuka nokukhumbula azinyamalali; ziba izingxenye ezihlangene zokulandisa okucebile. Ozu, owake wabonakala engumhlaseli wobudemoni, wembulwa njengomngane othembekile ngokunembile ngenxa yokuba khona kwakhe phakathi kwamahora amaningi — uba isenzakalo esiphilayo, esiphefumulayo senkumbulo, ukuhlanganisa i-watashi. Lobubuhlobo bubonisa indlela izinkumbulo eziqinile ngayo ebuhlotsheni ngisho nalapho inkumbulo yomuntu siqu iqinile. Sithembela kwabanye ukuba basikhumbule, sibambe izingcezu zendaba yethu esiye salahlekayo.

Uchungechunge luveza futhi iphupho lokukwazi inkumbulo ngokuphelele. Imizamo eminingi kaWatashi yokwenza isakhiwo esiphelele sekolishi iyahluleka ngoba uzama ukususa ukungakhumbuli okungaphelele kunokukugona. Ukungacabangi akuveli enkumbulweni ephelele kodwa kusuka ekhonweni lokugcina izinkumbulo eziphikisanayo — injabulo nehlazo, impumelelo nokwehluleka — ngaphakathi kwesimiso esisodwa, esinesihawu. Igumbi likatami, elake laba uphawu lokulinganisela, laba indawo engcwele ngenxa yokuthi liqukethe zonke izinguquko zakhe, zonke kanye kanye. Inkumbulo, ekupheleni, ayikona ukuyithola ngokulunga; ingenzele ukwenza ukuthula ngakho konke okumnandi, okuyimfucucucu.

Imininingwane ephindaphindiwe ephathelene nochungechunge nomkhiqizo wayo ingatholakala ku-IMDb, futhi kulabo abanesithakazelo kuyisayensi yemizwa yenkumbulo ye-autobiography, umsebenzi we Conway noPleydell-Parece unikeza umbono ojulile wezemfundo. [FLT:]