INdawo Engokomoya Yencwadi Yabangane KaNatsume: UbuAnim, UbuShinto, Nezwe Lase-Youkai

Ingaphakathi lencwadi yeNatsume’s Book of Friends linensuntswo eyisicaba, enzulu yezwe elingabonakali. uTakashi Natsume, uyintandane futhi udlula phakathi kwezihlobo ezingakhathaleli, udla ifa elingaphezu kwencwadi egugile kagogo uReiko. Udla ifa lomthwalo nebhuloho: ikhono lokubona [[FLT: 0] [u-kaibhakai] [[FLT: 1] nemimoya, ungabonakali kubo bonke abanye abantu. Uchungechunge, olusekelwe kuYuki Midorawa’smanga, lusebenzisa leligama kungewona iphupho lombulo kodwa ukuphotha amakhasethi anesigqi esine kakhulu esiJapani. Zonke izenzakalo ziwuphawulo olucophelelayo ngokuzindla ngesizungu, ukubonga, nemiculo, nokuhlangana nabo bonke abantu abaphilayo.

Ngokungafani nezindaba ezesabekayo ezisabekayo, iNatsume’s Book of Friends iphatha i-yokai eyinkimbinkimbi njengezidalwa zayo ngemilando yazo, izifiso, kanye nezinhliziyo ezibuhlungu. Izenzo njengesazi sempucuko yobu-ayimistism baseJapane, ukufundisa izibukeli ngobunono bezwe lapho idwala ngalinye, umfula, nendlu eshiyiwe zingagcina umoya. Lesi sihloko siveza indlela uchungechunge oluveza ngayo imimoya nonkulunkulu, imimoya engokomklaloric, nesizathu sokuba le antime ethambile ibe yindlela yokuqonda amasiko angokomoya amaJapane.

Isisekelo: Isizwe SaseJapane Nesimo Sezwe Esingesona Esingokwenkolo

Ukuze umuntu aqonde indima yemimoya nonkulunkulu eNatsume’s Book of Friends, kumelwe aqale aqonde isisekelo senkolo nesomdabu esingaphansi kwayo. Isimiso senkolelo yomdabu saseJapane, Shinto, iwumoya ongabonakali. IKami, ngokuvamile ihunyushwe ngokuthi "onkulunkulu," ayibona abadali abanamandla egcwele yonke kodwa imimoya ehlala phakathi kwezenzakalo zemvelo, imithi, izimpophoma, ngisho nemiqondo efiphele enjenge-iokie, ukukhula, ukutshalwa kwelayisi. Ngaseceleni kunemfa ye-kami, izidalwa ezinamandla angaphezu kwamandla emvelo ezikwaziyo ukumelana nezenzo zobudodayo, ezilungile, noma ezinganaki nje. Umngcele phakathi kwe-kamiyomi, i-sceans, i-sceachne.

UbuBuddha futhi banikela ngemiqondo enjengemimoya eguquguqukayo (yeurei) nomqondo wokuthi imijovo ehlala njalo ingavimbela umphefumulo ukuba uqhubeke. Loluchungechunge luthinta yonke lemicu. Umoya ohluphayo ungaba ithempeli elikhohlakala lendawo, umuntu oye wakhulekelwa kodwa manje onyamalala njengenkolelo yomuntu dwindles. I-yokai engakhathaza umuzi kungaba umoya wemvelo ongalungile noma into elahlwayo ethole ukuthatheka ngekhulu leminyaka lokuphila.

Ukubhekana kukaNatsume kuvumelana njalo nalezi zinkolelo ezixutshiwe. Uma ehlangana nomoya ohlangene nesihlahla se-cherry sasendulo, lokhu kulandisa akuveli nje njengesilwane esingunxantathu samasonto onke; ukuzindla ngomuthi njengento ephilayo, ufakazi emakhulwini amaningi enjabulo yomuntu nosizi. Lokhu kuhlanganiswa kwemidabu kuphakamisa uchungechunge kusukela ekuzijabuliseni okulula kuya emfundweni yamasiko, kunikeza izilaleli zezizwe ngefasitela eliqonde ngendlela abantu abaningi baseJapane ababephila ngayo ngokomlando, beqaphela, futhi befanelwe yinhlonipho ejulile.

Incwadi Yabangane: Ingqungquthela Yokuphelelisa Nomthwalo Wozwela

Itshe eliphakathi kuloluchungechunge, iYuujinchou (Book of Friends), ngokwayo igcwele ingqondo engokobukhoma. UReiko Natsume, intombazane eyayikwazi ukubona i-yokai kodwa ingabutholi ubuhlobo phakathi kwabantu, yabekela inselele imimoya inselele enkundleni. Lapho iwina, yazibiza amagama angempela, iwabhala emaphepheni ephepha futhi ibopha encwadini. EJapanese soterric neforic, isazi igama lemimoya leqiniso linikeza amandla phezu kwayo, //a inkolelo ehlangene nayo emasikweni amaningi. Ngokuthola incwadi, uTashi Natsume uzuza njengefa lencwadi ekwazi ukuyala i-yamai ebhalwe amagama ayo lapho. Imimoya eminingi isondela kuye, ngokufuna ukubuyiselwa futhi ikhululwe inkululeko yayo.

Lesi sisetshenziswa esilandisayo siguqula iNcwadi Yabangane ibe ngaphezu kakhulu kweMacGuffin ewumlingo. Kuba uphawu lwesizungu sikaReiko, iqoqo lokuxhumana okudlulayo akwenza ezweni lapho ayezizwa engabonakali khona. KuTakashi, kokubili kuwumthwalo nesihluthulelo. Ngokubuyisela amagama, uphefumula ngokoqobo izindaba zalemimoya, ukubona imibono yokuphila kukaReiko nokuqonda ubuwula obabumbangela ukuba azizwe engabonakali. Igama ngalinye liyisenzo esincane sokuphulukisa (ukuphulukisa) / ngenxa ye-yokai, yenkumbulo ka-Reiko, futhi nge-Natsume ngokwakhe, ofunda kancane kancane ukuthi ukuxhumana akunakwenzekanga ukwenziwa isigqila noma ukwesaba.

Imicikilisho ehlobene nokubuyiselwa kwegama ibhalwe kahle. UNatsume ubeka iphepha ebunzini lakhe, uhlebeza igama, futhi umoya ovunguzayo ulibuyisela kumniniyo kuyilapho inqwaba yezinkumbulo zesikhathi esidlule zimthinta. Lokhu kulandelana kulingisa isiko lomlomo lamafontale, lapho izindaba ngokwazo ziba izitsha zozwela. Lochungechunge lusikisela ukuthi ukwazi igama le-yokai kubambe wonke umlando walo, izinjabulo nosizi lwalo, nokuthi ukuqonda kwangempela kungavela ekulawuleni kuphela.

Imimoya Ezweni likaNatsume: Izibuko Zemizwelo Yomuntu

I-yokai yeNatsume’s Book of Friends ayikho okubi noma okungalinganiyo; iveza imibala yemizwelo yomuntu, ngokuvamile ngokudabukisayo kuneyabantu. Omunye wophawu olufana kakhulu nguMadara, umoya onamandla owenziwe njengempisi ovalelwe ngaphakathi kohlobo lwendilinga, i-chubby iNatsume ebiza ngokuthi Nyanko-liti. I-a embango yakhe embaxame ngolaka, umgcini wekhaya othanda ozishaya ifa lencwadi yamaDawern-ne, ifihla uthando oluqotho, olukhula kancane kancane kancane ngohlobo lomfana. I-Madara iveza isidalwa esihlanganiswe nothando olungavamile kodwa oluguquliwe. Ukulinganisela kwakhe kobulongwe, kodwa okunesizo olunezelelwe, kodwa nokweqisayo, nokweqiniswe izimpawu zezikhathi zokuzi ukuthi isilwane esine.

Imimoya ye-Episodic inikeza ngisho nokujula kakhulu emizweni eqondile. Cabangela umoya omncane wempungushe, onjengomntwana nolangazelela ukuba nobudlelwane ngemva kokulahlekelwa ikhaya layo lamahlathi. Inamathela esigqokweni esivuthukile esinesiphiwo sikaNatsume, ikubona njengentethe yomusa wokuqala eyake yawuthola. Indaba yempungushe ikhuluma ngesihloko sesihloko [i-fushana] , isifiso esibabazayo, futhi ukuhlangana kwayo ekugcineni neNatsume kuba ukunqoba okuthule. Umoya okhumbulekayo yisidla ngokuthandana nomfana onesizungu, kuphela ukuba uqaphele isikhathi sabo kanye kanye. Indaba inyukela ekudaleni kwemvelo yezweyo neyaseJapane [FFome] [2]

Ngisho nemimoya emnyama kakhulu iphathwa ngozwela. Uyuki-onna (owesifazane manje) ubonakala engekho njengosongo kodwa njengomuntu obambeke ngesifiso sakhe, ufuna imfihlo phakade engasoze ayibambe. I-yokai ephindiselayo ehlupha umkhaya ivezwa iwumoya wesihlahla esigawulwa ngaphandle kwesiko elifanelekile, uzwa inkolelo yabantu yokudebeselela umoya wento engokwemvelo iletha inhlekelele. U-Natsume akalokothi ahlulele lezizidalwa; uyalalela. Uchungechunge lugcizelela ukuthi lokho abantu abakubiza ngokuthi isilwane esingumphefumulo osontwa nje ngobuhlungu noma ukunganaki, nokuthi ukuvuma kuphela kungaqala ukuphilisa.

Onkulunkulu NoKami: Izikhulu Zezindawo Nemikhuba

Nakuba i-yokai ivame ukuphazamisana ngokomzwelo, onkulunkulu nokami kuyiNatsume’s Book of Friends bamelela okuthile okukhulu: ubungcwele bendawo nokuqhubekeka komphakathi. Amathempeli obuShinto, ngokuvamile afakwa emagqumeni amahlathi noma emasimini elayisi, aba yimiklamo engokwemvelo yokuhlangana. Lezi zindawo azikho nje isizinda; bahlanganyela ngentshiseko ekulandiseni, konkulunkulu abamakhaya abo bancibilika futhi banciphe ukukhulekelwa kwabantu.

Esinye isenzakalo esiphawulekayo siveza isakhiwo esincane, esidilikayo esinikezelwe kunkulunkulu wensimu. Njengoba izibuko zikhathalelwa kakhulu futhi abantu bendawo sebekhulile, bembalwa abavakashela, futhi unkulunkulu ngokwakhe ewela entweni ebuthakathaka, elikhohlakale. UNatsume umsiza ukuba athole injongo entsha, hhayi ngokubuyisela imicikilisho emikhulu kodwa ngokukhuthaza ukuxhumana okuqotho. Lezibuko ziwumsebenzi wangempela eJapane, lapho ukuhlalisana kwabantu kuholela ekunganakwa kwezindawo zokukhulekela zendawo nokunyamalala kwemikhosi ehloniphekile ye-kami. Uchungechunge luthinta lolu kukhathazeka okuqotho ngokunxusa okuqotho, lubonisa ukuthi ngisho nokuhleba komthandazo kungasekela unkulunkulu.

Kuvela futhi onkulunkulu abakhulu, ngokuvamile abahambisana nezithunywa zezilwane. UNari, unkulunkulu welayisi, ngenxa, nokuchuma, ubhekiselwa ngemimoya yezimpungushe ekhonza njengezikhonzi zaphezulu. Esinye isenzakalo siveza impungushe yohlobo lwe-yokai efuna ngamandla ukuba yisithunywa sikankulunkulu wentaba onamandla, eqokomisa isigaba esiqinile sabaphathi bezwe lemimoya. Kami kulezindaba awazi lutho noma azinaphutha. Angaziqhayisa, anesizungu, noma amancane. Lokhu kubekwa konkulunkulu, okusekelwe esikweni sobuShinto, lapho i-kami isoda, izelwe khona indalo kunezidalwa ezikude zendawo yonke indawo, ivumela uchungechunge ukuba luhlole izihloko zegunya, ukubonga, nemithwalo yemfanelo eza namandla.

Isibonelo esinamandla kakhulu sikankulunkulu ongeyena umuntu mhlawumbe unkulunkulu wesidalwa esishisayo esibonakala njengesikhulu, sasendulo. Ukusebenzelana kwakhe noNatsume kwembula umbono waphezulu ngesikhathi; lokho abantu abanakho ukuphila kungumzuzwana odlulayo. Nokho uchungechunge lulokhu lubuyisela emuva esimweni esingokomzwelo: unkulunkulu angabuzwa ubuhlungu obukhulu bokulahlekelwa umngane oyedwa. Lokhu kulingana kungamaqhawe abonisayo, ukwenqaba ukubeka unkulunkulu esisekelweni esiphezulu esingenakufinyela.

Ukuxhumana, Ukulahlekelwa, Nengosi Engabonakali Yokunakekela

Isizinda senganekwane yeNatsume’s Book of Friends siyisici lapho uchungechunge luchaza khona izihloko zalo ezijulile: ukuhlobana nokulahlekelwa. Uhambo lukaTakashi lomuntu siqu lwezibuko zemimoya eminingi ayisizayo. Wazisoka futhi wagwenywa mayelana nohlobo oluthile, wafunda kwasekuqaleni ukuthi ukukwazi ukukubona uKaikai kwakumenza abe yisigebengu, umqambimanga, umthwalo. Ikhono lakhe, kunokuba abe isipho, limhlukanisa. Imimoya ahlangana nayo ivame ukwahlukaniswa ngokufanayo, noma iboshelwe enkumbulweni eyokugcina, eboshelwe ebodwa, noma elahlwa abantu nabanye abantu.

Ngesenzo sokubuyela emagameni, uNatsume wakha umkhaya. Umbhangqwana we-Fujiwara, omngenisayo, ulungiselela ikhaya elizinzile, elinothando angazange abe nalo. Abakwazi ukubona imimoya, kodwa ukunakekela kwabo okungenamibandela kwakha itheku elilondekile uNatsume angazama ukulisiza kulo. Ubuhlobo bakhe nofunda nabo njengoTama, okwazi ukuzwa imimoya, noTaki, osebenzisa imilingo, unikeza indawo ephakathi komuntu nomhlaba oqinile. Uchungechunge luthi akukho muntu okudingeka ukuba abe yedwa uma othile ezimisele ukubona nokulalela umyalezo ozwakala ngaphezu kwesaziwayo.

Ukulahlekelwa akubhekwa njengokuthile okumelwe kunqotshwe kodwa njengokuthile okufanayo. Uma uNatsume ebhekana nomoya womfana owafa eminyakeni eminingi edlule, esalokhu ehlala ogwini lomfula aluthandayo, akazami ukuqeda usizi. Usiza umoya ukuba ukhumbule inkumbulo ejabulisayo abese emqondisa ngesineke ukuba aqhubeke. Iyurei kuchungechunge ngokuvamile ibangela usizi, kodwa indaba engahlali emahlombe; iwenza abonakale ngesizotha esifanayo esihloniphekile. Ngalendlela, iNatsume’s Book of Friends isebenza njengosuku lwanamuhla [[FLT:] [FLT:] [1] (indaba egcwele igesanguluke]), kodwa iqoqoswa yezindinganiso eyodwa.

Ukuthembeka Kwesiko Nelayisense Yokudala

Esinye isizathu esenza uchungechunge lusebenze kahle kakhulu njengombhalo wesikomfolori i-Midorikawa ivumelana nemithombo. Ama-yokai amaningi athathwa ngokuqondile emakhasini eencyclopedia ezivamile njenge-Toriyama Sekien’s Gazu Hyakki Yagyō[FLT] [[FLT] [1] (I-Nightd Nighty Parade of a demond Demon). I-sambulela-opake ukuya ebhandeni le-Shobokin-Shopy Chochin-obake, kusukela emoyeni emile emile enziweyo eyaziwa njenge-Kappag, imikla nesimilo eyaziwa kakhulu ukuba i-froma nge-swords; futhi izwa ikhona nge-pagey ephilayo.

Lendlela ikhuthaza ukuqhathaniswa nenye i-alumime ethandekayo ehlola izwe lemimoya, njenge uMushishi ne-Hayao Miyazaki's isho ukuthi i-Umoded Udedeved [[. Nakuba uMushishi amukela ifilosofi ebanzi, cishe umsindo we-atholity, futhi u-Siscref, u-Modsclex i-screenss endssss house yendlu yonkulunkulu ephithizelayo, i-Natsumeki's Bhuku Lasems, imicimbi emibili. Izwe lizwa lilincane kakhulu, indawo esekhaya, lapho unkulunkulu engathi ume ngenxa yeti nenxoxo. Lokhu kuhlangana phakathi kwemidabococom.

Imvume yokusungula izinto ixhomeke ekusebenziseni kakhulu ubuzwe. Izinganekwane zakudala zazivame ukuxwayisa abantu ukuba besabe i-yokai futhi bahloniphe ikami, nezindaba ezisebenza njengesixwayiso. Natsume inverses: isixwayiso ukuba abantu babe nomusa, baqaphele kakhulu imimoya okungenzeka bayilimaza. Ukubukeza okumnene okwenza uchungechunge lungabi nje inkolelo engokomlando yezibalo zabantu kodwa kube yiphuzu elisuka enhliziyweni lozwela oluhlobeneyo.

Izifundo Ezitholakala Ezweni Elingabonakali

INcwadi Yabangane yeNatsume iyaqhubeka ngoba ikhuluma ulimi lwembulunga yonke ngegama elicacile elingokwesiko. Ngokuhamba eduze komfana ongakwazi ukubona lokho abanye abangenakukubona, izibukeli zikhunjuzwa ukuthi izwe ligcwele ukuhlobana okungabonakali (izwe, phakathi kwabantu, phakathi kwesikhathi esidlule nesamanje, phakathi kwendawo ezungezile engokwemvelo nomphakathi wesintu. Imimoya nonkulunkulu akuwona amaphupho abekwe ngendlela ehlukile; bayizimpawu zokudinga komuntu ukuchaza, udumo, nokuthola injongo yamandla athonya ukuphila kwethu.

Uchungechunge lunikeza futhi ukunganakwa okucashile kokungahlonishwa kwanamuhla. Njengoba amahlathi egawulwa futhi eshiywe amathempeli amadala, imimoya ibuthakathaka futhi inyamalale, ithatha izindaba zayo. Ukuthunywa kukaNatsume kokubuyisela amagama kuba isenzo esithulile sokulondolozwa kwamasiko. Kufana nemizamo yangempela yezwe yokubhala iveza amasiko angaphandle [ futhi ilondoloze amasiko omkhosi wendawo. I-aine isikisela ukuthi ukukhumbula (nendoda eyodwa) ekhumbulayo igcina umoya uphila. Esikhathini sokuhlangana kwembulunga yonke kodwa isizungu esikhulu, lowo myalezo uveza isisindo esiphezulu.

Ekugcineni, i-Natsume’s Book of Friends iyincwadi ebhalwe ngothando eqondene nomqondo wokuthi izinto ezingabonakali. Igcizelela ukuthi uzwela alusona isithiyo kodwa ibhuloho elinamandla kakhulu phakathi kwezwe. Kulabo abakhula bezizwa behlukile, bengabonakali, noma bengakwazi ukukhuluma ngalokho abakuqondayo, uTakashi Natsume uyiqhawe elithule elifakazela ukuthi izinto ezisenza sihlukaniswe nathi zingaba indlela esikwazi ngayo ukuhlanganisa kakhulu. Ngokudumisa imimoya nonkulunkulu benganekwane baseJapane, uchungechunge ludumisa umoya kithi sonke esihlala isikhathi eside siqondwa.