AmaZwe Ayi - Dual: Indawo Yokukhulekela Yesintu Nendawo YeShimigami

Tsugumi Ohba noTakeshi Obata’s metary Isaziso sokufa singaphezu kakhulu kwekati-nenkani elinobuhlanya phakathi komfundi ophambili wesikole netshebe elikhulu emhlabeni. Phakathi nendawo yayo, kungukuhlolwa kokufa, inani lokuphila komuntu, nokuthi yini, uma kuqhathaniswa. Izihloko ziveza izinga lokuphila elilinganayo, iShinigami Indare, indawo ecekezelwe futhi ebolile ehlala onkulunkuluni abagcina ukuphila kwabo okungapheli ngokunqamula ukuphila kwabantu okufushane. Ngokufishambanisa amalayini ezwe aphilayo nangemva kokufa, [FLD] [FF] ukwaziswa okuthi oluthiwe , [FFoct:] indawo yonke lapho ikhona khona isilinganiso sokwahlulela nokwembukwaphezulu futhi ingenalutho oluqinile. Ukuqonda lohlobo olunjengoluthi oluhle lwe-Yami oluthi oluphelele.

IShinigami Real ayisona isihogo, futhi ayisona isijeziso. Lezwe ligcwele ubumpunga obungapheli, ligcwele amathambo, amaketanga agqwalile, nomuzwa wokubola. Isikhathi asisho lutho lapho, futhi iShinigami ngokwayo ichitha amakhulu eminyaka idlala amakhadi, igembula iminyaka esele, futhi ibheke phambili kulendlela yayo yokunganaki. Lendawo isekelwe ngokuphelele ngesenzo sokuthatha ukuphila kwabantu, ishinigami, ngokubhala igama lomuntu kuphela eMbhalweni wayo siqu. INkosi uShinigami, umgebengu omkhulu futhi ongakhathaleli, ilawula loluhlelo kodwa ayinikezi isiqondiso sokuziphatha, futhi akukho kwahlulela, futhi akukho njongo. Indawo isebenza kancane njengokuthatha ukuphila kwabantu ngemva kokufa kwabantu futhi incikelele ekuphileni kwabantu.

IShinigami: Onkulunkulu Bokufa Abangenalo Ubuhlungu

IShinigami ivame ukuqondwa kabi njengezidalwa zobudemoni noma amanxusa obulungisa bendawo yonke, kodwa iSihlokwana sokufa inikeza unya oluvamile. Abaziniki nhloso; babona igama lomuntu futhi bashiyeka bentanta emakhanda abo kodwa abanakho ukuqonda ukuthi uma i Shiniga ihluleka ukuthatha ukuphila izinsuku ezingu-13. Imithetho ebekwe emakhasini encwadini, kamuva ehlanganiswe emiqulwini enezelayo njenge [[FLT:] Ithemba 13: Imfi ebhandengwayo [[FLT:]], isho ukuthi ingendlela yokufunda , ukuthi uma i Shinigami ihluleka ukuthatha ukuphila. Imithetho ekhona iyakufa. Iminyaka engukuphila kwabantu, kamuva ihlanganisa ukulahlekelwa yimfucucucucu. Isho ukuthi imiphefumulo ebulala ukuphila okunciphile ngokubulala abanye.

Ryuk, iShinigami ekhipha ngamabomu i-Death Nott ezweni lomuntu ngenxa yesithukuthezi esikhulu, iveza lokhu kungabi nalutho okukhona. Akafuni ukonakalisa uLight Yagami; ufuna ukuzijabulisa. Ukukhanya kwakhe ngemithetho yencwadi yokubhala, kuhlanganise nokungabikho kwemisebenzi yangemva kokufa evuzayo noma ukujeziswa, kungenye yezikhathi ezibaluleke kakhulu ezweni. Ukukhanya kubuza ukuthi ukusebenzisa incwadi yezincwadi kuyomlahla esihogweni, futhi uRyuks, embula ukuthi iZulu nesihogo akukho endaweni yonke. Bonke abantu, kungakhathaliseki ukuthi izenzo zabo ziya endaweni efanayo ngemva kokufa: [FLT:] [FLD:] [FLT] [1] [up:] usholor [isi]. [lect:]. Lokhu kwambulwa kwatholwa emhlabeni, futhi kwambule emhlabeni wonke, futhi kuveza wonke umkhomba wenkolo, noma isisekelo somhlaba, noma i-credium.

Enye iShinigami ijulisa lombono. URem, unkulunkulu obonakala ewukufa, wakha isibopho sangempela esivikelayo noMisa Amane. Uthando lwakhe ngoMisa lumholela ekubeni alahle ngokucacile i-Shinigami: ubulala uL ukuze andise ukuphila kukaMisa, azi ukuthi noma imuphi uShinigami osebenzisa incwadi yakhe ukuze adlulisele isikhathi sokuphila komuntu ngenjongo yothando. UGelus, umShinigami obonwa ngokuphambana kuphela, ubonise lomthetho ngaphambili ngokubulala umuntu ngenjongo yokubulala uMisa, ukudela ukuphila kwakhe konke ngenxa yokuthi wayekhulele ukumnakekela. Lezizenzo zembula ukuthi izakhamuzi zaseShinigami Fire ziyakwazi ukujula okungokomzwelo, kodwa ukujula okungaso. Unkulunkulu uqobo akavuzi ukufa; uVusele u-Fannia u-Fannia.

Incwajana Yokufa Nokuhlanganiswa Kokwahlulela

Imithetho yalencwadi iyindlela eyinhloko okumelwe ibhalwe ngayo izihloko zangemva kokufa. Nakuba iSinami Death Real isebenza ngokuthatha ukuphila ngobuchwepheshe, ukusetshenziswa komuntu kwencwadi ethi Death Noth kwandisa isivumelwano esiyinkimbinkimbi kakhulu esingokomoya, noma kunalokho, ukungabikho okuphelele. Umthetho odumile kakhulu uthi: "Umuntu osebenzisa leli phetshana akakwazi ukuya eZulwini noma eHell. Umehluko ukhona kuphela umuntu osebenzise isaziso sokufa uyoqaphela ukuthi uDeath fa, uphangenwa ngisho nayinwa yinduduzo ethembani lokushaywe. Nokho kamuva uRuk uchaza ukuthi iZulu nesihogo kuyinganekwane − isixwayiso esimane nje kusho ukuthi wonke umuntu, uphawu olusetshenziswayo noma umkhumbi - mbumbulu, uqobo alusoze lwaziqaphela. Umehluko umehluko oye wasebenzisa i-Deathth uyobe ulahlekelwa yile, futhi umphandle oce wale wokukhanya okukholelwa kuyo.

Ngenxa yokuthi akukho nkantolo yangemva kokufa, amandla eDeath menote akhona ngokuphelele ezweni lesikhashana. Oyisebenzisayo anganquma imbangela nesikhathi sokufa, kodwa abakwazi ukuqondisa okwenzekayo ngemva kwenkathi. Uchungechunge lubonisa ngokucophelela ukuhlelwa kwemithetho engokoqobo: umsebenzisi kumelwe abe nobuso bento efunwayo lapho ebhala igama, ukufa kumelwe ukuba kungenzeka ngokomzimba, futhi imbangela ephelele ukuhlasela kwenhliziyo uma kungekho okunye ukwaziswa okucacisiwe. Kodwa imithetho engokomoya ayisho lutho ngamabomu. Akukho ukuvuvukala kabusha, akukho ukuhoxisa. Ukufa kumisa ngokugcwele. Loma kukamamakhanyikhasi ovamile ngokokuziphatha. Uma uCunicle ebulala isigebengu, akawuthungi umphefumulo wakhe uma ehlala esihlanzweni; usula iso elihlala phakade. Amaphoyisa asindayo, amaphoyisa ayesekhohlakele.

Lokhu kungabikho kobulungisa bendawo yonke kwakha isikhala sokuziphatha esigcwele ifilosofi yabo siqu. ULight Yagami uzibona njengembulali odingekile. UMisa Amane ubheka incwajana njengethuluzi lokukhonza othandekayo wakhe, ngokuzithandela eshintsha ingxenye yokuphila kwakhe okusele ngenxa yamehlo eShinigami, hhayi kanye kodwa kabili. Ukuphila kwakhe okuxegayo kuba yiwo owangalo owehlayo, kodwa ekugcineni lokhu kulandelana akumnikezi ubudlelwane obungathandeki nokukhanya. Lapho efa, isiphetho sakhe singena esisemqophelweni sobusoni. ULusahhhw. Umqondo omhlophe ungenalutho, ukuzinikela kwakhe okungenanjongo eqhingani elikhulu. UL, osola ukuthi izinto ezidlulayo kodwa ezinamathela ekucabangeni kwakho, ekugcineni ufa ngaphandle kokufunda iqiniso. Ubona isiphetho esisekuhlanganayo, ususa ingqondo yakhe engxenyeni enkulu kulento ephambili kuphela.

Umbono We - Mu Nesisindo Sawo Esiwuketshezi

Mu (6), igama elisekelwe kuyifilosofi yaseMpumalanga Asia, lisho ukungazisizi, ukungabi nanzuzo, noma ukungabi nalutho okungekho ndawo. Ukufa phawula [, kuyindawo yokugcina yazo zonke izinto eziphilayo. Isinqumo sokwenza u-Mu kuFarefo womhlaba wonke siwukhetho olungenanjongo. Isusa inetha lokuphepha lokujezisa kwaphezulu eqophelweni lokuzimela. Ukukhanya uYagami akwesaba ukulahlwa, ngoba azi ukuthi akukho. Akayena umuntu owesifayo ohweba umphefumulo wakhe ngamandla; ungumuntu oqonda ukuthi yonke imiphefumulo emihle noma embi incithane. Lokhu kumkhulula ekwaneni. Ukukhanya akukwembuli ukuvinjelwa okuvamile kodwa futhi kwembulela isijeziso esivamile, ukubulala konke?

I-Shinigami Real iyaqhubeka ibangela ukuba i-Mu ingabi nalubala. Uma i-Shinigami ifa. Uma ikhohlwa ukubhala igama noma ukuzidela ngenxa yothando, [1] Nayo ibuyela kuMu. Lencwadi inikeza incazelo echazayo ngenkulumo ethi "umShinigami ofile uhamba entweni. Awukho umchamo wezulu, akukho ukukhushulelwa emkhathini ophakeme. Onkulunkulu abafayo bamane bantengantengantenga njengabantu ababulalayo. Lokhu kugcina kudala isibopho esiphazamisayo phakathi kwezinhlobo ezimbili zezilwane. Ukuzijabulisa kukaRyuk kusuka ezindaweni zokukhanya kufiwe, kodwa uthembisa ukuthi ukudabuka ukuthi zombili ziyalinyaza esiphelweni esifanayo. Kungasho ukuthi u-Ry Yuk uLk ubhala igama lakhe esiphethweni sesiphetho sakhe sokudabuka i-jami.

Ukusebenza Kweso Nemali Yokuphila

Ibhizinisi lamehlo iShinigami liyintengo ecacile ehlanganisa ukulangazelela komuntu nezinto eziphila ngemva kokufa. Noma yimuphi umuntu ophethe iSimeyi angavumelana ne Shinigami enamathele kuyo: ukushintshanisa ingxenye yesikhathi somuntu esisele, azuza ikhono lokubona amagama nokufa kwabanye abantu ngokumane abheke ubuso babo. Lomandla asusa ukuqamba futhi abulale ngokushesha, kodwa futhi anciphisa isikhathi somuntu emhlabeni. Ukusebenzelana okungathandeki kubantu abasebenzisa amandla asheshayo okuphila.

Misa Amane, kakade owesibili uthatha iso, unikeza ukuphila kwakhe ingxenyana nje yalokho okwakuyoba yikho. Amehlo akhe aba amafasitela okuba ahlulelwe muntu ongawaboni, nokho akawasebenzisi lawomandla ukuze anwebe ukuphila kwakhe siqu. USoichiro Yagami, isikhulu samaphoyisa esiqhutshwa umuzwa wobulungisa, wamukela iso phakathi nokuhlasela kukaMello ocashela. Akalisebenzisi ikhono lokubona igama langempela likaMello, elingase liphele usongo, kodwa angawubhali phansi ngaphambi kokuba alimale. Emvuthwale, akafi endoni, kodwa ufa ezingozini zakhe, kodwa usengozini yokulimala kwakhe. UKhayikhohliswa ngisho nangame, ngisho namehlo akhe angakwazi ukulisebenzisa uLimbe, kodwa angawukhonzile. ULivile uyakwazi ukukhomba umkhumbi umkhumbi - Light, uyakwazi ukukhomba wonke umkhumbi wakhe ongenakufa. Umphefumulo wakhe ungena amandla angena entweni ongenakuwuthola amandla ngenxa yokuphila kwakhe.

Ukuziphatha Ezweni Elingenakho Ukuphila Kwangemva Kokuphila

Ukususa ukufa ngemva kokufa kuphoqelela ukuba kube nophawu oluthi `[FLT: 1] kanye nezilaleli ukuba zakhe ukuziphatha okuhle kusukela ekukrweleni. Uma konke ukufa kuholela ekungabini nalutho olufanayo, khona - ke umehluko phakathi kokubulawa kokukhanya okukhulu nokuphathwa yinhliziyo okungokwemvelo ungowomphakathi. Ukufa Kuphawu olu[ kuba ukucindezela okucindezelayo kwezimiso zezwe. Impikiswano yokukhanya yokuthi ukuqeda izigebengu ngeke yahluleke umphakathi onokuthula ngokungenela kwaphezulu; ilahlwa abanye abantu. UL, Neseduze, noMello umelene noKira ngenxa yokuthi amandla aphezulu abatshele wona, kodwa ngenxa yokuthi bakholelwa ekubulaleni ngokungakhethi abantu. [izezezigebengu-"] izivumelwano zokubulala izivumelwano ezihlanganisa izivumelwano ezihlanganisa kakhulu.

Uchungechunge luhlola futhi ukulahlekelwa kwakhe ngokwengqondo ngalolulwazi. Ukukhanya akuyona into engabonakali noma ukonakala kobubi bangaphandle; ukudakwa okuvuthayo okufana nonkulunkulu nekhono lokunquma ukuthi ubani ophilayo nofa. Uvame ukuxoxa ukuthi udela ukuthula kwakhe siqu ngenxa yokuhle okukhulu, kodwa ukungabikho kwanoma yimuphi umhlabeleko kusho ukuthi umhlatshelo wakhe uyinto engabonakali ngokuphelele. Akanikezi umvuzo ongunaphakade; akakho nje ozakhe uqobo ngenxa yesizathu esingeke sibongenwe yilutho. Isizungu esikhulu sokukhanya siba sobala ezihlokweni zokugcina: ekuthengeni kokugcina impahla, ekugcineni edalwe futhi ophaphaphakame, uqaphela ukuthi wonke umbuso wakhe wakhiwe esihlabathini. Ukufa kwakhe akuyiwo umbukwa ngokumangalisayo; ugobe eHlahlwini; uhlala engazi lutho.

Ukungcola Kwesiko Nokushintshashintsha Kwezolimi

Amakhenikha angemva kokufa Isaziso sokufa [[FLT: 1] ngamabomu] sichitha amaJapane angokwesiko kanye nezindaba ezingokomoya zaseNtshonalanga. iShinigami iwuhlobo oluyinhloko lwezinganekwane zamaJapane, ngokuvamile eboniswe njengezinye ezimema abantu ekufeni noma ezibaphethe ngezikhathi zokuphelelwa ithemba. IManga ISiphelo [FLT] Incwajana [[FLT:]]] [[FLT]]] Inhloso yabo iwukuyisusa njengemibhoshoshoshoshosholo ebhayo encipheni ezweni eliwohlokayo, ukukhetha okuhambisana nokwehlulekayo okukhona ngezikhathi ezikhona, ukulahla izulu nesihogo okungahambisanikzinye izinkumbulo.

Lolu hlelo luye lwathola ulwazi olunzulu nokuhlaziya okugxekayo. Izazi ziye zaxoxa iSihlokwana sokufa njengocwaningo lwezimiso zokuhlengatha eziphunyulwe imiphumela engavamile. Isihloko esinyatheliswe kuyiNhlolo yeNhloko sikhuthaza izibukeli ukuba zicabange ngobulungisa ngaphandle kokumiswa kwendlela yaphezulu, kuyilapho ezinye izincazelo ezisezitejini ezinjenge [[FLT:] [FLT]] Izincwadi ze-CHOMIC [CR zicacisa isikhashana se-R efuna ukuba abafundi bahlole umqondo wokwahlulela kobuKristu. Izambulo ukuthi bonke abantu baya kuMu ngokuvamile zikhonjiwe njengesihluthulelo sokuqonda umsindo ongavamile: ukuvusa iphimbo lokufa. [Izime][VFF]

Ukuphila Kwangemva Kokuphila Njengesibuko Esishintshayo

Ekugcineni, iShinigami Real neMu wangemva kokufa kusebenza njengezibuko ezijongene nesifiso sabantu. Onkulunkulu abafayo bakhathalela kakhulu ukulahla ize nanoma iyiphi indlela edingekile, nokho bachitha amakhulu eminyaka emidlalweni yamakhadi nokuhlola kwamavila. Ngokungafani, abantu, bashisa ukuphila kwabo okufushane okunenjongo enkulu (_Icebo lokubuyisela izwe, ukuphishekela iqiniso, ukuzinikela kuka-Misa, uSoichiro. Inhlekelele isho ukuthi kokubili kuholela emgomweni ofanayo. [[FLT:]] Ithemba lokufa [[FLT:]]] ikhathalela ukuthi ubuhlakani, umbulali.

Ukuthatheka okungapheli ngochungechunge oluphilayo kusuka kulobubu kwethembeka obunonya. Izindaba eziningi zisebenzisa ukuphila kwangemva kokufa njengenduduzo noma isixwayiso, kodwa Isaziso sokufa sikusebenzisa njengezemba elilula elibhekisa ukunakekela esikhathini sokuphila. Ukukhanya okukhethekile kwenza kube nkulu kakhulu ngoba akukho thuba lesibili. IShinigami ayiwona amademoni alingayengi imiphefumulo; ayizisulu zokufa osekukudala ziyekile ukukhathalela injongo. Ukubuka Ukukhanya kuzama ukubeka incazelo yendawo yonke engenanjongo yilokho okunikeza ukulandisa kwayo okubuhlungu. Umbono wayo ekugcineni uveza ubuhle bayo obudabukisayo. Indalo yayo ekugcineni ihamba ihamba ingekhona, ingaziqapheli ukuthi iyakuyidlula, iyakuyiveza. Khona - , i-Mu i-flected profred infred propermss proper, iwudeadyle, futhi iwuthule wonke umlindi womuntu, iwulindele isilwane esisolile.