Iziphakamiso Eziyisikhombisa Ezibulalayo — ukuqhosha, ukuhaha, inkanuko, umona, ukuminza, ulaka, nebheja — zimelela okungaphezu kohlu lokuziphatha okubi. Ziyashintshashintsha, ziqala ngokushiya uNkulunkulu ngaphakathi futhi ziphele ekubhubheni kobuhlobo, imiphakathi, kanye nokuzihlola. Lapho zihlolwa eceleni kweMiyalo Eyishumi, lesi sigaxa sizibonakalisa njengebalazwe eliqondile lokuwohloka kokuziphatha, isono ngasinye esiphula imiyalo yaphezulu eqondile. Lokhu kuhlola loluhambo, ngokwezinga elithile, kuhlanganisa inhloko ngayinye nomthetho ewulahlayo futhi kuqokomisa amandla angokwengqondo nangokomoya okwenza ukudlula kokuqhosha kuze kube yivilale — futhi kufundise.

Isiphetho: Ukuqhosha Njengokuhlubuka Kwasekuqaleni

Zonke izindaba zidinga isiqalo, futhi emfundisweni yenkolo yokuziphatha yesiko lobuJuda-buKristu, ukuqhosha kugxile ngokuqondile emsukeni wesono. Yinkambo yokuqala ukusuka ebuhlotsheni obufanele: ukuziphakamisa okunqaba ukuvuma noma yiliphi igunya ngaphezu kwakho ngokwakho. Lokhu kuvukela kwangaphakathi akukona ukuzicabangela ngokuphezulu; akunakuzicabangela wena siqu; kuyindlela engokomoya esho ukuthi, “Ngiyoba njengoPhezukonke” ( u-Iya 14: 13 - 14.). Lokhu kuvukela kwangaphakathi kwephula ngokuqondile iMiyalo Yokuqala, “Awuyikuba nabanye onkulunkulu abaphambi kwami,” ngokubeka ukuqhosha njengento ebaluleke kakhulu.

Izazi zemfundiso yenkolo sekuyisikhathi eside ziqaphela ukuqhosha njengempande yesono ngoba sisonta isisekelo somqondo wokuziphatha. Emsebenzini wakhe wesikhashana emaphusheni amabi angu-8, indela yesine ye-Evagrius Ponticus yabala ukuqhosha (ihyperēphania) njengenobungozi kakhulu kwe-logoism, imicabango ehehayo eyahlukanisa umphefumulo noNkulunkulu. UPapa Gregory I kamuva wafikisa uhlu lwezinhloko eziyisikhombisa, futhi ukuqhosha kwalondoloza ubukhulu bayo. Lapho umuntu ehamba ngokuqhosha, uMthetho Wesibili — enqabela ukukhonza izithombe — futhi uvela ngaphansi kokuvimbeka, ngoba inhliziyo eqhosha iveza umfanekiso oqoshiwe wokuzenzela kwayo siqu. Ingase ingabi isithombe esingokoqobo segolide noma ukhuni, kodwa ingqondo yakhela ukukhulekela, nokulalela. Intambo yokukhothamela.

Isinyathelo Esiphakamayo: Umona, Ulaka, Nokuwohloka Kobuhlobo

Uma ukuqhosha sekuphazamise ubuhlobo obumile phakathi komuntu nonkulunkulu, lolucezu luyaqina luvundlile. Isigaba esilandelayo se-arc quing type sihlanganisa ukukhukhuleka kwezibopho zomuntu siqu ngomona nangolaka. Lezizono zisebenza njengesenzo esikhulayo, ukwakha ukushuba nokuxabana phakathi kwabazalwane nodade.

Umona: Umyalo Wokumelene Nokukhaphela

Umona uwukudabuka ngenxa yenzuzo yomunye, icebo elinobuthi elingamelani nenjabulo noma impumelelo yomakhelwane. Kuphambene ngokuqondile noMthetho weshumi othi, “Ungakhanuki indlu kamakhelwane wakho, ungakhanuki umkamakhelwane wakho, noma isigqila sesilisa, noma inkomo, noma imbongolo, noma noma noma noma yini engokamakhelwane wakho. . . Umona uqala enhliziyweni, kodwa ngokuvamile ufaka abantu ezenzweni zangaphandle — ukunyundela, ukweba, noma ngisho nobudlova — ukulahla lokho omunye akwakhile.

Ukusebenza kwengqondo komona kuyafundisa: kunciphisa imbonakalo yokubona kuze kube yilapho umbheki wezindaba ebona kuphela okuntulayo. Emphakathini ohlanganiswe neMiyalo Eyishumi, umona ubangela ukwahlukana. UKayini unomhawu ngomhlatshelo wokuqala owamukelekayo ngaphambi kokubulala u - Abela, ubonisa indlela umona ongakhula ngayo ngokushesha. Kulelizwe lanamuhla, ukubonakala njalo kokuphila kwabanye okuphihliwe kwezokuxhumana kwenza ukuba umona ube nomfutho omkhulu, okwenza ukunqabela komthetho weSikhutha kube okuphuthumayo njengakuqala.

Ulaka: Umyalo Wokubulala

Ulaka luthatha intukuthelo engaphakathi yomona futhi luwubangele ukuba ube nolaka lwangaphandle. Umlilo ongokomzwelo okhipha igazi elingabonakali futhi othathe isinyathelo, ngokwephula ngokuqondile uMthetho wesihlanu, “Ungabulali.” Nokho uJesu waguqula lemfundiso eNtshumayelweni yaseNtabeni, ukucunula ngokwako ngokwephula umyalo (Matewu 5: 211-22). Ulaka aludingi ukudonsa igazi elingokoqobo ukuze ubulale; lungabulala intengo, izidlo zomkhaya eziyingozi, futhi luqede ubuhlobo bokuphila konke.

Kulendabeni, ulaka lusebenza njengendawo yokuqeda lapho ukuvukela kokuqala nokunganeliseki okubhebhethekisayo ekugcineni. Izazi zefilosofi zasendulo kanye nabaqondisi bezimiso zokuziphatha abangamaKristu ngokufanayo bachaza ulaka njengobuhlanya obufushane obufiphele. Ikatechism of the Catholic Church iwuchaza njengesifiso sokuphindisela ngokuphambene nosizo ( [CC 2302]). Uma umphakathi uvumela ulaka ukuba luhambe lunganqanyuki, indwangu yokuthembana komphakathi ihlukana ngokuthula. IMiyalo eyakha ukuthula — idumisa abazali, ukungabuyiseli ufakazi bamanga — cishe akunakwenzekangakusekela isondo kanye.

Umvuthwandaba: Ukuhaha, Ubugovu Nokuwohloka Kokwethembana

Uma umona nolaka kumelela isiyaluyalu esikhulayo sengxabano, khona - ke ukuhaha nenkanuko kuwuphawu lomvuthwandaba walendaba — ukwephulwa okukhulu kwezimiso zokuziphatha lapho izifiso zangaphakathi ziholela khona ekukhapheleni okusobala, ngokuvamile okuphawulekayo.

Ukuhaha: IMiyalo Emelene Nokweba Nokuzitika Ngezinso

Ukuhaha, noma ukuhaha, kuwukuthanda izinto ezibonakalayo okungahlelekile. Kushukumisela abantu ukuba bazuze okungaphezu kwamandla, ngokuvamile ngokulahlekelwa ubulungisa. Umyalo we-Eighth uvimbela ukweba, kodwa futhi ukuhaha kubuyisela emuva ekuvinjelweni koMyalo weshumi ngokuhahela ngoba inhliziyo enobugovu ayiyeki ukuswela. I-varece ingabonakala ngokukhohlisa — emsebenzini ongapheli, ekuqongeleni ingcebo kuyilapho omakhelwane bentula okudingekile — noma ngokuxhaphaza ngokweqile, ngokukhwaba, ngokuphamba, nangokuxhaphaza.

UmBhalo unikeza isixwayiso esiqinile kweyoku - 1 Thimothewu 6: 10: “Ngokuba ukuthanda imali kuyimpande yazo zonke izinhlobo zobubi.” Ukuhaha kunciphisa imicabango yokuziphatha, kuqinisekisa umuntu ukuthi ukulondeka nokuzichaza kuhlala ngobuningi. Uma ukuphishekela ingcebo kuba isithombe, uMthetho wokuqala uyaphulwa futhi, kodwa manje unkulunkulu wamanga ufaka intengo. Iqoqo lalapha lifinyelela isibalo esibucayi ngoba ukuhaha kuvame ukuhilela ukungalungi, ukususa zonke izimiso zezomnotho ekunakekeleni abasengozini okugcizelelwa umthetho kaMose.

Isifiso: Umyalo Wokumelana Nokuphinga

Lust unciphisa omunye umuntu abe yinto ejabulisayo, ukhuculula isithunzi sabo njengengane ethandekayo kaNkulunkulu. I-Seventh Meyance, “Awusoze waphinga,” iqapha ngokucacile isivumelwano somshado, kodwa umonakalo wenkanuko udlulela phambili. ENtshumayelweni yaseNtabeni, uJesu uqinisa umyalo: “Wonke umuntu obheka owesifazane ngenkanuko usephingile naye enhliziyweni yakhe” (Mathewu 5:28). Lokhu kwembula ukuthi umngcele womyalo awuwona nje ukuziphatha kodwa ungowokwenziwa kwentando.

Ikhambi lokwethembana. Emshadweni, ukuphinga kuhlukanisa isibopho senyama eyodwa; ebuhlotsheni bokuqomisana, kunciphisa ukusondelana ekusebenziseni izinto. Ngokwezinga lempucuko, ukukhangwa okuvamile ngezithombe ezingcolile zobulili, ukukhangisa okungagunyazi, kanye nokuzijabulisa kwakha umphakathi ozama ukwakha izibopho ezihlala njalo, ezihloniphekayo. Umvuthwandaba wendaba uphawulwa ukulahlekelwa ubuqotho: inkanuko yenza umzimba nomphefumulo ungakwazi ukugcina, futhi ukuwa kuvame ukuhlanganisa amanga, ukuphika, nokunyeliswa kweMiyalo Engu-8h Imposo (ufaka ubufakazi obungamanga) ukuze umboze imikhondo.

Inselele: Ukudla Nokukhaphela Komzimba

Ngemva kwedrama enkulu yokuhaha nenkanuko, ukuminza kungase kubonakale kungathi yilutho. Kodwa ohambweni lokuziphatha okuminzisayo, kufeza indima enzima kakhulu. Yisono sokuminza esingawushaqi unembeza njengokubulala noma ukuphinga, kodwa ngokulandelana kwendlela kufiphaza izinzwa ezingokomoya futhi kulimaza ubuciko bomuntu siqu. IMiyalo Eyishumi ayikukhulumi ukudla ngokuqondile, kodwa ihlasela ngokungaqondile imithetho eminingana.

ISiyalo sesithathu sidinga ukuba kugcinwe iSabatha lingcwele, isigqi sokuphumula esidumisa uNkulunkulu njengomthombo wakho konke ukulungiselela. IGluttony, ngokuzitika ngokungemthetho, inqabe inkululeko emisiwe ehambisana neSabatha. Umyalo wesihlanu, ofundisa ukuhlonishwa kwabazali, ungaphulwa lapho imikhuba yokuminza iholela ekudebeseleni imithwalo yemfanelo yomkhaya noma lapho izimfuno zesifiso sokudla zihamba phambili zinakekela abadala nabantwana. Ngaphezu kwalokho, ukuminza kuphikisana nobizo oluphelele lokuphatha indikimba njengethempeli loMoya Ongcwele (1 Korinte 6: 19 - 20). Isiko sokudla okungenasizo esiphambili — ekudleni, uphuzweni, nokudla okungapheli — ngokuvamile kufihla indlala engokomoya ehlala ingekho, kushiya umuntu esabaleleni.

Isinyathelo Esiwayo: I - sloth — I - acedia Yezenzo Ezithile

Uma izono zokuqala ziqhubekisela phambili indaba ngamandla anzima, ibheja liletha ukudamba okubulalayo. Ezindala ziqondwa njenge-acea, ukunganaki okungokomoya noma ukungabi nalubala, ibheja liwukwenqaba ukwenza izinto ngokumelene nokuhle okwaziwayo. Yisono sokuyeka okushaya indiva imiyalo yothando. KuMiyalo Eyishumi, ivilapha ngokusobala kakhulu isibopho sokudumisa iSabatha (Umyalo ohanjiwe) hhayi ngokuqeda ukuphumula, kodwa ngokuguqula umzimba ube ubuvila obungokomoya obudebengela udededa ukukhulekelwa nozwela.

Ukuwa kwendaba kwembula ukuthi isono asipheleli ekuphahlazekeni okuphawulekayo. Ngokuvamile sigubuzela buthule — imithandazo engagculisi, imisebenzi enganakwa, ubuhlobo obusabune. Abalobi abangokomoya baNkathi Ephakathi babheka i-acedia njengedemoniya "lemini” eyenza umphefumulo ungahlaliseki kodwa ungakwazi ukugxilisa amehlo kuNkulunkulu. Ekuphileni kwanamuhla, ibheja lifihla izikliniki zesofa lokuzinwa, ukudweba okungapheli, ukudweba okungapheli “akeyikho manje”. Imithetho edinga uthando oluqinile — ukuhlonipha abazali, ukugwema ukufakaza okungamanga, ukugcina iSabatha — konke kuxhomeke ekufuneni ukwenza, neslovini ngaphandle kokushaya umsindo.

IMiyalo Njengekhampasi Yokuziphatha: Ikhasi Lezincwadi

Ukuze ubone i-arc ephelele, kusiza ukudweba ibalazwe lesono ngasinye esibulalayo emiyalweni eqondile esongelayo. Ithebula elingezansi lifingqa lokhu kuhlangana, kuphawula kokubili ukwephulwa komthetho okuyinhloko nokwesibini. Lo mbono ubonisa ukuthi iMiyalo Eyishumi ayiyona imithetho ewumthetho oweqisayo kodwa ihlanganisa isivikelo sobubi obubhubhisa abantu.

Deadly Sin Primary Commandment(s) Violated Secondary/Indirect Violations
Pride 1st (no other gods), 2nd (no idols) 3rd (taking name in vain), 4th (dishonoring parents)
Envy 10th (coveting) 8th (false witness), 5th (murder in thought)
Wrath 5th (murder) 6th (adultery through violence), 8th (false witness)
Greed 8th (stealing), 10th (coveting) 1st (idolatry of wealth), 3rd (materialism over Sabbath)
Lust 7th (adultery) 10th (coveting neighbor's spouse), 8th (lying to cover)
Gluttony None explicit 1st (belly as god), 3rd (neglect of worship), 5th (self-harm)
Sloth 3rd (Sabbath neglect), 4th (honor parents) All others due to inaction

Lezincwadi zikwenza kucace ukuthi iMiyalo Eyishumi isebenza njengemingcele eklanyelwe ukuphatha nokubuyisela amandla akhishwa izono ezibulalayo.

Intethelelo: Ukunqoba Izono Ngobuhle

Indatshana echaza uhlu kuphela ingaba engaphelele. Isiko lobuJuda nobuKristu lihlanganisa isono ngasinye esibulalayo ngobuhle obuvumelanayo obubhala isiphelo. Lenhlangano yokuhlenga ibonisa ukuthi imiyalo ayikona nje ukwenqatshelwa kodwa ifaka izixwayiso ekuphileni okugcwele.

  • Ukuziphakamisa kuphulukiswa [ ubuze, obubuyisela uMthetho Wokuqala ngokubeka uNkulunkulu phakathi. Umuntu othobekile ubona ngokucacile, akakholeki noma azenze ihaba.
  • Imfanelo yenye inikeza [[FT:2] umusa [[FT:3] no uthando lobuzalwane [[, ukugubha okuhle komunye ngaphandle kokuqhathaniswa. Lokhu kugcwalisa umoya woMyalo weshumi ngokufuna okulungile kuphela.
  • Wrath iguqulwa [ unyathelo kanye isihe [, ihlanganisa ubizo olujulile lomyalo wesihlanu lokuvikela ukuphila nokuthuthukisa ukuthula.
  • [ incishwa ujikelezo , olufana nemiphakathi yamaKristu yokuqala echazwe kuzEnzo 2:4-45, lapho impahla yayihlanganyelwa khona futhi kungekho muntu oswele.
  • U-Letut uhlanzwa i-chate, ehlanganisa ubulili phakathi kothando oluphothiwe, oluthembekile oludumisa umyalo wesikhombisa.
  • [[NTL:0] I-Gluttony ivinjelwe [[FT:2] ububanzi, ihlakulela ukusetshenziswa kokubonga, okulinganiselayo kwezipho zikaNkulunkulu ezithinta umzimba nezigqi zomsebenzi nokuphumula okufanekiswe ngoMthetho wesithathu.
  • [Sloth inqotshwa [ i-dilijice, ukubopha ngenhliziyo yonke imisebenzi nokukhulekela okuletha udumo loMyalo wesine ekuphileni ekunakekeleni ngenkuthalo umkhaya nomphakathi.

Lokhu kusuka ebubini kuya ebuhleni kubonisa ukukhula okungokomoya okuvezwa yimiyalo. Imfanelo yeNdodana yolahleko ayinqabeli nje kuphela; iyanika amandla. Indaba yeNdodana yolahleko (Luka 15: 11-32) ikufanekisa kahle lokhu: ngemva kokuhamba ngokuziqhenya, ukuhaha, nokuminza ebhejani lengulube, indodana ikhumbula indlu kayise futhi ibuye ngokuzithoba.

Ukuzindela: Ukumelana Nesilingo Ekuphileni Kwanamuhla

Kunokuba kube yisifiso sokufuna ukwazi ngenkathi ephakathi, ukulandisa okuhlangene kwezono eziyisikhombisa ezibulalayo neMiyalo Eyishumi kunikeza ithuluzi lokuhlola unembeza wamanje. Cabangela inkathi yobuchwepheshe: amapulatifomu ezokuxhumana aklanyelwe ukubangela ukuziqhenya ngamaqoqo abantu abafana nawo; umona ngokuqhathanisa; ukufisa ngokubhala umqulu ongapheli; ukuvilapha ngokusebenzisa imishini engapheli. Ukulimala kwengqondo — ukukhathazeka, ukucindezeleka, ukuwohloka kobuhlobo — kuveza ibala elidala.

Emsebenzini, i-acedia izifihla njengesifo sokutubeka, ukukhathala okubangelwa ukusebenza ngokweqile kodwa ukulahlekelwa injongo. Ukuhaha kuzibonakalisa njengokufuna izifiso ngaphandle kokuzithiba, ukungayinaki i-Eighth Layer ngokusika amakhonhlo. I-Mayo Clinic nezinye izinhlangano zezempilo sekuyisikhathi eside ziqaphela ukuthi intukuthelo engalapheki (usiha) ibangela isifo senhliziyo nomfutho wegazi owehlayo, ukuvumelana okungokomzimba namandla esonakele ([ I-Mayo: Umthetho wentukuthelo ). Imithetho, isho, okwamanje, inikeza ipulani yempilo yanamuhla kanye neyezokwelapha.

Abazali abazama ukukhulisa izingane endaweni yemithombo yezindaba eqinile bathola ukuthi ukufundisa isimo soMyalo weshumi ngokumelene nokufisa akuyona imfundo engokwenkolo nje kuphela kodwa isivikelo kubathengi. Imibhangqwana eshadile efuna ukuvikela isibopho sayo ekuhlaseleni inkanuko idinga ukucwebezela komthetho weSeventer kunangesikhathi uqoshwe ngamatshe. I-aces yesono ayiyona insalela yasendulo; iwukudla kwansuku zonke, futhi imiyalo ihlala iqinile emelene nesiyaluyaluyalulo samanje.

Ukuqaphela lesi sakhiwo sokulandisa kunikeza ithemba. Ngokungafani nemibhalo edabukisayo ephelela enhlekeleleni engalungiseki, i-arctic yezono eziyisikhombisa ezibulalayo ihlanganisa indlela yokuphuma esemthethweni: ukubuyela kuNkulunkulu ngokuvuma izono, ukubuyiselwa kokuphila, nomkhuba wobuhle obuphikisanayo. Imiphakathi ethatha kokubili izono nemiyalo ngokungathi sína — izifunda, amaqembu amancane, imikhaya — ingakha amasiko lapho indumiso nesihe sihamba khona. Ngaleyondlela iphi iphimbo lendaba aliba yisikho embumeni kodwa uhambo olungcwele, lapho impoqo ngayinye ihlangana khona nesimemo esiqinile sokuphila imiyalo esuka enhliziyweni.

Ekugcineni, uhambo oludabula iMiyalo Eyishumi lukhanyisa izono eziyisikhombisa ezibulalayo ngaphezu kohlu; luveza isenzakalo somphefumulo. Ukuqhosha kuhleba ukunethezeka komphefumulo. Umona ubangela ukucasuka, ulaka luqeda ukuthula, ukuhaha kuqeda ukuthembana, ukuphuka kobungane, ukuminza, nokudla kushiya uthando. Kodwa yonke lemicu emnyama ingaxutshwa ngamazwi acacile, anika ukuphila. Isembozo sendaba asipheleli ekusoleni kodwa ekuvuseleleni, kufakazela ukuthi phakathi kwezimiso zokuziphatha zobuKristu, igama lokugcina liyimfanelo yomusa.