I-alumime imbalwa i-alumine impikiswano yefilosofi edwetshwe endwangwini yabo njenge Psycho-Pas]. Ilinganiswa cishe eJapane, ihlanganisa iSibyl System, i-network enkulu ehlola abantu ngokuqhubekayo, ilinganisa ukucindezeleka kwengqondo nokwesigebengu. Lesilinganiso sibonakala njengenhlonhlo enombala obhalwe phansi we-Psycho-Pas, ngokuvamile ibhekiselwa kumachashaza. Umbala ocacile ubonisa ukuzola nokuvumelana komzimba womphakathi, nakuba ifu elimnyama liveza ubugebengu obungenzeka. Impi ephakathi ivela emshinini ophithiweyo kodwa empikiswaneni ewumbini: ukulondeka komuntu, futhi uqobo luvikela ngisho nakwenye i-mface. Izihloko eziphambili zalensini, iyaqhubeka izihloko zayo zempi, nezinhlamvu zayo ze-coscopotodis.

Isimiso Se - Sibyl Nokubaluleka Kwe - Psyche Yobuntu

Amachashaza awawona nje amachashaza; awulimi olusebenzayo lomphakathi oye wakhipha isahlulelo sokuziphatha okuhle e-algorith. ISibyl System aggreeses memon ngokwengqondo(-status, ukuqina okungokomzwelo, unya olufiphele), unya oluguqula lube yi-Crime Copetic. Uma i-contine edlula umnyango wokuzilawula, iziphathimandla zithunyelwa ukuba ziphoqelele “ukwelashwa,” okungahluka emazingeni okulawula ukubulala. Lenqubo isekelwe emazingeni okuvimbela ukuhlasela: ukuthi izenzo zomuntu zesikhathi esizayo zingaguqulwa ngokufanelekile esimweni sazo sengqondo, futhi umphakathi ubophekile ukuba ungene ekulimazeni ngaphambi kokuba kwenzeke.

Umfuziselo obonakalayo wamachashaza unamandla ngoba uwisa wonke ububanzi bomuntu bube yi-meter elula, engenakulinganiswa. Ngokwenza kanjalo, lesi simiso sinciphisa abantu baqonde amakhothamesi, siwakhumule ngombono ohlukile nangomongo. Umbala wePsycho-Pas uba uphawu lomphakathi lwenani elibalulekile, uhlukanisa labo “abavalelwe” kulabo abahlala bekhona“ ngokucacile.” Le nqubo ayinciphiswanga nje kuphela ngamacala ahlukene (*) kodwa futhi ikhona; iqeda nombono oyisisekelo wokuthi umuntu angashintsha, ahlawule, ahlawule, noma akhiphe isimo sakhe sengqondo samanje.

Ngaphezu kwalokho, ukuphakama kwengqondo kuphakamisa imibuzo ephuthumayo ngokuphathelene nobulungisa. Izimiso zomthetho zakudala zihlulela izenzo, hhayi imicabango. Nokho, iSibyl System ihlulela ukuthambekela kokuthatha isinyathelo. Lokhu kusuka ekuqondiseni ubulungisa ukuze kuvinjelwe ukulawulwa kwemibono yefilosofi ephathelene nenkululeko yokuzikhethela kanye nomthwalo wemfanelo wokuziphatha. Uma yonke imizwelo ingalinganiswa futhi ihlatshwe, yiliphi igumbi elisele ukuze umuntu akhethe ngokokuziphatha okuqotho? Ngaleyondlela amachashazi abonisa kulo uchungechunge olubonisa umfanekiso owehlulekayo ukulawula ngokuphelele, lumema izibukeli ukuba zingabaze ukuthi zizimisele kangakanani ukuhweba ngokokuziphatha.

Ukuzisebenzela Ngokuphikisana Nokuzifunela Ubuntu: Umngcele Ongalungile Obangelwa UPhilosophilia

Impi yemibono ephakathi kwe Psycho-Pass ingabekwa njengesehlo phakathi kwezimiso eziqinile zobudlelwano nemfundiso yobandlululo edelelayo. Lezizimo zezwe ezimbili aziqhubeli nje udwebo kodwa zisebenza njengesibuko sezingxabano eziqhubekayo zezombangazwe ezweni langempela.

Isisekelo Sesimiso Sezigebengu SaseSibyl

I-Utilitharianism, ngesimo sayo sakudala, isekela ukuthi isenzo sokuziphatha esingcono kakhulu yileso esikhulisa injabulo yonke futhi sinciphise ukuhlupheka. Uma sisetshenziswa ekubuseni, lefilosofi ithethelela izimiso ezilahla amalungelo abambalwa ukuze bavikele inhlalakahle yabaningi. ISibyl System iwukusetshenziswa okuqondile, cishe okungaguquguquki kwalesimiso. Ngokuhlukanisa nokungathathi hlangothi abantu abathi izifunda zabo zengqondo zisikisela ukuba benze ubugebengu, lesimiso sithi sisekela ukuphepha komphakathi ngempumelelo engakaze ibonwe. Amazinga obugebengu aye ancipha kakhulu, futhi ukwesaba kuye kwakhuphuzwa kakhulu ekuphileni kwansuku zonke.

Lokhu kwembula kokubili ukuvumelana kwayo nezingozi zayo njengoJeremy Benham, owacabanga ngomphakathi ohlelwe ngokulandela isimiso “inzuzo enkulu kunazo zonke.” Ukukhula okungokomlando komqondo we-uturitalian [ kwembula kokubili ukuheha kwayo kanye nezingozi zayo. I-Panopticon/a kaBentham's Pantophin / umklamo wejele lapho iziboshwa zingaqashelwa khona ngazo zonke izikhathi. [FLT:] Ukuvela kwendlela yokuhlola iSibyl System ye-akence. Nakuba uBentham ethemba ukusebenzisa ukukhanya ukuze kuguqule izigebengu, iSibyby System ngokuvamile inikeza inguquko ngokuphelele, kunalokho ukubulala labo abahlala ngokuqhubekayo eCrimeva. Umphumela umphumela ongase utholakale futhi uphephe, amalungu ayo awesaba kakhulu.

Nokho ukuthatheka kwalesi simiso kunephutha ngoba sibheka injabulo njengomphumela wezibalo. Ayilinaki izinga laleyonjabulo nokuphila kwangaphakathi kwalabo evikelayo. Izakhamuzi ziphila esimweni sokwaneliseka okungenamsebenzi, kodwa zikhungathekiswe ekuthatheni imizwelo eshubile, ekuhloleni okugxekayo, noma ezenzweni zobuciko zokwenza konke okungafiphaza iPsycho-Pas. Ngaleyondlela isimiso silondoloza uhlobo olungelutho lokuhlala kahle ngokulahlekelwa ukwaneliseka okujulile komuntu.

Ukumelana Nokuphikiswa Okubangelwa Umuntu Ngamunye

Ukwamukela lomshini wobuzwe kuyinkolelo ebeka ukubaluleka okukhulu ekuzilawuleni komuntu siqu nasekuboneni kokuhlangenwe nakho okuyiqiniso. Lesimo somuntu siqu senqaba ukwamukela ukuthi izibalo zingaqeda ukubaluleka komuntu kokuziphatha noma ukuthi umphakathi unelungelo lokujezisa umuntu ngokungenathemba ngenxa yobugebengu obungakakhonziwe. Izwa izwi ngokuyinhloko ngoShogokishima, ophikisa ngokuthi isintu esiqotho sisekhonweni lokuzikhethela, ngisho noma lokho kuholela ebudloveni noma ekubhujisweni.

Lombono usekelwe kakhulu kuyifilosofi esekelwe ekuphileni kwakudala, egomela ukuthi ukuphila kwandulela i-"" kusho ukuthi abantu abachazwanga ngemvelo enqunyiweyo, kodwa ngokukhetha abakwenzayo. UJean-Paul Sartre ugcizelela ukuthi “siboshelwe ukuba sikhululeke” ucasuka ngokujulile ngeMakishima enyanyeka esimisweni esiphika abantu umthwalo nelungelo lenhlangano yokuziphatha. Amakishima aveza inzuzo yothando lomoya okhululekile, umuntu ozifaka esiphithibeni, umuntu oyingozi kakhulu ekuphileni ngentando yeqiniso kunokuhlala ejele elinokuthula lokulawula. Ubheka amachashaza njengophawu lwanamuhla lukaKayini, ukudweba owenaka labo abazama ukucabanga ngokungafani.

Icebo lomuntu siqu lidlulela nasembonweni wobulungisa ngokwawo. Uma ubulungisa buncishiswa ukubala okusekelwe entweni, khona - ke bulahlekelwa izinga laso lobuntu ($ukweqisa, ukuthethelela, nokuqaphela ukukhula komuntu siqu. Ukuvukela kukaMakishima, nakuba ngokuvamile kunobudlova futhi kunonya, kuphoqelela izibukeli ukuba zibhekane nokwenzeka engajabulisi: ukuthi umphakathi olondeke ngokuphelele ungaba ukungabi nabulungisa okukhulu kakhulu, ngoba kuqeda ingqikithi yalokho okwenza ukuphila kube nenjongo.

Izimpawu Ezinjengezitsha Ezingaqondakali

Ubukhulu be [[QL:0] Psycho-Pass abukho nje kuphela ezimpikiswaneni zayo ezifiphele kodwa nendlela abalingiswa bazo abazenza ngayo futhi baxake amafilosofi. Ukuhamba kwabo kubonisa izindleko zobumsulwa bengqondo.

U - Akane Tsunemori: Umshisekeli Wenguquko Ongalawuleki

U-Akane Tsunemori uqala uchungechunge njengoluqalayo olusha olubonakalayo, ikholwa ngempela ekusebenziseni kweSibyl System. Unomusa, uzwela, futhi uzimisele ngokujulile ukuvikela umphakathi. Nokho, ukubhekana kwakhe nezisulu zesimiso kanye nokuqonda okungayekeki kuphazamisa ukholo lwakhe. Ubona indlela isimiso esingalahla ngayo abantu abasekelwe ekucindezelekeni kwesikhashana noma ebuhlungwini, nendlela esithethelela ngayo isikhulu sabo esizibeka isisekelo sodwa esinguSibyl System , futhi esizimisele kakhulu ukuvikela umphakathi. Nokho, ukuguqula kuka-Akane okusuka ekuphoqeleni umthetho kancane kancane kancane kuya ekulungiseni kwayo okunokuthula. Uqaphela ukuthi ubulungisa beqiniso abunakubekwa ngayo emshinini, futhi abukho indlela evelele yokuhlola igunya.

IShogo Makishima: I - Romantic Anarchism

UMakishima ungumthakathi owehlisa imingcele eqinile ngokumelene nesimiso. Ungumuntu othanda ukudabuka, onamandla, futhi ononya oluphelele, oshukunyiswa ukuqiniseka ukuthi ubukhulu besintu buzalwa busuka ebubini bodwa kodwa ukudalula ubuwula balesimiso nokukhuthaza abanye ukuba bavuse imizwelo yabo exekethile. Uveza izinkulumo ezidumile eziqokonyiswayo nezixokozelayo ezibangelwa ukunyakaza kwemizwa edala, ifilosofi ecacile, eqonde ukuthi isimiso asikwazi ukulandisa. Umqondo wakhe uMakishima uveza ubugebengu obungaveli ebubini kodwa ukudalulaza ukungenwa yinkemba yezwe elingenacala.

UShinya Kougami: Umbangi Ohlukene Phakathi

UKougami uyisisulu esine-Crime Contifique esenze ubumnyama ngemva kwecala elibuhlungu, emphoqelela ukuba angene esikhundleni se-Enforder @a la la la macala asetshenziswa njengenja yokuzingela isimiso. Ubanjwa phakathi komuzwa wakhe oqinile wokuzibophezela kanye nonxanela kwakhe ukuziphindiselela ngokumelene noMakishima. I-Kougami ehlanganisa impi phakathi komsebenzi wesizwe nesifiso sobuzwelodwa. Uqaphela ukungalungi kwale simiso kodwa ubosheke kakhulu ekuboneni kwaso ukuba silahle ngokuphelele. Ukuwela kwakhe ekuthatheni kwakhe futhi ekugcineni aphume esimweni sokuziphindisela inhlekelele yengqondo yokuphila ngaphansi kombuso ophika ukuhlengwa komuntu siqu. Uba ubufakazi obudabukisayo ukuthi isimiso asihluleki ukuguqula nje kuphela kodwa sihluphaza abakhombayo.

Ukusekela Abadlali Kuyi - Drama Yokuziphatha

Abanye abalingiswa bajulise ukuvumelana kwemibono. UNubuchika Ginoza ekuqaleni unamathela ngokuqinile eqenjini elilandelwayo, esaba ukufinyelelwa kwePsycho-Pass yakhe, kodwa kamuva ukubhekana nokwehluleka kwesimiso ngemva komhlatshelo kayise. UTomomi Masaoka, umseshi ongomakad ’ ebona, umelela umuntu okholelwayo ukuthi umuntu ongumuntu ongumuntu okwaziyo nozivelela ngokufunda ngezibalo.

Impi Yamathonsi: Impi Ebalulekile Nencazelo Yayo

Izikhathi eziyinhloko zokulandisa zenzeka lapho amachashaza engasasebenzi njengezimpawu ezingekho kodwa eba yikho kanye imali yokulwa. Ukushaya kweMakishima kuwukuguqula isimiso ngokwaso: usebenzisa izigqoko ezikhulisa iCrime Conagincy of facpoints, ephoqelela amaphoyisa ukuba abulale abantu abangenacala. Lelisu lembula ukuhlasela kwesimiso okusabekayo − kodwa i-metric isetshenziswa, lonke ithuluzi lobulungisa liba ithuluzi lokubulala. Impi yamachashane iguqula kanjalo i-Crime Continantical of faceders ibe isikhali esingokoqobo, iphoqeqeshela abalingi ukuba bakhethe phakathi kokulalela izinombolo nokuthemba imizwa yabo siqu yokuziphatha.

Isinqumo sika-Akane sokuvikela uMakishima kwelinye izinga elibucayi, naphezu kosongo lwakhe oluphezulu oluphezulu esibhakabhakeni, siwukwenqatshwa ngokuqondile kokuhlakanipha kwesimiso. Ugomela ngokuthi ubulungisa kumelwe bugcine ubuso bomuntu, amandla esihe angenakulinganiswa. Ukuzingela kukaKougami uMakishima okulandelanayo, okushukunyiswa yinzondo yomuntu siqu kunokuba kunikezwe umthetho ongokomthetho, kugcizelela kakhulu ukungezwani okungalawuleki phakathi komuntu nesimiso. Lokhu kuveza ukuthi amachashazana awana awanakali angakwazi ukuveza ithonya eligcwele lezisusa zomuntu, nokuthi noma imuphi umzamo wokunciphisa ukuziphatha ngendlela engenakugwenywa uyoveza imiphumela eyingozi.

Umphumela: Ukuqothulwa Nokuziphendukela Kwemvelo Kwesimiso

Izenzakalo zochungechunge azikushiyi ulwembu lweSibyl System lungathinteki. Ukuchayeka ekuhlaseleni kwemibono kaMakishima kubangela ukuba i-introry ihlole ukuthi umshini awuhlonyiswe kahle ukusingatha. Imiphumela iphawulwa ngokuziphendukela kwemvelo okuhamba kancane, okubuhlungu okubonisa ukuguqulwa kohlukumelwa.

Iziprofetho Nesimo Sangempela SikaSibyl

Ukutholakala kweSibyl System ngokwayo kwakhiwe ubuchopho be-asymptomatic obunobugebengu − abantu abafaka imininingwane yabo ifana neyababulali abadume kakhulu kodwa abangasebenza ngaphandle kokugquma − kuvala noma yikuphi ukukhohlisa okusasele kwezimiso zokuziphatha. Isimiso asisona isiphazamiso sobulungisa; sihlangene sabanabantu abahlala ngokungemthetho abazidededelayo ezindinganisweni ezifanayo abazenzayo emphakathini. Lesisambulo siphoqelela ukuba bathathe isiphise: uma abadali besimiso ngokwaso, ngezimiso zaso, igunya laso eliyingozi kakhulu, khona - ke lingenasisekelo. Amaka asebenzisa lolulwazi njengethuba lokuzilahla, akhetha ukungasichithi isimiso kodwa ukuba silungiswe kancane kancane phakathi komphakathi.

Ukuhluleka Kumthetho: Ubugebengu Bungalawuleki

Njengoba uchungechunge luqhubekela ekuvuselelweni kwalo kamuva, ukufundwa kwePsycho-Pass kuya ngokuya kushintshashintsha. Ukuphazamisa kweMikhosi, ukuhlaselana kwemibono, nezenzakalo zokucindezeleka ezihlangene kubonisa ukuthi isimiso asinakukwazi ukuzivumelanisa nesimiso sokusebenza kwengqondo. Wona kanye umqondo wokuwohloka okuqhubekayo kobugebengu ngenxa yesisindo sobunkimbinkimbinkimbi bekhono lezenhlalo. Lokhu kuveza ukungaqiniseki kwangempela emhlabeni ngokumelene nemithetho esetshenziswa engokomthetho yobugebengu, ngokuvamile okuhlulekayo lapho ibhekene nezimo ezintsha noma lapho ithatha ukwaziswa okunesulelayo. Amachashazana, ake abonakala efana nephutha, abhekwa njengophawu lwephupho enteko entekayo encithakayo encikekayo.

IMifantu Yangempela Yomhlaba: Inqubo Ebikezelayo Ne - panopticons

Ukubuyiselwa kwe . Ohulumeni nezinhlangano bazama ukuhlobanisa ukuziphatha kwabantu ukuba babikezele ubugebengu, bahlole ukunconywa, futhi bahlole umkhiqizo womsebenzi. Umthetho owenziwe ngokubhucunga, i-antime, isixwayiso se-ante sizwa ngokumelene nomthetho emadolobheni amaningana, okuthembisa ukuvimbela ukuvela kobugebengu kubantu ngabanye. Kodwa ukuhlola lokhu kubonise ukuthi lezimiso zokukhomba ukunconywa, ukukhomba, nokuhlola umkhiqizo wezisebenzi. i-althisms ahlulelthis [[, ngokwesibonelo, kuye kwafakwa emadolobheni amaningi, okuqinisekisa ukuvimbela ubugebengu ngokuhlukanisa abantu ngabanye kanye nezindawo. Kodwa ukuhlola kuye kwabonisa ukuthi lamathuluzi athuthukisa ukucwasa ngokwezihluphaza imingcele yezimiso zemisebenzi.

Izinkinga zezimiso zokuziphatha zobuchwepheshe obunjalo zinkulu. Uma umshini wahlulela umuntu ukuba abe sengozini enkulu, ukuthi isahlulelo singasusa amathuba, sikhiphe umuntu, futhi sikhulise amathuba okuziphatha okungathandeki. Sona kanye isenzo sokulinganisela sishintsha indlela elinganiswa ngayo into elinganiswayo (inqubo yeSibyl System ezama ukugcina ukuhleleka, kodwa ebangela ukuba ukuphila okungokoqobo kuqede inkululeko yabantu. Inkundla ekhulayo yemithambo yengqondo, ehlose ukufunda nokulawula izifunda, isenza sisondele ezweni lapho imicabango ngokwayo ingaba iphoqelelwe khona. [[FLT:] Izici zezimiso zomthetho nezimiso zezimiso zezimiso zomthetho [[FLC:1]] ngoba ubuchwepheshe obuqaphayo buzama ukugcina ijubane, ukuphakamisa imibuzo ephuthumayo ngemininingwane, ukuvuma kobumnini wengqondo, ngisho nokulawula imfihlo.

Ngaphezu kwalokho, izimiso zokuthenga ngezimali zezenhlalo ezisetshenziswa kwamanye amazwe ziveza iPsycho-Pass enkabeni yazo yokufuna ukubeka ukwethembeka kwezakhamuzi ezisekelwe ezinhlotsheni eziningi zokuziphatha, kuhlanganise nezokusebenzelana kwezezimali, ukusebenzelana kwezenhlalo, nenkulumo ye-inthanethi ye-inthanethi. Nakuba lezi zimiso zikhuthazwa njengokukhuthaza ukwethembeka nokuzwana kwezenhlalo, zidala futhi ithonya elishaqisayo ekungavumelani nokwehlukani. Psychoss-Pas isebenza njengephuzu elicacile lesiko, lisikhumbuza ukuthi zonke izici zomphefumulo womuntu ezifaka engozini intuthuko engenzeka.

Isiphetho: IDot Engathembekile Endabeni YeNhlangano

Impi yamachashaza Psycho-Pass ingaphezulu kakhulu kunendaba eqanjiwe yesayensi yegimmick; ukuzindla okuqhubekayo ngesimo somuntu ngaphansi kokugadwa kwesimiso sokuzisebenzela nezobuchwepheshe. Ukuxabana phakathi kokuphepha kobuzwe nenkululeko yomuntu siqu kuhlala kungalungiswa kuchungechunge, ngenxa nje yokuthi ayikwazi ukumelana nokuphila kwangempela. Noma yimuphi umphakathi ozinzile kumelwe uzwane nokulinganisana okubucayi phakathi kwesivikelo esihlangene ne-sodwa, kanye Psychos-s[FLT] ulingisa imiphumela eyinhlekelele yokuzingela hlangothi olude kakhulu.

Uhlangothi lokugcina luka-Akane Tsunemori (ukugcina isimiso sibe sifaka unembeza lapho sisenza inguquko, kodwa kuphela uma silondoloza ibanga elibucayi kumathuluzi esiwadalayo. Amachashaza ayoba nathi njalo ngesimo esithile, kungaba njengenani lokuthenga ngesikweletu, amabhodi angaphambili, noma izindinganiso zobupolishi ezingaphakathi zokuvumelana. Isifundo se Psycho-Pas siwukuthi ubulungisa beqiniso abunakugezwa, nokuthi incithano ehlanekezelwe, futhi ngezinye izikhathi indawo eyingozi yokuzikhethela komuntu iyavikela, ngisho nangentengo yentengo. Ekhohlo, i-Dot enkulu kakhulu ayiveli kumuntu ngamunye, kodwa ivelangaveli kumuntu ngamunye, kodwa umuntu ngamunye, kodwa unembeza wakhe ungenayo.