Table of Contents

Ukuthula

I-Megtadeth iduma kweNkathi [[FLT: 1] ishaya ngamandla, “Uzama ukuthatha inhliziyo yakhe ... izwe nezilingo zalo.” Ngoba uShoko Komi, umholi we-manga ethandekayo Kukhomi] kuyakwazi ukukhulumisana [[, ukukhala ngaphakathi: i-orchestrate ehlabayo, i-orchestra ekwaziyo ukuvala izwi lakhe phambi kwenothi elilodwa. Uhambo lwakhe alukho ngokusebenzisa amandla kodwa lususa inqaba engabonakali yokukhathazeka okumdlandlayo, imfiliba, ihlola izinselele zokuxhumana kanye nesibindi, i-Komi inse, iveza inselele yekhono eliphansi, yessssss. Is.

Impikiswano Yokuthula: Ukuqonda Isithiyo Sokukhulumisana SikaKomi

Komi uveza isimo sokuhleka kanye nenhliziyo, kodwa emnyombweni wayo kukhona ukukhathazeka okukhubazayo okubangela ukukhulumisana okukhulunywayo cishe okungenakwenzeka kubantu abaningi. Uchazwa ngokucacile njengonokuphazamiseka kokuxhumana [, igama elithi uchungechunge lusebenzisa kakhulu, nakuba abalandeli nabagxeki bevame ukuhlela izimpawu zakhe ukuhlukanisa unqanyulo [ ukuphazamiseka kwengqondo ekhulayo okubonakala ngokuhluleka njalo ukukhuluma ezimweni ezithile zomphakathi lapho kulindelwe khona (njengesikole), nakuba bevame ukuveza ezinye izimo. U-Komi’s rectm ayikho indlela yokukhetha noma ukugobeka; inxushuku kakhulu ukusabela kobungane.

Indinganiso Yokujezisa Ikhululekile: Ukukhathazeka Njengesici Esinengqondo

Ekulweni kukaKomi ukulwa nobuchopho obukhulu. Engxoxweni, ubuchopho bakhe budlula phakathi kwezindlela eziningi ezingase zithathwe, ngasinye sithweswa isilinganiso semiphumela esatshwayo: ukuphoxeka, ukwahlulela, ukungaqondi kahle. Lokhu kwenza kube nokukhathazeka okungokwenhlalo[. I-Neurocieology ichaza lokhu njengokukhubaza ngokweqile i-amygtila, ukuthumba i-cortex, isikhungo sobuchopho esiphethe. Nakuba i-Komi iyishwana, ukulandisa kwakhe kuhambisana nokulandisa okungokoqobo kwabantu abazizwa beqinile futhi bengenamazwi lapho bebekwa endaweni. Angabhala ngokuhluzekile, abhale ngokungenamsindo, akhulumela ekhaya, abonise ikhono lokusebenza lenkampane; umongo ophelele;

Ugibe Lokuphelela: UNkulunkulu Umelela Unkulunkulu Ophelele

U-Komi, ehlangene nokuthula kwakhe, uveza isiprofetho esizigcwalisayo: abantu besaba kakhulu ukukhuluma naye, benomuzwa wokuthi bawuntula ukubaluleka. Lokhu kucabanga okungathandeki, kuyilapho kufaka isosha eliphansi, kumenza azizwe ehlukanisiwe. Ukubukeka kukaKomi, kanye nokuthula kwakhe, kuveza isiprofetho esizwakalayo: abantu bayesaba kakhulu ukukhuluma naye, benomuzwa wokuthi bantula ukubaluleka. Lomcimbi owehlazayo ususa ijubane eliphansi kakhulu, ukuthatha inqubo engadambisa ingehlisa ukwesaba kwakhe. Ubuhle bakhe (ukuzenza abe nobuso obuphelele) ukusho into elungile ngakho konke. Lobuvimbo olungokomzwelo lujwayelekile kunoma ubani oke waba nomuzwa wokuthi ukuzenzela kwakhe impumelelo kumelwe ukuba kungabi naphutha, isihloko sezihloko eziqhumani eziphambili zombili.

Ibhuloho Lekilasi: Isikole Esiphakeme Njengokukhulumisana Okuphoqelelwe

Uchungechunge luhlela uKomi ukuba kube nobunzima esikoleni esiphakeme saseJapane, umphethisi wemifantu engokomthetho yokukhuluma, ukuqamba iqoqo, nokuhlola okuqhubekayo komphakathi. Amagumbi okufundela, amaphasishi, amakhefu emini, ikhefu lokudla kwasemini (isikhathi ngasinye) kube indawo engenzeka ukuba inqubo yokubhubhisa idlale. Isiko lesikole ngokuvamile linezindinganiso zokuzifihla nokuhlanganyela; ngoba uKomi, umba wema imigodi yensimbi ngenxa yokuthi unamandla kakhulu [[FLT: 0] ama-ast ukuxhumana. UMonomonellage wangaphakathi wembula ubumnandi, ukufuduma, nokuzwela. U-ixoko phakathi kwezwe lakhe elingaphakathi nokuthula kwangaphandle yinjini yendaba, futhi iqokomisa kanjani ukuxhumana.

Ukucasha Ebumnyameni: Ubuciko Bokusinda Ngaphandle Kwebhalbhamu

Ngaphambi kokuba akhe i-nethi yokusekela, i-Komi’s ayisikhonzi nhlobo i-openthi. U-nod, ikhanda lakhe, amapeni atshekelele ephepheni le-alig, futhi udlulisa imisebe ngamehlo akhe amakhulu, aveza izimpawu. I-ame ne-manga isebenzisa amehlo abonisa amehlo: ijulu liyahla, intuthuka, iveza imiphumela enjengesizinda, futhi i-kati eliphefumulelwe buthule. Lezimpawu ezingasebenzi ziwulimi olusetshenziswayo. Ekuxhumaneni kwangempela, okungezona i-albalcule zithwala kuya ku-93% yencazelo ngokokucwaninga okuthile. UKomi uthembele kubo kubonisa ukuthi ngaphandle kwamagama, uyakwazi ukuxhumana nje ngendlela umphakathi olindele ngayo. Lokhu kunengqondo enzima ngenxa yokungakhulunye ukuthuli kolwazi; kuzwakala komunye umqondo.

Ama - actite of the New Voote: Tadano, Najimi, Nesimiso Sokusekela

Ukululama kwezinkinga zokukhulumisana akuvamile kwenzeka lapho umuntu eyedwa. Ukukhula kukaKomi kubangelwa futhi kuqiniswe yindawo yobungane engavamile. Ngaphandle kwabangane bakhe, i-trading cishe ingahlala ikhona. Izikhundla ezilandelanayo Tadano Hatohito kanye [FLT] ne[FLT] Najimi Osana [ njengeziglokanyi ezinyibilikayo zokumsekela kwakhe, ezithule nezinozwela kakhulu, ezinye izinxushunxushu neswana ezibamba iKomi lapho ekhubeka futhi emqhubela phambili.

UTadono Hitohito: Iankile Evamile

Tadano uphawuleka kakhulu ngesilinganiso sakhe, okuyisizathu esiqondile sokusebenza kwakhe. Angafunda igumbi ngokunemba okuseduze okungokwemvelo, angaqondi nje kuphela lokho abantu abakushoyo kodwa lokho abakushoyo. Uyaqaphela ukuthi uKomi akakhulumi njengokuqhosha kodwa njengodonga alangazelela ukudiliza. Indlela yakhe ilulama impela: akamcindezela ukuba akhulume, akamphoqeleli ukuba akhulume, futhi akanikezi izingcindezi zokuxoxa nabanye, futhi uhumusha ukuthi akakufuni ukubukisa abanye. Uba “i-prostic,” igama elisetshenziswa abanye abelaphini omethembayo osiza ibhulobo lomphakathi. UTadano uveza ukukhathalelana [FL:] okungokokuhle kakhulu [FFF:] kodwa ngokuphepha.

Najimi Osana: Isiphepho Esilawulwayo

Najimi uyisiphepho sesiyaluyalu, isiyaluyalu, isosha lobulili, nesokuhlalisana kwabantu. Ukuthatheka kwabo okungapheli kunganqoba iKomi, kodwa kunalokho iNajimi isiko lokusebenzisa “izimpawu zezenhlalo” zakhe. U-low-sking quentss eziwukuhlela ukudla noma ukudlala imidlalo yeqembu. U-Najimi usebenza njengomqeqeshi wezenhlalo ongazikhathazi kodwa ongahleki. Lendima ibalulekile: intuthuko yangempela ivame ukudinga ukunxenxa umuntu okhathazekile ngaphezu nje kwethebeva ithengi yabo, emongweni wokudlala. UNami uveza isimiso sokuthi [[FLD:] usiza othile ngokukhathazeka [FLD:] ngezinye izikhathi [FLD1] ezihlanganisa nokukhathazeka.

Inkohliso Yentuthuko: Izenzakalo Eziphawulekayo Ohambweni LukaKomi

Ukukhula kukaKomi akuyona indlela eqondile kodwa uchungechunge lokunqoba okuncane, okunzima. Ingqophamlando ngayinye iwubufakazi bamandla okwelapha ukudamba, isisekelo sokwelapha ukukhathazeka komphakathi. Intuthuko yakhe ingadwetshwa ngezikhathi ezithile ezikhulayo ebunkingeni bezenhlalo kuyilapho iqala kancane kancane ukubekezelelana.

Izwi Ephepheni: IZwi Elilotshiwe NjengeScaffold

Elinye lamathuluzi kaKomi akudala kakhulu futhi athembeke kakhulu ukubhala. Uphethe incwadi ebhala futhi abhale izingxoxo, adlulisele incwajana kuTadano noma kwabanye. Lokhu akukona ukuhluleka ukukhuluma kodwa indlela yokubhekana nokubhekana namaqiniso, isusa ukucindezela kokuxhumana nobuso neso sobuso. Ukuxhumana okulotshiwe kunikeza isikhathi sakhe sokwenza umyalezo ngaphandle kokukhathazeka kokukhipha izwi. Lendlela iveza izindawo zokuhlala zangempela: abanye abantu abakhathazekile basebenza ngokuxhumana okusekelwe kumbhalo noma ngezintambo ezimhlophe. Ibhuloho lokuxhumana i-omfono-mfonoth. Incwajana iyibhuloho, hhayi i-transbot.

Ukusuka Egameni Linye Kuya Engxoxweni: Ikhambi Lokukhuluma Emphakathini

Umzuzu wokuthweswa umqhele kulapho uKomi ehlanganyela ekunikezeleni ikilasi. Kumuntu onokukhathazeka okukhulu okunjalo, ome phambi kwamehlo amaningi kungaba yinhlekelele. Ukunqwabelana kuhilela ukukhathazeka okukhulu, kodwa ngokusekela kukaTadano nabangane, uyakwazi ukusho amagama ambalwa, abese ethola umusho. Akukona ukunikeza inkulumo engenasici; kungokokusinda ekuchacheni ngaphandle kokunyakaza. Lokhu kubonisa indlela yokwelapha ehleliwe yokususa unyawo oluqinile.

Izingcingo, Ama - Errand, Nezimangaliso ZaseMundane

Kamuva izenzakalo eziphawulekayo zihlanganisa ukushaya ucingo, ukuyalela esitolo sokudla, futhi ekugcineni ukuqala izingxoxo zomuntu oyedwa nofunda naye ngaphandle kweqembu lakhe eliyinhloko. Lokhu kubonakala kuyinto encane kodwa kuyizintaba kumuntu okukhathazeka kuye kwachaza ukuthi ungubani. Lolu chungechunge luqokomisa ukuhlelwa okuvamile kwenkulumo encane[. Ku-Komi, ukuxoxa ngesimo sezulu nomuntu ongamazi kuyikhono elimangalisayo. Lezizikhathi zigcizelela iqiniso lokuthi kwabaningi ngezinkinga zokuxhumana, imisebenzi yansuku zonke, ukubingelela udokotela, ukubingelela umakhelwane, ukuphumelela kwangempela.

Ubuciko Njengezwi Elihlukile: Ulimi Oluthule Lwendalo

Ingxoxo kaKomi ayilinganiselwe ekukhulumeni; uveza imizwelo eyinkimbinkimbi ngokudweba nangokudweba. Ubuciko bakhe buba yindawo yokukhipha imizwelo ne-metam. Eqenjini lomkhosi wesikole, wenza isibonakaliso esiveza imizwa yakhe ngokucacile kakhulu kunamazwi. Izimpawu zobuciko zinikeza ukucindezela kwe-relieff valve. Ibhalwe kahle ukuthi ubuciko bungathuthukisa impilo yengqondo [ ngokuhambisa imizwelo engasho lutho. Ngoba Komi, ukudweba akuyona into yokuzilibazisa; ayiyona indlela efanelekile, esebenzayo yokuxhumana okuthi lapho kubhuntsha. Lokhu kuthumela umyalezo obalulekile: kunezindlela eziningi “ezikhuluma,” futhi kufanele zihloniswe umphakathi wonke.

Kusukela Kubuculi Kuya Kumaqiniso: Lokho UKomi Akufundisa Ngezinkinga Zokukhulumisana

Nakuba Kungekhona ukuKhululana kuyi-comedic digist-forensing estuding, kusebenza njengendlela elula ekuqondeni ukuphazamiseka kokukhulumisana okuvame ukungaqondwa. Ngokuphoxa amahlaya ngokumelene nezimpikiswano zikaKomi, uchungechunge lususa ihlazo ngaphandle kokululaza ubuhlungu. Ivula izingxoxo ngokungezwani okungakhethi, ukukhathazeka ngokwenhlalo, nokuziphatha endaweni lapho izihloko ezinjalo zivame ukuvezwa khona nge-scrector.

Ubuxhaka Obukhethayo: Ngaphandle Kokudumazeka

I-Komi’s mutism ekhethayo ithinta cishe ingane eyodwa kwezingu-140, futhi ngaphandle kokungenela, ingaphikelela ifinyelele ebudaleni nasebudaleni. Ngokuvamile i-occoffer enezinkinga zomphakathi. Isimo asibangelwa ukudelela kodwa ukungakhululeki okungaguquguquki kokukhuluma ezimisweni ezithile. UKomi’s. Ukukhuluma ngokukhululekile ekhaya kodwa kushukuma iqhwa esikoleni, kuyindlela ephawulekayo. Uchungechunge lusekela ukuqaphela okukhulu; othisha abaningi nabazali babiza izingane ngokungazi ukuthi ziyizindeli noma zifuna ukunaka. Ubuntu bukaKomi bubonisa ukucindezeleka okukhulu ngaphansi kokuthula. Imivubukulo evela [[FLT:] [FLT:] [FLD] Inhlangano ye-Mutiveism [FLD] [FLD:1] igcizelela kakhulu] ukwenza “ukungabekeki ukuxhumana-ukuze-” njengendlela yokuqala, njengoba iqala i-Tno.

Ukukhathazeka Komphakathi Njengesimangaliso

Inkinga kaKomi idlulela ngalé kokungalawuleki kokuphazamiseka kwezenhlalo engxenyeni enkulu yokukhathazeka komphakathi. Ukwesaba kwakhe njalo ukwahlulela, ukungadli kwakhe obala, ukwesaba kwakhe ukuba uyimbangela yokunaka, phela kuhambisana nezimiso zokuhlola ukukhathazeka komphakathi. Lolu chungechunge alumhloniphi ngokuxilonga ngesifo sokugula, kumvumela ukuba azwane nanoma ubani oke wazizwa evalekile ekhuliswe yindawo ephakathi kwabantu. Lokhu kuveza amandla angokwesiko: kudala ibhaxa elikhulu abantu abangaqaphela kulo. Kusikhumbuza ukuthi izinselele zokuxhumana ngokuqhubekayo, kusukela enamahlonini elimnene kuya ekuthini ukwenzisa kakhulu, futhi kufanele bonke uzwela.

Ukuklama Izindawo Ezikhethekile: Izifundo Zezikole Nemikhaya

Indaba kaKomi ayiyona nje indaba yomuntu siqu; iyisibuko sendawo ebangela noma enciphisa ukukhathazeka kokukhulumisana. Amasiko esikole aqala ukuqinisa ukuthula kwakhe. Njengoba ubuhlobo bakhe bukhula, indawo ezungezile ishintsha isuka ekukhubazeni. Kunezifundo ezithatha isinyathelo lapha ezikoleni, emikhayeni, nasemaqenjini ontanga.

Izigodi Eziphephile Nezindawo Ezixhumana Nemicronetic

Ubunzima obuphansi bukaTadano, obungahleliwe obungabufuni budala indawo ephephile lapho iKomi ingazama khona ukuxhumana ngaphandle kokwesaba ukuhluleka okubhubhisayo. Ezimisweni zemfundo, ukumisa izindawo ezinjalo eziphephile , njenge-ekhoneni elithulile noma i-metain kantanga ekhethiwe system jption. Lolu chungechunge lubonisa ukuthi ubuhlobo obulondekile obubodwa bungaba isisekelo lapho ukuphila kwezenhlalo kwakhiwe khona. Izikole zingaqeqesha abafundi ukuba babe abasekeli bontanga, hhayi nje abasekeli. Isihluthulelo asikona ukuphoqa ucingo kodwa ukubumema, ukugubha zonke izinyathelo.

Ukuhlanganyela Ekubeni Nesandla

Othisha bangathatha ikholiji encwadini yezincwadi kaKomi. Ukuthatha ikhodi lokubhala nokuthatha isinyathelo. Ukusabela kokubhala (ukuthatha), imidwebo, ukudweba ) kufanele kuqashelwe njengeminikelo esebenzayo. Isibonelo semfundo esivuza kuphela ukushesha ngamazwi okukhipha izingqondo eziningi. Ngokufaka amakhadi empendulo abhaliwe, iziteshi ezibuya emuva, noma izabelo zobuciko, othisha bangathola imicabango yabafundi abalahlekelwanga ukuthula. Impumelelo kaKomi ekilasini uma ivunyelwe ukusebenzisa incwajana yakhe ibonisa ukuthi indawo yokuhlala ayikho izindinganiso eziphansi; indisa ukufinyelela.

Isibindi Sokuba Isilinganiso: Umgomo KaKomi Wokugcina

Mhlawumbe isici esithinta kakhulu sokufuna kukaKomi umgomo wakhe oshiwoyo: ukwenza abangane abayikhulu. Lokhu kuhlasela okungalinganisi kufihla isifiso esiphansi sokuthola isilinganiso sokuzinza. Akafuni udumo noma ukunqoba kwezemfundo; ufuna ubudlelwane obuvamile abantu abaningi ababuthatha kalula. Emphakathini ovame ukudumisa ukuhola nokususa, ukulangazelela kukaKomi kuthobeke kakhulu. Kugubha inani elithulile lomphakathi nesibindi esizuzwa ngokuba ingxenye yeqembu. Uchungechunge luphinde lubuyele kulokhu: ubungane abuwona umklo kodwa inqubo, futhi igama ngalinye elisha ohlwini lwakhe lumelela isilinganiso esincane somzamo.

Lapho Ukuthula Kukhuluma Imiqulu: I - Broader Cultural Commentary

Kumgangatho we-meta, Akakwazi ukuveza ukuxoxisana kwemizwa yomphakathi ifuna ukucindezela okungokwesiko okuphathelene nokuxhumana eJapane yanamuhla nangaphandle. Amanani aphakeme abekwa ekufundeni umoya (kuki yomenai), uvalo lokuma, futhi ukukhulumisana komphakathi kungaveza ukukhathazeka. U-Komi’smusm angafundwa njengendlela elula kakhulu yokucindezela komphakathi ukuba aphelele emphakathini. Ngokumenza “unkulunkulu ongakwazi ukukhuluma, uchungechunge ludalula isizungu lomuntu olungile. Kuveza ukuthi ukuxhumana kwangempela kuyenzeka kulokhu okungathandeki, ukukhubeka intethene. Ukwethuka kungathi kuyenzeka kungathi kuhle, ukukhubeka intengo yethuko.

Ngemva Kwekhasi Lokugcina: Indaba KaKomi Isishiyaphi?

Ngamagobolondo alandela uchungechunge, uKomi akakasuki e-Tadano. Usuke esengumuntu ongakhetha ukukhuluma lapho kuphakama, othole isigqi sakhe sokuxhumana. Lokho kungumphumela ongokoqobo: hhayi “ikhambi,” kodwa ukuphatha okuphumelelayo nokuzivumelanisa. Usasebenzisa ukubhala, usancike ku-Tadano, kodwa usazizwa ukhathazekile, kodwa amaza awamminzi kakhulu. Lesinqumo sifundisa ukuthi ukukhulumisana kungumkhuba oqhubekayo, hhayi indawo. Ngoba izibukeli ezilwayo zilwa nezimpikiswano ezifanayo, zibona ukulwa kobuntu obuthandekayo nokunqoba zinikeza imvume yokwamukela ijubane lazo siqu.

Igama elithi “inkohliso yokubhubhisa” ekuqaleni libangela ukuphazamisa okuhleliwe kokulawula. Ezweni likaKomi, lobobuculi buyisiphithiphithi semicabango ekhathazekile eyake yabhubhisa inhlanhla yakhe ehlangene. Ngokuhamba kwesikhathi, ngemishini efanele , amasu asebenzayo, kanye nezenzo ezincane zesibindi ezingapheli zivuselela lowomsindo ube yingoma entsha. Akukhona ophelele, oculayo, kodwa ingoma ethambile, izihloko ezidlulisiwe, nezinhliziyo. Intambo ezifuna i-odolo; ivumelana nokuthula futhi ijika, ekugcineni, iqala.