"Ingqungquthela yeRagnarok" umkhathi, eJapane eyaziwa ngokuthi "uShumatsu no Walküre," ihlahla inkundla yasenganekwaneni lapho isiphetho sesintu sinqunywa khona ngenkathi eyodwa-mithathu ephakathi konkulunkulu kanye nabantu abanamandla kakhulu emlandweni. Lendaba ayigcini ngokuguqula izinganekwane zasendulo; ihlanganisa izingxabano ezingokomlando, abantu, nemigqa engokwesiko, ifaka umbukiso omkhulu obuza ukuthi kusho ukuthini ukuvela phezulu noma ukufa. Nakuba ingumbono oyindabhlazo, yonke impi isuka ekujuleni kwezindaba zangempela zezwe, inkolo, nemibhalo ebhaliwe emlandweni. Ngokuhlola lokhu kungqubuzana ngomlando, siveza ukulandisa okuphathelene nemininingwane yokuzinza, isizinda saphezulu, nezindaba eziveza inzuzo.

Ukuqonda I - Ragnarok Ensumansumaneni Ne - Manga

Ezinganekwaneni zamaNorse, uRagnarok uyisiphelo sezwe esiprofethiwe: uchungechunge lwezenzakalo eziyinhlekelele ezaphumela empini enkulu ebulala onkulunkulu abaningi, kuhlanganise no-Odin, Thor, noLoki, futhi ushiya izwe licwiliswe emanzini ngaphambi kokuzalwa kabusha. Indaba yokubhubhisa nokuvuselelwa, lapho ngisho nabantu abanamandla kakhulu bebhekene nembubhiso yabo. Inkondlo yakudala yamaNorte Vöslupá ichaza lokhu kuvundla konkulunkulu ngokucasuka, okushubile, okudweba umfanekiso wesiphetho esingenakugwenywa.

"Ingqungquthela kaRagnarok" ithatha lomqondo futhi iwuphendulela izilaleli zanamuhla. Esikhundleni sezimpi phakathi konkulunkulu nezigebengu noma izimpi ezimabi, umkhandlu wonkulunkulu unquma ukuthi isintu singenakuhlengwa futhi kumelwe siqedwe. Nokho, i-vackkyrie Brunhilde inxusa umthetho wasendulo ovumela ukuma kokugcina: umqhudelwano obizwa ngokuthi iRagnarok, lapho onkulunkulu abayishumi nantathu bebhekene nezimpisi ezingabantu eziyisikhombisa. Uma abantu bewina izenzakalo eziyisikhombisa, basinda eminye iminyaka eyinkulungwane. Lesi sisetshenziswa sokulandisa siguqula uRagnak ukusuka esiprofetho senganekwaneni sibe umthetho, cishe sivumela ukumiswa kokugcina kokugcina ukufaneleka nokuhlala kwayo, ukuvumela ukuhlola okumangalisayo kobuningi.

Umlando Wendawo Yonke YeRagnarok: Udanso Lwezindawo Ezisemkhathini

Lolu chungechunge lwakha inkundla yempi exubile, idweba onkulunkulu abavela eGrekini, eNorse, eHindu, nakolunye unkulunkulu, futhi ibaqhathanise nabalweli abangabantu abasukela kuwo wonke umlando, behlanganisa inkathi esukela eChina yasendulo kuya eVictorian England, kusukela eJapane kuya eNtshonalanga Melika. I-paneral ayiyona nje impi engokoqobo; ingqubuzana yemibono yomhlaba, inkathi engokomlando, nenganekwane. Inkundla ngokwayo iba yindawo lapho ifa lempucuko yonke ivivinywa khona.

Okwenza lendawo yonke ithandeke ngokukhethekile ukuvuma kwayo ukuchaza imifanekiso yaphezulu. UZeus akayena nje umfundisi oqinile kodwa ungumdala onobuqili, wempi onesimo sakhe esiyiqiniso sikhumbula ukuhluleka kwe-chronophagitic. USithasi ubomvu ohahela phezulu olangazelela ukungqubuzana okubalulekile kwamandla, hhayi nje umlondolozi obalulekile. Ngokufaka inganekwane ngomklamo ohlukile, izihloko eziwuchungechunge ezibonisa ukuhluleka kwemizwelo nefilosofi. Unkulunkulu ubhekene nezinkulumo ezingathi unkulunkulu uthanda kakhulu, uyothanda ukulwa, futhi enze izakhiwo ezingokomlando ezibalulekile ekulandiseni.

Izingxabano Eziyinhloko Ezingokomlando Nezinsumansumane Zazo

Wonke umdlalo womncintiswano weRagnarok usebenza njengendawo ethatha indawo yempi enkulu engokomlando noma enganekwaneni. Amaqhawe awakhethwa ngokuzenzakalelayo; izindaba zawo zangempela zezwe zifana noma ziqhathanisa izimpawu zabaphikisi bawo baphezulu. Ngezansi kunezimpi ezibaluleke kakhulu ezisekela uchungechunge engxoxweni yomlando nengokwesiko.

ULu Bu: Amandla Aluhlaza Ngaphesheya Kwempucuko

I-fluebowd imisa iphimbo ngokufaka i-panethis i-Norse God of Thunder kuLü Bu Fengxian, ujenene waseChina ovela ekupheleni kombuso waseMpumalanga Han. Ngokwemibhalo engokomlando i-Records of the Threets , Lü Bu wayeyiqhawe elingenakuqhathaniswa neqhawe elaziwayo eliziwa ngamandla akhe anamandla nekhono lokulwa, kodwa futhi ngenxa yokukhaphela kwakhe okungalawuleki. Emlandweni we-manga, Lü Bu ubuye wamiswa njengo"muntu onamandla amakhulu kakhulu emlandweni," umuntu ongakaze aziwe ngempi efana neyo. UThor, ngokufanayo, uboniswa njengonkulunkulu odunyiswe ngemizamo yokunqoba, unkulunkulu ongakaze ahlangane nomelana noMjorni wakhe wobuhlasele.

Impi yabo ayisho lutho ngemibono futhi kakhulu ngenjabulo yokuthola isitha esihloniphekile. Ngokomlando, ukuphila kukaLü Bu kwasho isiphithiphithi, umbusi wempi u-Tshayina owahlukaniswa ngemva kokuwa kohlanga lwamakhosi lwakwaHan. Ukuba khona kwakhe enkundleni akusho nje umuntu ngamunye kodwa amandla angalawuleki, cishe amandla omuntu ophila ngokuphelele ngemithetho yakhe siqu. UMonitor, umfuziselo wamandla emvelo nomphathi waphezulu, ukuhlangana nojenene omkhulu wesizwe enganekwaneni nasemlandweni, kugcizelela isifiso sendawo yonke ngenxa yempi. Impi yokulwa. [1] [1] Lapho izilwi zombili ziqala kancane kancane amandla azo ezimpi ezinkulu ezingoko ngokomlando lapho izimpi ziqala khona ukuhlobana okukhulu phakathi kwezizwe ezivame ukuhlangana phakathi kwempi.

UZeus no - Adamu: Uthando LukaBaba Nokwethulwa Kwaphezulu

Mhlawumbe ukuxabana okungokomzwelo kakhulu okuphakathi kukaYise wonkulunkulu bamaGreki nomuntu wokuqala weBhayibheli. UAdamu akavezwa njengonobuntu besiko obubuthakathaka, obunesono kodwa njengobaba oyisiko ozonda onkulunkulu abavutha kakhulu ngemva kokuba abantwana bakhe bexoshiwe e-Eden. Lempi ibuye ibalase ukulandisa okungokomlando nokungokomfuziselo phakathi kodaliweyo nomdali, phakathi kothando lukababa nokubusa kwe-olympus. UZeus, inkosi ka-Olympus, uveza igunya eliyinqaba lohlelo olumisiwe, kuyilapho uAdamu esebenzisa ikhono lakhe lokulingisa isintu, nakuba ngokuvamile engaziboni ukuthi liyiyo, kungenzeka.

Lempi isuka emthonjeni wasendulo ojulile cishe ngase- ­ mpumalanga naseGrekini. Ukudweba kukaZeus kubhekisela ezinganekwaneni zakhe eziningi: ukugumbuqelwa kwakhe amaCrono, izindaba zakhe ezingenakubalwa, nokubusa kwakhe ngokuphelele endaweni yonke. U-Adamu ukunqoba kwakhe, nakuba kusekelwe emibhalweni ka-Abrahama, kuba yinganekwane yendawo yonke yokumelana nobushiqela. Isiphetho esidabukisayo sempi, lapho uAdamu efa khona emi khona, isibhakela sakhe sisaphakama, isibonisi indlela abafeli bomlando ngokuvamile ababa ngayo izimpawu zaphakade. Lokhu kubuza incazelo yamandla anamandla (-swondroselderces) ngokuphikisana namandla nothando nokungalawuleki, kushiya ifa elihlanganisa yonke imingcele yempi njengempi njengomzabala womphefumulo wesintu.

Sasaki Kojiro: Ukuphelela nokuziphendukela kwemvelo okungenasiphelo

Lapho uNkulunkulu wamanzi ebhekene nendoda edumile yezinkemba yaseJapane eyaziwa kakhulu ngokulahlekelwa yiMiyamoto Musashi kunokuba inqobe, loluchungechunge lunikeza ukukhulumela okujulile ngentuthuko nemibhoshongo. Ngokomlando, uSasaki Kojiro wayengumphathi wetshe likanodachi futhi wasungula “isu lokuziphilisa kweNdlovukala ” (indlela yokuziqeqesha). Imibiko ephathelene nokuphila kwakhe ihlukene futhi ivame ukuthandwa, kodwa udumo lwakhe oludumile njengesihloko senkampane yezikhali luhlala lukhona. Ngakolunye uhlangothi, uPoseidon, uyisibonelo sokuphelela okungahlolwanga: unkulunkulu ongakaze adingenzekele ukuqeqeshwa, ukujwayela, noma ukufunda, ngenxa yokuthi unkulunkulu wakhe ongokwemvelo umenza abe mkhulu.

Imfanelo yabo iwuhlelo oluphambili lwekhono lomuntu. Ukuphila konke kukaKojiro kwachazwa ngokwehluleka, ukunqotshwa, nokutadisha okungapheli; ngisho nasekufeni, uyaqhubeka eqeqesha engqondweni yakhe. Uqala impi engaqedi njengenganekwane kodwa njengomfundi ongapheliyo. Lokhu kubonakalisa ngokuqondile iqiniso elingokomlando lobungcweti bokulwa nempucuko yabantu: amandla ethu asekelwe ekuzivumelani, ekufundeni enhlekeleleni nasekuthuthukiseni. Ukuwa kukaPoseidon kuyindelelo yakhe ngalenqubo. Impi iba yinganekwane yesizathu sokuba ihluleke, inqubo eguquguqukayo, engenakuguquguquka, engenakusetshenziswa, imibuso eqinile, isifundo esibhalwe ezindaweni eziwayo zeRoma lapho iqala khona ukuhlasela iRoma.

Odin v. uJack iRippi: Izithunzi zokwahlulela

Enye yezimpikiswano eziphikisa kakhulu nezobufilosofi kuloluchungechunge yi-Allbay, Odin, kanye nombulali womlando odume kakhulu ongaziwa. Kumanga, lempi igcinwe, kodwa imane nje ibangela ukuhlaziywa okukhulu. UJack i-Ripper ungumuntu ofihlekile, owesabayo, owenyanyekayo nowenyanyekayo. Ubugebengu bakhe eWhitechapel ngo-1888 budalula ukudalula i-Victorian nokwehluleka kwesimiso sayo sobulungisa. U-Odin, enganekwaneni, akayena unkulunkulu olulula wobuhle: ungumfuni weso, owazenzela intengo futhi walenga iso, unkulunkulu wempi, izinkondlo, nomlingo, ngokuvamile uveza izimpikiswano zakhe ezibulalayo.

Juextaplan noJack Rippin uphoqelela ukuba abantu baphumele ebumnyameni nasebuntwaneni. Uyini unkulunkulu obulala i-orchestrar ukuze avune amaqhawe e-Valla abulawa ngenhloso engalawuleki? Loluchungechunge luvame ukusikisela ukuthi isahlulelo saphezulu siwubuzenzisi, njengoba onkulunkulu behileleka ekuhluphekeni kwabantu ngenxa yokuzijabulisa noma ukulinganisela kwendawo yonke. UJack, njengomfanekiso wobumnyama bomuntu, uba isibuko esiqondiswe kunkulunkulu. Ngalempi ephoqambanayo, "URed kaRagnak" uveza ukuphikisana okungokomlando phakathi komthetho nesiyaluyaluyalu, benza izilaleli zibuze ukuthi onkulunkulu banelungelo lokwahlulela isintu ngegazi, lapho izandla zabo zikhohlisiwe ngezigidi zempi.

URaiden Tameemon: Ukuzinikela Nembubhiso

Impi phakathi kweShiva, unkulunkulu omkhulu wamaHindu wokubhujiswa nendalo, noRaiden Tameemon, i - sumeo Winnelter enkulu kakhulu emlandweni waseJapane, iveza ukungqubuzana kwamafilosofi aphikisanayo. URaiden wayengumuntu wangempela wesayensi ephila ngohlobo olulodwa u-yokozuna owahlanganisa umlando omangalisayo wemisebenzi engu 254 7610 ekupheleni kwekhulu leshumi leminyaka, kodwa wayevame ukuhlushwa ezombangazwe ze-shogunate nemithetho eqinile ye-limesto. EManga, izicubu zakhe zinamandla kakhulu kangangokuba zingacobophula umzimba wakhe siqu uma udedededayo ngokugcwele, isingathekiso sesiyalo nomhlatshelo odingekile ukuze kusetshenziswe amandla amakhulu.

UShiva, omelela umjikelezo wendawo yonke wokuzalwa nokufa, uyadansa phakathi kokuphila. Izinganekwane zakhe zimxhumanisa ne-tanda, umdanso obhubhisa indawo yonke ekhatheleyo ukuze alungiselele inkululeko yakhe ephelele. Ngomlando, i-cunsoscrast ihlanganisa amandla aphakathi, (i-cumento kaRaiden, eyayithuthukisa ngothando lowesifazane futhi ivikele abanye) futhi iphazamisane, ikhulula amandla (isidanso, esigubha inkululeko yakhe ephelele). I - cumeo Windling ixutshwe kakhulu ngesiko lobushinto nesiko lesiJapan, kuyilapho uShiva uhlanganisa amanye amasiko akudala aziwayo enkolo. Ukungqubuzana kwabo namandla aphezulu okuthola injabulo phakathi kwempi nezinhlobo ezingokomoya, okuthiwahluke kakhulu, ngonkulunkulu, owemvelo.

Izici Eziwukuchapha: Lokho Izimpi Ezikumelelayo

Ngalé kombukwane oluhlaza, impi ngayinye e "Impi kaRagnarok" ithwala isilinganiso esiqinile, iguqula umqhudelwano ube ihholo eliphikiswana ngenani labantu. Loluchungechunge luphindela njalo ezinkundleni ezimbalwa zefilosofi ezibucayi.

Ukungalawuleki Kwemivubukulo Yaphezulu

Intambo eyinhloko iwukuqhosha konkulunkulu abalulaza ikhono lomuntu. Ngokuphindaphindiwe, onkulunkulu bangena endandatho belindele ukubulawa ngaphandle komzamo, kodwa bahlangatshezwa ngamasu, amasu, namathuluzi awenziwe ngesidingo samandla amakhulu eminyaka. Abantu abakwazi ukulingana nonkulunkulu ngamandla aluhlaza, ngakho bancika ekusungulweni nasekuhlakanipheni. Noma kuyi-Lü Bu’s Sky Piercer i-halberd iscleart iss glovess gree arecteds ngomfunowy ebhubhisayo noma ukulingisa kukaKojiro ngezikhali eziyinkulungwane zezikhali ngaphambi kokugadla kanye, izimpawu zokuthika, okuhlangenwe nakho, nokuzimelana okungenakufezeka. Lokhu kuveza iqiniso elingoko: Uhommass anqoba umhlaba ngokungaphani nangobugqizi, ngolimi olungapheli, nolimi lwezo lwesayensi, futhi luthola izinhlelo zethu.

Ukuziphatha, Ubulungisa, Nokushiyeka KoNkulunkulu

Umlando kaRagnarok uvala ukwahlulela ngokungafanele ukuphambuka konkulunkulu. Onkulunkulu bamaNorsel bomele impi; onkulunkulu bamaGreki babonisa umhawu omncane; onkulunkulu bamaHindu babusa ekubhujisweni. Loluchungechunge lusikisela ukuthi unkulunkulu akalona uphawu lokuphakama kokuziphatha kodwa unamandla amakhulu ahlohloselwe ukuhluleka okungokomzwelo okufanayo nabantu. Uma labonkulunkulu abaphambukayo behlala ekwahluleleni isintu, isisekelo ngokwaso siba isigwebo segunya eliphelele ngaphandle kokulandisa. Izimpi ezingokomlando ziveza uZeus ezama ukuqeda ukuhlubuka kuka-Adamu noma ukuthatha isithunzi somlando womuntu ngokulwa nababusi abanonyantinye abathi abagunyaza ngokwaphezulu. Ngokuveza onkulunkulu njengabangenalusizo futhi ngezinye izikhathi, ukulandisa kunikeza imvume yokulandisa izikhulu ezingekho bulungisa.

Ifa Nokubaluleka Komlando

Abalwi abaningi abangabantu bachazwa ngemisebenzi yabo, ngokuvamile esontwayo ngesikhathi. UJack i-Ripper uyisilwane esingumoni; kodwa onkulunkulu baye benza izenzo zonya ngezinga elikhulu kakhulu. ULu Bu uyimbuka; nokho ukukhashelwa kwakhe kwakuyisibonakaliso senkathi eqhekekile. Ingxube i-manga repaquassaminess, isikisela ukuthi umlando uyindaba ebhalwe ngabanqobi − futhi ngokuvamile, onkulunkulu. Ngokunikeza lezi zinombolo iphimbo nenkathi yenkazimulo yokuzihlenga, izihloko zemidlalo zikhuthaza izibukeli ukuba zibheke ngalé kwezindaba ezingaphezulu. Impinganye yakudala iyincwadi echaza kabusha, njengemithombo engokoqobo ehlala ihlola amaqiniso afihlekile ukuze ithululwe njalo.

Umphumela Wesiko Nokumukelwa

Kusukela ekutheni kuqhathaniswe njenge-maniga ngoShinya Umaura, u-Ajika, no-Takumi Fukui, kanye nokuzivumelanisa kwayo okulandelayo, "Ingqungquthela yeRagnarok" iye yabangela ingxoxo yembulunga yonke. Ukungafani kwayo okungavumelani okungavumelaniyo kuye kwathola udumo ngenkululeko engokomlando nokugxeka inkululeko. Ama-hiescope anjenge- Anime News Network [[[[[FLTY:1]] [i] I-Animeece'eye yahlaziya ukuthembeka kwale zihloko zenganekwane, kuyilapho umlando ususa ukuchazwa kwezibalo zezibalo ezinjenge-Nikolasla noma u-Qin enxande yemfundo yangempela. Imfundo evelele i-Shian ewunda kakhulu phakathi kwezemfundo yangempela.

Ngaphezu kwalokho, inqubo yemidlalo yempi ihlehlela emuva ekulweni okuvamile kwe-manga kanye ne-amine, kodwa ngokuqondiswe isebenza njengomdlalo wefilosofi. Ukulwa ngakunye kuwumkhakha wecala, futhi izilaleli ziphakathi kwendaba (onkulunkulu abahlukahlukene nezithombe ezingokomlando) futhi ezweni langempela (isebenza njengejaji. Le-meta Yohananarrave uqinisa umbuzo waloluchungechunge: ungahlulela uhlanga lonke naziphi izizathu? Izimpi ezingokomlando ezibekwe ezimpini ziba ubufakazi edrameni yasenkantolo ehlala njalo.

Impi Ekhuthazelayo Yonkulunkulu

"Impi ka-Odew" ku-"Impi kaRagnarok" idlula iziphakamiso zayo zemanga ukuba ibe ukuzindla ngezindaba eziklama impucuko. Ngokuveza amandla onkulunkulu kubantu abakhunjulwayo, uchungechunge lukhanyisa isidingo somuntu esijulile sokubekela amazulu inselele futhi sithole injongo yokulwa. Amakhasethi angokomlando nangokwenganekwane ayizimo ezihlobisayo; ayimicu enikeza ngamunye imvume yakhe efanelekile futhi isikhumbuza ukuthi igcwele abantu abadlulele, ngendlela yabo siqu, abalwa ngokumelene nobunzima obumangalisayo.

Kungakhathaliseki ukuthi abantu bayanqoba noma bayawa, isenzo sokulwa kakade siyasiphikisa isinqumo salabonkulunkulu. Abantu bezwe bempi, lapho befa futhi behluleka, baphakanyiswa ngalezizindaba bathathe izimpawu zaphakade zokwedelela. Njengoba umqhudelwano uqhubeka futhi amaqhawe amasha engena enkundleni, "Ingqungquthela kaRagnarok" iyaqhubeka ivusa ingxoxo ngokuthi ikuphi lapho amaphethelo aphezulu nenhlangano yabantu kuqala khona, futhi umbuzo ongeke uxazululwe ngempela, njengenganekwane nezindaba ezikhokhwawayo.