Uchungechunge lwe-apime ethandwayo lubonisa ukuvele udwebe iMagi Madoka Magica impela yemihlangano eyabhidlika lapho iqala ukubhabha, yakha ukulandisa okwathi ekuqaleni kwazifihla entweni ebanzi edlulayo yentombazane ewumlingo ibonise kuphela ukuvele ibhujiswe. Emzileni wayo, uchungechunge luhlola i-octal, umqondo ophazamisayo: iqiniso alisona isigaba esiqinile kodwa into ebumbekayo eklanywe yizifiso ezijulile nezimnyama zamantombazane amancane. Lokhu kuhlola iqiniso kudlulela kude kakhulu ekufezekeni, esikhundleni sokwakha isimiso esinezinto eziningi lapho zonke izinto ezishintshwayo zingenisa khona izindleko ezingalungiseki. Ngokuhlola indlela izifiso, abathaka, nobuncukujukujuku bomhlaba obushintsha ngayo imibala ekhona [Foctal] [2] [Focka]

Izwe Lakhelwe Ezifisweni Nethemba

Inqubo yeqiniso esontwa uMadoka Magica iqala ngesivumelwano esilula ngokukhohlisayo: intombazane yenza isifiso, noma isiphi isifiso, futhi ngokushintshana iba intombazane ewumlingo esebenza nabathakathi. Lokhu kuthengiselana, okunikezwa yi-Bribtrictic Kyubey, kubonakala sengathi kuyintengiselwano eqondile kuze kube yilapho i-atromicromics yale system icaca. Isifiso ngokwaso ngokwaso siveza izifiso ezingokoqobo ukuze kuhlawulwe izifiso. Isifiso sokuphulukisa umuntu ogulayo ngokungenakulungiseka izinto eziphilayo futhi uphinde uqonde izenzakalo zesikhathi esidlule zephutha futhi wenze i-carusal. Isimanga esingokoqobo, kodwa izwe alikhohlwa ngempela.

Uchungechunge lubonisa ukuthi ukusonta okunjalo akuzona izenzakalo ezizodwa. Ukushintsha ngakunye okungahambi ngaphandle, ngokuvamile okudala ukuphikisana ukuthi indawo yonke kumelwe ixazulule phakathi nenhlekelele. Isifiso sikaMami Tomoe sokusinda engozini yemoto samhlukanisa ngapha nangaze kubazali bakhe, imshiye ebhekene nokuba khona kwakhe nesizungu njengentombazane ewumlingo. USanika Miki ufisa kwakhe ngokungenabugovu ukuphoxa isandla somfana ngokuzinza ngokubonga kwakhe, ekugcineni esonta umbono wakhe siqu weqiniso kuze kube yilapho engeke esakwazi ukuhlukanisa uthando lwakhe entweni yakhe. Lokhu kubonisa ukuthi amandla okuphinda abhale iqiniso awafinyeleli ngokuhlakanipha kokuhlakanipha kokuhlakanipha ukubona ukuthi ucingo oluphothiwe luyokwembula wonke amakhaselele wonke amakhasethi okuphila komuntu.

Ukwakheka Kwesimo Esingokoqobo

Abathakathi bawukubonakaliswa okungokomzimba kokonakala kwentombazane komlingo ekugcineni, kodwa futhi bahamba ngokunyenya ngesilinganiso esisontekile seqiniso eliphambene. Uma iSoul Gem yomlingo ingcoliswe ngokuphelele usizi, ayiguquli ibe isilo esivamile kodwa ibe yikhonya eliphilayo. Iqiniso elishintshayo elidonsela abantu abangenacala ephusheni. Isithiyo sentombazaneni ngasinye siyindawo esobala eyakhiwe ngokusuka eqekelekayo empilweni yentombazane eqediwe, indawo lapho imithetho yesayensi yemvelo iphinde ibhalwe khona ngokuvumelana nobuhlungu bayo obungavamile. I-sychtavia von Seckendff, ngokwesibonelo, iyihholo eligcwele ikhonsayo egcweleyo, ebonakalisa izinjongo zomculo zesasasa nomqondo wayo wokukhangisa.

Phakathi kwalemingcele, umkhathi nesikhathi kugobe ngokungalawuleki. Iziteshi ziholela esibhakabhakeni esibheke phezulu, futhi izidalwa ezijwayelene ziphinda imisebenzi engacabangeli ngaphandle kwenjongo. Abathakathi abamane nje badideke; bangamaphutha; badala amazwe lapho ukuhlupheka kwabo kunquma khona ukuthi yini engokoqobo. Lokhu kushintsha okungokoqobo kusebenza ngokuphindiwe: kuguqula ukuhlushwa kwangaphandle futhi kubonise ukuthi ukuphelelwa yithemba okuphelele kuyindawo yonke ekhona, okusebenzisa iqiniso elihlanganyelwayo ngabanye. Abathakathi abaningi kakhulu bayadla, umngcele wakhe uba mkhulu, ubonise indlela ubuhlungu obungokomzwelo obungahlanganisa ngayo zonke izici zokuphila komuntu.

Amagugu Omphefumulo: Umshini Wokulawula

Ingxenye enkulu kumakhenika alesi simiso esingokoqobo yi-Soul Gem, itshe elicwebezelayo eliqukethe umphefumulo wentombazane yomlingo. Isambulo sikaKyubey sokuthi imizimba yamantombazane imane iyimikhumbi elawulwayo ekude iyisikhumbuzo esinonya sokuthi uchungechunge luchaza izinto ezingokoqobo njengokudluliselwa okungokoqobo okungokoqobo. ISoul Gem ingumthombo wamandla kanye nokuphelelwa ithemba. Ngaso sonke isikhathi intombazane yomlingo isebenzisa amakhono ayo ukuze iphinde ibone iqiniso, iphilise, iphulukise, noma eminye imilingo. Lapho imnyama ngokuphelele, umphefumulo wentombazane uwela eMfuleni, futhi ifilisile.

Le nqubo iyindlela yokuzimela edlula amandla emvelo. Isenzo sokubhala izinto ezingokoqobo sisebenzisa amandla angokomoya angaphinde abuye avuselelwe, kuphela siqiniswa ngokuvuna i-Mood Seeds kubathathi abahlushiwe. Kodwa i-Seed Seed iyikhombo elicacisweyo lenye intombazane, iguqula wonke umzabalazo ube isimiso esivalekile sesikhathi esibolekiwe. Intombazane enomlingo iqaphela ukuthi lona kanye ithuluzi eliyenza ishintshe inguquko ngempela liyiwotshi elibalelwa ekushintsheni kwayo, umbono wayo ekuchayekeni kwemishini. Ukushelela kwezwe langaphandle kuhambisana nokunyakaza komphefumulo, isifanekiso esicaphucayo sekhono lokushintsha izimo zomuntu uvame ukuthwala intela engabonakali kumuntu oyedwa.

I-Entropy Agenda ne-Greater Good kaKyubey

Ayikho ingxoxo yokushintshashintsha izinto ngempela uMadoka Magica ephelele ngaphandle kokuqonda isisusa sangempela sikaKyubey. U-Alumitor uyinto eyisihambi esinezinzwa ezithathekile ethole umthetho oyisisekelo: amandla angokomzwelo, ikakhulukazi amandla akhululwa phakathi noshintsho lwenkathi yokuphelelwa yithemba, anganqanda ukufa komkhathi. Umjaho we-Kyubey ubheka isimiso somlingo hhayi njengesihawu kodwa njengendlela enhle, injini ephumelelayo eguqula isifiso sentsha ekhulayo sibe yisifiso sokuqala, nokuwohloka okungokomzwelo okulandela ukubuya okuyisimangaliso okuvela ekuqothulweni kwendawo yonke.

Lolu phawu lwezimo zakudala luphinde lufane nalendaba. Iqiniso elisonte izenzakalo zamantombazane limane nje liwumphumela wokwenziwa kwenqubo enkulu kakhulu − umuntu ophila isikhathi eside kwempucuko. Kyubey uvuma ukuqondisa ngokomzwelo wonke amaplanethi, aqondise uhlobo oluthile ekuzithwaleni imizwa yakhe kuphela. Ukuhluleka kwabantu ukuqonda ukuthi kungani abantu bengabheka lokhu kungafaneleki njengohlobo lwawo siqu lweqiniso: isisefo esihloniphekayo esingenakusebenza umuntu ngamunye ahlupheke njenganoma yini enye inombolo. Ngakho uchungechunge lubuza ukuthi ingabe iqiniso elizivezayo nje kuphela ukuthi alinandaba nalutho yini ngezakhamuzi zalelo qiniso, hhayi ukuthi injongo yangempela ibaluleke kangakanani.

Ukuze ungene kakhulu kuyifilosofi ye-Incaubitor, ukuhlaziya kokuqonda [ku- i-Artfice ihlola izinga lezimiso zezimiso zeKyubey liletha intombazane egray egqibile.

IHomura Akemi Nokwehla Kwesikhathi

Homura Akemi imelela uhlobo oluqondile lweqiniso lomuntu siqu lokulawula uchungechunge: ukulawula ngokuhamba kwesikhathi. Ngemva kokwenza isifiso sokubuyisela umhlangano wakhe wokuqala noMadoka Kaname, Homura uzuza ikhono lokumisa isikhathi nokuhlehla, ngokungapheli ukubeka isikhathi esilinganiswayo ekufuneni kwakhe ukugcina uMadoka. Lokhu akuyona indlela elula yokuphindeka; kudala isikhathi esinyukela, ngamunye enqwabelanisa ukuphelelwa ithemba nobuhlungu bezehluleki zangaphambili. Homura uthatha inkumbulo yemisuka ezindaweni eziningi, ubuka abantu abafana nabo befa ngezimo ezihlukene kuyilapho uhlelo lwendawo yonke ebanzi luqhubeka nokuvuna amandla kuleyondawo.

NgokwaseHomura, uchungechunge lubonisa ukuthi ukusetshenziswa kwesikhathi kuyindlela engokoqobo elula kakhulu. Angaqinisa izikhali, agcine izikhali ekhwapheni, futhi ashintshe izimbangela nomphumela wobuhlobo empini. Kodwa akanakushintsha umklamo oyisisekelo wokuhlanganisa i-etropy: iKyubey iqala ukuhamba. Inye into eqinisa amandla kaMadoka, eyenza ukuba abe isisulu sokuchuma njalo kweKyubey. Inhlekelele ingenza ngisho nokusetshenziswa kukaHomura ngokuphindaphindiwe kwamandla akhe ekugcineni kuguqulele ekubeni indida: uyintombazane ekhona ngaphandle kwesikhathi esivamile, ibona sonke isikhathi njengendlela ebekwe ngaso i-slectivesss. Inhlekelele ingekwazi ngisho nokunikeza umphumela ophelele wento engokoqobo yakhe ngaphandle kwesifiso sakhe.

Isifiso Esiyinhloko sikaMadoka: UMthetho Wemijikelezo

Umvuthwandaba wochungechunge lwezinketho uguqula umqondo wokweqisa ngokusungula isifiso esiphinde sibhale imithetho yendawo yonke. UMadoka Kaname, ethathe isisindo se-harmic sazo zonke izikhathi ezadalwayo, ekugcineni ufisa ukususa bonke abathakathi ekuphileni, esikhathini esidlule, esidlulileyo, nesizayo, ngezandla zakhe. Umphumela uyisiqalo esingokomkhathi: umthakathi awukaze ube khona, futhi esikhundleni sawo amantombazane anesibindi athathelwe kude ngomqondo wento engabonakali owaziwa njengoMthetho we-Prizenstings @doka ngokwawo ngokwawo, owedlula yonke indawo futhi othunywe nhlobo, isimiso esithunyelweyo kunokuba umuntu.

Lokhu ukubonakaliswa kobuhlakani obuphelele beqiniso ochungechungeni ngoba alusishintshi nje isenzakalo esithile; isusa uhlobo oluyisisekelo lwento ekhona. iMadoka iba unkulunkulukazi osebenza ngaphandle kwesikhathi nendawo, okhunjulwa kuphela yingcosana ekhona ezikhaleni zezwe elisha. Umhlatshelo wakhe ubonisa ukuthi iqiniso elijulile kakhulu lokusonta akulona uhlobo olunikeza amandla omuntu kodwa uhlobo olusho ukuthi lubhale imithetho ngokuphelele kangangokuba izinhlupheke. Nakuba kunjalo lokhu kuphelela kulula. Ifilimu Rebelsion [[FLT:]] kamuva ihlola indlela iqiniso elakhiwe ngayo kumuntu omkhulu kangaka ongenakukwazi ukuyeka ukuba aphinde athole inkumbulo yakhe yokuqala, futhi ayiguquki ngempela.

Ukujula Kwezilinganiso: Isayensi, Umhlatshelo, Nesimo Sethemba

Ukusetshenziswa kweqiniso ekusebenziseni uMadoka Magica akuphathwa njengecebo nje eliyikho; kuwuphendlo lwesayensi yefilosofi oluqinile lwendlela esho ukuthi inkululeko yokuzikhethela isho ukuthini esimisweni esiklanyelwe ukuxhaphaza izifiso. Amantombazane anikezwa izifiso ezibonakala sengathi ziyandisa izinhlangano zawo, kodwa yona kanye isenzo sokufisa ukuzibamba emjikelezweni wemikhondo evimbelayo owenzela abantu abasemzini. Umboniso ubuza ukuthi ukukhetha okwenziwe ngaphansi kwezimo ezinjalo eziphoqelelweyo kungakhululeka ngempela yini. Uma uKyubey eziveza njengesifiso esingathathi hlangothi, kufihla iqiniso lokuthi lonke ikhono lokuxhumana liqondiswe ekuqondiseni izinqumo ezivumelana nemigomo yayo.

Ukusetshenziswa kwethemba kanye nokuphelelwa ithemba yisimo esingokomzwelo salomshini wefilosofi. Lolu chungechunge lubonisa ngokuphindaphindiwe lelothemba, lapho liphikiswa ngenkambo yalo engokwemvelo, libangela ukuphelelwa ithemba okulimaza ukuqonda. Lokhu akuwona nje umthetho owendalo; kuwumthetho osebenzayo wendawo yonke. Amandla angokomzwelo afanele alinganiswe ngamandla alinganayo naphambeneyo, umthetho wokulondolozwa okubonisa amaqiniso engqondo angokoqobo aphathelene nokuphelelwa amandla. Indaba isikisela ukuthi ithemba leqiniso alikona ukuphelelwa ithemba kodwa liyikho ukuthwala ukuphelelwa ithemba ngaphandle kokulivumela ukuba liphinde lidalule isici somuntu. Izinga zokusekelana, njengamandla aphuphanayo phakathi kwamantombazane, kafushane unikeza ukuchasana okukhohlakazeka okunga, ukusikisela okufanayo okunye okufana nokunye okunye okunye okuhambisana nokunye okuneqiniso okumelene nokunye ukubola kobuthisathaka.

Izindlela Ezibonakalayo Nezingaphucuzeki Ezithengisa Ukukhohlisa

Ulimi lwaloluchungechunge lwezingxenye ezivelele zezinto ezingokoqobo luqinisa izihloko zalo ngokusetshenziswa kwendlela yalo edumile yokuhlola. I-labytriums, eshukunyiselwa yi-Shaft enesimo esinqunyiwe, izithunzi ezithathelwanayo, nezingqimba zemithombo yezindaba exubile, yakha umuzwa ocacile wokuthi abadwebi baye bangena encwadini yezindaba ezingokoqobo. Umehluko phakathi kwezwe elihlanzekile, elihlelekile laseMitahara City kanye nesiphithiphithiphithi, inqwaba yezithiyo zemingcele ebonakala iveza umngcele phakathi kweqiniso eliqinile nendawo ejiyile. Lokhu kukhetha okungathandeki kuqinisekisa ukuthi ukubuka ibalazwe elingenalutho oluphansi kuzoba uphahla noma nini.

Umculo nomsindo uklanywe futhi uqinise imiphumela engokoqobo. Izindlela zephimbo ezishaqisayo, ezihlukene kanye nezimpi ezihambisana nezithakathi zisusa noma imuphi umuzwa wokunqoba kobuqhawe, zishiya ngemva umuzwa wokusinda ngokuphelelwa ithemba. Isihloko esidumile sokuvula, newonga eliqhakazileyo, kamuva ziba yisici esinesihluku lapho izigxobo zeqiniso sembulwe. Ngokuguqula amathemba ezilaleli ngalamazwi akha phezulu, uchungechunge ngokwalo lwenza isimo esilula soqobo esichaphaza izibukeli zalo, kufakazela ukuthi izihloko zemifanekiso azigcini endaweni yonke engabonakali.

Isiphetho: I - flagic Firting Thige

uMadoka Magica ihlala isisekelo se-active yanamuhla hhayi ngoba iphazamisa intombazane yomlingo, kodwa ngenxa yokuthi yakha inkolelo-lwazi ephelele, engaguquguquki yokulawula okungaguquguquki okusekelwe ngokomzwelo. Kusukela kokuqala ongenacala ukufisa umthetho womkhathi, amashadi alandelanayo ayindlela lapho isimangaliso ngasinye siyinhlekelele ebekelwe phambili futhi konke ukulungiswa kwezwe kuyinxeba elifuna ukulingana. Ngokuluka ndawonye amakhemikhali oMwe, ama-skyings, ama-spectives athatha isikhathi se Homura, kanye no-odentialpoias, ukulandisa okulandisa okuveza izwe lapho izwe lingasoze linikezwa khona intengo yeqiniso kodwa elikhona njalo.

Kulabo abafuna ukuhlola okwengeziwe, izingqimba ezicebile ze-anime ziyaqhubeka zikhuthaza ingxoxo. I- Comphensive mfishane nemithombo yezifekethiso zingatholakala MYAMENList, futhi uchungechunge olungokomthetho olunethezekile olusesiteji uMadoka-Magavica.com lunikeza umkhiqizo onikeza ukuqondwa okujulile kwesifiso sokuvelela. Uchungechunge luyaqhubeka njengomphathi weklasi eliphambili ekuthatheni umbono omangalisayo weqiniso lokujika nokusebenzisa lona ukuze lukhanyise ukuphila kwethu okuthule, okunzima sonke sizama ukuphinde sizame ukuthatha ukuphila kwethu siqu.