Impi yokucabanga phakathi kweLight Yagami nomseshi omkhulu kakhulu emhlabeni, uL, ifana nenye yezikhombo zengqondo eziklanywe ngokucophelela kakhulu. Impikiswano yokugcina ku- IFast phawula [ ayikona nje ukungqubuzana kwezingqondo; iwukushayisana okunemifantu; i-chess okungangqubuzani lapho yonke imisebenzi, kusukela engxoxweni evamile kuya egameni elibhalwe ephepheni, yayiyingxenye yomklamo omkhulu, obalulekile. Lesi sihloko sihlola indlela, kunokuba sichaze amandla amakhulu, umphumela wombukiso yabo ephelele, nesizathu sokuba impi engokwengqondo iqhubeke ihlasela izibukeli eminyakeni eminingi ngemva kokukhokhwana kwayo.

Indawo Ehlelekile: Imithetho Yencwadi Yokufa

Noma ikuphi ukuhlaziywa kwecebo kumelwe kuqale ngamathuluzi nemingcele yomdlalo. IDeath meeno ayisona isikhali sokubulala; ifika ngencwadi yemithetho ebanzi ethi uLight noL basebenzise, bajikijele, futhi basebenzise izikhali. Ukuqonda lemithetho kubalulekile ukuze sazise ubuhlakani bamacebo abo.

  • Name ne Bhecki Curtice: Umsebenzisi kumelwe azi igama langempela lomuntu oyisisulu nobuso. Lomthetho uphoqelela uKira ukuba abonakale endaweni, ashiye izitembu zonyaka nezindlela zokuziphatha ezingalandelana no L.
  • Isikhathi sokulawula ukufa: Iphutha yisifo senhliziyo esingu-40 sesekeli, kodwa umsebenzisi angasho isikhathi nembangela yokufa, uma kungenzeka ngokomzimba. Lokhu kuvumela ukuzibulala, izingozi, nendalo.
  • Umniniyo nememori: Umuntu othinta i-Death Nott angabona i Shinigami, futhi ukulahlekelwa ubunikazi kususa zonke izinkumbulo zencwadi yokubhala. Lokhu kuba yi-inchpin yemidlalo yokukhanya esheshisa kakhulu.
  • Iso lesifebe: Umuntu angahwebelana nengxenye yokuphila kwakhe okusele ukuze abone igama lomuntu nesilinganiso sokuphila ngokubuka nje ubuso babo. Ukukhanya kwenqaba lendaba, ehlela ukuthembela kwakhe kumaphepha okuvota afana noMisa Amane.

L waqonda ukuthi i-Death Nots yayingesona isici esinamandla onke; yayiboshelwa ekucabangeni. Konke ukufa okwakungahambisani naleyo nkinga yesifo senhliziyo, izindlela ezingakholeki − kwafaka i-parbon widget. Ngokuhlukile, u-Light wabheka imithetho njengendida okumelwe ixazululwe, njalo esungula izimo zokufihla ukuhlobana kwakhe nokubulala kuyilapho ulondoloza isithombe sakhe somphakathi esinjengonkulunkulu.

Izivumelwano zikaGenius: Ukukhanya IYagami noL

Impi eyinhloko isekelwe kumafilosofi aphikisanayo nasemasulwini aphikisanayo alabo abawaphikisayo. Nakuba bobabili behlakaniphile ngendlela engavamile, izindlela abazisebenzisayo ekuhloleni zihluke kakhulu, futhi lokhu kungafani kunquma indlela abakha futhi balwe ngayo namasu abo.

Ukukhanya Okulula: Umsunguli Wokwesaba Nokukhohlisa

Ukukhanya kusebenza njengomklami wezakhiwo. Uhlela amapulani ayinkimbinkimbi ngezindlela eziningi zokuvikela ezilahlekileyo, ngokuvamile enikela ngezidladla zokuvikela inkosi ("eyedwa. Izinsika zakhe eziyinhloko zihlanganisa:

  • Ulwazi olubanzi: Ukukhanya kuwukuphela komuntu oqonda ngokugcwele amakhono oDeath menu. Unika izisebenzi, uL, ngisho nezihlobo zakhe ulwazi olungeyilo ngamabomu ukuze zigcine lenzuzo.
  • [[NTL:0] Ukubulala: kusukela eRaye Penter kuya eKyosuke Higuchi naseMisa Amane, Ukukhanya kuzungeza abantu angakwazi ukubalawula. Akavamile ukuzibulala yena ngokwakhe uma eqashelwe ngokuqondile, esikhundleni sokusebenzisa abanye ukuze enze njengamameseji.
  • Ukukhanya kwakha i-actum contreal-Monux: umfundi oyisibonelo, i-Lla ewusizo, neKira engabonakali. Usebenzisa i-Kira yakhe siqu ukuze adale ukulandisa ukuthi Kira ingamandla obulungisa, okwenza kube nzima ukuba L ahambe naye ngaphandle kokuphazanyiswa umphakathi.

ILancet: Ukusetshenziswa Okuncane Kwezinhlendla Nokusebenza Kwazo

ULi unekhono lakhe lokulungisa ingqondo yomuntu ngenxa yemikhondo yengqondo efiphele kakhulu.

  • Isifekethiso esinemiphumela: L i-Kira eJapane, ngokunokwenzeka umfundi, futhi iyakwazi ukuthola ulwazi lwamaphoyisa, konke kusukela esikhathini kanye nezisulu zokubulala kokuqala. Usebenzisa iLind L. Lesor ukuqinisekisa iprofile engokwengqondo: ubuntwana nokuzonda ukulahlekelwa.
  • I-Invassive Object: Izindawo zokuthwebula amakhamera nezibungu emakhaya aseYagami naseKitamura, hhayi ukuthatha Ukukhanya ngokuqondile kodwa ukuhlola indlela asabela ngayo, indlela yokukhuluma, nenqubo yansuku zonke. Ubala ukuziphatha koKwesibani ukuze abone ukuphambuka.
  • Ukuhlanganisa i-ose: L uphoqelela uLight ukuba ajoyine uphenyo, aqinise izithiyo ezisendleleni yakhe. Ngaso sonke isikhathi uKwehla ngeL kuyisikhathi angeke asebenze njengeKira ngaphandle kwengozi enkulu. L uqonda ukuthi ukulinganisela inkululeko yeKira kucishe kuphumelele njengokumbamba.

Ukuvulwa Kwe - gambit: Ukumiswa Kwebhodi Yomdlalo

Ukuxhumana kokuqala phakathi ko Light noL kusebenza njengochungechunge lweziphethu ezihlolwayo nezingangeni, uhlangothi ngalunye luhlola imingcele yolunye. Lokhu kunyakazisa kokuqala kubeka indlela yempi eyingozi elandela.

I-L’s thelevishini ivula ngokucwebezelayo. Ngokufa i-Kira iboshwe ngentambo yentambo yokufa, ufakazela ukuthi iKira ikhona esifundeni saseKanto futhi adalula ubuthakathaka obubucayi bengqondo: iKira ayinakubekezelelwa inselele. Ukukhanya kuwela ogibeni, kubulale idebe futhi ngaleyo ndlela kuqinisekise iprofile ka-L. ULight, lokhu kwakuyiphutha elazalwa ngokuqhosha; ngoba, kwakuyikhomba lokuqala lokuchaza ukwaziswa okuqinile.

Umshini wokulinganisa ukukhanya uwukuzenza abe yisithakathi. Uzithoba ngokuzithandela ekuqapheleni, abheje ukuthi angadlula isineke seLL nliza futhi athole indlela yokubulala lapho ewashile. Lapha kulapho amazambane chip − ngokuvamile eba inkathi ebaluleke kakhulu. Ukukhanya kubhala amagama e-collet Death efish efihlwe ngaphakathi kwesikhwama se-cpre, abulale izigebengu phakathi nalokho okubonakala kuyisimiso sokufunda esivamile. Akaphumeleli nje ekubulaleni kodwa ekukhiqizeni i-alibi ukuthi L ayinakwenza kalula. Lokhu kubonisa ukuthi uKlo ukuzimisela ukusingatha ngokweqile, izintambo eziphezulu zokugembula, ugebezo oluchaza amasubayo kamuva.

Impi Yophawu oluphambili: IMisa, iRem, neNkathi Ephezulu iqala umdlalo ophakathi

Isethulo seMisa Amane neyakhe iRem, ngokuyisisekelo sishintsha ukuma kwesimiso sokulwa.EnjengeKira yesibili, inikeza Ukukhanya okunesilwane esizimelayo esibulalayo (* kodwa futhi kuyingozi enkulu, ngoba isimo sakhe sokusabela ngokuphamazela nokuthanda uKira kumenza abe necala.

Icebo lokukhanya phakathi nalesi sigameko liwubungcweti bobudlova obungaqondile. Uyazi ukuthi amehlo kaMisa Shinigami angalibona ngokushesha igama langempela likaL, into yena ngokwakhe angenakuyenza. Nokho, uyazi ukuthi noma ikuphi ukuhlasela uL ngokuqondile kungagxila ngokushesha kuye naseMisa. Kunalokho, wakha icebo elihlotshiswe ngokuyidladla:

  • Ukuboshwa okungagwegwesiwe: Ukukhanya kuhlela ukuba kokubili yena noMisa baboshwe, badedele ngokuzithandela ubunikazi beZingcango Zokufa. Lokhu kususa izinkumbulo zabo futhi kwakha inkathi yangempela yobumsulwa. Phakathi nalesikhathi, “Kira” ngqa, i-cotoge yenkampani ebizwa ngokuthi i-Kyosuke Higuchi qhas futhi iyalwa ukuba iqhubeke nokubulala.
  • Exploiting Rem: Rem ukhathalela kakhulu ukuphepha kukaMisa. Onjiniyela abakhanyayo bakhathalela kakhulu isimo lapho okuwukuphela kwendlela uRem angasindisa ngayo uMisa ekubulaweni (uma eke wabanjwa futhi) ukubulala L. Akayali u-Rem; umane nje ukhomba umqondo ongagwemeki wokuthi L uyogcina ebulale uMisa ukuze anqande ukubulala. Lenza ibhomu elicushwa engqondweni kaRem.
  • Ukukhanya L: Ngisho nangaphandle kwezinkumbulo zakhe, ubuntu bokukhanya obucashile bumshukumisela ukuba asize uL ekubambeni iHiguchi. Lokhu kumnika isembozo esiphelele: lapho uHiguchi ebanjwa futhi iQueti Lesokufa lembulwe, uKwembulwe, uKwembu kungathinta, kubuye kubuye kuthathe izinkumbulo zakhe, futhi kuphinde kuqale icebo lakhe ngokuthemba kwakhe kubonakale kuqinile. L, L, naphezu kokusola kwakhe, ngeke amise amandla okuvumela uKwesibani ukuba aphathe incwadi.

L’s slate phakathi nale ngxenye ukwenqaba kwakhe okungapheli ukulahla umbono wakhe wokuqala. Uhlala eqinile ukuthi uKweli uKira, ngisho noma bonke ubufakazi obubonakalayo bukhomba kuHiguchi futhi uKwesi olufihlwayo lubonakala lubambisana. ULulo ubeka ukuphila kwakhe emgqeni, uhlola indlela u-Light asabela ngayo phakathi nophengululo luka-Yotsuba. Wembula ubuso bakhe, inqubo yakhe, kanye nokwazi kwakhe, konke ukubona ukuthi izinkumbulo ezibuyile zingenza uKhanyishi lusheke. Kuwukukhanya okuthi ekugcineni okumlahlekisela ukuphila kwakhe, kodwa kwakuyingozi ebanzi.

Impikiswano Yokugcina: Ukufa KukaRem Nobugebengu Obuphelele

Umvuthwandaba we-Light-versus-L awuyona impi engokoqobo kodwa ukubulala okufe ngokuphelele futhi okubuhlungu kakhulu. Uma ukukhanya kubuye kubuye kuthole ingosi yeSiphelo sokufa nezinkumbulo zakhe, uhamba aqede iL ngokunembe okungashiyi mkhondo.

Icebo lokuqeda ukukhanya lixhomeke ekuphoqeleleni uRem ukuba abulale u-L noWatari. Udala ugibe olunengqondo olungenakwephulwa. Uyazi ukuthi uL uxhumanise uMisa ne Kira futhi uvala. Ukuphepha kukaMisa akunangozi. uRem, ongenza noma yini ukuze avimbele uMisa ekuhluphekeni, ubheka indlela eyodwa kuphela yokuphuma: ukusongela okusheshayo. Ukukhanya akuyikho uRem; unikeza nje izimo noRem futhi uthembele kuye uRem ukuze enzele u-Misa okushiyekile. Ngosuku lomhlangano wokugcina, njengoba uL ehlala ekwakheni uphahla, ubhala amagama oL’L’s noWari, ezibulaleni zakhe zombili, futhi uma zifa ingcuphe, njengoba nje egcina i-Fa.

Kunhlangothi owodwa, uKwesibani ufinyelela ukunqoba okuphindwe kathathu: L ufile, umbulali ufile futhi akashiyi bufakazi obubonakalayo, futhi uKwenya luhlala luyilungu elithembekile lebutho lomsebenzi. Ukukhanya okusemqoka kulula. Ukukhanya akusithinteli isikhali sokubulala esisetshenziswayo .[1] URem umnika umyalo. Umane nje ubeka ugibe futhi avumele u-L ukuba ahlole, indalo kaMisa, futhi uRem wenza konke okunye. Kuwukusetshenziswa kokugcina kwemithetho yePhepha: ukubulala ngaphandle kokuba yimbangela.

Okwenza I - L Ilahleke Futhi Ikhanyiswe Ngokuqhubekayo

Ukufa kukaL kuvame ukuphikiswana ngabalandeli: ingabe kwakuwukwehluleka kwecebo noma nje ukulinganiselwa komuntu obhekene nesitha esinamandla angaphezu kwawemvelo?

  • [ I-Emomory Boony Spot: L ngaso sonke isikhathi yayisebenza isuka kuhlaka olubandayo, olunengqondo. Akakwazanga ukubikezela ngokugcwele uthando olungenangqondo oluthiwa iRem yeMisa, uhlobo olungafani olungenakuchazwa. L oluthiwa iRem njenge-Shinigami engathathi hlangothi; walulaza iqophelo lakhe elingokomzwelo.
  • Ulwazi oluphelele: L ayizange ifunde imithetho egcwele ye-Death Noth ngaphambi kokufa kwakhe. Wayengazi ukuthi iShinigami ingabulala ngenxa yesisusa somuntu, noma ukuthi iRem yayizofa kulenqubo. Inqubo yakhe yezindlela zikaKira yayiphuca ingxenye ebucayi.
  • I-Ivolution: L wasebenza eqenjini lomsebenzi, naphezu kwezixwayiso zakhe, ayemethemba kakhulu uKwesibani. Wayemncane kakhulu uma esho ithonya. Ngomqondo othile ukufa kwakhe kwakuwukuvota kokungaqiniseki kwabantu ayezama ukuvikela.

Kodwa futhi ukulahlekelwa kukaL’L kwabangelwa ukulahleka isikhathi eside. Ukufa kukaL kwabangela izenzakalo ezaholela e-Fane naseMello ukuthatha icala. Ifa likaL laliwukuqhubeka kokuhlola. Ukunqoba kokukhanya kwamenza wazethemba kakhulu. Amasu ayinkimbinkimbi ahlula uL angakwazi ukusebenza eseduze, owazuza ifa lokusola kukaL ngaphandle kwemithwalo yomuntu siqu. Isiphetho sokufa [[FLLL:0] sokufa ingombono wokufa [[FLT:]]] Ukuchayeka nokufa kukaLyceka eYellow Box Hostrback /Iss] shop ekwazini ukuveza ngokuqondile ubufakazi nokuqeqesha uLucris. Ngokufanelekile, uL walahlekelwa yimpi kodwa wahlela isigaba sokunqoba impi.

Ubuciko Bokukhohlisa Kwawo

I-Light-versus-L saga ayiyona nje isibonakaliso sobuciko; iyingxoxo yefilosofi ngobulungisa, amandla, nobuntu. Ngamunye othatha ibhodi uhambisana nenkolelo esekelwe kakhulu ngokuthi izwe kufanele lisebenze kanjani.

UMahluleli wokukhanya we-Utilitarian Justice: Ukukhanya kukholelwa ukuthi iziphetho zihlale zithethelela indlela. Isu lakhe liyimpatho ngoba uzibona engekho emthethweni. Wonke amanga, ukuxhaphaza, nokubulala kuthethelelwa umgomo wezwe elingenabugebengu. Lenkolelo imenza akwazi ukuphatha ukuphila kwabantu njengezingcezu zeshezi, akha amasu anokudabuka, kodwa futhi imphuphuthekisa ekuphumeleni okubi kwamandla. Ukuzikhukhumeza kwakhe akusona isici esingalungile engqondweni yakhe; kungumkhuba ofanele.

L’S Deontological Stificicism: L usho ngokudume ukuthi akanasithakazelo ebulungisa; uphishekela izimpikiswano eziyinselele. Nokho izenzo zakhe zembula isibopho esijulile esisekelwe esimisweni sokuthi akukho muntu okufanele abambe amandla okuphila nokufa. Amasu akhe akhelwe ekumiseni umuzwa wecala ngokungenakungatshazwa okunengqondo, ngisho noma yena ngokwakhe eqiniseka. Ukwenqaba ukubulala Ukukhanya ngaphandle kobufakazi, umugqa wokuziphatha ovumela ukukhanya ukuba kudlulele ngaphambili ngokomzimba, kodwa uhambisana nendima yakhe njengezwi lomthetho.

Ukungezwani kwalendaba kubangelwa ukushayisana kwalemibono yezwe. Amasu okukhanya awumzamo wokuphoqelela uhlelo lwaphezulu ngokukhohlisa; amasu kaL ayisivikelo sezimiso zabantu abangaphelele ngeqiniso elingapheli elifunayo. Ngakho ukuxabana kokugcina akusona nje isiseshi esixazulula ubugebengu, kodwa isimemezelo sokulunga okumelwe sihlangane nohlobo lwesintu.

Izifundo Ezitholakala Ezincwadini Zanamuhla Zezincwadi Nezabaxoxeli

Isicelo esihlala njalo se- Ukwaziswa kokufa [ ukulwa kokuhlakanipha kusekuqophelweni kwayo ngalé kwekhasi noma isikrini. Izimiso ezisebenza kahle eziboniswayo zifundwa abalobi, abaklami bemidlalo, ngisho nochwepheshe bezebhizinisi. Isihluthulelo sihlanganisa:

  • Control ukulandisa: ikhono lokukhanya lokuguqula umbono womphakathi ngoKira lalinamandla njenge-Death Seach ngokwayo. Kunoma ikuphi ukuxabana, noma ubani ochaza indaba elawula imithetho yokuthembisana.
  • Bashintsha izithiyo zibe izikhali: Bobabili abalingiswa baphumelela ekusebenziseni ukulinganiselwa kwabo njengezinzuzo. Ukuba namahloni futhi ahlukaniswe emphakathini kwamenza wangakwazi ukucasha; Ukukhanya lapho esemusha osolekayo kwamguqula waba impahla eyigugu eyimfihlo.
  • Icebo lokungahambi kwakho: ithonya lesikhathi sokufa elivela nge-Near noMello liqokomisa ukubaluleka kokuhlela ngokulandelana. Icebo elifa nomdali walo lintekenteke.

Kubalandeli be-amime nabahlaziyi, ukuhlola ngokuseduze ukulandisa kwendaba okubonwayo − ukusetshenziswa kophawu lwe-apula, izingcezu zeshesi, nesithombe senkolo − kwembula indlela abadali abamboza ngayo ukujula okubalulekile kuzo zonke izisekelo. Ngokwesibonelo, isigcawu esidumile sokugeza unyawo, akusona nje isikhombe kuKristu kodwa isiko elihlanganisayo, umzamo kaL wokusungula ukuhlobana komuntu siqu okungacrack Light’s. Kuyahluleka, kodwa umzamo ngokwawo uqobo uhambisana nokuphelelwa ithemba nokuqonda.

Ifa Elihlala Njalo Lempi Yamadlozi

Isaziso sokufa [ silokhu siyindinganiso yezempucuko ngoba umbuzo waso oyinhloko awuphelelwa isikhathi: kwenzekani lapho umuntu onephutha ezuza amandla okudlala unkulunkulu? Isibopho phakathi ko Light noL siyisifaniso sokuphikisana phakathi kokufuna isifiso esingalawuliwe nokulawula. Wonke umuntu ophikisanayo ohlakaniphile ungowokuchaza ukubaluleka kwemithetho elwelwa uhlangothi ngalunye.

Impi yokugcina phakathi ko Light noL, ephethwe ukufa okunganqamukiyo ophahleni lwemvula, iyisikhathi senhlekelele enkulu ngempela ngoba iyisiphetho esinengqondo samasu amabili aphikisanayo aphikisanayo ekwakhekeni okungalawuleki. Ukukhanya kwaphumelela umzuzwana, kodwa imbewu yokubhubhisa kwakhe yahlwanyelwa ukuzimisela okuqinile iqiniso. Njengoba abafundisi nababukeli bebuye babuye baxoxe ngalendaba, impi yamasu iyaqhubeka ikhuthaza izingxoxo ngezimiso zokuziphatha, ukwenza izinqumo, nokushelela okusabekayo okungaphoqelelwa ukuba ukuhlakanipha kujikiswe esikhalini. Ekupheleni, [[FLT:] uDamoth [FLC:1] uphawula ukuthi izimpi eziningi eziyingozi azilwiwa ngezibhamu, kodwa ngamazwi akhethwe ngokucophelela nangeqiniso elihlelwe kahle.