I - Labyrinth of Death Engokwengqondo

I-alumime ne-manga uchungechunge lumbalwa luye lwathatha ukucindezeleka okungalawuleki kwempi yokuhlakanipha njengaye Incwajana yokufa . I-Tsubumi Ohba neTakeshi Obata iwubuciko kakhulu kune-kati .Aykeand à cat himmouse phakathi komsethi ohlakaniphile nonkulunkulu omisiwe. Ukuqonda okusemqoka kugcwele i-syntheryn ettude lapho zonke izigaba zilwa khona impi yangasese. Lezingxabano zangaphakathi azikho nje kuphela izintambo ezifaka i-mbalingosi, ziphoqelela izibukelo zemibuzo engajabulisi ngobulungisa, ukuzichaza, izimpawu ezizekeleleyo. Ukuqonda lokhu kwembula ukuthi kungani uchungechunge lwezimo esaziwe mayelana nezindaba zanamuhla. Njengoba kucatshangelwa kunyakazelelwe ku-Fognote, uchungechunge lwayo oluqinile.[3]

Ukukhanya Kwagami: UNkulunkulu Wahlukaniswa

Uzalo lweLight Yagami luyisigaba esiphambili sokuzichaza. Ekuqaleni umfundi ophambili ocandayo ngenxa yokungalawuleki kwezwe lobugebengu, ukhubeka egunyeni eliqinisekisa ukukhungatheka kwakhe okukhulu kakhulu ngokushesha. Ukufa akulenzi ubumnyama bakhe − akuyikhathazi. Ukuxabana kwakhe ngaphakathi akukona nje ukubulala; kuwukuthi ungubani lapho ekwenza.

Phakathi nendawo, iKlown ilwa nezimpi zokukhanya phakathi komsindisi wakhe olungile neqiniso elingenakuphikwa lokuthi usengumbulali omkhulu. Wakha umqondo oyinkimbinkimbi wokuvikela ukuzidla kwakhe: akayena umbulali, kodwa umbulali wezwe elisha. Lokhu kuvumelana kuyibhuloho elintekenteke eliwubala lokwehluleka kwecala, futhi igama ngalinye alibhalayo likhuphula izisekelo zabantu bakhe bokuqala. Lempi ibonakala ngezikhathi zakhe zangasese − ukuhleka, ukugxambukela, ukuphaza kokwesaba lapho unkulunkulu wakhe esongelwa. Ungumklami we-robori wecala nombulali omkhulu emlandweni, futhi akasoze aphinde axhumanise lezizi ezimbili.

Ungqimba olujulile luyimpi yakhe yokulwa nenye indlela. Ngaphambi kokuba incwajana ingakwazi, uLight wayengenamandla; kamuva, uba umlutha. Yonke ingxenye yokuphila kwakhe iba umsebenzi wokulondoloza imbonakalo. Ubuhlobo bakhe nomkhaya wakhe, uthando lwakhe oluqanjiwe noMisa, futhi ngisho nokujoyina kwakhe emaphoyiseni kungamathuluzi onke. Lokhu kumhlupha njalo kusuka ekuxhumaneni okuqinisekile kobuntu, kushiyele umuntu ogobile olwela ukufezeka. Impi yangaphakathi yoKwesi womuntu owake wathanda udadewabo nonkulunkulu uKira owayengenza inhlekelele enkulu. [Umqulu we-FLT:] uveza lolushintsho oluvelayo ngokuncithamisa nangokwezithunzi.

L: Isizungu Seqiniso

Uma iLight’s sho ukuthi ingxabano ibangelwa yisisusa, iL’s iwumphumela owehlayo, ukukhuthazela. Umseshi omkhulu kunabo bonke emhlabeni uchazwa hhayi unkulunkulu oyinkimbinkimbi, kodwa cishe ngokuzinikela okungenangqondo. Ukuxabana kwakhe ngaphakathi kubangelwa ukuthi uxazulula ubugebengu hhayi ngenxa yokufuna ubulungisa, kodwa ngenxa yokuthi ingqondo yakhe ayikwazi ukuyeka ukuxazulula. Lokhu kumhlukanisa ngokuphelele. Uhlala engacaci, ezungezwe ushukela, ezungezwe ushukela, ngoba imihlangano yabantu ayibalulekile enkini. Kodwa ngaphansi kwalezembango yempi ibeka isizungu esikhulu asithandangahlonze.

Impi yeqiniso iphakathi kwesifiso sakhe sokusondelana nothile, futhi ulwazi oluthi ukunamathelana kuyinto enecala. Njengoba esebenza kanye nebutho lomsebenzi, wenza isibopho esiqotho, uma eqashelwe, inhlonipho ngoKwesibani. Ubeka idolo lokungabangane phambi kwakhe, kodwa ukuvele aqale ukukunqanda lapho kungena ukungabaza. Unyawo oludumile oluphoxayo oluphoxayo alusona nje isici esicasulayo, isikhashana lapho eqaphela khona isibopho njengoba elahla. Ingxabano yakhe iwukuthi akanakwethemba noma ubani, kodwa uphoqelelwa ukuba athembele kubantu abasolayo. Lokhu kungathi udla kuye, kusobala ekubukeni kwakhe ukuqwasha kwakhe, nokukhuluphala kwakhe, nakuba ethwele isiqu sakhe.

Ngokungathi kulungile, u-L akayena usanta. Usebenzisa izigebengu njengogibe, uhlabela ucingo lwemfihlo ngokulahlwa, futhi uyavuma ukuthi “ungumntwana futhi uyazonda ukulahlekelwa.” Lokhu kuzazi kuqinisa umzabalazo wakhe wangaphakathi. Uyazi ukuthi izindlela zakhe zinkulu, kodwa izindlela ezingalingani ne-Kira (ukuvumela ukuba awine u-(as) azikholeki. Akadeli nje kuphela ukuphepha kwakhe siqu kodwa indawo ephezulu engokokuziphatha, wamukela ukuthi udeveli kumelwe ahambe esihogweni. Ukufa kwakhe kuyisinqumo salempi: okuwukuphela kwendlela angalahlekelwa ngayo ukuthemba umuntu oyedwa okumelwe athenjwe ngayo ngokuphelele, okubonisa ukuthi udinga ukuxhumana kwakhe okubulalayo, ukukhathalela kwakhe okubulalayo. Ukubheka ngokujulile emklamweni wakhe ongokokuziphatha, [FL:]

UMisa Amane: Uthando Njengokuzikhathaza

IMisa Amane ivame ukulahlwa njengetshe elibi kakhulu, kodwa isiyaluyalu sakhe sangaphakathi singenye yemibono elimaza kakhulu yokuzitika okuzimele ekuhlushweni. Ukuxabana kwakhe akuyona phakathi kokuhle nokubi, − ukuziphatha okuhle kusekuyisikhathi eside kungasekho njengesici esiyimbangela kuye. Kuyimpi phakathi kwesidingo sakhe esinzima sokufuna uthando nokuziqinisekisa ngokuphelele ukuthi ungubani.

Njengoba elondolozwe ubulungisa bukaKira ngemva kokubulawa kwabazali bakhe, uMisa akamane athande uKwenu; udlulisela intando yakhe yonke kuye. Isosha lesibili lokufa limtshela ukuthi zenza [1] ukususa ukuphila kwakhe kabili, hhayi nje isici secebo kodwa isibopho sokuzibulala sokuzinikela kwakhe. Ingxabano yakhe yangaphakathi ivela lapho ukunganaki kukaLight kuba okungabekezeleleki. Uzilimaza, abekezelele ukuxhashazwa ngokomzwelo, futhi athathe indima yakhe njengethuluzi, nokho konke isikhathi uLight emkhumbuza ukuthi umane nje uwusizo, okuthile ngaphakathi kwemifantu yakhe. Unamathela ephusheni lokuthi ekugcineni uthando lwakhe luyoboniswa, lapho azi ukuthi usetshenziswa.

Inhlekelele iwukuthi uMisa uneSinigami onakekela ngobuqotho engqondweni yakhe, uRem, kodwa akaluboni uthando olungabhubhisi. Ingxabano yakhe iyisibopho esivelele sokulimala: ufanisa ubuhlungu nothando, uphoqelela isibopho. Ukulahlekelwa yizifiso zakhe siqu, umsebenzi wakhe wokuzihloba izithombe, futhi ukuphepha kwakhe komzimba akuyona imihlatshelo engqondweni yakhe, kodwa kungubufakazi bothando. Ekupheleni, ushiywa engenalutho, futhi akalutho. Ukuzibulala kwakhe ngemva kokufa kukaLight kuyisiqinisekiso sokugcina sokuthi wayeyekile ukuphila njengomuntu ozimele esikhathini eside esidlule. Uchungechunge alumahluleli uSara; lumane lubonisa indlela inhliziyo elulayo engasetshenziswa ngayo isikhali esiyisigebengu.

URyuk: Isithukuthezi Sesithukuthezi

Impi kaRyuk yangaphakathi iwubumpumputhe kodwa ibalulekile ekuqondeni isisekelo sefilosofi yalendaba. Njenge Shinigami, uhlala endaweni ye-onotony empunga, lapho kungekho lutho olubalulekile ngoba konke kuhlala njalo. Ukulahla kwakhe i-Death Letter kuyisenzo sokuvukela lesisithukuthezi, kodwa lapho esengene ezweni lomuntu, kuba khona ukuxabana okusha: umehluko phakathi kokuzijabulisa nomphumela.

Ngokungafani nokukhanya, uRyuk akakwazi ukutshala ukuziphatha okuhle. Ubheka ukuphila aye wasiza ekubhubheni ngelukuluku lokufuna ukwazi kwengane ebuka ipulazi lentuthwane. Nokho isithukuthezi sakhe asisona nje esilula; sithonya izenzakalo ngokuzikhandla. Akakufuni ukwaziswa, ufaka ukukhanya phakathi nezikhathi zokunqikaza, futhi ujabulela isiphithiphithi, kodwa ukwenqaba ukuthatha uhlangothi. Lokhu kubangela indida. URyuk ujabulela injabulo enkulu kakhulu, kodwa uncike ekuhluphekeni kwakhe okungenayo. Ukuhleka kwakhe kuyiqiniso, kodwa ukuhlobana kwakhe nabantu kuyiqiniso.

Isizungu siwumsuka walokhu konke. Umphakathi weShinigami umile kakhulu kangangokuthi uRyuk ufaka ukuphila kwakhe siqu − uma uLight efa, uRyuk akatholi lutho futhi akanakho imiphumela − ukuze nje azizwe okuthile. Unamathela kumuntu ofayo ozofa ngokungenakugwenywa, azi ukuthi uphokophele ekungabini nalutho. U-apula uyisingathekiso esiphelele: ufisa ukunambitha kokuphila, injabulo esheshayo, kodwa isithelo sihlala singasekho ekugcineni. Umgca wakhe wokugcina uqonde eLight, “Ube indlela enhle yokudlula isikhathi,” uqeda izingxabano: wakha into efana nesibopho, kodwa ngaso sonke isikhathi, kodwa ube ulufuna ukumshiya engekho, futhi ungena kuyo. URybuk uhlala ebambe ingculu.

Rem: Umqondo Wokwenza Umhlatshelo Wethu

IRem ivame ukumbozwa uRyuk, kodwa ingxabano yakhe yangaphakathi ibangela imizwelo ejulile kuloluchungechunge. IShinigami ethandana nomuntu (hhayi ethandana naye), kodwa ngokuvikelayo ibhekene nokuphikisana okungenakwenzeka: ukhona kanye kwakhe kuchazwa njengokuqeda ukuphila, nokho angenza noma yini ukuze alondoloze okwaMisa.

Impi yakhe iphakathi kweqiniso elibi lomthetho weShinigami nemfudumalo azizwa ebhekene noMisa. uRem uyaqonda ukuthi uKwenya lusebenzisa uMisa, ukuthi lokhu kunamathela kuyoholela ekuhluphekeni kukaMisa futhi ngokunokwenzeka ukufa kwakhe, kodwa akanawo amandla okungenela ngaphandle kokwephula imvelo yakhe. Ngaso sonke isikhathi uma ebona unya lukaLight, ukucindezela kwakhe kwangaphakathi kuyakhula. Uyisidalwa sothando esihlala ezweni elingenalo, futhi uMisa uwukuphela komuntu oye wamnika injongo edlula ukubhala amagama angapheli.

Umvuthwandaba wempi kaRem yisinqumo sakhe sokubulala uL noWatari, isenzo aziyo ukuthi sizombangela ukufa. Lokhu akuwona ukuzidela kobuqhawe ngomqondo ongokwesiko [1] Kuwukubalwa okunzima, okudabukisayo. Ukhetha ukuzibhubhisa ukuze anikeze uMisa ezinye izinyanga ezimbalwa nendoda engamthandi. Uthando lukaRem luyiphuzu. Luye lwabangela ukuba aphile ngendlela ephelele, okufakazela ukuthi ngisho nonkulunkulu abafayo bangaqedwa ngemizwelo yabo. Ibhange lakhe limi njengesiyalo esithulile esiyalela uRyuk, libonisa ukuthi uzizwa ehlupheka, futhi ukhathalela ukuba afe.

USoichiro Yagami: UNsika Yokuziphatha Okuphukile

USoichiro Yagami, uyise woKwesibani nomholi webutho laseKira, uyikhampasi yokuziphatha eqala ukuphazanyiswa kancane kancane.

USoichiro uzazi zonke ngenxa yomsebenzi nobulungisa. Ufaka engozini ukuphila kwakhe, umsebenzi wakhe, nokuqina komkhaya wakhe ukuze athathe uKira. Ingxabano iqala lapho ubufakazi obungacatshangelwanga bukhomba ekukhanyeni. Ingqondo yakhe iyenqaba ukukwamukela, hhayi ngoba izimpawu zingekho, kodwa ngoba ukuzivuma kungabhubhisa izwe lakhe lonke. Uqala ukuphila okumbaxambili: umseshi ominyene ephishekela iqiniso emini, futhi ubaba oyimpumputhe onamathela ekusebenziseni inzuzo ebusuku. Indawo lapho azuza khona amehlo eShinigami futhi aziqinisekisa ukuthi uKra [1] Ukwehluleka ukubona iqiniso elijulile.

Ukuvimbezela kwakhe iMello kungukuvimbeka. USoichiro unokukhanya emehlweni akhe, uphethe imvuthuluka, futhi uhlala iqhwa. Akakwazi ukudubula indodana yakhe, ngisho nalapho ubufakazi bobugebengu bakhe bubonakala phambi kwakhe. Ukufa kwakhe kuleyondawo yokugcina impahla kuwukukhululwa kwempi engabekezeleleki. Ufa ekholelwa ukuthi indodana yakhe ayikho iKira, isihe esiza ngokulahlekelwa iqiniso. Ukulwa kwendodana yakhe kuyisixwayiso: iziqondiso zokuziphatha eziqinile, uma ibhekene neqiniso, ayikwazi ukugoba, ayiphuli muntu, ithatha umuntu. Umelela izindleko ezibhubhisayo zempi, hhayi izisulu, kodwa imikhaya yalabo abalwa nayo.

Eduze NoMello: I - Fraccood Heir

Abathatheli kuL bavame ukuhlaziywa njengezinhla ezimbili zenhlangano eyodwa, futhi izingxabano zabo zangaphakathi ngempela ziklanywe ngokuvumelana nalendawo ehlukene.

Impi eseduze ikhona. Unengqondo elingana noL, ayinakho ukuhlobana kobuntu okwakheka ngisho noL ngokudabuka. Usebenza ngonodoli namaphepha okuvota, ngokoqobo efihla amathoyizi. Ukulwa kwakhe ngaphakathi kuwukuthi angadlula L ngaphandle kokuphuma endaweni yakhe eduduzayo. Isilingo sokuhlala ehlanzekile sinamandla, kodwa indaba iKira ifuna ukuganana. Kumelwe ukuba eduze nokuthanda kwakhe indalo (*) ukubhekana nokukhanya ngqo. Ukunqoba kwakhe kuyize ngoba akakutholi ukuphumelela ngaphandle kokuguqula izindleko zomuntu ezichazwa ngokuthi uL; wahlala eqinile, kodwa ngenani elingenakho ngempela.

Ngokuphikisanayo, uMello uqedwe umlilo wakhe siqu. Ingxabano yakhe incishiswe ukufuna ukuvelela okungalawuleki. Indawo yesibili ayisona nje isilonda esiphezulu, kodwa isesilinganisweni esikhona. Icebo ngalinye alidalayo liwukumemeza ukuze liqiniseki, indlela yokubonisa ukuthi ungaphezu komgijimi. Usekelana noMafia, wenza iso leShinigami, futhi uthatha imvunuko hhayi ngoba entula ukuhlakanipha, kodwa ngenxa yokuthi ufuna ukudlula noma yini. Impi imenza ukuba azifakele. Umhlatshelo wakhe owenziwe emjikelezweni wokugcina, okuholela ekuchazinyusweni kukaKira, okungakho kuphela okunokwenzeka: ngokufa kwakhe kuphela ngenxa yembangela ukuba athole ifa. Impi, iseduze nenkambo yempi iveza intengo yeMel futhi ibonakalisa imfutho yempi.

Inkundla Yempi Engabonakali

Ukuhlakanipha kokufa IQuedi yokufa [ iwukuthi imidlalo yangaphandle yengqondo imane iyizimpawu ezibangelwa yile mililo yangaphakathi. Unkulunkulu wokukhanya uyinkimbinkimbi, iL’s sight, uthando olunamandla luka-Misa, uthando lukaRyuk, ukuphelelwa yithemba okuvikelayo, ukukhohlakala kuka-Rem, ukukhohlakala kukaSoichiro okukhunyulisiwe, nokuphikisana nohlobo olungcono. Ziyinjini yanoma yiliphi icebo elisontwe, nanoma iliphi iliphi iliphi icebo lokukhaphela, futhi ifuthelo. Lochungechunge lungasikisela ukuthi ubulungisa abulona igugu kodwa buyimpi yomuntu siqu elwiwa ngaphakathi kithi. Kubuza ukuthi singaba yini, endaweni yabo, simela noma yiziphi ezinye ezingcono.

Ngokwenqaba ukunikeza amaqhawe alula noma amakhonya, Incwajana yokufa iphoqelela i-introspect. Incwajana imane iyithuluzi; isikhali sangempela siyinhliziyo yomuntu, impi engaphucuzeki ngempela. Kulabo abanesithakazelo ekuhloleni indlela uchungechunge oluchaza ngayo umbono wobulungisa, [[FLT:] [[FLT]] incibilika ngokujule kakhulu yezinkinga zokuziphatha inikeza ukuqonda okwengeziwe, kuyilapho [[FLT:]] i-Grunge' yokuhlola izihloko ezimnyama [FLT] ithonya lemiba ephakathi.