I-2001 Studio Ghibli isici Sithuthelisa izibukeli emhubheni ezizwa sengathi zisuka phambili futhi zijwayelene kakhulu nanoma ubani ojwayelene nendawo engokomoya yaseJapane. I-Hayao Mizaki yakha izwe lapho zonke iziko, izibani, nenkangala, kanye nezinga elifanayo zithwala khona imiklamo yenkolelo yobuShinto, i-imism, kanye nabantu abavamile. Kusukela ekubeni nje isizinda sephupho, indlu yokugeza nezakhamuzi zayo zisebenza njengomfanekiso owenziwe ngezindlela zokuthi kami_eblah", u-mosphonal, ixobo, ixoxisana nabantu abahlanswe kanye nokucwelisa abantu kanye kanye nathi. Ifilimu ayithathi nje imifanekiso engokwemvelo, isebenzisa uhlelo lwezimoshinto ehambisana nohambo lwezentethe ngenhla, futhi igcizelela i-mfacelozobu, okungabonwayo. [ngezinsf.]

UbuShinto Nendawo Yonke Ephilayo YaseKami

Ukuze umuntu aqonde indlu yokugeza, kumelwe aqale aqonde ubuShinto, isiko lomdabu elingokomoya laseJapane. UbuShinto abunamsunguli oyedwa, abunambhalo ongcwele, futhi abunamfundiso eqinile. Kunalokho, kuyindlela yokuqonda izwe njengeliphila [ kami[[FLT]][1]. [izwi elivame ukuhunyushwa njengonkulunkulu noma imimoya kodwa lichaza ngokunembile ngokwengeziwe izimpawu ezibonisa iNjoba. IKami, izihlahla zasendulo, izilwane, ngisho namathuluzi awenziwe ngezandla zabantu. Le ndawo eyaziwa kakhulu [FLT:] [FLD2] [f2] i-eclopedia ububanzi be-Thontontontonto yaphezulu [FLD [FLD] [5], ayihlukanisi i-odromessss.[4]

Imingcele yoketshezi phakathi kwezwe lomuntu nelemimoya iphawulwe ngemikhawulo enjengeminyango yamatorii, amabhuloho, nemihubhe. Ukungena kweChihiro emhubheni obomvu onezindonga ezivulekile kufana nokuhlangenwe nakho kokuya endaweni engcwele. Ukuguqulwa kwabazali bakhe babe yizingulube ngemva kokudla ukudla okuhloselwe ithempeli le-kami yisixwayiso esibukhali: ungathathi okusemoyeni ngaphandle kokubonisa inhlonipho efanele. Le ngxoxo ayisho ukuthi iyathatheka; iveze imikhosi yokuhlambulula nokunikela okuphakathi kobushinto. [[FLT:], inikeza i-filimi ye-mphon. [[FLT:] shanto esetshenziswayo, i-kami, i-filimini, i-okhefini, eqoshiswe embonini, lapho ingenziwa khona umnikelo we-odmone.

Indlu Yokugezela: Isikhungo Esinezinto Eziyigugu Ezingaphezu Kwemvelo

Indlu yokugeza ngokwayo, i-Abulaya, ivezwa njengesakhiwo eside samasheya amaningi alungiselelwe imimoya kuphela. Ingxenye yayo ingesen, imboni yengxenye, futhi yonke indawo yamaShinto ehlotshiswe ukuba ibe imboni yomsebenzi ophithizelayo. I-Miyazaki ifanekisa indawo yayo yangaphakathi ngemva kwe-Edo-parce, nezindawo zokuhlambela ezivamile, kodwa umsebenzi wayo uhambisana kahle nomqondo wamaShinto [[FLT]]harae [ukhubazeka.], njengabantu, baqongelele [[FLT:] [FL:] [2] [i] [i] [i-ikhile] [i] (ukuhlangana okuhlanzekile) ngokufa, noma ngokungcolisa. I-drowashini, inikeza i-odrobon, futhi i-ommoom.

IKamaji, umthuthi wegumbi lokubilisa onamasondo amaningi, uhlanganisa umoya womsebenzi ofihlekile ogcina isisekelo esingcwele sisebenza. Ugaya amakhambi namakhambi omlilo, umzimba wakhe ukhumbula isicabucabu noma ushichimo[ [umoya], kodwa uyi-yutair. [u-Kamaji] ayishiyi ingxubevange yegumbi lokubilisa, uyisazi salelo thafa, i-kami yalomlilo ne-flout, isebenza njalo ukuguqula amanzi asekhaya abe yimithi evuselela amakhambi. [ultras] [[Foll], futhi umkhathi ovuthayo, angaqaphela izinjongo ze-Gefferf.[4] [up] [ult: [ult]

IYuba NeZeniba: Izici Ezimbili Zezingalo

Akukho kuxoxisana ngemimoya yaphezulu Engaqondakali kungadlula odade abafanayo kodwa abaphikisanayo, uYuba noZeniba. Bamelela isici esibili sohlobo olufanayo olunamandla angaphezu kwawemvelo, cishe esithathwe ezinganekwaneni zabantu yama-uba [abathaka] [abathakathi] [abangabathakathi] [abangaba abathusayo] noma abakhulisayo. Yubaba, umnikazi we-Aburaya, ungumuntu owesabekayo wegunya nobugovu. Amagumbi akhe, ukuhawuza ngegolide, nomlingo wakhe (uthatha igama likaChirohis'a amandla akhe awenzisemsebenzini) abonisa uhlobo olungcolile lwamandla. UYubabababa, ungene ubuhlobo obungokomoya obuphambili emhlabeni ngaphambi kokuba inzuzo.

UZeniba, ngokuphambene, uhlala endlini ethulile ephakathi exhaphozini, ephotha intambo futhi ehlanganyela itiye elenziwe ekhaya. Esimweni samuva, unika uChihiro izinwele ezivikelayo ezilukiwe ngemicu yobungane. Lokhu kumisa isifundo esicacile sobuShinto: amandla afanayo angabopha futhi asebenzise kabi, angakhulisa futhi akhululeke. Ifilimu ibonisa ukuthi i-Kami ayilungile noma ayiyona inhle; inezimo eziyinkimbinkimbi futhi ingathonywa ubuqotho nenhlonipho yabantu. Ikhono likaChihiro lokuhamba kubo bobabili odade ngaphandle kokulahlwa okunganciphi nangenxa yokuzicabangela kwakhe okungalawuleki kanye nokuzihlupha kwakhe. Ifilimu ibonisa ukuthi imikhosi yamaShinto ayibalulekile ekuthintaneni nomoya womoya.

Ukusebenzisa I - dragon Nemimoya Yemifula Elahlekile

Ukubizwa kuka-Haku kunguNigihayami Kohakushi, umoya woMfula iKohaku, uxhumela ngokuqondile ezinganekwaneni [[FLT: 0] zaseJapane udrako ohlobanisa onkulunkulu bamanzi angenazinyoka emifuleni, imvula, kanye nokuvundisa. Ngokungafani no-dragonthi baseNtshonalanga, amadrago aseMpumalanga Asia ngokuvamile angaba abavikeli bamanzi abanomoya ohlukile, futhi i-Haku’s brac ingumfanekiso ofanele. Lapho uChihiro ewela eMfuleni iKohaku njengomntwana, ubuyisela igama likaHaku nenkululeko yakhe. Lokhu kufana kakhulu nokujijwaza; kungunda yesibonelo somqondo weShinto [FLT] [FFF] [Fma] [3]

Umfula kaHaku wakhiwe ukuze wakhe izindlu. Ngakho ukulimala kwendawo ezungezile kwenziwa ngokoqobo njenge-amnesia kanye nenkonzo engokomoya. Umfula i-kami, owake wahlonishwa futhi waphila, uba udrako ogqume emhlabeni ongakwazi ukubuyela ekhaya. Inkumbulo kaChihiro iyisenzo sokuphindela ngokomoya. Iveza imizamo yangempela eJapane yokufihla imifula emini futhi ilungise izindawo zokukhulekela ezihloniphekayo zendawo. Ifilimu isikisela ukuthi kokubili abantu nemimoya, ukukhumbula amagama nemvelaphi yayo kuyisinyathelo sokuqala sokuphulukisa. UChihiro ngokwakhe ucishe ulahlekelwa uphawu lwakhe lapho eqamba igama lakhe u-Sen, futhi lonke uhambo lwakhe luyimpi yokuthatha inkumbulo yakhe ewuphawulo lwenkolo yakhe.

Abukho Ubuso NoMoya Olambile

Phakathi kwenani elikhumbulekayo kunalokhu kukholelwa, i-spectral ephethe i-vsage enjenge-Noh eyisifihla - kanye nembobo, isifiso sokuxhumana. Akukho buso obungakhulumi ngezwi lalo; bulingisa futhi buthathe ubuntu balezo zinto eziziqedayo. KubuBuddha nase Shinto i-syscin syncretic, kukhona isigaba semimoya eguquguqukayo ngokuvamile ehlangene ne- preta noma isipoki esilambile [ indawo eqhutshwa ukunxanela okunganeliseki. Ngokuqala akukho mandla abonakala enesizungu nangenangozi, kodwa ngemva kokuba ivelelwe embonini yezisebenzi zokugeza indlu, ikhinyathela umkhohli, ukuthenga igolide nokudla okungagunyazayo. Lokhu kuguqula ukuhaha.

Ngokuphawulekayo, akukho mandla anqotshwayo ngobudlova kodwa ngesenzo sozwela sokwenqatshwa. UChihiro uyalahla igolide lakhe futhi esikhundleni sakhe umnikeza imfucumfucu ehloselwe abazali bakhe, asuse ubuthi. Kamuva, uhola u-Oyedwa ezindaweni zokugeza, isenzo esingokomfanekiso sokuhlukanisa umoya emthonjeni wokungcola. UZeniba umane wamukela yena njengomsizi ekhaya lakhe, enikeza umoya indima eyakhayo. Lo mfanekiso ubonakalisa ukuhlanjululwa kobuShinto nokukhululwa kobuBuddha: umoya ongcolileyo uyahlanzwa, unikwe injongo, futhi uthole ukuthula. Uhambo lobuso lwembula ukuthi ngisho nolwembukwanekane noma uwesabisayo lungabuyiselwa lapho uhlanganwa ngobuqotho kunokuba uhlanzwe.

Umoya Ovuthayo Nomfula Ukuthenga KukaNkulunkulu

Omunye wemifanekiso eqondile yokuhlanjululwa kobuShinto kwenzeka lapho “umoya ongcolile, owenziwe ngebhodwe” ufika endlini yokugeza. Izisebenzi ziyashaqeka, kodwa uChihiro wabelwe ukumkhonza. Njengoba ekhuhla i-microg emzimbeni wakhe, uthola into enjengeva efakwe ohlangothini lwakhe. Ngosizo lwayo yonke induku, bayikhipha, imfucumfucu yamanzi yabantu: amabhayisekili, amathayi, amasondo, neminye imfucu yezelo yezezi. Umoya uvele ube uvela njengonkulunkulu omuhle, umfula wasendulo, obongayo futhi ubuyiselwe.

Lokhu kulandelana kusebenza emazingeni amaningi. Kuwumkhuba wokuhlanza amanzi okungcola okungafihlekile okususa ukungcola okungokomoya nokungokomzimba, ngokuqinisekile, ukulahla kwempucuko yokulahla ehlanganisa imifula nemfucumfucu. Kodwa futhi kuyindlela ethembekile yokuveza imisogi[[FLT], umjondolo], umshinto wamanzi ohlanzwa osusa ukungcola okungokomzimba nokungokomzimba. Unkulunkulu womfula ungcolisa ungumuntu futhi uyi-kegare, nendlu yokugeza njengethempeli lapho i-kami ehlanzwa futhi ehlonishwa ngemikhosi yokuhlanza. Umkhosi wesithokohlo owe futhi uvikela igolide, uvikela ngisho nokuhlanziswa kwemiza kanye nomzamo womphakathi ukuze uhlanganise indawo engcwele noma isakhiwo esiwuhlobo olubanzi, uhlanganisa nonkulunkulu owenziwe kanye nomkhosi wegolide. Uma ekhipha igolide, uvikela ngisho nokulungisa igolide, lapho eveza igolide.

Umoya Ongcolile Nenhlangano Kami

Ngaphandle kwezici eziyinhloko, isizinda sigcwele imimoya yaphezulu enikeza indlu yokugeza indlela engokoqobo efana nayo. IRadish Spirit ( i-Oshisama ezincazelweni ezithile ezibonisa iphunga) ingumfanekiso omkhulu, ofuzekayo, owenziwe ngesithunzi saphezulu. Nakuba izimpande zakhe zenganekwane zingafihlwa cishe zifihlwa cishe yi-Muyaza ,ki_ihiskom ezibonisa umkhuba wemifino, izintshulu, nezinga, nokudla okuhlobene. EShinto yasemaphandleni, amathuluzi nesivuno kwabonakala sengathi zigcwele umoya nenhlonipho. Umoya wenhlombe, ucweza ekheshini eChiro, uthokozele futhi uvike ngokuthula. Itshekayelo olungenasizo esimweni sobushinsu.

Abanye abaxhasi bahlanganisa [[FLT: 0]ni[FLT]] izivakashi ezinjengezimenywa zamaxoxo, amasele, nombukiso wonkulunkulu abafana nezikhonkwane zasendulo, ngamunye e-attles yeyayoyozu kami[ . . . .onkulunkulu abayizigidi eziyisishiyagalombili beShinto. Omunye owezikhanyithi owenzisayo ofana nowasendulo, ofanelwe nokubizwa. Ibhanti ([[FLT:]2]]yurozu no - o[FLT] [FLT] ]] noma unkulunkulu [FLT] ofana no-obhabhayorn [up] [up]] [up] [up]) ofana nohlobo lwe-mfazin.[Flayd]

Amagama, Izimemezelo, Namandla Amazwi

Omunye wemicu esekelwe kakhulu ye-Shinto-FLT i-spect of the finturer nokuluthola kabusha ulwazi ngamagama. Umlingo wesivumelwano sika-Yuba awuyona nje indlela elula yokulandisa; usekelwe ekukholelweni okunzulu kwezempucuko kukodama, umphefumulo wolimi. Emthandazweni wobuShinto ([FLT]]] nonorito ), amazwi aqondile egama likankulunkulu abalulekile ekuxhumaneni okuphumelelayo. Ngokweba i-Chihiro futhi ngokukhipha igama lakhe elithiwayo, Yuba ucingo lwakhe lwesikhathi esidlule futhi uvike umoya wakhe. Haku uxwayisa ukuba avikele igama lakhe langempela, noma akhohlwe ngendlela yakhe engokomoya. Futhi leligama lisebenza njalo ekuxhumaneni kwe-hiro kungathi alahlekelwe igama lakhe libuyiselwe emfuleni wakhe.

Ezweni langempela leShinto, izindawo zokukhulekela eziningi ezinezintambo ze-enshrine kami ezinamagama alahlekele esikhathini noma angcwatshwe ngaphansi kwezingqimba zomlando, kodwa abathathi-zomthetho basathandaza futhi bahloniphe. Isenzo sokuqamba igama elithi ```no nkulunkulu''' noma umoya yisenzo sokukhulekela nokuqaphela. Imed Devid [[[[FLT] emagama ayo ayesenamagama aphunyukile'''''''''''''' adlulisela lomqondo kubo bonke abalingiswa: lapho uChihiro ekhumbula isici sakhe esigcwele, uyavuthwa; lapho uHaku ethola igama lakhe emuva, ukhululiwe. Ifilimu isikisela ukuthi ukujaha kwanamuhla kokuqamba, i-deved, futhi ukubuyisela kabusha kwemvelo izimpawu zokuxhaphaza kwe-Yubaba. Ukudulba, ukukhomba igama, ukulisela isakhiwo esingokomoya, futhi isakhiwo esingumfana esingumfuziselo.

Izimiso Zendawo Ezungezile Zamehlo EShinto

I-Mozaki yendawo ezungezile ifakazelwe kahle, futhi ihlanganisa ukuziphatha kwabantu nempilo yezwe. Uma uChihiro ehlanza unkulunkulu womfula, akabuyiseli nje kuphela i-kami kodwa futhi namanzi angcolile agcina ezinye izidalwa ezingenakubalwa. Ukulandelana kwemisebenzi emincane kakhulu yokulungisa indawo ezungezile: umonakalo ongokomzimba, umphakathi owembula ukuphila okuhle, okuphakele ngaphansi kwemfucumfucu. I-"'i-"igugu elikhohliswayo (i-"FLT]) kodwa futhi i-ognomes) egcwele inzuzo yezentengozohwebo. I-onke amagugu entengo yezentengo yemisebenzi engcono engokonga.

Ngaphezu kwalokho, ifilimu iveza uhlobo lwentuthuko eyaholela ekulahlekelweni komfula kaHaku. EJapane, imifula iye yakhulekelwa ngokwesiko njengekami ephilayo, enezindawo zokukhulekela ezakhiwe ngasezingwini nasemikhosini yazo ezibashwe ukuze zishweleze. Ukwakhiwa kwezemboni nokwanda kwamadolobha ngokuvamile kwayisusa kulezindawo zokukhulekela noma kwayinciphisa ukuba ibe yindawo ewubala. Le bhayisikobho imema izibukeli ukuba zicabange ukuthi umonakalo ongokomoya nowemvelo kwenzeka kanjani lapho umfula ususwe enkumbulweni yomuntu futhi ususwe endaweni engokoqobo. Inhlekelele kaHaku iyisixwayiso: izwe elikhohlwa imifula yalo liveza izicucubu ezingenakukwazi ukundiza ekhaya. Ukubuyiselwa kwegama lakhe kubiza ngenxa yendabuko nenko, eqeshisweni lobushinto.

Ifa LobuShinto Endabeni Yesikhathi Esizayo

Nakuba Ifekthrid Face iyifilimu yanamuhla ephithizelayo, impumelelo yayo emhlabeni wonke ibonisa ukukhanga okuhlala njalo kwengokomoya lemimoya. Izenzakalo ezazingakaze zingene esikhungweni sobuShinto zakhangwa amasiko endlu yokugeza, unkulunkulu womfula, amandla athulile entombazane ephatha yonke imimoya ngenhlonipho. Isakhiwo sale filimu esingokomoya siye sathonya isizukulwane sabadali, kusukela kwabaklami bemidlalo yamavidiyo ukuya kubaphathi beminyuziyamu, ababona inani lokubonisa izwe lapho ushintsho lwasemfula lukhona ngemishini engabantu.

I-movie futhi inikeza i-enoral ehlukanisa abathengi abade. U-Chihiro uqala njengomntwana onesizungu, kodwa ngokusiza imimoya `iphansi lokuhlikihla, ukugeza onkulunkulu basemfuleni, nokwenqaba igolide elikhohlakele .I-"shehe ufunda ukuhlala ezweni lapho yonke imisebenzi ithwala khona ubunzima obungokomoya. Uhambo lwakhe luwuhambo lwezwe, ukuqashelwa kweShinto lapho ethola khona ukuthi inhlanzeko, inkumbulo, nokubonga kuyinto ebalulekile. I-Chihiro ibheka emhubheni ngaphambi kokuba ihambe iphile ngendlela evamile, ishiya ithuba lokuthi umoya uhlale ukhona, ulindele labo abahamba ngenhlonipho.

Ifa le Elenziwe nge-Emoded aliyona nje kuphela i-ofisi yayo ebhaliwe ephukayo neyamazwe ngamazwe kodwa futhi nendima yayo njengenxusa lezesiko lezindinganiso zobuShinto. Liguqula umqondo ofiphele we-kami ube yizimpawu ezingalibaleki, wenze ukuba ingokomoya lasendulo litholakale ngaphandle kokulihlanyisa. Ngokukwenza kanjalo, libuza umbuzo olulula kodwa olujulile: uma singathanda umoya owenziwe ngendwangu futhi sikhalele umfula ogandagandawe, singaqala ukuphatha izwe elisizungezile ngenkulisayo? Ikhambiso lithule, yebo, liphonselele kuwo wonke amafomu anjengomthandazo onkulunkulu abayizigidi eziyisishiyagalombili esingase sikhohlwe ukubona.