Kunezikhawu ezithule phakathi kwento evamile nengavamile, iMorose Monokean ikhubeka insimu iyonke. Uma iqala ukubuka, indaba ka-Ashiya Hanae, umfundi wesikole esiphakeme okhathazwa yi-yokai efiphele angakwazi ukunyakaza. Ukukhungatheka futhi ngaphandle kokukhetha, ukhubeka egumbini elincane, eliphansi letiye — iMontokan — ne-propuried ewureor, i-Abeno Haruchiki. Kodwa ngaphansi kwe-omedy ne-piccodiam ulelekayim uleleka ngokumangalisayo, lapho ikhona khona i-Finthi, noma i-Newam, njengemisebenzi ewuhlobo elingokomfanekiso, i-Abenoptue, i-inton, ne-inton. Kumelwe ukuba kuqondwe inte, yonke imimoya eshubile, futhi iqonde inte eshubile, ewuhlaka.

IShinsei: Akuyona Into Edlulayo

Ku iMorose Monokean, iShinsekai ayilona izulu elimnyama noma isihogo somlilo kodwa izwe eliyinkimbinkimbi ngaphansi kwezwe elihlala i-yokai — inqwaba yabantu abanamandla angaphezu kwamandla emvelo baseJapane. Igama ngokwalo, ngokwezwi nezwi, “Izwe Elisha,” likhethwe ngokunakekela; alisho indawo eqondile yabafile kodwa liyindawo elinganayo, lapho imimoya iye yalahlekelwa indlela yayo noma yanamathela emigedeni yayo engalungiswangahlala njalo. Ukufinyelela kulelizwe kungabekwa ngendlela ephelele. Ukukhishwa kwalo kuphela. Amamevalediyu — amasu ohlu lohlu lwe-Mondoban — lingavula isango phakathi kwendawo yomuntu ne-smake.

Lokhu kumisa izibuko zokucabanga zakudala zamaJapane. IKojiki, i-patrile endala kakhulu yaseJapane, ichaza u-Yomi-no-kuni, izwe elimnyama labafileyo, kuyilapho kamuva izwe lobuBuddha elithotshiswe lasungula izindawo eziningi zokuzalwa kabusha. Igumbi letiye, ngokungafani, lizizwa ngokucacile: liphila linezindawo ezishintshashintshayo, indawo ezizimele ezilawulwa ngamandla amakhulu, nomqondo ofiphele wesigaba sabefundisi. I-Monokean ngokwayo iyindawo yokuxhumana, ikamelo letina elikhona kanye kanye emhlabeni womibili. Lapho u-Abeno evula amaslay edwebayo, akamane nje avule umnyango; wenza isenzo sokuhlanza amasiko.

Indima Ye - order: Isiqondiso, Hhayi Umbhubhisi

Izinganekwane ezingokwesiko zivame ukuxazulula umdali womuntu ukuba amelane namandla eSigebengu okumelwe anqotshwe. iMorose Mononokean ichitha lokhu. I-Abeno Haruitsuki eyinhloko ayiyona imbubhiso kodwa ukubuyisela inguquko — ukubuyisela umoya eSikayi ukuze ihlale ikhona endaweni yayo efanele. Indoda yeMonomboka ithule: zonke izintambo zinesizathu sokuba lapho ingekho khona, futhi leyondlela ifanelwe yiyokuzwa ngokujulile. Lendlela iwubuShinto eqaphela ubushinto ngokuphelele; esikhundleni sayo, iyavuma (i-kera), futhi i-akenanjwayezi. I-akenamenzile: i-Abe isebenza ngenkalo, kodwa iwumsebenzi wokwazi ukuhlanza.

Lefilosofi ifinyelela ekukhokheleni. Izicelo zobuxoxo kumelwe zikhokhelwe, futhi loluchungechunge luthatha lento ephithizelayo hhayi njengokuhaha kodwa njengomthetho we-harmic. Ukuwela umnyango ngaphandle kokushintshisana okufanelekile kungangenisa isikweleti esingokomoya, ukunqwabelana okuyingozi okungasusa ukukhipha isigwedlo ezweni kanye kanye izwe azama ukuligcina lide. Yisifekethi esinemicikilisho yomnikelo weShinto kamagushi (amagatsha angcwele e-sambashi) kanye nokudla e-kami — isibonakaliso senhlonipho nokubuyisa intethele nakulungiseni intengo ekhonkolo elula. Ngokuqhubekayo umba wenkolo, [FLD:] imbo eJapanelwayo eJapane-FLD[F:]

Imimoya Ephakeme Yaphezulu Nemisuka Yayo Yenganekwane

Inani labantu baseShinsekai likhulu, kodwa imimoya embalwa iqokomisa izihloko eziyinhloko zaloluchungechunge ngokucace ngokukhethekile. Laba bantu abamane nje bayizinqubo eziwucezu; bayizinkulumo ezididayo zezinkolelo zabantu baseJapane ngemvelo, isizungu, nokuzisola.

I - Akeno: Intaba YaseKami Enesizungu

U-Akeno ubonakala njengomntwana oyisici esincane, ofana nezwi elithambile nonyanzelo olukhulu. EShinto, izintaba azisona isithunzi kodwa umoya waphezulu owesaba ukuhlala kwakhe yedwa. Isethulo sakhe siphawula indawo eshintshayo ku-Hanae: ungumuntu wokuqala asizayo hhayi ngenxa yokwesaba noma ukubopheka kodwa ngenxa yothando oluqotho. EShinto, izintaba zivame ukuba izindawo zokuhlala ze-kami enamandla, futhi amasiko okukhulekela intaba (kangakuhinko) anwebe emuva eminyakeni eyinkulungwane. Izibuko zesizungu lapho onkulunkulu basentabeni beqala khona ukulingwa abantu, hhayi ngenxa yenzondo kodwa ngenxa yesifiso sokusondelana. Isinqumo sakhe sokuzibopha i-Hana futhi kamuva siphinde sibuyele ekutholeni i-sni engxenye emnandi ye-Pin. Ngezinye izikhathi kushiwo uthando lapho kusetshenziswa khona uchungechunge lwe-Akeno.

AmaYurei Angenakuphumula Nabantu Abafile Abangathuli

Lapho u-Akeno emelela isizungu saphezulu, i-yurei ye- i-Morose Mononokean i-Moree Moneokan [u-1] iveza usizi lobuntu olungalungiswanga. I-Yurei iyizipoki zaseJapane eziziphindiselo noma ezilusizi, ngokuvamile ezivela engcwabeni ezimhlophe ezinezimpini ezimhlophe, ezisongiweyo, ezishiswe ngokuthula. Loluchungechunge lushoshoshoshosholo kulomkhuba kodwa luthambisa amaphethelo azo. Izenzakalo zakuqala ziveza ukunamathela kwayo endaweni ethile ephilayo; u-Abeno akuyixoxisi impande yayo engapheli kodwa ukudambisa ukuzisola nokuqondisa kwayo ekuthuleni. Isithembiso sokufa singezwa isithembiso sokungaqondiswe ngokungaqondiswe yiso sonke. Isithembiso sokufa. Isithembiso sokufa [FLT.][FLT] [F] [Flk] noma ukunceld , ukufunza, inguquko esiwuphawu lokudlayo, isisekelo semimoya esiwuveza i

IMonokean Iyodwa: Indawo Ephilayo

Igumbi letiye aliyona nje into emiswayo; liyinto ekhona elawulwa imithetho yasendulo. Igumbi layo elimnyama nenkonzo yetiye njalo linendawo ekhona ngaphambili enkosi yayo yamanje. iMonovokan ingalahla ukungena, ishintshe ngaphakathi kwayo, futhi ijezise ngisho nalabo abashaya izivumelwano zayo. Kulokhu, ifana nomqondo wendawo engcwele eShinto — [[FLT: 0] imfithali[ noma into ehlala kuyo i-kami. iMonokan iyisitsha esingokoqobo sesivumelwano phakathi kohlu lozalo lwe-Abeno no-Shinmake, into ephilayo efiphaza ithuluzi eliphakathi kwekhaya, ikhaya, nekhule. Uma iqala ukusebenza, ayithathi ingxenye yemisebenzi; uMontokan' uthatha indawo yokuzinza, uhamba kancane kancane, uhamba, uhamba i-Gen.

Izincwadi ZobuShinto: IKami, IKegare, Nokuthengwa Kwenhliziyo

Ukufunda iMorose Monokean ngaphandle kobuShinto] ukulahlekelwa ingxenye yamagama ayo. UbuShinto, ubuzwe baseJapane bomdabu, abuncikile embhalweni noma emfundisweni kodwa kokuhlangenwe nakho okuphilayo kokuxhumana ne-kami — imimoya ehlala ezenzeke ngokwemvelo, okhokhokho, ngisho nanamandla angabonakali. Lochungechunge luguqulela lelizwe ngokuqondile emakheni alomhlaba. Isenzo ngasinye sokuwela amazwe siqala ngokudweba intelezi, ukububula, ukububula, nokukhongaza emoyeni okubonisa imikhosi ebona imboni yenkolo yobuShinto.

Cabangela umqondo ka-kegare. EShinto, ukungcola okungokomoya kunganamathela kumuntu ngokuthintana nokufa, ukugula, noma isiphambeko sokuziphatha. Ukunamathela kukaHanae kokuqala kuyisibonakaliso sokuba kwakhe nesono kodwa seshwa elinqwabelene, ifu lemfucumfucu engokomoya emenza abonakale kwelinye izwe. Ukuphathwa kuka-Abeno okunamandla — ukususwa kwe-yopair kanye nokuhlanzwa — kuwuhlobo [u-Oharae], umkhuba wokuhlanza. Nokho, uchungechunge lugcizelela ukuthi ukuhlanza kweqiniso kudinga ukwethembeka okungokomzwelo. UHana kumelwe abhekane nokukhathazeka kwakhe siqu kanye nokuzikhathaza kwakhe siqu kwangaphakathi phambi kokukhushukuma okunga. Lolu hlobo oluphakathi luphakamisa isimo sokuzimela ukuhoxa.

Iminikelo yesiko futhi iyagcwalisa indaba. i-Abeno ishiya njalo izingcezu ezincane zamaswidi noma izinkomishi zetiye, izimbobo ezibonisa iminikelo eshiywe ezindaweni ezingcwele zobuShinto. Lemisebenzi ayiboniswa neze njengokufumbathisa kokukholelwa ezeni kodwa njengokusekela nokuxoxa okudingekile. Izwe lomoya lisebenza ngokuvumelana kokuqonda, nomoya ongcono ubambisana. Labo abanesithakazelo ekungeneni kakhulu kulemicikilisho yemicikilisho bangahlola imisebenzi yezazi ekhona e [[FLT: 0] Kukuin University of Shinto [FLT] Encyclopedia of Shinto[FLD:1], ewuthanda kakhulu u-kami nezindlela zomthetho.

UYokai Lore Nokuziphatha Okungafanele

Izinganekwane zaseJapane zigcwele i-yokai, lezozidalwa eziyinqaba nezivame ukuba nezihlasimulisayo ezimelana nokuhlaziywa kalula. [IMorose Mononokan ivela kulomthombo wenjabulo ngokuthandana okusobala. I-yopai efiphele ehlasela i-Hanae ohlwini lokuqala ifana ne-facle kaukegen [[FLT]], umoya omncane, onjengenja embozwe izinwele ezinde ezibangela ukugula nobumnyama — nakuba kuchungechunge, ukuvalela kwayo kusuka esithuthwini esilula kunokuba ingabi nabuhlungu. Lokhu kuveza umlando womuntu ovamile; ukudabuka kwento esabekayo kuveza udabuka phansi.

Loluchungechunge luhlanganisa futhi ukushukuma komfantu ( ukhine), isicabucabu (] usuchimo[), kanye nemimoya yamaqhinga efihla umngcele phakathi kwengozi ne-comedy. ] nrikabe — udonga-oluthi oluvimbele imikhondo — lubonakala luyisithiyo evimbela ukunqotshwa kodwa njengesilwane esilahlekileyo esidinga indawo ehlala kuyo. Lokhu kuvumelana nenqubo yempucuko, ebumbenendwangu yengcweti yezezemidwe nguMigazu, i-Fyo. [uger]

Ngisho nesakhiwo seSikamela siqopha i-yokai peathonomy. Izwe lihlukaniswa libe amasimu alawulwa abantu abanamandla njenge-Legislator, i-yokai ephakeme ekhipha omunye umthetho wezwe. Lesi simiso senkantolo esinjenge-Pronethi sikhumbula [[FLT:] [FLT] [FLT] yagō[[FLT:] [FLT] [1], iNight Parade of One 100 Ademmon, lapho isiphithiphithi semimoya sihamba khona emigwaqweqweni ngaphansi komholi. i-Monokean [[FLT]], ukuthi amandla asendle abangelwa yi-buldaucrate, idala indawo ehlala kanye nempikiswayo ekhona kanye ne-impiye-enze ye-gean. ”

Ukukhula Kobuntu Ngomoya

Okuphakamisa iMorose Monokean ngaphezu kwe-encyclopedia eyomile yamasiko iwukugxilisa kwayo okujulile ebuhlotsheni bomoya nomoya womuntu njengesandulela sokukhula. uHanae uqala uchungechunge lwethukile, unamahloni ngekhono lakhe lokubona i-yokai, ukulubheka njengesici esimhlukanisayo. Uhambo lwakhe alukho emandleni anamandla kodwa ekuboneni: ukufunda ukubona imimoya njengezinto ezisongelayo, ukwesaba, futhi njengokwakhe siqu.

Ukuzimisela kwakhe kancane kancane ukuhlanganisa imithwalo noHanae — ukuvuma ukuthi uDevolta akudingeki ukuba ame wedwa — ukhumbula isimiso sobuShinto sokuthi umphakathi ([FLT: 0]] usebenza ngokususa amazwe amabili awazibheka njengongamenzi. Umoya ungumnyombo wesigungu. Ukuzimisela kwakhe ukuhlanganisa imithwalo noHanae — ukuvuma ukuthi udinga ukuma wedwa — ukhumbula isimiso sobuShinto sokuthi umphakathi ([FLT: 0]] u-maturi ungumtho wamandla., ndawonye, i-mmestonbili isibonelo sokubambisana okusekela okuthi ngokuthula: abafile badinga ukufundiswa ngokunamathelana nokukhulula, futhi abafile badinga ukuzwa kwezwi eliphilayo eliya ngaphesheya kwembobo.

Indaba ngayinye exazululiwe ishiya emuva insalela yokuhlakanipha. Uma umoya wamanzi ulangazelela ukuba umngane olahlekile ahlale, isinqumo siphoqelela uHanae ukuba ahlale engakwazi ukulungisa konke. Uma ingane yeyokai inamathela ezweni eliphilayo ngoba yesaba ukuthi iyalibaleka, ikhambi alikho ukuqanjwa kodwa liyisenzo esilula sokukhumbula. Le mizuzu iyinjini engokomoya yochungechunge, iguqula isenzakalo ngasinye sibe isilinganiso esincane [ [FLT] [FLT] [1] esimweni sokuza nokungabikho.

IShinsekai Njengesibuko Sezinkathazo Zanamuhla

Kungaba iphutha ukufunda i Shinsekai njengetshe elidala kakhulu. Loluchungechunge lwezingqimba zakudala lukhathalela isimo salo esiyinganekwane. Isihloko esakazekile sesizungu, ikakhulukazi, sigcwele ukulwa kwanamuhla nomphakathi. Ukwesaba kuka-Akeno ukuba yedwa, i-yokai enamathelayo ngenxa yokungabonina, ngisho nezindonga ezingokomzwelo zomphakathi lapho ukuxhumana kuwohloka khona kalula. U-Umhlaba uba indawo lapho lezinkathazo ezingapheli ziqala khona futhi zingabhekiswa ngaphandle kwehlazo lempikiswana yempilo yangempela yengqondo.

Izomnotho zokukhipha izigwegwe ziqala futhi ukuchaza ngokuphambana. IMononokean ikhokha izindleko ezikhuphukayo, futhi ngezinye izikhathi abalingiswayo bayenqaba. Kodwa loluchungechunge lubheka ukukhokha kungekona njengokuxhaphaza kodwa njengokuqaphela ukubaluleka — ukwenqaba umqondo wokuthi umsebenzi ongokomzwelo nongokomoya kufanele ukhululeke. Kumasiko lapho ukuzidela ngokuvamile kuboniswa ngobuqhawe, lokhu kugcizelela ngokungakhethi kuzwakala kuqinile, kuhlanganisa ingcweti yokuxosha izikhali ngokuhloniphekile, kuhlanganisa isithunzi somsebenzi wekhono.

Ukulandisa Indaba Ebonakalayo Nomfanekiso Wenganekwane

Isenzekisi ngokwaso sisebenzisa ulimi olunezithombe olusekelwe esikweni. Ingaphakathi leMonokean liyisifundo wabi-sabi — ubuhle bokungapheleli — nemibala efingqiwe, indwangu yamapulangwe, nokudlala isithunzi okusikisela ukujula ngalé kwesakhelo. Uma ukungena eSikameya kuvuleka, isikrini asivuleki ngokukhanya; esikhundleni salokho, izingqimba zemifanekiso egobekayo i-slide ngokuhlukahluka, kuphakamisa keyboby][FLT] [FLT] ebonisa ubuciko obudumile bamaJapane. Lokhu kuzenza zive izimpande zemvelo, ezingoko, ngendlela engokomlando, yenza izici ezingokoqobo zizwa njengezwe zwe .

Amapulani omoya anezitho zomzimba futhi anesitho esingokomfanekiso. Izingubo ze-Akeno ezivamile kanye nezifihla - buso zasendulo ezigqokwa yiyokai ngokuqondile noh kanye ]kyogen[[ inkundla yemidlalo yemidlalo, lapho umugqa phakathi komdlali nomoya ugcinwa ulula ngamabomu. Ukusetshenziswa kwalezi zici akunandlela yokuhlobisa; kubonisa ukuthi umdlali usebenza ngaphansi kwemithetho ethile engokomfanekiso, uhlelo lolimi olubonwa yizilaleli zamaJapan emakhulwini amaningi eminyaka emisebenzi nobuciko. Ukuhlola imifanekiso enjalo kungahlolwa [[FLT:] [FL:]] Cariana Cate ehlu oluqinile [An Networks] [5]

Ukukhuthazela: Isizathu Sokuba Kube Nezindaba Eziyinkolo YobuMonoke

Endaweni egcwele izimpi eziphezulu kodwa egcwele izimpi ezithathelwe phezulu nezinsongo zembubhiso, iMorose Mononokean inikeza okuthile okuthulile kodwa okubaluleke kakhulu. Igcizelela ukuthi izwe elingokomoya alilona indawo ekude, engabonakali kodwa umakhelwane wethu, ongeneka emnyango wesokudla nasengqondweni yokuhle. Ingxubevange yenkolo yamashinto, amagugu, nendaba ekhuluma ngabantu iveza isimo esiyingqayizivele — okududuza njengoba nje lisikhumbuza ukuthi ukulahlekelwa akunakuphuma ngaphandle, kuhamba kuphela ngamehlo avulekile.

Imimoya yaphezulu yaseShinsekai, ekugcineni, ayiyona nje indalo eqanjiwe, iyindlela yokubona izwe lapho wonke amatshe, yonke imifula, lonke usizi olungenawo amandla lulindele ukuqashelwa. Ikamelo likaMonokean leti lihlala livulekile, liphuma ngenkani emnyama, lilungele ukwamukela umphefumulo olandelayo okhatheleyo — umuntu noma ngandlela - thile — oye walahlekelwa indlela yalo.