Uchungechunge lwe-Monogatari , olubhalwe nguNisio Isiin futhi lwavezwa yi-studio SHAFT, luhlala lungenye yezilandiso ezibonisa ukuthatheka okukhulu kakhulu nokungaqondakali okucacile kakhulu kwemiqondo yanamuhla nenoveli. Nakuba i-avtive-garfler idlalela i-octive, i-avredio isebenza njengendawo engabonakali, isakhiwo somhlaba sihlanganiswe ngento ethulile nebaluleke kakhulu: isimiso somlingo esinemiphekezwe esakhiwe emimoyeni yaphezulu, ukushukuma kwemizwa, namandla angavamile ekhuluma ngabantu. Kude ukusuka eqoqweni elula yamathuluzi angavamile, lemilimoyelo isebenza njengendawo engokomzwe yonke ekhulayo, ukukhubazeka, nokuhlengwa. [Fote] [2]

Isimo Semimoya Yaphezulu Nezenzo Zayo

Phakathi kwe- Monogari, igama elithi “imimoya yaphezulu” alivamile ukukhomba konkulunkulu abangokwesiko. Kunalokho, uchungechunge lugcwalisa izwe layo i-odathi (kai) — izinto ezingokwemvelo ezizalwa ngokuqondile emzweni womuntu, inkolelo, nokwesaba. Lemimoya ayikho izidalwa ezizimele ezehlela emhlabeni; [[FLT:]] iwukuvuvuka kwe psyche [[[FLT] , okunikezwa isimo lapho ukuphazamiseka komzimba womuntu kuhlala kukhulu kakhulu ukuba kuhlale. Ukuzingela icebo elincane noma ukugcwala kwenhliziyo, kodwa kungunkulunkulu ophelele, kodwa okufana nenhliziyo egcwele, izibonakabili.

I-cothonomy iwuketshezi lwamabomu. Inkalankala etshekele isisindo, ikati eligxambukelayo elibamba ukucindezeleka, i - vahp edla igazi nezimpawu zomzimba — konke kuyizithulo, kodwa ngayinye isebenza ngaphansi kokuqonda okuhlukile ngaphakathi. Le mifanekiso iboleka kakhulu ku-Japane yokaignoi, kodwa uNisio Isithamu esinezifekethiso ezifana nalezi zinto ezingokwengqondo. I-Crab ekhathaza i-Sénjougarah'ah ayisona nje isiqalekiso; iyinkumbulo [[FLT: 0] egcweleyo yokwazekwethemba likamama nendodakazi eqekezelwe kakhulu [[[FLT], [FFOL:1].] Zonke izigebo ezishaya i-omfanzi ephakathi kwentsha eshumi nambili, i-fulls. [up]

Lokhu kusikisela kukhulu. Ngenxa yokuthi okungavamile kubambene kakhulu nomzwelo womuntu siqu, umugqa phakathi kwe- “monster” no-“victim” uyanyamalala. Ukuxosha kuyisenzo esilula sokulwa; ngokuvamile kusho ukubhekana nokuxazulula inxeba elingokomzwelo elalenzayo. Lokhu kuholela esimisweni somlingo esingabhekisi mayelana namaphuzu, amachashaza, noma ama-athonsity, kodwa mayelana ukwethembeka, ukuzizwela, nesibindi sokushintsha [[FLT:].

Amandla Amazwi Njengomlingo

Uma ukunyakaza kuzalwa ngemizwa, khona - ke isisho okubunjwa ngaso, kulawulwa, futhi kuqedwe siwulimi. Monogatari [ uchungechunge luphakamisa inkulumo ibe njengesimiso somlingo esiphelele. Izinga lokukhuluma nje; iqiniso elingokoqobo [ ngokuxoxisana. Ingxoxo ingaba isikhali esibukhali kunanoma yisiphi isikhali, futhi isisho esisodwa esingaqondakali kahle singaveza isenzakalo esinenhlekelele.

Lokhu kusobala kakhulu endleleni ochwepheshe abanjengo [[FLT: 0] abasebenza ngayo. Imeme ayilwa njalo. Ilalela, ibuza imibuzo, futhi ilinde kuze kube yilapho umuntu ogulayo efika eqinisweni. “i-athorist” yakhe iwuhlobo lwe-Socratic Meme , uqondisa umuntu ngakulelogama noma aqaphele ukuthi ngokwemvelo uzoqeda ukubambelela kobuhlanga. Njengoba ephawula,“ Abantu bangazisindisa bona kuphela." amagama awanikezayo ayimakheli, hhayi amakhambi. Amandla okuqamba, okulimaza, aba yisenzo esiwumlingo — umqondo owenzisayo [FL:] [FT] inqubo ewuchazayo [FT] [3], noma angayixoxi ifilosofi.

Isimiso somlingo wamazwi sichaza futhi ukuthi kungani ukuqambana kuyingozi kakhulu. Uma uSenjougahara engakwazi ukukhuluma ngokukhululekile ngemizwa yakhe, izimpawu zakhe ezingokomzimba ziba zimbi kakhulu. Uma u-Araragi echaza ukucindezeleka kukaHanekawa njengokuzikhandla okulula, akakuboni ukubhoboza okungenayo ngaphakathi kuye. Ukulandisa kwakhiwe embonweni wokuthi amagama abophene izivumelwano ezinamandla. Uma kushiwo okuthile — noma kushiywe kungasaphathwa ngokungeyo — umhlaba uphinde uphinde usho ngokufanele. Ngisho nophawu oluthi lwalolu chungechunge lwe-pacled braise akulona nje isty spings; kuboniswa njalo [[FLT:] [FLD:] [FLD] [FLD]], lapho kuboniswa khona izici ezisemfashini ezingokomzwelo, futhi kugcwele amaqiniso.

Lokhu kuhlanganiswa kolimi nomlingo mhlawumbe kuyingxenye yokuqala kakhulu yaloluchungechunge. Kuhlela ingxoxo ngayinye njengesiko lezigxobo zangempela, futhi kufuna ukuba isibonisi siqaphele ukuthi ikuphi hhayi eyashiwo ngokuthi yini. Engxoxweni, uNisio Isiin waphawula ukuthi ubhala ingxoxo njengenothi eyimfihlakalo, lapho umugqa ngamunye ungaba umkhondo noma ugibe — umuzwa othatha umsebenzi wamagama njengesimiso sokuphotha ([[FLT:]]] inte: Nisio Isin, Anyim Network [FFT:]]).

I - Internet Yokudalelwa Ne - Congrade

Ngaphezu kwemizwa engavamile nomlingo wamazwi, insika yesithathu yesimiso sokulumba iwumcabango we njengenkani ekwazi ukupheka. Ngaphakathi kochungechunge, abaculi babhekana ngokuphindaphindiwe nomqondo wokuthi izimo zabo zinqunyiwe — kuphela ukuthola ukuthi ukwenzeka kwangaphambili kukodwa kuyindlela yokufihla okungaphikiswa. Lokhu kucacile kakhulu esikhathini sezinhlangothi ze u-Mayoiangshi [ kanye nesikhathi esiguquguqukayo esihlolwayo no-Shinobu, kodwa kugcwele yonke i-arcus.

Umlingo wokudalelwa usebenza esimisweni se- sokudalelwa. Izenzo, ikakhulukazi lezo ezihilela abantu abanamandla angaphezu kwawemvelo, zibuye zihlele futhi zidale amaphuzu amisiwe. Nokho, isimiso sivumela lokho okungase kubizwe ngokuthi “isiphetho”: umphumela ungashintshwa ngolwazi olusha, ukukhetha okusha, futhi, ngokubalulekile, izingxoxo ezintsha. Uma u-Araragi ehambela esikhathini esidlule futhi enza isinqumo esihlukile, isikhathi asilungile — ukuphuka nje. Indawo yonke ibuyela emuva ngemuva kwe-karmagella, ikhomba okungayona inhlanganisela yezenzakalo ezintsha. Imiphumela engathi i-meactived, futhi i-meactive i-meactive. I-meoctive i-mone iveza ukukhathalela okukhulu, futhi i-Meff iveza ukusabela komlingo okungathi: [F4]

Lokhu kuhlangana kubuyela enhlosini yokuxhumana. Njengoba nje ingxoxo eyodwa ingadala noma ixoshe into engavamile, isinqumo esisodwa singabuye sivume ukudalelwa, kodwa kuphela uma umuntu eqonda ngokugcwele iqiniso lesimo sakhe. Ukungazi noma ukuzilawula kumane kuqinisa indlela enqunyiwe. Lokhu kulandelana kubeka inkululeko yokuzikhethela njengohlobo lomlingo olutholakalayo kubo bonke, kodwa okungasetshenziswa kuphela yilabo abaye babhekana nemimoya yabo yangaphakathi futhi bakhetha ukukhuluma indaba yabo siqu.

Ukuhlangana Kwabantu Nokuzilungisa

U - Araragi Koyomi Nokuhlehla Kompemper

Uhambo luka-Aragi luyikhokhasi eliphambili endleleni isimiso somlingo esima ngayo ubuntu. Ukuguqulwa kwakhe kokuqala abe yi-quasi-va uphaphethisi ka-Kiss-Shot Acerola-Orion Header-Mpane-Blade akuyona nje i-amandla-upha; liyinkulumo ebhekiswe kubantu . Njengenhlanganisela, i-Aragi ikhona phakathi kwezwe, kodwa i-Aragi imizwelo yakhe yangempela iyisifiso esingapheli sokusindisa abanye ngezindleko zakhe. Le misebenzi eyinkimbinkimbi ehehayo njengenye yezinto ezingathandeki kuye njengomanyosi. Ikhono lakhe lokuziguqula izinto eziyinkimbinkimbi: ukuthi iwuhlobo lunjani, kodwa ilimaza kakhulu, noma iphinde ithinteke ngokomzwelo. Kodwa le nqubo ayibuyiseli futhi ilula ilula impela ukubhekana nayo.

Usiza bonke abesifazane ukuba babonakalise ingxenye yakhe angayivumi. uShinobu umelela isifiso sakhe esicindezelwe sokubusa nobuphakade; uHanekawa uveza umhawu wakhe ofihlekile wokulawula nokuphelela; uSenjougara ubonakalisa ukwesaba kwakhe kokungafihli lutho ngokomzwelo. Imimoya yaphezulu ahlangana nayo, ngomqondo ongokoqobo, ivela ekulaleleni, ekuqondeni, futhi ngezikhathi ezithile yamukela ukuthi abanye abantu kumelwe bahambe esihogweni sodwa.

Senjougara Hitagi Nesisindo SeCrab

I-senjougahara ibonisa umsebenzi we-solomatic wesimiso somlingo. Isigebengu sintshontsha isisindo sakhe — hhayi isifekethiso, kodwa ngokoqobo — ngenxa yesinqumo sakhe sokucindezela inkumbulo kanina. Umlingo unembile: isisindo asibhujiswa kodwa asifihliwe, sigcinwe sifihlekile, kuze kube yilapho esekulungele ukusikhulula. Isimo sokululama asisona isiko noma isigqibo, kodwa ukuvuma kokwethembeka [. Kumelwe akhulume iqiniso aliboshelwe, futhi enze kanjalo, iCrab iyakukhulula. Isici esingavamile singesona sokugcina. Umoya waphezulu ubamba ubuhlungu obuqinile.

Lokhu kulimala okunamandla kwaboniswa njengento eyenzeka isikhashana ngaphandle — ibhokisi eliphephile elingokomlingo. Ukuhlakanipha kwalesi simiso akululazi ukuhlupheka. Ukuphulukiswa akusho ukukhohlwa; kusho ukuhlanganisa inkumbulo ebuhlungu ekwaziwani komuntu. ISenjougahara ivela osizini hhayi njengesisulu esintekenteke kodwa ngowesifazane oziphethe ngokubukhali, ozigobcagoza ohlobisayo, onezikhali zamazwi azibona ewumlingo wakhe siqu.

UHanekawa Tubasa Nekati Eliqala Ukucindezeleka

Indaba kaHanekawa mhlawumbe iyinkimbinkimbi kakhulu ngoba ihilela ukuguquguquka okungaqondakaliyo. U-Step-cat, Black Hanekawa, uyinto ehluke kakhulu engazalwanga esenzeka enhlekeleleni eyodwa kodwa ngenxa yokucindezela okugcwele kokuziphatha kwakhe okuphelele, ukuziveza kwakhe. Isimiso lapha sihle: i-Hankawa imizwelo yakhe ephambene, ibhajwe ngamandla futhi i-Black Hanekawa. Umlingo uvela ekususeni isenzakalo sokususa ingqondo. Ingqondo yakhe ethandekayo ifuna ukuba umfundi ahlonipheke kahle; izicelo zakhe ezingabonakali. I-mediomcondation ifuna ukuba akhiphe lengxabano ngokuthatha yonke, ikhiphe yonke imfumbano, impondo yemfutho.

Isinqumo senkambiso yakhe asikona ukubhubhisa ikati . Akukhona ukulahla, ukuvuma kuphela. Umoya waphezulu wekati awusona isitha kodwa isijungqu esicindezelwe somuntu okumelwe anikwe iphimbo lakhe. Uma nje uHanekawa ekhuluma iqiniso lakhe, ubuntu obungasadingeki bukhona; uphinde ungenele kumuntu othembekile kakhulu. Kulemicikilisho, lokwenza umkhosi womlingo uveza indlela yokusebenza yemilingo.

Izazi Zobuchwepheshe Nobuciko Bokulungisa Imishado

Uchungechunge lungaba olungaphelele ngaphandle kochwepheshe abasebenzisa lemithetho yomlingo. Oshino Meme umelela inzuzo yomlamuleli ongathathi hlangothi — umuntu oqonda ukuthi ukuvama ngesisulu kungavimbela ukuphulukisa. Ugcina ibanga lakhe, unikeza iseluleko esimfihlelayo, futhi ngaso sonke isikhathi ushiya isinqumo sokugcina. Umlingo wakhe uwukulalela [, ikhono elingavamile nelinamandla kakhulu ku [[FLT:] ku-[FLT]

. Njengendoda ethengisa izintelezi zenkohliso, ngokuphambene, isebenza engxenyeni ehlukile yemisebe yomlingo: eyo ukuqamba nokulandisa. Njengendoda ethengisa izintelezi zobuqanda, umlingo kaKaiki uwumlingo wenkolelo ngokwayo. Abantu bathenga izinkonzo zakhe ngoba bakholelwa ukuthi ziyosebenza, futhi ezweni lapho kuzalwa khona izinkolelo eziyinqaba, lokhu kumenza abe namandla amakhulu kakhulu. Ifilosofi yakhe — ukuthi umehluko phakathi kwento yangempela nowomgunyazo oyize — ubekela inselele isisekelo sohlelo. Uma iqiniso likhona, lokho kungenza ukuba kube yinzuzo ehlukanisayo? Amandla embukisweni (i-Kakin) futhi ikwazi ukuveza izimpawu ezingokoqobo ezingokomlingo.[Fon] [Fod]

Ukungcola Kwesiko Nokushintshashintsha Kwezolimi

Isimiso somlingo seMonogatari awukho endaweni engenalutho. Ivela kakhulu kumqondo weShinto we-amim neyobuBuddha we-information, lapho imimoya ihlala khona futhi inamathele kuyona ebangela ukuhlupheka. Ukuguquguquka, njengaleyo ndawo, kumelwe kushwe, kuhlonishwe, noma kuphinde kushaywe kunokuba kubhujiswe. Izihloko ezilandelanayo zithinta kakhulu isiko le . Comment=tepitic mearing ilandisa indaba ebhalwe [[[[FLTLT:3]]] etholakala e-Orsumption, lapho ukulandisa kohluphayo komuntu siqu kuyingxenye yokwelapha.

Ngaphezu kwalokho, ukugcizelela ulimi njengamandla alolongayo kuveza umbono wobuBuddha wamagama njengezenzo ezithathelwanayo. Lokho okushoyo kuba yindawo yakho yokulala. Yingakho abalingiswa abaqamba amanga ngokungenakugwenywa bewela ekuphambukisweni, futhi kungani isinqumo sengxenye ngayinye yengalo sihilela isikhathi sonya, ukuvuma okuqotho. Imimoya yaphezulu [[FLT:] ingu-'asters meotari ngokuyisisekelo amaqiniso anikezwa ifomu eyinqaba [. Isimiso somlingo singukuthi, phakathi kwayo, ukuzindla ngokuzindla ngesidingo sangempela sokuzicindezela ([FLT:]]]4]]

Izimiso Zokuzinqumela Nokungalingani

Esinye sezici eziyinselele kakhulu zesimiso somlingo yisimo saso sokuziphatha. Ingabe kulungile ngaso sonke isikhathi ukususa into engavamile? Loluchungechunge lubuza ngokuphindaphindiwe ukuthi okunye ukuphambuka kuwusizo ngempela yini — ithuluzi lokuvikela, icebo lokubhekana nalo lowo muntu angazimisele ukulilahla. Ngokwesibonelo, ukuba khona kukaHachiku njengokungathi umoya womnenke ozulazulayo umvumela ukuba alawule usizi lokufa kwakhe kancane kancane, phakathi namashumi eminyaka. Ukumxosha ngaphambi kwesikhathi kungaba uhlobo lobudlova obungokomoya. Ochwepheshe bayakuqonda lokhu futhi ngokuvamile bayenqaba ukwenza kuze kube yilapho umuntu efuna ngempela ukushintsha.

Lesi simiso sezimiso zokuziphatha siphakamisa umlingo ube uhlobo oluthile lokuxoxisana okungokwezentengiselwano. Akukho kuhle noma okubi ngokuphelele kulesi simiso; kunezimo kuphela zokuba khona okuyiqiniso noma okungaqinisekile, noma okungathandeki kakhulu. Imimoya yaphezulu ayizona izitha ezizobulawa kodwa ngezinye izikhathi ezizoqondwa futhi zibe abangane. Uchungechunge olugcinayo luyindingakho: ukuguquguquka akuyona imifantu; iyisintu, ngokwendlela yayo engathi sína kakhulu nengalungisi. Umlingo weqiniso ufunda ukuphila nazo.

Umlingo Ongashiwongo Wesibonakaliso Esibonakalayo

Nakuba ingxoxo ivame ukugxila kuyi-ore, ukujwayela kwe-amime kunezela ungqimba oluqinile lwendlela yemilingo ngolimi lwayo olubonakalayo. Ukusikwa ngokushesha kwe-SHAFT, izizinda ezingabonakali, nokusetshenziswa kombala akuzona nje izinqubo ezithathelwanayo; kuyinguquko eziqondile yesimo sengqondo esizala izimpawu zangaphandle. Uma umkhuba ukhubazekile, ukuphuka kwesikrini. Uma kukhulunywa iqiniso, isizinda siba shna futhi silula. Imibala isebenza njengesivumelwano esingavamile [[FLT: 0] [i-eglovssssss inguaeammes, iqinisa umlingo wangaphakathi ngezimpawu zangaphandle. Lokhu kuveza ukuthi imboni i-FLD [F:] i-FLT] ifunda futhi i-octive i-spointedsssssss. I-octive i-octive iklad i-mode eme eme i-octived eme i-mode eme.

Isiphetho: Umlingo Njengesibuko Somphefumulo

Izimiso zomlingo uMonogatari ukwakheka okungenamthungo okuhlanganisa amandla angaphezu kwawemvelo nabantu abasondelene kakhulu. Imimoya yaphezulu ayizona izicucu zebhizinisi lemizwelo elingakagqitywanga. Amagama awawona amathuluzi okuchaza kodwa amathuluzi okuguqula. Ukudalelwa akuyona indlela emisiwe yokubhala kodwa ayingxoxo enemiphumela. Futhi isenzo esinamandla kakhulu somlingo yisibindi sokuzibheka ngaphakathi nokukhuluma iqiniso, hhayi ukuthi kumnyama kangakanani.

Ezweni lezokuxhumana kugcwele imiphumela ebonakalayo nezincwadi zemithetho eziyinkimbinkimbi, iMonogatari ihlukanisa ngokubuyisela umlingo kumboni. Ihlebeza ukuthi izipoki zethu zimane zilindele isikhashana nje senkulumo eqotho, futhi ukuthi yonke ingxoxo esiyenzayo ingaba yisiciko. Imimoya yaphezulu ingaba yinkohliso, kodwa izimpi ezikhona — ukwesaba ukushiywa, ukucindezelwa kwentukuthelo, ukuphelelwa ithemba — akuqondiwe. Okunye, ekugcineni, kuwukufushaza okungabonakali: kuthatha izinto ezingavamile phakathi kwethu futhi inike izwi, ifakazela ukuthi isimiso somlingo esikhulu somlingo yisona esiphethe, siphethe igama ngalinye ([Micto:]) elikhona, njengoba sikhulunye (i-Fotmary, `Diir].[3]