I - poetic Psyche: Ukwanda Okungalawuleki Ngo - March Kufika Njengengonyama

I-Anime ne-manga kudala kungcono kakhulu ekulungiseni indawo yangaphandle, kodwa zimbalwa izenzo ezenza kanjalo ngobuhle obungalawuleki uMarch ufika njengoMbhubethi. Imisebenzi kaChica Umino ilandela uRei Kiriyama, umdlali wentsha oqeqeshiwe oweve engosini oweve eshumini elinambili ohamba emanzini ayingozi okucindezeleka, usizi, futhi kancane kancane kancane wamukela. Izihloko zilahla i-melilodrama ngokukhetha izifanekiselo ezithulile , imidlalo efana ne-chesss, i-preggne, ukuveza ibalazwe kwemizwa ngokuqondiswe kokuphulukisa ngokwengqondo. Lesihloko sihlola indlela lezizifanekiso zokukhula ezithinta ukukhula phakathi kwendaba, ziveza ukubukeka kobuntu obuningi nakunye.

ULwandle Olungaphakathi: Amanzi Awukumbiwa Kwemizwa

Amanzi ayisingathekiso esinwebeka kakhulu. Abonakala ngokoqobo efulethini elinamaqampu eRei, lapho i-goldfish eyodwa ikhukhuleka khona ethangini, futhi ngokomfanekiso ngendlela ingqondo yakhe ekhukhuleka ngayo isuka kwenye indawo. Ezimweni zakuqala, uRei uzichaza ngokuthi “ucwila emanzini ajulile, amnyama” ngemva kokulahlekelwa okudabukisayo komkhaya wakhe engozini. Unamathela esimisweni se-shogi njengesihlenga esiphilayo, nokho amanzi acwila kuwo asahlala eyingozi. I-paneaveration imelela ukucwila okujulile kakhulu okubangelwa ukunyakaza komkhaya wakhe ekushoneni emanzini.

Amanzi Asekhona Ezomnotho

URei uqala ukubonakala ehlala endlini yakhe ecwilile − uhlala efulemini lakhe, ikhamera ehlala emazwini akhe angenalutho kuyilapho imisindo yamanzi iconseka emuva. Umqondisi uKenji Nagasaki uhumusha ukudabuka kwamanzi okufana nombala wemanga uwenze izimpawu zezindawo ezicwebezelayo kanye nokucatshangisisa. I-aquarium ehlalayo iba yi-rechit: iRei, njengeflosh, iphila kodwa ihlala ezweni lengilazi elincuthu, ihlukanisa nabanye abantu. Ubhekisela ekuphileni kwakhe “njengesiqalekiso” esimhlukanisayo, umthwalo angenakuwunyakazisa. Lokhu kuzwakala ngezimpawu zesifo esikhulu sokucindezeleka okucindezelayo − . .Anhenia, ngokunyakaza, nangokuba okungokomzwelo. Ngokuxubana okungabonakali, ubuhlungu obungabonakali.

Ukusuka Emapayipini Kuya Emamuva

Shintsha ufikela nodade bokuthi Kawamoto, onomusa wakhe onamandla uphazamisa ithafa likaRei elimile. E-Episode 2, iHinata, udade ophakathi, uchitha itiye futhi ulihleke, wenza amaza angokoqobo aphula ukushukuma kwendawo elawulwa iRei. Njengoba uRei echitha ubusuku esekhaya lakhe elifudumele, ikhishi eligcwele, izithako zamanzi zisuka olwandle olujulile ziye emfuleni ogelezayo. Lapho u-Akari emnikeza isitshana esishisayo semfuculu, umsinga ocwebileyo uveza izimpawu ezithatha kancane zemizwelo yakhe evikiwe. Enye yezinkeleleko ezinamandla kakhulu ibonisa uRei ehamba ngemva kokulahlekelwa yimvula. Esikhundleni sokuhamba kwamanzi, uhamba phakathi kwayo, kodwa uhamba kuyo isuka emhlaza ephuma ezindaweni ezibandayo.

Ibhodi Njengesibuko: Isicathulo Nokwakheka Kwakho

IShogi isebenza njengendawo yokuncintisana; iyinkundla engokwengqondo lapho wonke amaqembu empinda edalula khona okuthile ngesimo sangaphakathi somdlali. Ngokungafani nesimo sohlobo lweshesi, i-shogi ivumela “amathonsi” lapho izingcezu ezibambekayo zingangena khona ebhodini ngaphansi kokulawula komthumbi, zifana nendlela izingozi zangaphambili ezingabuyiselwa ngayo kulokhu kukhula. Ama-Rei akha incazelo efanayo yokukhula: indlela yakhe yokuqala, irobhothi elibonisa ukuhlangana okungokomzwelo, kuyilapho kamuva i-creokie iveza ukuhlangana komuzwa nokuhlakanipha. Lomdlalo uba yindawo yokuzivivinya imicabango yokuphila, futhi umphikisi ngamunye uba yisibuko.

Inkundla Yempi Engokwengqondo

I-shogi yakwaRei ichazwa okokuqala ontanga yakhe ngokuthi “incwadi yokubhala” futhi“ engenagazi.” Ugwema ukuthandeka ngokomzwelo, ubamba ngekhanda izindlela zokudlula izinto zomuntu. Lokhu kuveza ukuphila kwakhe kobuntu − ugwema ukusondelana ukuze avikele ukulahlekelwa okwengeziwe. Nokho, lapho ebhekene nomdlali oyisisebenzi oqeqeshiwe uShimada, uRei uhlangana nomuntu onyakazisa ngokoqobo ngobuthakathaka bomzimba kodwa elwa nomlilo omkhulu wengqondo. Indlela kaShimada ivumelana nomzimba wakhe, ngisho nemfashi, futhi utshela uRei ukuthi amandla angempela avela ekuvumeni ukulinganiselwa komuntu ngaphandle kokubavumela ukuba balawule umdlalo. Shimada, olwa izifo zenso, uveza ukumelela komzimba njengesitsha esintekela esihlanganisa i-commo. Kuyo, uRei ufunda ukuthi ubuthakathaka kanye nobuthakathaka bomzimba wakhe.

Ukuphakama Njengezinhlansi

Nikaidou Harunobu, isigaba sikaRei esinomsindo esizifunela impumelelo, siphethwe isifo esingamahlalakhona esidinga ukulaliswa njalo esibhedlela. Nokho lapho ibhekene noRei enqamula ibhodi le-shogi, ubuhlungu bubuyela emncintiswaneni onamandla, ojabulisayo okhumbuza uRei ukuthi kungani eqala ukuthanda umdlalo. Indima ka-Rei iwukulokhu kuvela “kulwa nodweshu,” ukukhipha uRei emthunzini ngokuxoshana ngamandla emfundweni we-camaraderie. Imijaho yabo ishesha futhi ikhulu, ihluke kakhulu kuRei'u’s sifundo sodwa. Isifanekiso lapha siwukuthi ukukhula akusuki ngaso sonke isikhathi ekuthuleni; ngezinye izikhathi kudinga ukuba kumenyezelwe othile owenqabayo ukuba ucingo ngengxoxo enziwayo. Ukhakhayini, eklanywe ngokuklanywe kakhulu, engenziwa yi-Red'e.[3]

Umkhaya WaseKawamoto: Ukwelapha Ngomkhaya Otholakele

Uma amanzi ne-shogi kumelela ukuguqulwa kwe-Rei ngaphakathi, odade baseKawamoto banikeza imfudumalo yangaphandle eyenza leyonguquko ikwazi. Udade ngamunye umelela isici esihlukile sokuzimela, futhi ukuba khona kwabo ndawonye kwakha inetha lokuphepha uRei angalethemba ekugcineni. Indlu ngokwayo (_igcwele imfucumfucu, amaphunga, nokuhleka) iqhamuka ngokuphambene kakhulu nendlu kaRei ehlala ngokuhluzekile, iveza umqondo wokuthi ukuphelela akudingekile ngenxa yothando.

Akari: Ihange Esiphephweni

U-Akali, omdala, usebenza ngendima kamama ngemva kokufa kukanina, esebenza ebusuku eqenjini labamemile kuyilapho ehlala enethemba elingaphezu kokwemvelo. Akalokothi aphoqe uRei ukuba akhulume, kunalokho anikeze ubudlelwane obuthulile nokudla okuphekiwe ekhaya. Ukudla alungiselela((Nikajaga, isobho, isobho elibomvu, i-opar, i-pancs à red bean personal, ingumfanekiso wokudla okungokomzwelo. Uma uRei edla nomkhaya, akawadli nje ama - kilojoule; ufaka isolidi ngaphakathi. Akali ulele ekunqabeni kwakhe ukuvumela inhlekelele ukuba imenze ishwane; kunalokho, uthoba, wenza indawo engcwele, lapho abanye abalindi babo bengayidelela khona.

I - Hinata: Isibindi Sokumelana Nesimo

UHinata ukhuluma ngoRei ngokuqinela ngokuqiniseka okuqinile, esebenza njengendlela efana nempi kaRei. Lapho umngane wakhe uChika ehlushwa yizingane afunda nazo, uHinata uvuka ngisho nalapho edinga ukuma kwakhe siqu komphakathi. Ukuvuma kwakhe ukuthi ukhala uzizwa engenamandla kakhulu kuRei, oye wahlala iminyaka eminingi ezizwa efana. Isingathekiso sikaHinta sifana nebhu enqaba ukulala: ibhu encane kodwa enkulu emoyeni. uRei, ebuka impi yakhe, uqala ukukholelwa ukuthi naye akakwazi ukubhekana nezidlova zakhe siqu zangesikhathi esidlule. Isibopho sabo siyakhula njengoba bekhula izibuko zomunye nomunye, bebonana kwezinye izihlobo ezinhlobo.

UMama Nolimi Lokungalawuleki

UMamao omncane, othunjana, ukhuluma ngokutshiyoza futhi unikeza uRei crayon imidwebo yakhe emomothekayo. Umelela umbono wengane ongaphazamiseki wezwe [1] isikhumbuzo sokuthi injabulo ayidingi ukuzuzwa ngokufezwa. Indima kaMayo ayiqondakali: udonsa uRei, umkhakhalisa i-Rei iSig's King's Castry” ebhokisini. Kulemizuzu, uRei akayena umdlali we-shogi oqeqeqeshiwe usizi lwabadala; umane nje ungumfana ongahleka lapho ekhahlela i-o. Lemvume efana nengane ukuba ijabule iyisifane nesifanekiso esiphambili. Njengoba kuphawula uRei ngokwakhe, “eo, u-May ufana nokukhanya kokukhanya kwasekuseni."

I - Fracted: Isithombe Nokwakheka Okusha

Iglass nezibuko zibonakala phakathi kochungechunge njengetshe elifinyelelwe uRei eliphukile. Ebusuku, ubusuku obufa umkhaya wakhe, isibuko ehholo elishaqekile phakathi nengozi. URei, owasinda kuphela, wazibona esezingcezuni eziyinkulungwane − ukuvezwa kwengane okwakungafanele iphile. Wafaka lesi sithombe ngaphakathi, ephethe inkolelo yokuthi wayengumuntu ophukile, ongaphelele. Loluchungechunge lusebenzisa “isibona esihlotshisiwe” njengesifanekiso esisebenzayo sokususa nokusinda kwecala.

Ukuhlanganisa Amaza

Inqubo yokuphulukisa ichazwa njengendlela yokuhlanganisa izigcawu ezisheshayo. Ekuqaleni kwaloluchungechunge, uRei akakwazi ukubheka ukuma kwakhe ngaphandle kokunqikaza. Indlu yakhe ayinaso izibuko; ugwema ukubhekana namehlo. Kodwa njengoba ubuhlobo bakhe bujula, ukubuka izimpawu ziqala ukubonakala ngamabomu ezigcawini zemfudumalo: ubuso bukaRei bubonakala bungabonakali ngokushayelele ngefasitela njengoba umkhaya kaKawamoto uhlangana ngemva kwakhe, noma ukubonakala kwakhe kuhlangana neNikayidou ebhohweni. Lokhu kusikisela ukuthi ukubonakala kwakhe kungavusenekile ngokushelela igebhulo, kodwa ngokuvumela abanye ukuba bame eceleni kwawo. Umzuzwana uyenzeka lapho uhambweni lwethempeli futhi ubona ukubonakala kwakhe kufana nokukhanya okuzolile. Uqonda ukuthi uqobo uqobo, kodwa usuke enzile, kodwa usuke ephelele, ephelele, ephelele.

Umgodi Ojulile Oyi - Metaphor We - Trauma

Esinye isithombe esiphindaphindwayo yisithi “isimbobo esijulile, esimnyama” uRei ucabanga lapho isipini sakhe sokucindezeleka simile onqenqemeni lwaso, esaba ukuwela. Lesisifaniso esiphindwayo siveza ukujula kokuphelelwa ithemba, sikwenza kube okuthile angakubona kunokugwinywa. uShogi unikeza intambo: ukunqoba ngakunye, ukuxhawula ngakunye ngemva kokushayana, ukudla okuhlanganyelwe kanye neKawamotos kungudobo kulelontambo, kancane kancane kuyalisusa kumphandleni we-precipece. I-scioption ivame ukusebenzisa igama elithi “ifastent yokubekezelelana,” ne-Rei’s’s ephethe umgodi ukuzula uqhubekela phambili endaweni yokuphila kwansuku zonke, kubonisa amandla amakhulu okubamba imizwelo engakhuli kakhulu (ngoko ukukhuphuka okune kakhulu, ukulingana nenkolelo yengozi [FF:]]) [Fliemes of Trience] kuT]

Ibhubesi Ngo - March: Imijikelezo Yezinkathi Zonyaka Njengendlela Yokushintsha

Isihloko ngokwaso siyinguqulo yesiNgisi yenkulumo yesiJapane ethi “3-gatsu not the Olympie,” evusa isaga esithi“ Ibhubesi lingena njengebhubesi liphinde lihambe njengewundlu.” Ukulandisa kuthatha unyaka wonke, kulandela uRei kusukela entwasahlobo ebuhlungu, enesizungu phakathi kwentwasahlobo eqhakaza kakhulu, ihlobo elishubile, futhi kuhlehlela emuva kuMarch ovuselelwe. Inkathi ngayinye ibonakalisa isimo sengqondo yakhe: ingonyama yasentwasahlobo iwuludumo, ukuma kwayo, ukuvikela; imvu ithambile nenkululeko yayo ekugcineni.

Indwangu Nesinyosi

Lapho uRei eqala ukuvela, usuke eyibhubesi ngempela, kodwa elimele, elimele, eKouda, uyise wokutholwa, futhi ezihlukanisa, ebhonga ngokubhonga. Ukudlala kwakhe kunesihluku kodwa kungenanjongo. Ngendlu kaKawamoto, ehlangene nemikhosi yamuva yasehlobo, ufunda imikhosi yamandla ahlukile. Iwundlu alibonisi ubuthakathaka; limelela isibindi sokuba nesineke. Ngesemuva i-Rei, akusadingeki ukuba ibhube libhonge ezweni elinonya; angahlala ngokuthula emkhosini wasehlobo noMowamo, enezicimbiza zombili.

Ukudla, Imikhosi, Nokudlula Kwesikhathi

Izenzakalo zonyaka wamaJapani −cherry ukuqhakaza kwenkathi yehlobo, ukubuka imidlalo yenyanga yasekwindla, ukubuka inyanga yasekwindla, kanye ne-soba yeNyaka Entsha zenza ingqophamlando ohambweni lukaRei. Isidlo ngasinye somkhosi sihlanganyela nomkhosi kaKawamotos ungena juni ngakuyo manje, umkhiphela ekuvuleni kwenkathi yokunyaka. Isenzo sokudla ukudla kwangenkathi yonyaka sihlangana naye emithini yomhlaba kanye nokuphila, indawo ephilayo ezungezile. ISidlo ngasinye seKamarami mochi esinyaka ephukayo, ngokwesibonelo, sifanekisela ukubhikisha konyaka omdala nokugeleza kwenhlanhla entsha. URei, owake wabona isikhathi esithe tyaba, lezi zihlonzele, ziveza isimo esisha: esikhona, esikhona esikhathini esizayo, futhi esikhona.

Ukujula Okungokwengqondo Ngaphandle Kwethonya

Nakuba uRei eyindawo evelele, uchungechunge lubonisa ukuthi abantu abadala bangavalelwa emanzini aqinile, futhi ushintsho lungathuthukisa ukukhula kwabo bonke. UKouda, uyise kaRei wokutholwa, ulwa nobuhlungu bemizwelo yakhe siqu, ukuzama ukubonisa uthando emkhayeni obandayo. Nabalingiswa abasekelayo ezweni lama-silimo, njengomdlali ogugile Yagahara, babonisa ubuhlungu bezindlela zakudala. Ukuwohloka komzimba wezibuko zikaShimada; bobabili amadoda kumelwe axoxe ngemizimba kanye nezingqondo ezizizwa njengezikhapheli.

Lezizindaba ezixubile zigcizelela isisekelo: ukukhula akuyona inqubo ethatha isikhathi eside. URei ukwelapha kuyenzeka kuphela ngoba ezinye, zona ngokwazo zinephutha, zikhomba isandla. Lolu chungechunge lulahla ukwelapha okulula; akukho mlingo oxosha ukucindezeleka. Kunalokho, udumisa ukuguquguquka okungaqondakali okunqwabelaniswe isikhathi eside (isakhiwo sethempeli) esifana nesakhiwo sesakhiwo esisemqoka “ihogi, lapho umdlali akha khona inqaba engenakuvinjelwa. Inqaba yengqondo uRei ikha amagobolondo angenayo ukuzivikela eziphephweni zesikhathi esizayo, kodwa ihlala, futhi iqine kakhulu ngokokuqala.

Isiphetho: Ukwanda Okuqhubekayo

IMarch Comed njenge-Lion, izingathekiso azinawo ukuchuma; ziwulimi oluthi ngalo isimo esingabonakali se-psyche sibe esingokoqobo. Amanzi, i-shogi, izibuko ezihlukene, imijikelezo yezikhathi zonyaka, ukudla, futhi zithole wonke umkhaya usebenza njengezimpawu ezihlanganisa ushintsho lomfana ozodwa olusuka edwaleni oluyindawo eqinile. Lolu chungechunge lusikhumbuza ukuthi ukukhula akuyona inkathi enkathini engabonakali yezibazini, kungokofunda ngazo njengengxenye yesithombe esisha esihlangeneyo. uRei akasona iqhawe elingenasici ekupheleni; uba insizwa ehlala ngokuhlala kwayo ngaphandle kokulishwa kwayo. Ukuhamba kwayo. Isibonisi iqiniso elinzulu elithinta ingqondo elisezingeni lokuzizwayo kodwa elingapheli ukunyakaza futhi iqhubekele phambili, ime ime ewuqonde iphaphepheni elifana nekhefu ezindaweni ezibonisa umoya.