Ifilimu kaMakoto Shinnai ka 2016 i-anime. Ihlanganisa i-metary ye-star. I-Mime ehlobanisayo yokudalelwa, inkumbulo, kanye namathensi ezwe elifihliwe ( indawo engaphansi kwe-partial yokuphila okuvamile, efinyelelekayo kuphela ngephupho, imicikilisho engcwele, nokuhlelwa okumangalisayo kwezenzakalo zasezulwini. Indaba ilandela uMitsuha Miyzu, isikole esiphakeme esemaphandleni edolobhaneni lase-Ito, futhi i-Thakina, i-Takina, eqala ngokuhlola i-mi eyaziwa kakhulu ngeminsuss, futhi engabonakali ngokuhlola i-ibhukwiyo. Ikhomba ekwazi ukuhlanganisa i-mist , i-Tekina, eqala ukuhlanganisa i-bodysting. Indaba yokuhlola ngokushesha okungaqondana kwe-mfadiyo. Izihloko ezicuphenyanisayo, itshe lensi engabonakaliyo, ikhonyanyanyanya indlela engabonakali, engabonakaliyo, ebanzi yenye iqala iqala isilinganiso senye

Izwe Elicashile Njengendawo Yokusebenza Engavamile

Shinnai wakha indawo efihlekile njengendawo efihlekile lapho imingcele phakathi kwe-litsuha ne-liminal, edlulile neyamanje, incibilika. Lezwe alilona izwe elingaphansi kwabafileyo elingokoqobo kodwa isici esingokwengqondo nesingokomoya esisekelwe enkolelweni yabantu baseJapane. Umzimba oshintshashintshayo ngokwawo ngokwawo usebenza njengendawo eyinhloko: lapho uMitsuha noTaki belala, bangena esimweni esihlanganisa ukuzwana kwabo phakathi kwebanga elide neminyaka naleyominyaka. Lelizwe lephupho libonakala ngomniningwane ocacile kodwa ukuvaleka kokuvuka, ubonise indlela okuhlangenwe okujulile okungokomzwelo okuvame ukuzwa ngayo ngesikhathi esisodwa futhi okungaqondakali. Izwe elifihliwe libonakala futhi ezweni elingcwele le-Itori·ichool, indawo yokukhulekela ephakeme, namasiko amaKumihain. Indlela ngayinye lapho kugcinwa khona izigwebo.

ISiko Elingcwele NeKukamizak Njengezindlela Zokucasha

Enye yezindlela zokulandelana zebhayisikobho yembula indlela uMitsuha nodadewabo omncane uYotsuha abadansa ngayo ngendlela engokwesiko futhi banikeze i-chikamizake (ukhe wenziwe ngelayisi elihlafunwayo) ethempelini laseMiyamazu. Umdanso ngokwawo ulingisa ukwenziwa kwemicu, umthandazo womzimba obonisa ukudalwa kwemicu, inqubo yokwenziwa kwemicu, i-Taki", umqondo wobuShinto wokubopha kanye nokuhlobana. Ngenxa yalokho, wadliwa uTaki, phakathi nokusondela kwakhe okungajabulisi, uba isigungu esingokoqobo esibonisa isikhathi sokungena kwakhe ethempelini. Ngenxa yokuthi uMitsuha wayefake ingxenye yemicu yakhe emhlabeni womnikelo, ukuphuza kwakhe ukuphuza kuphinde kubonakale, lapho ezindaweni ezingaphambili, lapho eqala khona, futhi efaka khona inhlekeleleni.

IComet Tiamat: Uphawu Lokudalelwa Nobuwula

I-comet Tiamat ayisona nje isici esidala; iwubunyoninco bobuhle be-comet obungabonakali bokushayisana kwezwe elifihlekile. Iminyaka engu-1 200, inkanyezi ezungeza umhlaba, futhi izingcezu zayo ziqhekeka ngezikhathi ezithile, kanye nengxenye eyodwa edala iChibi i-Itomori esikhathini eside esidlule. Uma i-metat ibuya ngo-2013, ubuhle bayo bufihla amandla abhubhisayo. I-Shinikai iveza i-comet inclements njengentambo ekhanyisayo yokukhanya ehlukanisa phakathi, ikhubaza intambo ebomvu yokudalelwa yingozi. Ukufana phakathi kwe-injini efiphele nomsila nentambo efihlekile ye-miculks yenza ukuba iqophe umqondo wokuthi i-astly nesss i-octive. I-Ioctricrictine i-octive i-ith enzile i-igne.

Indlela I - comet Ehlobanisa Ngayo Izikhathi Ezimbili

Ifilimu yembula ukuthi isikhathi sikaMitsuha e-Itomori singumboniso wesikhathi esenzeka eminyakeni emithathu engemva kwesikhathi sikaTaki eTokyo. Inhlekelele ye-comet ebhubhisa idolobha yenzeka ngo-2013, kodwa uTaki uqaphela kuphela ngo-2016 ngemva kokushintshana komzimba. Lokhu kususwa kwesikhashana yikho ukubonakaliswa komhlaba ofihliwe: laba bafebe ababili bebelokhu behamba egebeni elingenakulandisa isikhathi esibanzi. I-comet transbox yokuqala ngobusuku beholide iphawula iqopheli lapho inkathi yesikhathi iphakathi nendawo engabonakali kodwa ingafinyelelwa khona. Uma iphuza i-kimikahaze futhi i-mieak ephuma emizimbeni kaMitsuha kulowo msondo, uzama ukulungisa indlela yezenzakalo, ebonakalisa ukuthi indawo engabonakali iyinto engabonakali kodwa ingakhombakali.

Amaphupho kanye nomzimba noshintshana noPhenomenon

Amaphupho asebenza njengebhuloho eliyinhloko ezweni elifihliwe, umongo lapho ingqondo engazi lutho ingazulazula khona ngokukhululekile ngaphezu kwezithiyo ezingokomzimba. Igama Lakho , umzimba oshintshanayo awuzenzakaleli; ubangelwa ukulangazelela okujulile, okungachazeki ukuthi kokubili uMitsuha noTaki itheku lokuphila okuhlukile kokwabo. Ukushintshana kwabo kushiya izinkumbulo ezihlukene eziphelayo njengezithombe zephupho ngemva kokuvuka, kodwa insalela engokomzwelo iyaqhubeka inamandla. Lesisimo sephupho sibonisa umbono oyinhloko wefilimu: ukuthi abantu esizizwayo ngokuhlelekile sihlangana ngokuvamile nabantu esizingeni eliphakathi kwezinhlangothini zethu siqu zobuhlakani zethu siqu ngaphambi kokuba sihlangane nazo. Abalandeli abaphila ngemin; abahlala bemin; umishasha ophumayo, umishin, uqobo lwabo, uqobo lwabo lwezwe, uqobo lwabo olungabonakali emhlabeni wonke, uma befunda kwezinye izihlobo zabo, izihlobo zabo ezingabonakali, izihlobo ezingabonakali zezindawo zezindawo zezindawo zezindawo ezingaphandle, ezingabonakali emhlabeni, ezingabonakali,

Iziqubulo Ezithakazelisayo: I - digital Lixpoints of thegital

Uma umzimba ushintshana, uTaki uzama ukwakha kabusha ukuhlangana kwakhe noMitsuha ngocingo lwakhe olugciniwe. Lomagazini usebenza njengobuchwepheshe bezwe elifihliwe, uxhaxha lwezinombolo olubhala imininingwane ye-ququaridian yokuphila kwabo okushintshiwe. Njengoba isikhathi sihamba silungile, imiyalezo iqala ukunyamalala, njengephupho elisuka ekuphaphameni. Lenkathi ifana nento engokoqobo: ibonisa ukuthi izwe elifihliwe, kuyilapho linamandla, alikwazi ukuqhubeka endaweni yeqiniso elibonakalayo ngaphandle komzamo. Kodwa ukuzimisela kweTaki ukuthola uMitsuha, uqondiswa yimizwa efinyele yezwe efana ne-Itomo, ibonisa ukuthi lapho isebenza ikhampasicala efihlekile. I-gemfa efihlekile, i-bown i-bingsss, i-bown i-brand i-bractive i-bown.

Inkumbulo, Ukuthi Ungubani, Nokulwa Nokuwohloka

Inkumbulo ku Igama lakho alilona ithuna eligciniwe lezenzakalo zesikhathi esidlule; liyithonya elinamandla elihlale lilolonga futhi lishukumisa isenzo. Ifilimu ihlola indida ejulile: uma uMitsuha noTaki belangazelela ukukhumbulana, lapho kushesha kakhulu ukukhohlwa. Inkathi esheshayo bazama ukubhala amagama abo engxenyeni yesinye nesinye isandla esiseceleni komgodini, i-sibindi sezwe esifihlekile singena esingeni lapho inkumbulo iphela. I-Filime iyazifihla kakhulu: isikhashana esingaphandle. I-Mitsuha, esikhundleni sokuphatha igama likaTaki, iveza amazwi afihleke, futhi izimpawu ezingokomzwelo ezikwaziyo ukumelana nale bhabhabhayo lapho inkumbulo ihluleka khona. I-Filimu engabonakali i-sting ikhue, isuke ibambe ngisho nokunye indlela yokukhomba ingenwa, ikholwe ngisho nokunye indlela engabonakali, ikholisayo, ikhomba ikhomba ikhombayo.

Ukuzihambela Okulula Nokuxhumana

Ukulandelana kokugcina − yaziwa ngesiJapane ngokuthi i-kaware-doki, isikhathi lapho amaqoqo ezinto ezifiphele(isithunzi samandla ezwe elifihliwe. Kuyindawo okuphela kwayo lapho ama-protagoni amabili angabonana khona ngokubheka-buso, ukukhuluma ngapha nangapha njengokungathi asebenzisa umzuzwana ofanayo. i-Shikamian isebenzisa lesisimo ngenkungu, imfanelo engabonakali: ukukhanya kuncibilika ngokushesha e-pastel haze, futhi indawo ilahlekelwa khona amaphethelo ayo aluhlaza. Kule ndawo emile, kubuya i-Mitsuha inta ehlukeneyo, futhi ngesikhathi sokuqala, kuhlangana kakhulu. Nokho, ukuhlangana okushesha, njengoba kunyakaza, kusuka, futhi kusuka kancane kancane kancane, kuvele kuvele kuvele kuvele kuqondane. Lokhu kuqondana okufihle izimpawu ezisemkhathini ezifihlekile, kuvele kakhulu, kuvele kuvele kuvele kuvele kuqondane.

IMiklamo Yempucuko NeyobuFilosophi: IMusubi Nesimiso Esibomvu Sodalelwa

Phakathi kwesigaba sezwe elifihliwe kungumqondo wobuShinto [u-FLT:0]mubi , ongahunyushwa ngokuthi “ukubopha” noma“ukuchaza.” Hitoha Miyamuzu, ugogo kaMitsuha, uchaza ukuthi ukubopha izintambo kuyisenzo se-musubini: ihlangene ubudlelwane babantu kanye nokuhamba kwesikhathi ngokwaso. Igama lihlanganisa onkulunkulu bendalo, ukuxhumana phakathi kwabantu, kanye nomqondo wokuphila okugelezayo kusuka esikhathini esidlule. Efilimini, i-munfini ivela ngokoqobo emoyeni ebomvu ebomvu, eholitshwe yi-Mitsuha igqoka kusukela ewusana, ethatha iminyaka eyi-Taki ngokwayo, eqalayo, eyaziwa kakhulu, eyaziwa kakhulu. [uhlu olungabonakali kakhulu, olungabonakali ngokulingana neyo, olungabonakaliyo olukhulu]

Ababhali Ababonakalayo Nababhali Bezincwadi Abasekela Izwe Elifihliwe

Ulimi lwefilimu olubonayo lusekela umqondo wesimo esingabonwayo. Isivinini sivame ukusika phakathi kwemicibisholo emikhulu yesibhakabhaka ebusuku, lapho umsila wenkanyezi efana nomcu, futhi ukusondelana kwemisipha ethandelayo ethandelwe iMitsuha ithandela. Imibala yemibala ishintshashintsha kuye ngokuthi ikuphi okuhlala emhlabeni: i-Itomori ihlelwe yizithoba eziluhlaza okwenkungu kanye nensundu ezungezene, kuyilapho iTokyo ikhazimula nge-neon nebluea, kodwa zombili incibilika ngombala obomvu obonisa ukuhlangana okufihlekile. Umsindo wesigqi samanje we-RADWWIMPIS, owenziwe yizinsika efana “nethi ensundu ne-“ ne-Naphilchian,” exubene amandla e-okin, nomsindo ofihlene, nowodwa newodwa newombili wemibulili engabonakaliyo, ohambisana nezicinyosindo ezifihlekile, ezicushwe yizinyosime yomculo, izizwayo ezindaweni ezifihleke kakhulu emhlabeni wonke, lapho

Ifa ‘ Legama Lakho Nendlela Elisebenza Ngayo Indawo Yonke

Lapho likhululwa, Igama lakho elidatshulweyo amarekhodi ezindawo zokufaka amabhokisi eJapane futhi athinta kakhulu izibukeli zomhlaba wonke, ukuba elinye lamafilimu aphakeme kakhulu anyakazayo. Impumelelo yalo ingathiwa alibangelwa nje kuphela ukuhlolwa kwalo kobuchwepheshe kodwa futhi nokuhlelwa kwalo okungokomzwelo kwezihloko ezidlulela ngalé kwemingcele yezempucuko. Isifaniso esifihlekile sikhuluma ngesifiso sabantu bonke: isifiso sokukholelwa ukuthi ukuxhumana kusedlula imingcele yebanga elidlulele nenkathi yesikhathi, ukuthi ukushayisana okungahleliwe kokuphila kwansuku kungahlotshaniswa nokungabonakali. Ifilimu ithandwa phakathi nesikhathi sokungaqiniseki kwemvelo, okuphawulwe yizinhlekelele ezingokwemvelo, okuhloselwe ukulahlekelwa yizindaba okungakho okungakho kanye nesinqumo ngisho nokunqunywe ngegama. [FF:]

Izwe Elifihliwe Njengesibuko Sokuzibuka

Ekugcineni, isingathekiso sezwe elifihliwe siphoqelela izibukeli ukuba zihlole imicu engabonakali ekuphileni kwazo. Ibhayisikobho iyabuza: Obani osubalele ukuthi bakhona abakwaziyo ukuthatha izinto ozenza nsuku zonke? Yimiphi imikhondo yezenzakalo zesikhathi esidlule ekhona ngemiklamo yakho namaphupho? NgoMitsuha noTaki, Shinai usikisela ukuthi izwe elifihliwe likhona kuyo yonke imibango elahlekile, noma yimuphi umuzwa obeleselayo wokuthi ubuso bomuntu obungamaziyo buzizwa bujwayelekile, futhi konke ukudonsela endaweni okungakaze kufikele kuyo. Ngokwenqaba ukuchaza lento ngemfihlakalo eyodwa noma isisekelo sesayensi? Izwe elifihliwe alisona imfihlakalo yokuzwa kodwa okuhlangenwe nakho okumelwe kukhunjulwe ukuthi ngokuvamile labo abavamile bakhona noma ababizwa ngokuthi babizwa ngokuthi babizwa ngenkathi edlulayo nje embonweni.