I - lotus ebomvu sekuyisikhathi eside ihlaba umxhwele izazi zefilosofi, izinguquko, nabaxoxeli njengesibonakaliso esithatha kanye kanye izifiso eziphakeme kakhulu zomuntu kanye nekhono lakhe lokuzibhubhisa. Ngokungafani ne - lotus emhlophe emhlophe engabonakali ngokomoya, imbali ebomvu iyavutha ngomlilo wenkanuko yabantu: isifiso sokuphula amaketanga, ukugumbuqela izimiso ezingalungile, nokusungula izwe elibuswa isithunzi nenkululeko. Kodwa umlilo ofanayo okhanyisela indlela yokuzikhulula ungaqeda labo abawuthwele, ubangele ukuphikisana kwangaphakathi, izinhloso ezonakele, nokudumaza okukhulu. Lesihloko sihlola isimo esibomvu hhayi njengenhlangano eyodwa engokomlando kodwa njengendlela ebanzi eqonda ngayo isimilo nokukhangwa okunga okuchazwa yinkululeko namasiko amakhulu amaningi.

ILotus Njengophawu Lwembulunga Yonke Lokulwa

Ukuze umuntu aqonde amandla e - lotus ebomvu, kumelwe aqale aqonde izimpande ezijulile zembali ye - lotus ezithombeni zezithombe zezithombe ezingokomoya nezezombangazwe. Emasikweni obuHindu namaBuddha, i - lotus iphuma ingagqunywanga amanzi anodaka, isingathekiso sokuhlanzeka, ukukhanyiselwa, nokuzalwa kabusha. Umucu wansuku zonke wembali uveza ukuphelela okungokomoya, ukuhlakanipha okuluhlaza, nesihawu esibomvu, esivame ukuhlanganiswa noArok Ává, i - bravevate, i - braveat ewuphawu elingokwemvelo lokufuna ukuphuma ekucindezeni okusha. Izimpiko zezwe ezizwa kalula.

Emiphakathini yaseMpumalanga Asia, i-lotus yaba yikhodi elihlanganyelweyo lokumelana. I-White Lotus Society, eyayisebenza kusukela ngekhulu leshumi nane futhi yafinyelela umvuthwandaba eMnyangweni we-White Lotus (1796-1804), yasebenzisa imbali ukuhlanganisa abalimi abangaphansi kwesithembiso sombuso wama-Quilrian wenkathi entsha. Nakuba lokho kuvukela kwaphela, inkumbulo yayo yaqala ukuvela, futhi iphawu lwe-lotus njengebhandebe labacindezelwe. Ngasekupheleni kwekhulu leminyaka leshumi elinesihlanu namashumi amabili, amaqembu alandelayo aye amukele i-lotuss njengendial, ikakhulukazi eningizimu yeChina naphakathi kwemibutho elwayo e-Asiya e-Aya. Lemiphakathi yamaBuddha yahlanganisa i-aschology ne-astrist, iguqula i-skingletuast. [FFoth.][1]

Phakathi naleso sikhathi, ongqondongqondo bezwe baqala ukuchaza kabusha i-lotus ngokwezimo zezwe. ENdiya, i-lotus yayiwuphawu lwesizwe, ivela ezinhlamvwini zemali nasethempelini lasendulo. Phakathi nokulwa nokubusa kweBrithani, amanye amapheshana esizwe ayebonisa i-lotus ebomvu eqhushumuka ngamaketanga, inselele eqondile egunya lombuso. EThailand, i-lotus yaqala ukuhlobana novukelelo lwabafundi ababefuna ukuphela kobushiqela bempi; izibhikishobhi zithwele izimbali ezithi ezithiwayo njengenkulumo yokuthi inkululeko ingaqhakaza ngisho nasezweni elinakele kakhulu. Le zinhlangano zanamuhla zazuza imbali: kwakuyisithembiso sokuvuselelwa kwezinto ezingokomoya kanye nemfuno ezindaweni eziseduze.

Izimfanelo: Inkululeko, Ukulingana, Nenkululeko Exhunyiwe

Enhliziyweni yayo, ilotus ifanekisela iqoqo lemibono ehlanganisayo yenkululeko ebanzi. Eyokuqala nesobala kakhulu inkululeko − ilungelo lomuntu lokuphila ngaphandle kokuzilawula. Kodwa i-lotus ewumphakathi ozimele, yasho inkululeko ekukhokheleni izintela ezigoxozayo, ukuphoqelelwa, ubudlova obungalawuleki bezindawo zokulwa. Kulokhu, isigaba samakoloni sasisho ukubhujiswa kokubusa kwelinye izwe kanye nokukhululwa kwenkululeko yokuzibusa. Kodwa i-rotus yakhuthaza inkululeko eyayingakaze ibe yeyomuntu siqu kuphela; yayilokhu ikhuliswa empini yomphakathi. Imbali eningi yalapha njalo futhi ivela esithombeni samabhulasi ayikhulu nayisishiyagalombili esithombeni sobuBuddha.Ndodayoglogodiac.

Ukulingana kwalokhu kwaba yinkomba ehlukene nenkululeko. Izinhlangano ezibomvu, kungaba e-China ephakathi noma e-Asiya ephakathi kwekhulu lama-20-phakathi, zathola amandla azo ngokusuka ku-lotusday aphucukile: abalimi abangenazwe, izisebenzi zasemadolobheni, namaqembu ezinhlanga ahlukene. Izindawo zabo zazilokhu zifuna hhayi nje ukususwa kwababusi abacindezelayo kuphela kodwa futhi nokukhishwa okukhulu kwezwe nengcebo. Lento elinganayo yayisekelwe kuyisayensi yesayensi yezinto eziphilayo yamanzi: imbali ikhula emanzini angenadaka kanye nasemaphaketheni awempunga asondla abampofu, ukwenqaba ukwahlukanisa phakathi kweqembu labaholi abaphezulu naphansi. Enkulumo yabaholi, imfuyo yaba ubufakazi obungaxhomeke ekuzalweni noma emfuyweni, kodwa ekukhuleni komuntu oyedwa ukuze asebenze futhi asebenze wonke.

Insika yesithathu, ubulungisa, yanikeza lezinhlangano umlilo wazo wokuziphatha. Ilotus ayizange icele nje ukubekezelelwa; yayifuna ukuba ikhululeke. Izifungo eziyimfihlo zomphakathi zazihlanganisa izifungo zokuphindisela omoniwe nokujezisa izikhulu ezonakele. Kweminye imiphakathi, izinkantolo ze-lotus (izinkantolo zabantu), zazibuthene ukuba zizame ukuzama abanikazi bendlu ukuxhaphaza. Nakuba lezizenzo zazingabekezeli impindiselo, zazibonisa ukuqiniseka okujulile kokuthi inkululeko ngaphandle kobulungisa yayiwukunqoba okuyize. Umphakathi owawukhulula abacindezenzisi bawo ngaphandle kokuqondisa amanxeba okuxhaphaza abantu wawumane ufake izisulu zokuxhaphaza kobushiqela.

Ngaphansi kwayo yonke lemiqondo kwakunesimiso sesine esingasachazwa kakhulu kodwa esinamandla kakhulu: ukuhlanganiswa kwenkululeko. Ukuboleka nge-metaphysics yamaBuddha, i-lotus ebomvu kwaphikisa ngokuthi akekho ongakhululeka ngempela kuyilapho abanye besagqilazwa, ngoba amaketanga abacindezelekayo abophe abacindezeli kanye nabo, aguqula isintu sabo. Lokhu kuqonda kwaguqula umzabalazo wenkululeko waba yisibopho sokuziphatha esidlula ukuzikhathalela. Kwaphakamisa futhi izigxobo, okwenza ukuhlehlela emuva kubonakale njengehlazo lokwehluleka, kubonakale njengehlazo elivela emhlabeni wonke.

Abaklami Baleli phupho: Abaholi Nezithunzi Zabo

Yonke imizabalazo ephakama ngaphansi kwebhanile elibomvu iveza abantu abavelele abanamandla, ukuhlakanipha, nesibindi. Nokho zona kanye izimfanelo ezenza abaholi abanjalo baphumelele ngokuvamile ziqukethe imbewu yokuwohloka kwenhlangano yabo. Umlando unikeza uhlobo lwezinhlaka eziqophayo, iqoqo ngalinye elinomqondo ohlukile welotus, futhi ukulwisana ngakunye nezilingo ezihambisana namandla.

Ukuthula Kwemibono

Ngokuvamile, lomuntu oyisifundiswa noma ofuna ukuvuselela inkolo, uguqula ukuhlakanipha okungokomoya kwasendulo kube uhlelo lokumelana nobudlova. Bakhuluma ngemifanekiso, babhala izigcawu ezithi zijikeleze emapheshana asamisat, futhi bazuze abalandeli ngegunya lokuziphatha kunokuba baphoqelelwe. Umbono wabo wenkululeko ungowobutha, uhlanganisa ukushintshwa kwezwe nokulingana kwemfundo nobulili. Nokho ukuphikelela kobudlelwano ngokungaphazamisi kungabangela ukuba baphikisane nabasha, amabutho angenasineke kakhulu abheka ukulwa ngezikhali njengolimi oluphela oluqondayo. Uma umzabalazo uqala, ukuthula uvame ukubulawa noma ukubulawa uhulumeni, kodwa ubheka ukulinganisela kwabo njengabakhaphelayo bemzabalazo.

Umlawuli We - Guerrilla

Njengoba egcwele izimpi zamakoloni noma ukuvukela kobuphangi, lomholi uyisigebengu esinekhono eliphawulekayo, okwazi ukuguqula iqembu labalimi ukuba libe yibutho eliqinile lokulwa. Bathatha i-lotus ebomvu njengendinganiso yabo yempi, befunda izithembiso zayo njengesithembiso sokunqoba okungenakunqotshwa. Ukwethembeka komphathi kusekukhululweni okuqinile kwezwe labo, futhi bazimisele ukuhlehlisa imingcele ebuhlungu: ukuhlangana kwesikhashana nabaphathi bempi abangemthetho oqinile, ukujeziswa ngemithetho yedemokhrasi ngegama lempi. Ngokuhamba kwesikhathi, imikhuba yomyalo ingaba yinqaba ukuba kube yinkosi. Umshokobezi owakelele inkululeko yedolobha ukunqoba izikhali ezingase ziphele kanye izikhali eziboshelwayo.

Umprofethi Ongophiliyo

Uma ingasebenzi kakhulu emikhankasweni yosuku lwenyanga, le ngcweti inikeza ukuqashelwa kwemibono okunikeza ukuvumelana. Babuye bachaze uphawu lwelotus lwezilaleli zanamuhla, beluhlanganisa nembulunga yonke empikiswaneni yokulwa nesimiso sokuzisebenzela, i-costance, nekhostolisty. Imibhalo yabo ifundwa ezifundweni zokuhlolwa komshoshaphansi futhi icashunwe enkantolo yokuvikela. Kodwa isipho somprofethi sokuthatha imbonakalo ehlukile singaba yisikwehlisa lapho izinkolelo zabo zisetshenziselwa ukuthethelela ukuhlanza, ukuvumelana kwemibono, noma umhlatshelo womuntu odinga ngokushesha ngenxa yesikhathi esizayo esikude. Uma ukuhamba kwayo kuqala ukushwaba izingane zayo siqu, ngokuvamile kushiwo amazwi omprofethi asetshenziswayo ekungcweliseni ubudlova.

Ukudlala phakathi kwalezi zindlela zobungcweti kuveza isigqi esidabukisayo. Ezinsukwini zakuqala, umenzi wokuthula uvuselele, umlawuli uhlela, futhi lo mprofethi ucabanga. Kodwa njengoba ukulwa kukhula, ukuphikisana ngezindlela. Umenzi wokuthula umangalelwa ngokuthi uyisifebe; umlawuli wesihluku; umprofethi wesihluku. Izinkulumo eziqala njengezimpikiswano zobuqhinga ziba khona. Inhlangano, eyake yahlanganiswa ne-lotus ebomvu, manje ibona ukuhlukana kwayo.

Izikhathi Ezibalulekile: Lapho I - Lotus Bloom Ne - Trout

Umlando othile wokuchaza i-lotus elungile wembula indlela yokuthola ithemba elikhulayo elandelwa yimpi ebhubhisayo yangaphakathi. Omunye umzuzu wanjalo wayenzeka ekuqaleni kwekhulu leshumi elinethoba, lapho izinhlangano eziningi zezemfihlo, eziningi ziphethe i-lotusgraphy, zivukela umbuso wesizwe wamakhosi eQ. Ukuhlubuka kwakhukhuleka ezindaweni ezithile, kwamisa izifundazwe lapho izwe elizimele lahlukaniswa khona futhi i-hiecharical actives ladisss. Inkantolo yokuqala yabangela ukuhlukana, inikeza izimpawu eziqinile ze-lotus, i-lotuss yabonakala imemezela uhlelo olusha ngempela. Kodwa i-lomfonomfono ayikwazanga ukusekela ukubambisana. IMilitias eyayifungele isifundana isifundazwe enye indawo nokuhlanzena. Inkantolo, ekuqaleni, ihlaselwe ingxabano, inikeza izigebengu ezihlukene ukuze kuhlaneke ngokudlala ezinye izigaba.

Ekhulwini leminyaka kamuva, ilotus yaphinde yavela ezimpikiswaneni zokulwa namakoloni alwa ne-Southeast Asia. Kwesinye isenzakalo esigcwele ukuvukela kobuBuddha, ukuhlanganisa izindela zobuBuddha, abafundi bamaMarx, nezisebenzi zasemaphandleni ngaphansi kwebhanile elibomvu. Amamonki anikela ngokusemthethweni nangenxanxanxathela yamathempeli amadolobha; abafundi baletha amakhono okuhlela kanye nokuxhumana kwabaxhasi bezizwe zonke; izisebenzi zanikeza amanani aphezulu. Zombili zahlela ukuhlasela okuvamile kokuqeda ukubusa kwezwelo. Izethulozwe lonke ladumisa “iNguquko yeSivukelo” njengesibonelo sesivumelwano sesifunda sesifunda sesifunda. Nokho, ukuhlangana kwemifelana kwezizwe kwaqala kanye ukuba khona ukuhlangana. Izindela zafuna ukubuyela ekubusweni okungokwesiko kwezenkolo, abafundi bafuna isifunda sezenhlalo sezwe, nezisebenzi ezisebenza kakhulu ngokuncintinyela kwesinkwa. Lapho inguquko sezembubhishi esaba inguquko, isizukulwane esiqinile, isizukulwane sezezesambubhishoshoshoshoshoshoshoshovu.

Lezizindaba zilandela umbhalo obuhlungu: Impumelelo yokuqala ibangela ukuphikisana kwangaphakathi, okube sekusetshenziswa zona kanye amandla afunwa yilenhlangano ukuba igumbuqele.

Ukukhaphela: Indlela Abahlanzekile Abahlanzwa Ngayo

Ukukhaphela abantu abasebenzisa i - lotus kuyaqabukela kuzenza ibonakale ngesenzo esisodwa esiphawulekayo.

I-internationalism iyindlela evame kakhulu yokukhaphela. Njengoba inhlangano ikhula, ngokungenakugwenywa iheha abantu abanemibono engafani, izizinda, kanye nezinhloso zomuntu siqu. Isakhiwo sokwenza isinqumo esisebenzela ingqamuzana elincane, elibheke phambili, elibukele phezulu kuya kwenye indawo. Ukungasebenzi kwenhlangano ebanzi nengabuswayo, amaqembu akha abantu abanamandla anamandla ahlukahlukene, ngamunye athi ungumgcini weqiniso werotus. Isimiso sokulwa sanciphisa amandla okulwa nesitha sangaphandle. Ukukhohlakaza, nokuqala ukubona omunye umuntu njengomunye njengosongo. Uma ekugcineni, i-impondolo yenye ihlela impumelelo.

Ukunikezwa kwenkokhelo kulandela indlela engcono. Abaholi abaye bachitha iminyaka eminingi bencishwa futhi besengozini bangaqala umuzwa wokuzinika ilungelo, bekholelwa ukuthi ukuzidela kwabo kubavumela ukuba babe namalungelo akhethekile. Ukwazi ukuhambisa izimali, izikhali, noma ukunakekela kwezizwe ngezizwe kuba umthombo wokucebisa komuntu siqu. Ulimi lwezesayensi lujikijelwa ukuze luthethelele ukuzisebenzela: umholi ochezukisa izimali ukuze akhe indlunkulu ephambili angase akubize kubaluleke “phakathi kwempucuko engokwenguquko.” Abalandeli abangabaza ukuziphatha okunjalo babizwa ngokuthi bayizimo ezindaweni eziphikisana nenguquko. Izwe, isilinganiso esibomvu, kanye uphawu lwenkonzo yokuzidela, isivikelo sokuzisebenzela.

uqinile olungokwesayensi [[FLT: 1] lusebenza njengohlobo olucashile lokukhaphela. Izinhlangano zivame ukuhlanganisa izimiso zazo zokusungula zibe yimfundiso engenakungatshazwa ngaphandle kokuzifaka engozini. Lokhu kuqina kungavikela iqembu ekuxhashazweni kwangaphandle, kodwa futhi kungavimbela ukuguquguquka kwezimo ezishintshayo. Uma ubufakazi obusha busikisela ukuthi icebo elithile lihlulekile, noma ukuthi iqembu elake lamiswa lifanelwe yizwi elikhulu, ukusabela okusemthethweni kungokokuphinda kabili emgqeni wokuqala. Umphumela ungaholela ukuhamba eziphethweni ezifileni eziyinhlekelele, ukudela abantu bangempela ngenxa yokuhlanzeka okungokomfanekiso. Ekupheleni, ukukhonziswa kwenkululeko kukhashelwa ngokuvumela inkululeko ukuba ibonakale.

Ukuziqhayisa phakathi kwesigaba nehele kungumphumela kanye nomshayeli walokhu kukhashelwa. Amalungu avamile, ahlanganyela ekuphumeni ekulaleni isithunzi nobulungisa, abuka abaholi bawo bexabana, bezicebisa, futhi baphendukelana. Ukukholelwa kwabo entweni ebomvu encishiselwe enyanyeni. Abanye baqhekeka, bakhathele futhi baphuke; abanye baba abayaleli bombuso, benethemba lokusindisa ukulondeka okuthile komuntu siqu ekuweni komonakalo. Uhambo, olususwe ngaphakathi, alubhidliki ngenxa yokuthi isitha sangaphandle sasinamandla, kodwa ngenxa yokuthi sabonakala singakufanelekeleli ukholo olubekwe kuyo.

Izifundo Ezitholakala Kuyi - thyd: Lokho ULotus Akufundisayo Ngezinhlangano Zanamuhla

Naphezu kwalomlando odabukisayo, i - lotus ebomvu ihlala iwuphawu oluphilayo, ichazwa kabusha ngokuqhubekayo izizukulwane ezintsha zabashisekeli bezinguquko, abadwebi, nabahlakaniphile. Ukufunda ukwehluleka kwayo akusho ukulahla ithemba; kusho ukukhipha ukuhlakanipha okungokoqobo emsebenzini othatha isikhathi eside, ongaphelele wokwakha izwe elikhululekile.

Ukwakha izakhiwo, hhayi nje i-charsa. Izinhlangano eziqinile kakhulu zithuthukisa imikhuba yenhlangano ehlala noma yimuphi umholi. Ukwenza izinqumo okubonisayo, ukujikeleza kobuholi okuvamile, nokuziphendulela okucacile ngokwezimali kungavimbela ukufakwa kwamandla aholela ekonakalani. Inhlangano ekwazisa ngempela inkululeko kumelwe iyenze ngaphakathi, yenqabe ukuphinda i-hearchis ayiphikisa. I-lotus kufanele iqhame emagunjini okuhlangana nasemagumbini angaphambili, hhayi nje ezithombeni.

Imibono ehlanganisa inkolo, inguquko, inguquko, kanye nezinto eziguquguqukayo kunzima ukuyilawula, kodwa ibonakalisa umphakathi ozinhlobo inkululeko ehloselwe ukuyidala. Kunokuba ibone ukungaboni umehluko ngaphakathi njengezinsongo, izinhlangano zingasungula imithetho elandelwayo yokulawula ukungavumelani ngokwakha: ukumelelana kwemikhandlu, izindlela ezihambelanayo kwemibono ehlukene, kanye nesibopho esihlangene sokungahlangani phakathi kwemifelandawonye. I-lotus ebomvu inguqulu oluqinile uma ilokhu ihlangene nesiqu somthetho.

Ihlanganisa isiko lokuzihlela okugxekayo. Izinhlangano zidinga izindawo ezifundelwayo masonto onke, imiphakathi yaminyaka yonke, izifunda zaminyaka yonke, amakomiti ezimiso zokuziphatha ezizimele (apho amalungu angahlola ngokwethembeka amandla nokwehluleka ngaphandle kokwesaba ukuphindisela. Ukukhahlela kuchuma ngokuthula; ukulandisa iqiniso, ngisho nalapho kubuhlungu, kugcina izimpande zembali zihlanzekile. Umzabalazo ongenakuwavuma amaphutha ayo uyowaphinda ngokungenakugwenywa. Inqubo yokuzihlola ayikhuthathi futhi ikwazi ukuphazamisa njalo udaka lwayo.

Impi elwisanayo yezenzo zansuku zonke zobulungisa. Imibono emikhulu kakhulu yenkululeko iyalahlekelwa ukwethenjwa uma ingabonakali ekuphileni okuvamile. Inhlangano ebomvu ye-lotus kufanele ihlulelwe hhayi kuphela ngekhono layo lokususa umbuso kodwa ngendlela ephatha ngayo amalungu ayo siqu, indlela exazulula ngayo izingxabano, nendlela efeza ngayo izisulu ezingcono kakhulu emphakathini wayo. Imitholampilo engokomthetho, amapulazi abambisanayo, nezinhlelo zemfundo zentsha zingantula idrama yemidlalo yasemgwaqweni, kodwa zihlanganisa nezinhloso zokulingana nokuhlangana ngendlela ephawulekayo. Ngesikhathi esibilini, lezi ziqhakaza ngokuthula zilungiselela umhlabathi oguqukile.

ILotus Ebomvu Ngengqondo Yesikhathi Esizayo

Namuhla, i-lotus ebomvu iyaqhubeka ibhebhethekisa ngalé kombuso wezinhlangano zezombangazwe ezingokomthetho. Ezincwadini nasefilimini, ibonakala njengendatshana yabafebe abasebenza ezifundeni ezimpunga phakathi kwenkululeko ephelele nokushiseka ngokweqile. Uchungechunge olushubile ISiko LeKorra [umthetho] unika iRed Lotus indawo ethile eyimfihlo: umphakathi oyimfihlo wobushiqela ofuna ukubhubhisa bonke ohulumeni ngegama lenkululeko yokugcina. Nakuba inganekwane, isikhungo seqembu se-critique ye-heathorialism [ilhism ] enobudlova [[Furm] projectives ofsdaywoography tray yezinhlangano eziningi zangempela zomhlaba. Lokhu kuxoxisana okusha phakathi kwemizwayo yenkululeko nenkululeko ekhona noma ikhona yini ngaphandle kwezimiso ezibusayo ezihlangene.

Izinhlangano zamalungelo abantu nabasekeli bezemvelo nabo baye bamukela i-lotus ebomvu, bayibheka njengesibonakaliso senkululeko ehlangene ehlanganisa hhayi amalungelo ezombangazwe kuphela kodwa nokusinda kwendawo ezungezile. Ezindaweni lapho imifula iye yafakwa ubuthi ngodoti wezezimboni namahlathi ahlaselwe imboni, abashisekeli bemibala ebomvu yokudweba izimpawu zokubhikisha, ukuhlanganisa ukulwela ukuhlonishwa kwabantu nempilo yezwe. Ukuqonda kwasendulo kwamaBuddha ukuthi bonke abantu baphila ngokubambisana kuthola ukuphuthuma okusha enkathini yokuwohloka kwesimo sezulu. I-lotus, kanye ifu le-raphus, ngezinye izikhathi ibhande ye-octivessssss efuna ukuguqulwa kwesimiso sezwe lonke.

Kodwa kusekhona ukuvumelana. Wonke amaqembu amasha athatha ilotus ebomvu kumelwe aqaphele ukuthi umlando wayo unzima kangakanani, futhi ikuphi ukukhohlakala okwakha izikole nemitholampilo, kanye nokukhaphela okwashiya amadolobhana emlotheni. Lophawu alunikezi izimpendulo ezilula, kuphela isikhumbuzo sokuthi ukuphishekela inkululeko kuyindlela egcwele njengengcwele. Labo abahamba ngayo kumelwe babe nesibindi ngokwanele ukuba babambe kokubili ukuqhuma nokugxumagxuma ezandleni zabo ngesikhathi esisodwa.

Isiphetho: ILotus Enqaba Ukufa

Ilotus ebomvu iyahlala ngoba indlala yenkululeko ayipheli, ngisho nalapho izinhlangano ziwa futhi abaholi bewa. Luphawu olungafuni ukuthatheka kalula, lugcizelela ukuthi umzabalazo wenkululeko uhambisana nomzabalazo wokuhlala uthembekile ezimisweni zomuntu ngaphansi kokucindezela. Ukukhaphelana ngakunye okubangelwa ukulwa, ukonakala, noma i-systemissions ·alosis cells , inxeba emzimbeni wethemba, kodwa inxeba ngalinye lingaba umfundisi. Impicaba ikhula kahle odakeni; ngaphandle kobumnyama benhlabathi, akukho mbali. Umbuzo okumelwe isizukulwane ngasinye siphendule ukuthi isigaba esibomvu siyophinde sivuke, kodwa kungakhathaliseki ukuthi labo abathwele yona bayofunda ukuthobeka ezimpandeni zabo, ubuqotho, nokungakhonziswa isibopho sokuzibophela.