Ekulandiseni okugcwele kakhulu kukaNobuhiro Watsuki [FT:0] uRurouni Kenshin , uHiura Kenshin ungomunye wamabutho anezici ezingafani kakhulu emlandweni wenkanyezi. Ubuye uvuswe njenge-Hitokiri Battatousai phakathi nobusuku begazi obugcwele igazi, uhlola indlela kaTokugawa shonate, umbulali wakhe owenziwe nge-antaphonsis ovela kumbusi ozinzele emhlabeni wempi ewuzulayo. Inkemba ngayinye ithwala isisindo esinzima. Lokhu kuhlola ukuhlukanisa amandla nobuthakathaka bendlela yokulwa nempi ye-Battaus, ihlola indlela asebenza ngayo kokubili izikhali zakhe ezihlukene emhlabeni nasempini ebusayo.

Ukuhlasela Kwe - Hiten Mitsurugi-ryū

Indlela kaKenshin yokulwa isuka esikoleni sasendulo esisodwa: Hiten Mitsurugi-ryū (i-kenjutsu], isitayela se-kenjutsu esenziwe uWatsuki othola ithonya elingokoqobo nefilosofi ezweni le-Iaidō ne-batttutsu. Idlulele ezizukulwaneni zesizukulwane kunkosi eyodwa, indlela ingumphakathi we-Hikoijūrō, iKenshin ewumbukwane nefa le-Humier. Ubuciko bakhelwe esisekelwe esimisweni sejubane elikhulu nenqhinga, eklanywe ngokomlando ukuba ivumele izinkemba eyodwa ukuba iqondise ime empini yempi, inciphe, ikhiphe igama layo elihloniphekile, inyuse, ikhipha igama elihloniphekile, inkemba, ezindaweni zaphezulu."

Iklanywe ngaphansi kwempophoma futhi ibekezelele ubunzima obungalingani nobukhulu be-oar-boken, iKenshin yafaka phakathi kweqiniso lesisekelo: inkemba yokuqala yiyo yonke . Inkemba ithathwa nge-scabrard hhayi nje ngokunyakaza okulungisayo, kodwa njengokushaya kwayo ngokwayo. Lo mshado wokudweba nowokusikwa, owaziwa ngokuthi ibhartjutsu, inhliziyo eshayayo ye-Haben Mirugi-ryū. Udokotela uchitha iminyaka ephelelisa inkumbulo yemisipha edingekayo ukuze asuse igebe phakathi kwenhloso nemiphumela. Ngakho ijubane likaKenhin alisona isici semfanelo esihlukanisa kodwa isisekelo semfundiso.

Okuhlukanisayo ukusikwa kwendlela kaKenshin isikhali asisebenzisayo: i-akabatō, i-blade katana elimazayo egopheni langaphakathi. Ngemva kokudunyazwa kwakhe igazi likaBakumatsu, iKenshin yathatha leliphini njengesibonakaliso esingokoqobo sesithembiso sakhe sokungaphinde ibulale. Inqubo yokuqala ebizwa ngokuthi i-hatrugi-ryū, manje icwebezela ngelens yokufa okusheshayo. Ikhono ngalinye kumelwe liphinde licwethe ukukhipha amandla amathambo acwebezelayo noma ukushaya okunemba ngokufiphana kwencuthayo. Lokhu kulungisa inqubo yefilosofi yamuva i - Haten Mirugilurū, ibuye ihlaneke ngenkani futhi isebenzise icebo lokuzinyo lokuzimela.

Ukubhidliza Ikhorali LaseBattaosai

URyu no - Hiramuki (Ukukhanya Okubangelwa Ukuchachamba)

Isisekelo sendlela ye-Hiten Mitsurugi-ryū, i-Ryu no Hirameki ihamba ngokushesha okuya ngokulinganayo emhlane oya e-palini etshekile. Enhlahleni, lokhu kungasusa umphikisi ngaphambi kokuba abhale ukunyakaza. Ngesakajutsu, iKenshin isebenzisa ukushaya izikhali ezandleni, ukuphuka kwezimbambo, noma ukudala isimiso esifanayo somkhonto esihlukanisayo emelene nabaphini abaningi. Amandla enkenkeni angabulala uma ebhekiselwe egebhuthini, i-kentin i-kabatton ukuze ikhethele inhloso. Ukulandisa okungokomlando [FLT] [FLDY: 0] kugcizelela isimiso esifanayo: i-octusswarnswanshueves, i-ultlective, i-octlectlective que, i-heacten, i-heacten, i-hin, i-hin exen. i-sssssssss.

Amakakeru Ryu no Hirameki (Umjikelezo Wokudansa Owenziwe Ngegebesi)

Isu lokugcina le-Hiten Mitsurugi-ryū, le-god-speed tastōjutsu ingaphezu kohlobo olungcono lokuqala. Imfihlo yayo ilele e ezindaweni zezinyawo zesobunxele[ phakathi nokudonsa. Ngokungafani nohlobo lwe-Ryu no - Himraviki, esebenzisa inyathelo elingaphambili ukuveza amandla, i-Akakerku Ryu-yueki ingena ekhoneni lapho unyawo lwesobunxele lusalokhu lusikwe ngemuva, ludala umphumela wesicubu esidonsayo empini. Lokhu kunciphisa noma isiphi isilinganiso somzamo wokubalekela noma isiphi isiphi isiphi ijubane. Uma kusetshenziswa isilinganiso esincane kakhulu, uma kusetshenziswa isilinganiso esincane somzimba womzimba we-Ken, ukujikeleza kwejubane, nokuzungeza iphuzu elilodwa elivamile, ukukhomba okucishe kube yikhomba okungaqondakali.

IKuzuryūsen (Inyanga Yesine Yesibhamu Esiheshiwe)

Ukuhlasela kanye kanye izisulu ezingu-9 ezibalulekile emzimbeni womuntu ($skull, ihlombe langakwesokudla, ihlombe langakwesobunxele, ihlombe langakwesokudla, isofa, i - solar plexus, ithanga langakwesokudla, nethanga langakwesokudla (Kuzuryūsen) kuklanyelwe ukuqeda amandla okuzivikela komphikisi ngokuphelele. Ngoba isimo esingu-9 sihlasela umzimba womuntu ngaso leso sikhathi, sivimbela elinye libe yize; elinye izwe elingu - 8 lingabangenwangazeli; iKenshin ifanelanisa lendlela ne-sambashi sakhe sokuzingela ngakwesokudla ngokuqondisa izimpawu zemithambo yemithambo yemithambo yemithambo yemithambo yemithambo yemithambo yemithambo yemithambo yengqondo eyingozi. Ingozi engashabalaza ngamandla amazinyo, ivumela ukuba liqede isikhashana kungali khona ukulimala okuhlala njalo. Inqubo edinga ukukhubazekayo, futhi ikwazi ukugwenyaza imoto engqoqwayo.

Onowabanshuu noSeki (Umqaphi Wamabutho Ahlaselayo Amademoni)

Lesi simiso sokuvikela siguqula iscabbard nenkemba egqunyiwe ibe yisithiyo esiseduze esingenakufinyelelwa ekuhlaseleni. Ngokujikijela i-scabbard futhi ngokuziguqula umzimba, iKenshin iphambukisa imicibisholo, ijikijela imimese, ngisho ne-shrapnel. Ayiyona indlela efundiswayo e-othoric Hiten Mitsurugi-ryū; iyisicingi somuntu siqu iKenshin phakathi neminyaka yakhe yesiphithiphithiphithi njenge-Battoustai. Ubuthakathaka busemfashini wayo omncane: ivikela umsebenzisi kuphela futhi ayinakunwebela kude. Ngaphezu kwalokho, i-volleysley iyakuhamba ngamandla ekugcineni, njengoba uKenphin kumelwe asebenzise amandla amakhulu ukuze alondoloze ukuphambuka okushesha. [FTronto] [Fota] [FFotaign], usebenzisa iges proted protedmiease, kodwa enqaphese.

ISōryūsen (I - win Dragon Plash) Nezinye Izimo

Nakuba amasu ayinhloko eqashelwa kakhulu, amasu kaKenshin ahlanganisa ukushaya amaphutha amaningana. i-Sōryūsen iyisinyathelo esisheshayo se-stujutsu: indinganiso yokusika i-scabbard ilandelane ngokushesha nge-scabbard ngokwayo ibekwa njenge-protalile. Uma i-palping yokuqala ishaya ihluleka, umphikisi uvame ukubuyela emuva ngendlela ye-scabbard, engaphunyuke. Lendlela eyodwa-2 ibonisa ukuqonda okujulile kwe-Kenshin ukuthambekela kobuntu. Isebenzisa futhi [[FLT:] Ryukan , umgobo ogobozelayo owemoto ojikelezayo, owusizo lapho ijikeleza. Isihluthulelo sithatha yonke indlela ye-Ken egcina iqoqo lomsindo, futhi ivumela ukusetshenziswa kwe-keyin encikene.

Amandla Okusondela Kwe - Battaosai

Ijubane njengeNsika Yezilonda. Isivinini sikaKenshin sidala inkohliso yokuthi ngaso sonke isikhathi usuke engekho ngempela lapho eshayisa khona. Abaphikisi bamandla amancane, njengoShishio Makoto noma Seta Sōjirō, njalo-lokhu kuphawula ukuthi ukushaya i-Kenshin kufana nentuthu ehlabayo. Lokhu akuyona ibhola elibhabhabha kakhulu; kuwumkhiqizo wokufunda isikhungo somphikisi we-agravity kanye nokushuba kwemisipha, kumvumela ukuba aqale iqhezu lokushaya kwakhe ngaphambi kokuhlasela kwenhliziyo. Indawo yonke lapho abalwayo abaningi betshela khona izingcibi zabo ngokushukumisayo, uKenshin uyakwazi ukufunda inhloso yefasitela.

Non-Lethal Neutraltiation. Amabutho amfishane e-Kabatō abhekene nempi egcizelela ukufakwa kwecala ngokubulala. Lokhu kuchusha ngokuphikisanayo ukunemba kwakhe: kumelwe ahlabe ithambo ngalinye, iqoqo lemithambo yemithambo yegazi, noma iqembu lemisipha ukuze likhubaze ngaphandle kokubulala. Umphumela uyimpi engashiya isitha sifathwe emhlabathini, sigawule kodwa siphila kakhulu, esilondoloza ikhampasi yakhe yokuziphatha futhi ngokuvamile sizuza inhlonipho enjengesangaphambili izitha iSauk Sagarba noma ngisho neSaitōme. Impi yengqondo yabaphikisi abangaxabani nakane nempi ebulala abantu abaningi.

Isu lokuthatha isikhathi sokusebenza kwe-Tynthesis. iKenshin ayivamile ukubhekana nomphikisi ofanayo kabili ngaphandle kokulungisa indlela asondela ngayo. I-Anst Sōjirō’s “Sukuchi” ubuciko bezinyawo obunciphisa isikhathi sokusabela ngokomzwelo ngokucindezela yonke imizwa. [Njengoba] iKenshin yasuka ekufundeni imizwelo ephelele ukuze ihlaziye indlela yomfutho womzimba oqinile. U-An Again Aoshi Shinomimori, wasebenzisa i-scen ye-kaiyajo Do kulinganisela i-engile e-pane. Lokhu kusebenza okushintshayo njengenjwayezo, kumvumela ukuba anqobe, njengobukhulu bakhe obuncane.

Ubuthakathaka Nemilandu Esetshenziswa Kabi

Ubunzima Besifungo. Ukwenqaba kwakhe ukubulala uKenshin futhi kuyimbangela yakhe esobala kakhulu yokulwa. Uma isitha sisongela othandekayo, i-calculus ishintsha ngokuyingozi. U-Enishi Yukishiro eJinkū usebenzisa ukufa okusobala kukaKaornu ukuze anqamule isisekelo sengqondo sikaKenshin, amnike i-caratinic. Ngisho nasezimweni ezingezinqikelele kakhulu, ukunqikaza ngezikhathi eziphambili kungabiza ukuvuleka okunomfa. Abaphikisi abaqonda ikhothayo, njengoSaitō Hame, bamcaphuca ngamabomu ngokubulala, ukuthi ukugembula kuyomsusa isisekelo sakhe esinezelele ukuvikela i-hin. I-Ken ingun ingu ekhetha i-evern i-ever futhi ikhetha njalo ukuvikela.

I-Toll ye-Expalem Techniques. IAmakakeru Ryu no Hiramuki ibhubhisa umsebenzisi wayo njengoba ilimaza i-Prameeki ebhekene nayo. Ukubulala ngakunye kuthumela imicrofracture phakathi kwemikhono nemilenze ye-Kenshin, kanye ne-injini yenhliziyo yakhe esondele kakhulu ekukhululeni. Empini emelene noShishio, umonakalo onqwabeleneyo uKenshin cishe ungabina amandla nakancane kakhulu nakuba igwebe igwegwe. I-ke, i-Kuzuwerysen ifuna umzuzwana ophelele wokuhlela ama-pine e-raborday, ifasitela elingathandeki, njenge-Shishiochman, i-Unichman, uma nje iqonda kahle.

Ukuzimela ngaphakathi kwesakhelo sohlobo. Hiten Mitsurugi-ryū, ngenxa yakho konke ukuhlakanipha kwayo, isebenza phakathi kwemfundiso ethile yefilosofi neyomzimba. UHiko Seijūrō, esefunde ubuciko obufanayo, afunde zonke izinto zikaKenshin ekuqeqesheni kwakhe ngaphandle komzamo. Ukuthembela kwendlela yakhe ekungeneni okuphezulu kanye nokunquma okuqinile kusho ukuthi umphikisi ongabekezelela izintambo ezimbili zokuqala noma ezintathu nomhlaseli we-bzekethi ohlebayo angamcindezela uKenshin ukuba ahlale esendaweni yokuzivikela. Ngaphezu kwalokho, i-skati ye-smeat shantin ayikhelwanga ukukhomba kahle; ukusika komgoboza kwe-engile eqinile; i-Ken ngeke ikwazi ukuqeda ububanzi, i-engin angakwazi ukumelana nomfutho.

Impi eguquguqukayo njengendawo yokulwa. Isikhathi esidlule seKenshin njengoba iBattousai imhlasela ngezindlela zokuzifihla futhi impompoza ngokuzenzakalelayo izenze idolo lokubulala okungafinya isahlulelo sakhe. Uma ishelela kancane kancane kumuntu wayo omdala, ijubane lakhe lingakhula, kodwa ukulawula kwakhe kungancipha. Lesimo esifiphele, esibonwa ngenkathi yempi, simenza abe yizisulu zokuzingela. Isitha esizolile nesitha esiqinile, njengesazi sobuqili seOniwabanushuhus, u-Aoshi, uqaphela lokhu kujinga okungaqondakali komzwelo wakhe.

Ifilosofi Yaxutshwa Embotsheni Ephambene

Amasu kaKenshin angehlukaniswe nesisekelo esingokomoya esiwasekelayo. I-sakabatō ayisona nje isikhali; isimemezelo sokuthi ukuphila ngenkemba akudingeki kuphele olwandle lwezidumbu. Ukudwetshwa kwemibono ethonyayo yamaBuddha yokubuyisana kanye ne inkemba enika ukuphila” (katsujin-eken) umqondo osekelwe kuyifilosofi yangempela yenkemba yaseJapane, iKenshin ibuza umbuzo: Ubuciko obubulalayo bungabuyiselwa ngaphandle kokubulala?

Lombuzo udlalwa kuwo wonke amaphutha. Uma uKenshin enqoba uSaitō Hajime edojo, akakwenzi kanjalo ngokunqoba owayekaputeni weShinsengumi kodwa ngokufakazela ukuthi ukuqiniseka kwakhe kungaqeda injongo emsulwa yokubulala. I-battōjujutsu iba impikiswano yefilosofi enyakazayo. U-Anst Shishio, omibono yakhe iwububumnyama be-Imperial Reconation, ukwenqaba kukaKenshin ukukhothamela ukubulala kumelela ukuthathelwa phambili kwegazi likahulumeni uMeiji. Amacebo akhe aba yinkulumo akhuluma ngayo ukuthi amandla angenabubele amane nje ayi - demoth shopper.

Abagxeki ngokufanayo baye baphikisana nezimpawu zesiko likaHiten Mitsurugi-ryū ngomlomo “inkemba evikela ukuphila” — ukuguqulwa okuqondile komsebenzi ongokomlando we-Hitokiri Battauai. Ukuphila kwangempela kwakuyizifebe zezombangazwe ezabulalayo ezabulala ethunzini ukuze zibumbe isizwe, ngokuvamile zithwele ubunzima balezozenzo ezingaziwa. Uphiciso lwezentengo noluyigobe. Ubuciko obubodwayo, kusukela esigabeni esilula sokusondela ezulwini-sokhanyiso, buyisinyathelo somuntu siqu ekuthatheleni ukuthatha indawo yokuzobela ekuthuleni kwakhe ukuthula.

Izenzakalo Ezibonisa Izithombe Ezivivinya Wonke Uhlangothi

Impi YaseSaitō Hajime: Battōjutsu njengemfundiso yesayensi yemvelo

Ekuqaleni kweTokyo, ukuhlangana kweKamiya Dojo kususa konke ukukhohlisa. Isu likaSaitō’s Gatotsu −a elithathwa ekugcizelelweni kwezikhali zempi zangempela zempi ezibhobozayo (isikhali sokubulala okungagwegwesi). Ukusabela kukaKenshin, ukukhanya kwe-battōjutsu, akuyona nje indlela yokuzigodla kodwa inkulumo yokuthi uzohlangana nombulali ngenhloso yokufuna ukubulala. Loluhlelo lubonisa isivinini sikaKenshin kanye nomfutho ogcwele, kodwa futhi lwembula ingozi yokuzibamba kwakhe: uSaitō’s Seconday Gatsutsu’s Stue uletha eduze nokubulala ngokulandela ibala lapho uKenshin ephoqelela ukuba akhiphe inhloso yakhe ekugcineni.

IShishio Ehlayo: Imingcele Yenyama

Izindlela zokulwa neShishio Makoto, iBattosai ifinyelela ukuphakama kwayo ngokuphelele futhi kanye nezindawo zayo zokuqhekeka. IAmakakeru Ryu no Hiramuki ixhumeka, kodwa iKenshin ingama kancane ngemva kwalokho. Ukulwa kuqeda yonke ifilosofi yakhe yokulwa: ijubane elikhulu nenhloso engagodli ihlobana nesitha esingabongiyo. Kuveza futhi iqiniso elinzima lokuthi ijubane elinamandla kakhulu alikwazi ukumelana nemithombo engabonakali yomzimba. Ngaphandle kokuba abangane bakhe befika futhi benesihe, uKenshin wayengeke avikeleke.

Isifundo SikaSōjirō Ngejubane Elingenazinzwa

I-ace ye-Cytooc i-Seta Sōjirō ebhekene ne-Kenshin impi enzima kakhulu engokwengqondo. i-Sōrō’s Shukuchi imnika isivinini esibonakala ngokuphazima kweso, noma isiphi isikhathi ubuso bakhe buhlala bumomotheka ngendlela esabekayo. Ikhono likaKensshin elivamile lokufunda izibhamu ezingokomzwelo alisebenzi. Ushintshashintsha ngokuzivumelanisa nokuqaphela indawo, esebenzisa imfucumfucumfucu ewayo nesitezi esigobile ukuze abikezele ukuhamba. Lokhu kugcizelela ukuguquguquka kukaKenshin kanye nokuqonda kwakhe isayensi okungaphezu kwekhono elilula, kodwa futhi kuveza ukuthi uma umphikisi ephumelela ngaphandle kohlaka lwakhe lwemizwelo, u-Kenshin ngenxa yephutha.

UEnishi NeJinchū: Ukuphula Isitsha Sesifungo

I-Jinchū ihlanganisa uKenshin wenkaba yakhe yokulwa. Ukufa kukaKaoru okucatshangelwayo kubangela ukuwohloka okuphelele engqondweni kangangokuthi umzimba wakhe, oqeqeshelwe ukusabela ekusongelelweni ngejubane elifana nonkulunkulu, umane nje ungafuni ukusebenza. Lesi sixhobo siveza ukuthi amandla kaKenshin awenziwe ngokuqondile esimweni sakhe esingokomzwelo. Ngaphandle kwethemba, ngisho nezulu elihlala lihlala liqinile. UEnishii Watōtsu, indlela yokuxuba inkemba eqinile yaseChina ngenzondo, u-Kenshin ukuze abhekane necala alishiyayo kwabanye. Isinqumo sokugcina ekugcineni, lapho uKenshin elulama ngendlela yakhe kodwa ngokuxhumana nabantu, ukutadisha amandla akhe akhe kanye nobuthakathaka bemuva kwenhliziyo yakhe, ukuhlolwa kwenhliziyo yakhe kungenalutho: inkemba ewuhlobo lomoya.

Ifa Lenkemba Elawulwayo

Isu le-Battosai liyaqhubeka lithonya indlela ukulwa okuvutha ngayo futhi kubhalwe kuchungechunge lwanamuhla olucwebezelayo. Umqondo weqhawe elisebenzisa ngamabomu isikhali esingabulali, okumelwe licabange amanyathelo amaningana ngaphambili ukuze liqede kunokuba libulale, liye lahlohlwa ngezihloko ezalandela. Izimpi zeKenshin zilokhu zibhekiswe ekuhlanganiseni kwazo okungokoqobo [watsuki’s ukucwaninga okungokomlando nehaba. i-sutmothism ichazwa ngendlela abangenakugwenywa ngayo abaningi, kodwa bakhetha indlela yokukhetha ukuthi bangaba yiyo ingxabano phakathi kwe-Damsmsm nemisebenzi esebenzayo emhlabeni onobudlova. Ukuhlola konke okuhlala, isifundo sempi kaKenshinshin-Himuras sichazwa ngayo ngendlela yokulwa kwempi echazwa ngayo ngempi.