Sekuyisikhathi eside i-Studio Ghibli ihlonishwa hhayi nje ngenxa yezinsika zayo ezihlaba umxhwele noma ukulandisa okuyinkimbinkimbi ngokokuziphatha, kodwa ngenxa yemiklamo ephithizelayo ehlelwe phansi kwesakhiwo ngasinye. Phakathi kwemidwebo ephikelelayo nenobuhlakani ehlotshisiwe esendaweni ye-filimi kuyindlela yokundiza nenguqulelo ehlakaniphile yokuhamba. Ukuthi umuntu unyukela phezulu ngemicu yemishane, ehamba ngokunyakaza ngenkani yezwe eliwohlokayo, noma ehamba buthule ngaphansi kwe-patme yehlathi, ukunyakaza kuba ulimi lwalo oluveza inkululeko, isiphithiphithi, inguquko, nesibopho esibucayi phakathi kwabantu nemvelo. Kude ukusuka ekuhlobiseni, lezici ze-kine eveza incazelo yendaba kaGhibli engoko, eveza incazelo yekhono ye-Ghibli.

Incazelo: Ukundiza Njengenkululeko Nesicathulo

Ukundiza endaweni yonke kaGhibli kusebenza ngokungaguquki njengesingathekiso senkululeko .kulindele i-societal, ukwesaba, ukusukela esilinganisweni sosizi. U-Hayao Miyazaki, umqondisi wesakhiwo esinomsuka kanye nomqondisi omkhulu we-conometic, wakhuthaza ukukhathalela okungapheli kokuhamba ngendiza, okuzuzwe njengefa lemboni ekhiqiza amaphini lokulungisa izindiza zempi phakathi neMpi Yezwe II. Lokho kuqhakaza okudala phakathi kwamafilimu: imishini endizayo, izidalwa ezinamaphiko, kanye nemizimba ekhaziyo kubonakala njengezindlela ezikhanyisa imizwelo. Kodwa ukuphatha kwesakhiwo esisebenza esibhakabhakeni esiphezulu akunakwenzeka neze kufezwe ngohlobo olulodwa. Ubuntu obuvamile bendiza buveza ubuhlobo babo bezengqondo, okungaguqula nje umbukwane.

Ku [[FLT: 0] ku-Kusiza i-Kiki's Relationy Service (1998), ikhono lomthakathi osemusha lokundiza liboshelwe ngokuqondile entweni ayikholelwayo. Uma uKiki enenkinga yokuzethemba futhi elahlekelwa amandla akhe, ucwila ebuthaka; umshayo wakhe awufuni ukushiya umhlaba. Inkathi ebuyayo (awukwazi ukundiza) ukukhulula uTombo engozini eyenzekayo ("impompini) (iyona isibonakaliso esivusene kodwa ayiyona intelezi yemilingo elungile. Ukuzehlela kwakhe, ukushelela, okusekelwe ekukhishweni yibhulani lomgwaqo obolekiwe, ukhuluma kakhulu ngokukhula okungaphezu kwanoma yisiphi isiphi isivinini. [FLDT] Kude (3]) ede (31) eyaziwa kakhulu i-Crotmokeykey.

u-Porco Rosso (1992) u-1992 unikeza ukuthunjwa okwengeziwe. Uphicolar ngulube-pilor, uqalekisiwe ukuba afake ubuso bevelcine, uthola okuwukuphela kwesivikelo sakhe esingokoqobo egumbini lokuhlala endiza ephezulu kwendiza yakhe ebomvu yolwandle. UMarco, ukundiza kuyaphunyuka ezweni langemva kwempi, kodwa futhi akukwazi ukuphuma, kodwa futhi kuyindlela yokuzithumba ukuthunjwa. I-Muyazaki ukukhushuniswa kwenkululeko yeqiniso eboniswayo, kodwa futhi igcizelela ukwehlukana komshayeli wendiza. Uma ekugcineni u-Marco ekhipha isiqalekiso, akusemoyeni kodwa emhlabathini odalweni.

I-Muss (2013]), mhlawumbe ifilimu yomqondisi ehambayo, iphinde ihambe i - division njengendlela yokudayisa izinto ngezindleko ezidabukisayo. UJiro Horoshi udweba i-Mitsubishi A5M udwebo, amaphupho akhe okundiza ehambisana namaphupho athusayo okubhubhisa. Ukundiza okuhlobisayo okunqamula ithafa kubekwa isithunzi ngolwazi lwempi. U-Ghibli udweba isenzo sokundiza hhayi njengephupho elimsulwa kodwa njengesipho esinezici ezimbili ezimele zenza zibonakale. Ngalemiboniso evezayo, inkundla eqinisekisa ukuthi ukundiza akusoze nje kumane nje kubonakale “kube phezulu; kuyindlela engokomzwelo.

Ngisho nasezindaweni ezithambile ze umakhelwane Wami uTotoro [1988], i-levitro esho okuthile. Ukundiza kukaTotoro ehamba enqamula emasimini akhanyiswe inyanga kanye nokugijima kwe-Catbus bus bu bu buthule ngemigqa kagesi kuthuthelela odade abasebasha badlulele ngalé kobungozi besifo sikanina endaweni eyisimangaliso. Ukundiza kufana nengane, ukudlala, kodwa futhi kuveza ukukwazi ukumelana nodabuka. Isibhakabhaka sikaGhiblib asigcwelenga nje nemizimba kodwa ngemibono.

I - aviation Yangempela Yomhlaba Ne - jibli Touch

Isifiso sikaMiyazaki sokufuna indiza yangempela sifaka isilinganiso esiyiqiniso. Abadwebi bale ndawo bafunda ngezindiza ze-vintage − i-Caproni Ca.309, i-Macchi M.C. 72, i-Mitsubishi Zero , hhayi ukuthungatha imishini kodwa ukuthatha i-physics yokuphakamisa nokukhuculula. Lokhu kuveza ukukhomba okungakholekiyo okubangela ukukholeka okumangalisayo. Uma uSatsuki noMei benamathele esiswini sikaTotoro futhi benyukela emaphasebeni erayisi, ukulandela indlela yayo yangaphakathi: ukuhlupha kwezinwele zabo, ikhamera ejikayo nokulungisayo, ukushintshana nokushintsha kwesisindo ngasinye. Ukunakekela okunjalo kuwumphumela wokubuka nokuhlonipha izinto ezisezingenisweni eziphambili. Kusukela kulolu hlobo lwe-Mutray, umqondisi wemikhumbi-mia, u-mia, umbukiso wokucwaninga ezindaweni zokucwaninga: [emifiki] kuveza umbukiso wokucwaninga, futhi ububanzi, ububanzi, ububanzi, ububanzi bemikhumbi: umkhumbi, umkhumbi

Ulimi Lwenhlangano: Ukubhala Imizwelo Ngaphandle Kwamagama

Nakuba indiza i-dazzles, amagama abanzi e-asmedia ·run,wing, ifinyela, ijika-jika-jika-jika . Ama-apimitor abheka isenzo ngasinye njengesenzakalo esingokwengqondo. Umdlali ogijimayo akamane nje anqamule eqophelweni A ukukhomba B; umzimba wakhe uveza ukwethuka, ukuzimisela, injabulo, noma usizi ngokutsheka kwengalo, nokushaya kwengalo. Lokhu kunikeza ukunaka kwe-kinetic imininingwane ebanzi ekwandiseni okuyinkimbinkimbi okuhambisana nezinkulumo ezingokomzwelo ngaphandle kokuncikamela engxoxweni.

Ukugijima Njengokukhululeka Ngokomzwelo

U-Chase-muss Mononoke (1997), u-Ashitaka’s ophuthumayo ehlathini ngemva kokuqalekiswa uyisici esingokomzimba senzondo yobudemoni esongela ukumqeda. Imilenze yakhe impompa ngesivinini esingaphezu kwesivamile, kodwa ubuso bakhe buhlala buqalile, ukuphikisana okubonakalayo okuhlanganisa ukulwa phakathi kwentando yakhe nentukuthelo esiswini sakhe. Kamuva, i-San’s ferals sligggggggggggg uca ububanzi obungaphazansi lweziqokoshela intukuthelo yakhe ne-Iron Town. I-hen i-heatherne, i-ke, i-knate, i-eactrine, i-eant, impikiswano ehlukanisa ukulwa kwezentengiselwa engenisa izimboni.

[[2008]] Imidlalo yegolide ejika ihambe ibe ukujabula okuphelele. Uma iflove encane eguquke yamantombazane iphezulu kwamaza phakathi nesiphepho, izinyawo zayo zishaya amanzi akhiwe izinhlanzi, ukunyakaza kuyiculo lothando futhi izo. Ukujaha akuyona ingoma yokwesaba kodwa ukuhlangana, nokushiya okungokomzimba kwendlela elandelanayo, [1] indlela ingubo kaPonyo kanye nezinwele zakhe ezishaya ngayo ngemva kwakhe [1] kuveza injabulo engajatshulelwa abantu banoma isiphi isikhathi. Ghibli uqonda ukuthi umntwana umshini uveza iqiniso njengendlela yokubhala ebhalwe ngokucophelela.

Ngisho nezindlela ezincane kakhulu zokuhamba zihlola. [e-FLT]] u-Whisper wenhliziyo (1995], ukushesha, ulimi lomzimba olulula kancane njengoba egijima emtatsheni wezincwadi noma elandela ikati elibonisa intshiseko yakhe yothando nokungahleleki. Amasuntswana athatha amandla angapheli akhulayo angangeni enqolobaneni kodwa ngesibonisi esicishe sibe sendlela intsha ehamba ngayo ngempela. Lomgomo wokunyakaza owena oweqiniso uveza isibopho esiseduze phakathi kobuntu nobubukeli bendlu. Okukhulu ngemifanekiso yefilosofi yenkolo ingatholakala ngayo emithonjeni [FLTY:] ewuquluni esemthethweni [Foctive] [Foctive] [Foctive] ku-Foctives] kusuka ebhukwini elinjenge-Rediod Breans] emuva kwebhumini ye-Dom, indlela eveza ngayo indlela engoko.

Izindawo Ezizungezile Ezihlala Kuzo: Imvelo Ihamba Ngejubane

Inhlangano idlulela ngalé kwezimpawu ukuze ihlanganise indawo ezungezile ngokwayo. EGhibli’s, ukushaya kwamahlathi, ukugeleza kwemifula, nomoya akuhlali nakanye. Lokhu kuncishiswa kwemizwa yamaShinto ukuthi imimoya ihlala ezenzekeni. Ishintsha yonke imikhankaso ibe yilungu elinamandla. Ku-Princess Monoke[[FLT] [FLD]], ushintsho lobusuku lweNyangomoya olusuka esilobeni esinjengezinyamakazini kuya eGqungeni elikhulu ihambisana nento eyenzekayo. Izihlahla zihogeleza izihlahla, i-ferns shand, i-ferns shand, ne-schim ehlathini shimma . Izwe elisendaweni ayihlali nje i-drawayo; i-omfo, futhi ekugcineni abahluleli.

Ukuthatha kwayo indawo ezungezile kuvame ukuveza indlela engabonakali ye-Japane eqonde .] [1] Ukuqaphela ukunyakaza kwezimbali. Izimo zemvula eziqhakaza emagqumeni, noma utshani obunyakaza emagqumeni, noma ezindaweni ezingabonakali ziveza ukudlula kwesikhathi nokwehla kwesikhathi. I-Wind Rises, amasimu otshani omoya - pheya aba yi-operarn ebona kokubili ukupheshukulwa nokulahleka, ukunyakaza okufanayo okuphakamisa iphepha lemfucucumfuka eshintshayo. [injini], i-Phon], i-fulights. [ipt]

Izindlela Zokuvivinya Izithoyizi Eziqeda Ukudonsela Phansi

Imibono yokuhamba kwendiza noketshezi edonsa ngesandla idinga ukuqina okungavamile kobuchwepheshe. Ama-stadio Ghibli’s athembele kuma-frame ahlukahlukene, amapani anezici ezilandelanayo, kanye nokuqonda isayensi yemvelo ngokungenangqondo ukuze adale ukulandelana okuzwakala kungenakwenzeka kanye kanye. Izigcawu ze-Telcolor, abadwebi bavame ukusebenzisa ikhamera edwetshwe ngokuphindiwe phakathi komjovo owodwa: uphawu lokubuya ngaphambili lungadonswa ekhoneni edwa kuyilapho imiqulu yesizinda ngesivinini esihlukile, idala imiphumela ye-parlax elingisa ukujula kweqiniso nokuphakama kwezulu. Uma uChihiro noHaku eshova phakathi kwesibhakabhaka, amafu afifinyezayo nemigqa enyakazayo ayazi kahle kodwa izinqumo zeze izinqumo zesikhathi ehambayo.

“ Isivinini esikhulu” salendlu esidumile sisondela [1] lapho amafelemu edonswa khona ngamaza noma amabili kunokuba anwetshwe ezindaweni ezinde kakhulu ezibambayo, /intestemu yokuthi ngisho nezikhathi ezithule kakhulu ziqukethe ukuphila okucashile. Uphawu oluntantayo phakathi kwe-air aluvamile ukuhlala lumi kahle; izinwele zinyakaza, indwangu, futhi umzimba wenza izinguquko ezincane njengokungathi zikhahlelwe amaza angokoqobo. uklekle eSibhakabhh [[ [1986], ukulandelana komkhondo ovulekileyo we-tapellah ngaphansi kwendiza ngemva kokuwa komkhumbi. Izingubo zakhe ziwumsebenzi wobushevutha. Izingubo zakhe, ukukhazimfafaza, nokunyeza komhlaba kuzungeza njengendlela yekhamera yakhe, ukuxhumana nomqondo ophakathi kwezilaleli.

Ghibli animators bafunda futhi ukunyakaza nokudansa ukuze bazise i-dollation yabo. Indlela umdlali agxuma ngayo, amazwe, futhi aphinde athole ngayo ukukhomba okulinganayo okungokoqobo kwe-biomechanics, okuyisizathu esenza ukuba ngisho nezenzo ezinamandla angaphezu kwawabantu zizizwe zikholeka. Uma uHol ebamba uSophie phakathi nohambo lwazo lwesibhakabhaka uHowl’s Moveing Castle [[FLT: 1] [2004], ukuntenga, ukubuya kwe-Rebalbalbanclance, kanye ne-scriney ethambileyo yenyathelo labo iba yi-athonsi engenagama elifanele ukwethembana. Ukulandelana ngokunamandla kakhulu kuveza ukuzalwa kobuhlobo babo obukhulu.

Imvelaphi Yesiko: Ifilosofi Ebangela Ukuhamba

Amagama e-Ghibli angehlukaniswe namasiko amasiko amasiko nangokwefilosofi yaseJapane. Inkolelo yamaShinto yokuthi imimoya ihlala kuzo zonke izinto `amadwala, imifula, izihlahla − ngokungokwemvelo ifaka umboniso wezwe elihamba njalo. Umoya awuwona nje umoya onyakazayo; ungathwala uhlebezo luka kami. Ukuqhuma kwamaqabunga kungaphawula ukuba khona kwaphezulu. Kulelizwe i-ivio ukhuthaza izingwele ukuba ziphathe abangaphili njengabaphilayo, isizinda njengesandulela, nokungaphezi okusalindele ukuphulwa.

Umqondo weZen `ikhefu elibalulekile noma umzuzwana]) futhi ukwazisa ukusebenzisa kwe-Ghibli ukufiphala phakathi kokuhamba. Iqolo lidume ngokubona kwayo abantu abangafiki bengenzi lutho ngokukhethekile: owesifazane opheka, umfana obuka olwandle, ihlathi eliqalayo kusihlwa. Le mizuzu ayiwona umoya ofile kodwa ingehlukene ngamabomu eyenza ukuqhuma kwendiza noma ukuxosha konke okunamandla. Ukuthula phambi kobusuku noma ubude, isitimela esithule sinqamula amathafa ase-Mooptlet eclee i-[FOLD [FFF:] kufanelekile ukunyakaza komoya. [FFOLD]

Ukubaleka Nokuhamba Ngezikhathi Ezibucayi: Ukuhlolisisa

Ukuhlola ukulandelana kwemikhondo ye-Ghibli isho ukunyakaza. Nausicaä weSigodi seWind (19984), ukundiza kwe-Privers ehambayo phezu kwe-Toxic Jungle kuyizenzo zozwela olunamandla. Ukuwela kwakhe ekujuleni okugcwele kungukuzimisela komzimba ukuqonda izwe elisabayo. Ukunyakaza kwentshuza kwe-iverr·responsive, okuntekenteke, nokuhamba komoya kuveza ifilosofi yakhe yokuzwana kunokuba anqobe. Kamuva lapho enyuka egagameni leOhmmandles, ukujikeleza kwezinambuzane ezinkulu kuphakamisa imfucucucucu, kuguqula ukufa kwakhe.

Ku iHowl’s Moving Castle, inqaba ngokwayo isebenza njengophawu oluchazwa ukunyakaza. Ukunyakaza kwayo, ukunyakaza kwenyoni, ukunqamula ukungcola okungaphazanyiswanga kwemibhoshongo ye-Hol’s ambliary isbeauvation compressifice. Njengoba inqaba ishintsha isimo sefilimu, amashadi okunyakaza ayo angaphakathi kusuka ku-narcissin kuya kumngane ovikela. Isakhiwo sokugcina, esilula esihamba ngaphezu kwezimpawu zezwe ezinokuthula zokuhlola imingcele yezindawo. "ukuphuma ukukhululeka nje ukuphuma kwendlela ehambayo."

I-pal enhlansi ye-sc inikeza isilinganisi se-cobralgraphy esibonisa ukuma kwe-oktography. I-Laputa ukulandelana, lapho iPayu ne-Tetta ilecte izimpande futhi igxume emapulatifomu abhidlikayo, guqula sonke isiqhingi sibe yindida. Isinyathelo ngasinye siyingozi, ithatha imizuzwana yokuthemba. Ifilimu iqonda ukuthi ukunyakaza kuthwala izincazelo ezingokomoya − − ukubheka endaweni ezobuchwepheshe ezilahlekileyo futhi ikhohlwe ukuthula okungenakugwenywa kuyo, lapho ukuwela kumelela ukubhujiswa nokubuyela emhlabathini olulula. Lokhu kufanayo, kwakhiwe emathanjeni esenzekayo, kuveza ifilosofi.

Ifa Nethonya Ekwenzeni Isilinganiso Sembulunga Yonke

Indlela kaStudio Ghibli yokuhamba nendiza iye yamisa uphawu olusaqhubeka luhlolwa abaqondisi emhlabeni wonke. Abaqondisi abanjengoMakoto Shinai, Mamoru Hosoda, kanye noPixar’s Pete Docter baye baveza ithonya likaMiyazaki endleleni abahlela ngayo izingcezu kanye nokunyakaza okungokomzwelo nge-i - voyance. Izilaleli zaseNtshonalanga, ezijwayele ukulingisa ngokuhlikihla ngemici ngokuxega nokushaya izingxoxo, zithole esigqini esihlukile seGhibli, lapho ukutshiyoza kukajeka komfebezelo noma isikhubekiso somntwana kuthatha khona indawo efana noceke kakhulu. Lokhu kugcizelela okungokomzwelo kokuzivivinya imboni ukuba ingacabangeli nje ukuhliki kwezithombe kodwa iqhubeke ngokuhlola.

Ifa lendlu lihlala njalo ngoba alilokothi liphathe ukunyakaza njengethuluzi lokulungisa indawo. Kunalokho, i-arc nganye ehamba emoyeni, iphiko ngalinye elethukile linqamula ehlathini, futhi ukufika komklamo omnene ngakunye komgwaqo ogcweleyo kuba indaba emfushane. Kulabo abafisa ukuhlola ngokwengeziwe, uhlelo “ Ukwenza i-Spirit Deadred" [ kunikeza ukuqonda okuningi ngendlela abadwebi bezithombe zikaGhi benza ngayo ukunyakaza kokugcina kwe-creaders, nencwadi ethi “Regation Point: 1979:[1][196] ka-Hayazaki] iqoqa izindaba ezibonisa ukunyakaza kwakhe konke.

Ekugcineni, ukulandisa kokubona nokundiza eStudio Ghibli kuyizenzo zokuhumusha − baguqula ngaphakathi babe amandla angaphandle. Basiqinisekisa ukuthi abalingiswa abahefu nje kodwa baphefumula, bakhubeka, futhi baphakama. Ngokuphatha zonke izenzo njengesambulo nanoma yisiphi indiza njengohambo lomphefumulo, uGhibli umema izibukeli ukuba zizwe umoya ngaphansi kokuphila kwazo, mhlawumbe ziqaphele ukuthi inkululeko, ukuxhumana, nokukhula akuwona amaphupho akude kodwa sonke singafunda ukuwathatha.