Ifilosofi yenjabulo K- Phantsi!: Isifundo sobungane nokuphishekela injabulo enkweni yobusha

I-alumine Ku! ithakazelise izigidi ngokuboniswa kwayo ngamantombazane amahlanu asesikoleni esiphakeme akha ikiradi yomculo, aphuze itiye, futhi ngezinye izikhathi aprakthize. Ngaphansi kwe-packastine yayo engcwele, nokho, loluchungechunge lunikeza ifilosofi ehlangene ngokumangalisayo yenjabulo, kodwa evivinya ukukhathalela okukhona manje ngokufuna ukuvelela, umkhiqizo, nokucabanga okusekelwe ekufikeni. Lesihloko sihlola indlela K] ku! ayikho umvuzo owempumelelo, kodwa njengokuhlangenwe nakho okuqhubekayo okusekelwe ebunganeni, okuhlangane, okuhlanganhlobo olunhlobo olunhlobo olunhlobo olunhlobo oluthulile, nokuthula kwalokhu kuhlola lolu hluko lwefilosofi oluphakathi, uhlelo olubanzi lwezingahluphayo, nolwesiko olungokwesiko lwezintsha.

Ngalé Kwezindaba: Isizathu Sokuba Kube Nezindaba

Kuqala ukubukwa, kulokhu! kungabonakala kufana no-escapist fluff. Abalingiswa abavamile ukubhekana nedrama ephezulu, futhi intuthuko yabo yomculo ayithathi bhuqayo. Kodwa yona kanye lendlela iyimoto yamabomu yesigijimi esijulile. Loluhlelo lulahla umqondo wokuthi injabulo yinto oyizuzayo ngokufinyelela ephakeme. Kunalokho, isikisela ukuthi injabulo iphonswe endwangwini yezokuxhumana kwansuku zonke, izimpawu zokwakha, nokuxhumana okuqotho. Lokhu kuhambisana nalokho izazi zengqondo ezithi “ikwazi ukukwazi ukukwazi ukubhekana nokuhlangenwe nakho okuhle. U-Hirasaw, i-pronictagena, uqala indlela ehambayo, kodwa ufunda umculo ohambisana nomculo. Kodwa akuhambisani ukuvumelana nokwazi ukuthatha ulwazi oluncane.

Ithonya lezempucuko alingashiwo ngokweqile. Kwabangela igagasi “lamantombazane ayizisulu enza izinto ezithile” kodwa ukuqamba kwawo kwefilosofi kuwenza ahlukane. Ngokuthatha imizuzwana engathi yingathi yingathi yingathi yingathi yikho, K ku! kumema izibukeli ukuba zihlole ukuthi ukuphila okuhle ngempela kuyini, impikiswano yokuthi ifilosofi ikhona ikhona ngezinkulungwane zeminyaka. Uchungechunge lusebenza njengenkambiso yokuhlola ubukhona bezinto: incazelo ayidluliswanga kusukela ebuhlotsheni obuphezulu kodwa obuyindalo ngobuhlobo obuqotho nangokuzindla ngokwazisana namanje.

Ubungane Njengokwakheka Kwenjabulo

I-Light Music Club isebenza njengendawo yokucwaninga yobungane. Ilungu ngalinye liletha ubuntu obuhlukile: Isibopho sikaYui esinekhanda lomoya esimangalisayo, ukukhuthala kukaMio, amandla kaRitsu ebrash, ilukuluku lobuProfethi, kanye nokuzinikela okukhulu kukaMugi. Ukusebenzelana kwabo kwembula ukuthi injabulo iyachuma lapho abantu bezizwa bemukeleka ngokungenamibandela. Isibopho seqembu siqiniswa ngemikhuba efana nangemva kwedidi lesikole, imikhuba ye - tiye, nemikhuba engekho ngokomthetho. Lemicikilisho ayiyona into engathi sína; ayiyisisekelo sokwethemba nothando olwenziwe phezu kwaso.

Ukwakha Ukuxhumana Naphezu Kobunzima

Lolu chungechunge lugcizelela ngokuphindaphindiwe ukuthi ubungane obujulile abudingi ukufana. Izikhathi zokungakhathaleli zingangqubuzana nokubaluleka kukaMio, kodwa kunalokho iqembu liqala umbono wembuyiselo. Uma uMio ekhubazeka ngenxa yokwesaba, Yui isikhuthazo esilula, u-“Mio-chan, useyamangalisa kakade!” Zibonisa ukukhathazeka. Izikhathi ezinjalo [FLT: 0] Aristotley inkolelo yobungane [[[, lapho abangane beqiniso befisa khona omunye nomunye inzuzo ngenxa yomunye futhi usiza ekuhlakuleleni ezinye izimfanelo. Kuwonke], ubuhle abukhona okuhle kodwa isibindi. Ilungu ngalinye lingenza into engcono, lapho ilungu ngalinye lingaveza khona injabulo.

Ngaphezu kwalokho, uchungechunge lubonisa ukuthi ukungezwani phakathi kwabantu akusona isithiyo senjabulo kodwa kubangela ukuhlobana okujulile. Ngokwesibonelo, ukugcona kukaRitsu kuyindlela yokudlala eqinisa isibopho sabo. Uma u-Azusa ekuqaleni esola abadala ngenxa yobuvila babo, uhlangana hhayi ngokuvikela kodwa ngokufaka okuthile okuthambile. Ngokuhamba kwesikhathi, ufunda ukuthi isigqi seqembu asikho ngempumelelo kodwa ngenhlonipho. Lokhu kuvumelana nomqondo wezesayensi yezenhlalo “izibopho” owehlela“ ezibophwini eziqinile”.

Imikhuba Yokubambisana

Enye yezici ezivelele kakhulu kulolu chungechunge ukugxila kwayo ezintweni ezibonakala ziwumkhuba: ukuhlanganyela amakhekhe awenziweyo, ukudlala imidlalo elula enjenge “itshe elinomphetho wesitimela” ukunquma imisebenzi, noma ukuhamba esiteshini sesitimela ndawonye ngemva kokusebenza. Lezikhathi azigcwalisi; ziyimsuka wefilosofi yeqembu. Ngokuphatha isikhathi esivamile njengengcwele, amawuni abonisa indlela enengqondo yokuphila. Ukucwaninga ngemikhuba yesitimela kusikisela ukuthi ukuhlanganyela njalo okuhlangenwe nakho okuhle nabanye kuthuthukisa inzuzo ephawulekayo. Umculo umane uveza nje ngaphandle kwe-'i-'i-'i-FLYCP [FLD] [FLT] [FLT] [FLET]

Ukulandelana kokuqala kwezenzakalo cishe zonke kubonisa uYui ephuza ukufika, kodwa aphinde abingelwe abangane bakhe. Lokhu kuphindaphinda kungase kubonakale njengokuqabula okushibhile, kodwa kugcizelela ukuthembeka kweqembu. Ezweni lokushintsha nokungaqiniseki, igumbi lokudlala lihlala lihleli. Amantombazane angahlala ethembana ngokuhleka, isikhathi sokudla okulula, nokucula okufanayo. Lokhu kuwuhlobo lokuphepha okungokwengqondo, okubonakala njengemfuneko yenjabulo ezimisweni zeqembu. Abalingiswa bazi ukuthi ngeke bahlulelwe, bangaphumula, bangabi nobuwula, futhi bajabulele isikhashana.

I - Dual Nature of Happiness: I - Hedonic No - Eudaimonic

Abalingiswa bajabulela injabulo yohlobo lwe-hendatic (injabulo, ukuzijabulisa) kanye ne-udaimnic (okusho ukuzinika amandla). Ukuphuza itiya, ukugxumagxuma, nokudlala ngezindlela zobuciko kuletha injabulo emfushane. Kodwa uchungechunge lubonisa futhi injabulo ye-eudimunic: amantombazane athola kancane kancane ukuthi ubani azibophelele kumaqembu. UMio ubhekene nokwesaba kwakhe ukunaka komphakathi; uRitsu ufunda ukudlulisela ukucasuka kwakhe ebuholweni; Yui uthola inkanuko eyenza injongo yokuphila kwakhe. Iqembu lisebenza njengesitsha sokukhula komuntu siqu esinomuzwa wokuthi siyinto ephilayo kunokuba siphoqelelwe. Lenjabulo ehlukene ibonisa ukutholwa [FLD:] [FM] [FLD] [F] [FS], okuvumelana kakhulu nalokho okuzinga.

Yini eyenza ku-! ngokukhethekile ukuqonda ukuthi akubekeli enye intokozo phambili kunenye. Amantombazane ahleka amaswidi futhi asebenza kanzima ukubhala amagama emikhosi yawo. Ushintsho phakathi kwalamazwe luwumthungo ngoba womabili ahlelwe njengenzuzo. Lento eyenzekayo emazwini anamuhla afuna umkhiqizo kuqala, [==ukuthi namuhla kumelwe ushwabe ukujabulela kusasa. Uchungechunge luthi injabulo nencazelo ayiyona nje into eyenzekayo kodwa phakathi kokushaya kwemizwa. Injabulo yokucula ayibangelwa nje kuphela yi-meomdlandla phakathi kobuchoko. Ngokuhlanganisa i-donia kanye ne-eudia, iveza i-holdia, i-eult.

Ukusekelwa Ezinqikathini

Uchungechunge alukunaki ukulwa. Izenzo zokubhekana nokucindezela kwezemfundo, ukuzifaka ihlombe, nokwesaba ukuphothula. Ngenkathi yesibili, u-Azusa ulwano nesizungu lapho eqaphela ukuthi abadala bakhe bazohamba, eguqula injabulo yakhe ibe usizi lokulindele. Impendulo yeqembu . /ukuqinisekisa ukuthi isibopho sabo sizokhuthazeka."Ibonisa ukusekela okungokomzwelo njengesikhawu sokulwa nokuphelelwa yithemba. Ngokuveza lezikhathi ngesisa, K-kun! ibonisa ukuthi injabulo akukona ukungabi nabuhlungu kodwa ukuba khona kwabantu abakusizayo. Lesimiso esingokwengqondo sokusekela komphakathi njengesisekela esingokwentoko.

Isenzakalo lapho uYui noMio beqala khona ngemva komkhosi wabo wokugcina esikoleni sinyakaza kakhulu. Izinyembezi zabo azizona ezokudabuka kodwa ukubonga okukhulu nokuqaphela ukudluliswa komzimba. Lomzuzwana uveza ifilosofi ewuchungechunge: injabulo iyajula uma sizivumela ukuba sizizwe singenabungane. Amantombazane awazami ukuvimba izinyembezi zawo; ayazisingatha, avumele imizwelo igelezele ekugoneni ndawonye. Lokhu kuzimisela ukuba buthakathaka kuyisifundo esijulile sempucuko yabantwana, ngokuvamile esicindezela abantu ngabanye ukuba balondoloze isithunzi sokuzibamba.

Umculo Njengohambo Oluhlanganyelwayo, Hhayi Isinyathelo Esifanele

Kulula ukubuka i-Light Music Club ngelens yokuphumelela komculo, kodwa loluchungechunge luphazamisa lokho okulindelwe. Amantombazane avame ukuyekethisa, futhi imisebenzi yawo yokuphila, nakuba isuka enhliziyweni, ayiphelele neze. Kodwa amafelemu alandisayo afana nalokhu kushiyeka njengebaluleke kakhulu enjabulweni yawo. Ingoma ethi “Fuwa Fuwa Time” (aa friffy, umculo wothando owehlasimulisayo) / ukuveza kweqembu: okunenhliziyo ekhanyayo, eqotho, nengenabuqotho. Umculo K-ku! iyimoto yokuxhumana, hhayi ilebuladi lempumelelo.

Ukukhetha ukwenza umculo wamaculo amancane ngamabomu. Kuqinisekisa ukuthi izilaleli aziyikhohlisi i-athom emncintiswaneni. Uma u-Yui edlala ucingo olungalungile, amanye amalungu ayalungisa noma ahleke. Lezibuko zilungisa izinqubo zokwakha zangempela, lapho amatshe ewawelela ekukhululekeni ngokujulile. Lolu chungechunge lubonisa “imbonakalo” yesimo esigcwele impucuko yolutsha, lapho imisebenzi ecwebezelayo ithola khona amandla. Kunalokho, K-ku! [[FLD]] lugubha injabulo engathandeki yokwenza umsindo nabangane benzisazisa injabulo ekhona ngaphambi kokuqeqeshwa nokwenziwa komculo.

Ukugeleza Nokukheka Okumangalisayo

Uma amantombazane ekugcineni evumelana phakathi nomdlalo, izibukeli zibona isikhathi sokuhamba okunganqamuki. Isazi sokusebenza kwengqondo uMihaly Csikszentmihali wachaza ukugeleza njengokuthatha unyawo okuphelele lapho izingqondo zawo zihwamuka khona futhi isikhathi sizwa zilenga. Amakhonsathi eqembu, ikakhulukazi imikhosi yesikole, abonisa lokhu kunyakaza ngokumangalisayo. Kodwa ngisho nangaphandle esitejini, isenzo sokubhala ndawonye amagama afana ne-Mioss “Andt Goes Bootm!” ngeminikelo ehambisana nomculo owenziwe yinqubo eqinisa isibopho sabo. Injabulo etholakala kule synerner ayiveli ngehlombe; ayikho mayelana nokuvezela okuthile kothando lwenu.

Lo mbukiso ubonisa futhi ukuthi ukugeleza kungavela emongweni ongekho emculweni. Isifundo esibalulekile: Injabulo ayigcinelwa isikhathi esiningi ihlelwe emkhosini wesiko, ukuhlobisa, ukuhlela ukudla okulula, ukwenza ukwenziwa − iboniseka ngokunemba emgomweni owodwa. Ukugxila kwabo akusekho emphumeleni kodwa enqubweni yokwenza izinto ndawonye. Lokhu kuyisifundo esiyigugu: Injabulo ayigcinelwa isikhathi esinzima; ingatholakala ezinkingeni ezincane zomsebenzi obambisana. Ngokubuyela ngokuphindaphindiwe kulezi zigcawu, [[FLT:] K-K! kusikisela ukuthi ukuphila okucebile kokuhlangenwe nakho kungukuphila okucebile okucebile enjabukweni kugcwele injabulo.

Umehluko Okhona Endaweni Ehlala Iningi

Ukukhungatheka kwasekuqaleni ngesimo sengqondo seqembu esingesona sobudlabha kuqokomisa ukukhulumela okubalulekile. Uqale alangazelele ukuprakthiza ngamandla, ethathe isizinda somculo oqinile. Ukwamukela kwakhe kancane kancane i-ethos . [[FLT:] [ukudlala] kakhulu [[FLT:]] ukudlala izinto kakhulu [[[FLT:]]] [[FLT]]] [ukwehlisa] kangakanani injabulo ekhona manje [[] [imelela ukulahlwa kwempucuko eyingozi ephambili] kodwa iwukuwukuphumelela kakhulu. Lokhu kungukuphumelela okunamandla kakhulu. [[FLT:] kuveza ukuphumelela kwempumelelo engcono kakhulu![FLT] [FLT:]]

Ushintsho luka-Azusa alukona nje ukuyeka ukuthatha isinyathelo; luphathelene nokuthola uhlobo oluhlukile lwesiyalo, olusekelwe othandweni kunokuba lube yisibopho. Ngenkathi yesibili, uthatha indima kamongameli weqembu futhi kumelwe alinganisele isifiso sakhe sokuma kahle kanye nendlela yokukhululeka yasebekhulile. Isinqumo asikona ukuyekethisa kodwa siyindlela yokuzijwayeza: iklabhu ihlala njalo, kodwa isashiya ikamelo letiye liphuka futhi lijabulise. Lemibukiso iveza ukuhlangana okuhle komsebenzi nomdlalo, into leyo namuhla enzima ukufinyelela ezweni elidumisayo.

Isiko Lentsha, Ukungabi Nandaba, Nobuhle Bamanje

Lolu chungechunge lugcwele ukuqaphela isikhathi. Izinkathi zishintsha, izimbali ziyaqhakaza, futhi abaculi basondela ekuphothulweni kweziqu. Lokhu kuzwela kokungalawuleki kuvumelana nomqondo owehlayo waseJapane . Ukuzwa kwenjabulo kuhambisana nowokungaxegi [[FLT:] akunalwazi] lokuqaphela [[ ukudabuka okuthambile, kanye nokwazisa ngobuhle babo. Injabulo yale mifanekiso iyanda ngenxa yokuthi bayaqonda ukuthi i-dirtari. U-yui uyabonga emkhosini wokugcina isikole ayizwakali nje kuphela kodwa ngesonke isiqephu esisheshayo sobusha bakhe. Ngokugawula i-e, [FLT:] [FFFF]]

Lokhu kuvumelana kwefilosofi kuyaphindwa emqondweni wobuBuddha u-tanic (ukwenamela) kanye nomqondo waseNtshonalanga, lapho ukuphila kunikeza ukuphuthuma kokuphila. Amantombazane awawujabuleli nje umzuzu; acabanga ngentshiseko ngokudlula kwawo. Imikhuba emincane efana nokuthatha isithombe seqembu ekupheleni kwehlobo noma ukudweba amakhadi esandla ngenxa yesizathu esiqondile ngoba aqashelwa njengokungalawuleki. Lokhu kusebenza kwesikhathi kuphikisana nokuthambekela kwanamuhla kokufuna ukudlula kokuhlangenwe nakho, njalo abheka phambili phambili. [FLT:] K [2] kuse-ke![FLD:3]

Ukugubha Ukuphila Kwansuku Zonke

Ingxenye enkulu yochungechunge lwenzeka endlini yokuhlangana, indawo egcwele izinto zokudla, ukudla okulula, kanye nobungane obufudumele. Lo mbukiso uphakamisa lesisimo sansuku zonke sibe indawo enencazelo ejulile. Lesibuko yilokho umlobi wezincwadi Jun’irō Tanizaki abiza isithi “isifo nethunzi elijulile” lezindawo zezwe, lapho ukuphila okungokoqobo kuvuleka khona. Amantombazane athola injabulo ekuhlanzeni, ukuhlobisa amaholide, ngisho nokulala ndawonye. Ngokuthanda okuvamile, bamelana nokwaziswa okungokongajwayelekile okuthi injabulo idinga okuhlangenwe nakho okungavamile noma okungavamile. Ngoba namuhla intsha idinga izinto ezingavamile.

Uchungechunge lubuye luhlehlise ukulungiswa kokuzijabulisa. Uma amantombazane eya entwasahlobo eshisayo noma endlini encane yasehlobo, awawabheki njengeholide lokunethezeka ukuze abhalwe ngemithombo yezokuxhumana. Kunalokho, ahlanganyela emisebenzini efanayo elula: ukudla ndawonye, ukudla imidlalo, nokuhleka izingozi ezincane. Umyalezo ucacile: injabulo ayiwona umkhiqizo ozothengwa; iwumkhuba wokulinywa. Igumbi lokuhlala, nempahla yalo egugile kanye namasheya afuthiwe, kungokuthiwa ingcwele ngenxa nje yokuthi igcwele indlala. Emasikweni abathengi asitshela njalo ukuthi sidinga into enkulu elandelayo, [[FLD:] K [FLD] [FLD] [FL:] [1]

Izifundo eziwusizo zefilosofi ye K-ku!

Nakuba kusekuqagelweni, izingqondo zayo zingasebenza. Ababukisi bangahlakulela injabulo ngokufaka izindawo ezisemqoka ngokuhlobana ngokuncintisana, ukuklama imicikilisho emincane ngemisebenzi yansuku zonke, nokufunda ukujabulela izikhathi ezidlulayo. Lolu chungechunge lusimema ukuba sibuze: Ziyini “izimo zethu siqu” -- izikhala lapho singaba phakathi kwabantu abasamukelayo? Singaba kanjani nezikhathi ezihlukene, isikhathi esiphansi kakhulu sokusungula izinto ekuphileni kwethu?

Ukugcizelela kwenqubo kumkhiqizo kungazuzisa ngokukhethekile labo abanamathele ekufuneni ukuphelela. Ukuzimisela kwabadlali ukucula bacabanga ukuthi “bayikho” noma“ baphelele” kufundisa ukuthi ukwesaba ukwahlulela kuyisithiyo esikhulu kunanoma yikuphi ukushiyeka okungokoqobo. Ngezindlela eziningi, i-Light Music Club isebenza njengeqembu elisekelayo ukuze umuntu avume. Ubuntu ngabunye bukhula ngokungashintshi ukuthi bangobani, kodwa ngokufunda ukunikeza nokuthola ukusekela okungenamibandela. Lokhu kuyisibonelo esinamandla kunoma yiliphi iqembu lemidlalo, iqembu lesifundo, noma iqembu lomsebenzi.

Ukusebenzisa Izimiso Ekuphileni Kwangempela

  • Khetha ukuba khona ngaphezu kokuphelela: Njenge Light Music Club, gxila enjabulweni yalenqubo kunokuba uphelele emphumeleni. Kungakhathaliseki ukuthi ifunda ithuluzi, ipheka nabangane, noma imane izula, mayiyeke imigomo enzima. Inhlekelele yamanje ilapho ukuphila kwenzeka khona.
  • Amasiko okuhlangana: Umklamo ovamile, ophansi wemibuthano", ntambama, ubusuku bamasonto onke. Lokhu akudingi ukuba kube nemininingwane; ngisho nemizuzu engu-15 yokudla okuxubile kungaqinisa izibopho.
  • Embrace “angiqapheli” izikhathi: Ukuvuma ukuthi izikhathi ezinhle azizukuhlala phakade, futhi zisebenzise lokho kuqaphela ukuze zizise kakhulu. Thatha izithombe, bhala amaphuzu, noma mane ume ngokuthi “Ngiyajabula ngempela ukwenza lokhu manje.”
  • dlulisela abanye ngaphandle kokwahlulela: Prakthiza uhlobo lwesikhuthazo esinganciphile esichaza i Light Music Club, ukunikeza ukuphepha kunokulungisa. Ngezinye izikhathi isipho senjabulo enkulu kakhulu ukulalelisisa nokunqekuzisa ukuqonda.
  • Ukuhlanganisa ikhono lokwakha elihlanganyelwe: Ukuhlanganyela emisebenzini ebambisanayo lapho umgomo uwumgomo uwumgomo, hhayi umncintiswano. Bhala ingoma ewubuwula ndawonye, udwebe i-mol, noma uqalise iqembu lezincwadi elifunda into ejabulisayo kunezinto ezihlekisayo. Isenzo sokudala ndawonye siveza uhlobo lwenjabulo oluhlukile, olungathatheki.

Isiphetho: Uhambo Oluwumvuzo

Ifilosofi yenjabulo ku ku-! igcwele ukuthatha indawo ekulula. Iphikisa ngokuthi ukuphila okugcwele intambama engathandeki kanye nabangane kungaba okwanelisa kakhulu kunokuphila kwempumelelo ephakeme ephishekelwayo. Loluchungechunge alululazi ukuthatha amasu; lumane lwenqabe ukuvumela ukuvelela kusithibeza okwamanje. Ngamehlo e-lens of the Light Music Club, sibona ukuthi injabulo ayisona isiphetho esiphezulu sokunqotshwa kodwa isigqi esizwakalayo esicebezwa yinkomizwa yonke indezo, isigqi ngasinye senkinobho, futhi yonke isandla esinabo ebunganeni. Ezweni esifuna njalo, [FLD:] [FLT] [FF:] [FFF] [3]

Kulesi sizukulwane esigcwele imiyalezo ephathelene nempucuko ephithizelayo, impumelelo, nokwesaba ukuphuthelwa, kunikeza ikhambi elithambile! isikhumbuza ukuthi injabulo akuyona indawo okufikelwa kuyo ngemva kokuxazulula zonke izinkinga zethu. Iwumklamo wokuphila kwethu kwansuku zonke, owenziwe ngemicu evame ukungabonakali kuze kuphele. Amantombazane eLight Music Club asifundisa ukuthi imfihlo ekuphileni okujabulisayo akuyona imfihlo, kodwa ukuhlanganisa ngokujule ngokwengeziwe thina, kanye nabanye, futhi nobuhle obudlulayo bamanje. Futhi mhlawumbe, konke lokhu kuyinto engcono kakhulu.