anime-themes-and-symbolism
Ifilosofi Yempicabadala: Ukuqonda Umqondo Wokungabi Nalutho Ku - Neon Genesis Evangelion
Table of Contents
Okushiwo Yilutho: Isingeniso
Uchungechunge oluncane lwe-amime luye lwakwazi ukuveza isisekelo sokuqonda kwabantu njengoNeon Genesis Evangelion. Ngaphansi kwempi yayo yemecha nezithombe zeApocalypse kunokuzindla okujulile ngecala elikhonayo (kulokho okusho ukuthi kuyini ukuba khona endaweni yonke enganikezi izimpendulo ezilungiselelwe. Umqondo wezelutho, noma , imicu edaneni elandisayo njengempi ephikelelayo, ecindezelayo, ephoqa amaphimbo nezilaleli ukuba zibhekane nemibuzo ephazamisa kakhulu, efanelekile, futhi ethintana nakanjani lendaba ewuchungechunge ihlanganisa namasiko efilosofi, ubuBuddha, nobuBuddha, nennilismism.
Izimbangela Ezingokomlando Zefilosofi
Ngaphambi kokuhlaziya le - anime, kuyasiza ukumisa ingxoxo ezingqondweni ezaqala ukudweba indawo ewubala. Leso sikhala asiwona umbono owezwiwa umuntu oyedwa; sishintsha isimo samasiko nezikhathi, kodwa eminye imifanekiso ephindaphindwayo ikhanyisa imifanekiso eyinkimbinkimbi ye - Evangelion.
Ukuba Khona Kwezinto Nokuhlangana Ngaphandle Kwento
Kubantu abakholelwa kulokhu okukhona, akukho lutho olumane nje luyisimo esiyisisekelo senkululeko yomuntu. UJean-Paul Sartre uveza ukuthi “sibophelelekile ukuba sikhululeke,” umthwalo iShint Ikari ewazi kahle. Martin Heidegger, ngokuphindiwe, uhlola umqondo we [FLT:] uNicoms [FLT:] [FLT:] uqobo lwawo]. [izinto ezizivezayo] azikho okuthi “siyamukeleka ukuba sikhululeke, nomthwalo i-Shinto esazi kahle. [FLT] u-FLT] u-iths. [2] u-Qhost] u-ith''a'irlect: [ir.] u-Flact:] u-Qosethi oluyembulayo, ulwembuthu lwezi, u-fudulk'inyo oluyivelayokusukela kulokhu kulokhu kuvela.[Fose.]
Umqondo kaSøren Kierkegaard “wokugula kuze kube sekufeni” [1]"a ukuphelelwa ithemba ngenxa yokungabi umuntu ongokoqobo − futhi kuyazwakala kuVangelion. Imizamo yamawala yalabalingisi yokubalekela izincithakalo zabo zangaphakathi ngokubalekela ukuvinjelwa, ulaka, noma ukuhlobana kwezibuko zeKierkegaard ngokuhlola isimo somuntu: sidonseleka futhi sethuswe kanyekanye ngokuba nokwenzeka kokuba yizethu.
UbuBuddha Unzányatā Nokuzilimaza
Ifilosofi yaseMpumalanga inikeza ilens ehlukile ngokuphawulekayo. Umqondo wobuBuddha we ÚLUNAKA (ngokuvamile ohunyushwa ngokuthi awulutho noma ubuze) awubhekiseli ekungabini nalutho kodwa ekuntuleni kokuphila okungokwemvelo, okuzimele kuzo zonke izenzakalo. Konke kuvela ngokuxhomekeka, futhi kunamathele kubuntu obuqinile, obungaguquguqukiyo yimpande yokuhlupheka. I-Human Compancydity Project e-Evangelion [1] lapho yonke ihlangana nolwandle olungenaluzwayo, olungaxubile lwalo, olungaqondakaliyo, olunesabekayo lwalobo. Kunokuba kuzuze ukuhlakanipha kobuBuddha, izinhlamvu zingenise ekuhlanganeni okuhlanganisa ukuvumisa, ukukhanyisela okulula ukukhanyiselwa kobuntu, ukukhanyisela okuyinto eyenzekayo eyenzekayo.
Uchungechunge oluphindaphindiwe lwamaza kanye nolwezinga lokuzimela lolwandle lweLCL luvusa isingathekiso sobuBuddha solwandle: amaza ngamanye abonakala ehlukile kodwa awahlukani namanzi. Isimo esiyimfihlakalo sikaRei Awanami (esiyisimo esisodwa nesiningi), esiphilayo nesithathelwa indawo yilesisidingo phakathi kokukhululeka nokungabi nalutho njengokuqothulwa.
Ukukholelwa KuyiNihil Nokuphela Kwencazelo
Nihilism, ikakhulukazi njengoba ishiwo nguFriedrich Nietzsche, imemezela ukuthi izindinganiso eziphakeme kakhulu zilulaza impela, zishiya indawo engenalutho lapho kwakunencazelo ephelele khona. Nietzsche wasaba ukuvela kwe-nihilism − futhi wakhathala ukuyeka (a) futhi wacela ukuphumelela ngamandla ngokudalwa kwezindinganiso zakhe siqu. U-Evangelion uveza izwe lapho izimo zakudala (umkhaya, isizwe, isayensi) seziye zawohloka khona. I-Angeyngelo, iMiquluko YasoLwandle Olufile, futhi amaqhinga ayimfihlo abantu aveza imizamo engenangqondo ebusweni bokuvimbela umkhathi. Izihloko zishiywa zingalwisana nencazelo yendawo yonke engenanjongo, futhi zingakhithi lutho.
I - vood Ewumshini Wokuphelelwa Yithemba
I - Evangelion iwukuhlakanipha ngenxa yokwenqaba ukuvumela ifilosofi ihlale ingekho, kodwa iwumqondo ophilayo, obangela ukuhlushwa kwabantu abalingiswayo. Umuntu ngamunye uveza indlela ehlukile yokubhekana nokungabi nalusizo, futhi icebo ngalinye aliphumeleli ngendlela emangalisayo ngaphambi kokuba kuvele noma iliphi ithemba lokuhlengwa.
IShinji Ikali: Inkinga Yesigegehog
UShinji Ikali uyinxeba lokuhamba ngengebhe. Amazwi akhe aphindaphindiwe athi, “Angifuni ukubaleka,” akuyona nje inkulumo ephophayo; kungukuvuma ukuthi zonke izinyathelo eziya phambili zimbhekisa phambili ngokungabi nalusizo lwakhe siqu. UShinji ubambezela ukuqondisa izibuko u-Heidegger ([FL:0]] [uGowenfeit]).[1] Umuzwa wokuphonswa ezweni okungakhethwanga muntu, ngaphandle kombhalo ocacile wendlela yokuphila ngayo. Usaba ukuthi noma yikuphi ukuxhumana kwangempela kuyobambula amanga akhe, asola ukudebe phakathi komnyombo wakhe. Ufuna ukuhogla futhi abambelele kakhulu. “uthoggg, ” uzizwa enziswe ngokulingana nale, ebona ukuthi uyakwazi ukubhekana nenkinga engcono kakhulu, futhi uveza enye izingozi.
Uhambo lukaShinji lufinyelela umvuthwandaba ekuhlolweni kwezenzakalo 25 no 26, lapho kumelwe ahlale khona ngaphakathi kwengqondo yakhe siqu − isikhala esigcwele izinkumbulo ezihlukene, nezihlukene. Lolu chungechunge lukhomba lokhu hhayi njengokuwohloka kodwa njengempikiswano edingekile. KuShinji, izwe elingenalo abanye liyizwe elingenabo ubuhlungu, kodwa futhi elingenalutho ngokuphelele. Umbono wakhe wokugcina wethemba, kungakhathaliseki ukuthi unamandla, usikisela ukuthi incazelo ayinakwakheka ngokuphunyuka kulokhu kungabi ngokuphunyuka kodwa ngokufunda ukuphila phakathi kwalo kanye nabanye.
U - Asuka Langley Soryu: I - void Behide Le - fihla - bus
Uma uShinji ewa ngaphakathi, u-Asuka uvele avele avuke. Ukuba kwakhe umshayeli ongcono kakhulu, ophiwe kakhulu, inqaba engenakuncishiswa, kodwa lenqaba imiswe ukuze ivikele indiva eshiywe yinhlekelele yobuntwana. Umama ka-Asuka wasangana futhi wathatha kabi unodoli wendodakazi yakhe, ekugcineni walenga. Lokho, okungamenzi, okungabambeki, okungamele kube yisithakathi, kube uphawu lokwesaba kuka-Asuka: ukuthi yena ngokwakhe akalutho kodwa uyigobo elingenalubala, akafaneleki uthando. Ukuxabana kwakhe, ukucasuka kwakhe ngokobulili, ukucasuka kwakhe entweni yakhe ewuvumayo yonke imvuzo yakhe. Uma engakwazi ukukhomba impumelelo yakhe, akavumi ukuvuma ukuthi uqobo.
IRei Ayanami: Ukuba khona njenge - Enigma
Rei Ayanami uyisici esiphilayo sokungaqondakali. Unendaba encane, ukhuluma ngokushiyana, kodwa ubonakala engakunaki ukuphila kwakhe siqu (ngoba uyazi ukuthi uyakwazi ukubuye abuye abuye abuye.” URei uyi-rone, isitsha somphefumulo esisemzimbeni ozimele. Umbuzo wakhe okhona awubalulekile ukuthi “Yini engibalulekile?” kodwa “Ngikhona yini?” noma ngokuqonde kakhulu, ‘ Ngicabanga ukuthi ukhona?”” U-Rei u-Rei ushukumisa umbuzo wokwazi ukuthi ukhona; uthola ukuthi uqobo lwakhe alusona into eqinisekile kodwa enciphekayo kodwa enciphekayo. Ukwenza isakhiwo sakhe esincikekile. Umhlatshelo wakhe esigcine engxenyeni yokugcina ye-Genjios ukuze abuye abuye ahlule icebo lokuzinsusela. Umenzile into engenakuzithwanga lutho. Uthola ukuthi: uqobo lwayo, kodwa uzenzaka azenzaka okokunye nje.
I - Gendo Iri: Isakhiwo Se - void
Gendo Ikari uvame ukuqondwa kabi njengesigebengu nje, kodwa uyisigebengu esinengcaca kakhulu sokuzinza. Ngemva kokulahlekelwa uYui, umkakhe, waphetha ngokuthi izwe elingenaye lingenalutho. Kunokuba asebenzise usizi, uzinikele eMbusweni weSici sobukhoma, efuna ukususa imingcele phakathi kwabantu ukuze ahlangane ne-Yui phakade. Ukubanda kukaGendo, ukusebenzisa kwakhe abanye njengezidladla, nokuzihlukanisa kwakhe ngokomzwelo no Shinji nodwa, ukwenqaba kwakhe ukwamukela incithakalo lwesobunxele ngokula. Uba umuntu omelene nokulahlekelwa yize: umuntu oye, esikhundleni sokudala injongo embululweni engenanjongo, uzama ukuhlukanisa phakathi komhlaba, ukugcwalisa igebebengo, ukukhohlakala ngokuthemba kwakhe ngokuphelele. Kodwa ukuvumelana kwakhe okunamandla akuyona neze.
Ubuciko Beziqu Zombili: Indlela Ivangeli Elakha Ngayo I - narrative
Ifilosofi iyodwa ibiyohlala ihlakaniphile ngaphandle kokuba loluchungechunge lusebenzise ulimi oluwubuciko lokubona noluzwayo.
Umfanekiso Wokuzehlukanisa Nokungakhululeki
Umqondisi wedolobha eliphansi uHideaki Anno neqembu lakhe basebenzisa amagama abonakala ngokuphazima kweso. Izigqebhezana ezinde zocingo ezimelene nesibhakabhaka esingenalutho, amaphasishi ase-lybyrinthine ase-NERV acwebezekile ethunzini, futhi amadolobha angenalutho asemafwini abangela ukufudumala kwabantu. Ukulandelana okubucayi okungokwengqondo, uhlaka oluwela emidwebweni eqinile, izingqimba, kanye nombhalo owesikrini esiphezulu we-techni, okuphazamisa ukudayisa intele nokuphoqa izihloko ezithiwe emkhathini odidekile. Izazulu ezibonisa abantu ngabanye, lapho kuqhushumeka khona njengendlela encibilikayo: izidumbu, ukuncibilika kweminyolo, futhi konke okuhlala kungumfanekiso owe embungwini wolwandle. Lomfanekiso usholo usuka emklanyweni wokubuya kohlobo oluwolini, kodwa uyinto eyingozi.
I-flowding yemibala iqinisa isihloko. I-blue ejulile ye-Plug, i-mhlophe ebandayo yegumbi lasesibhedlela, kanye nobumnyama obumnyama bezehlukanisa nombala obomvu onamandla womonakalo. Okuphawulekayo, i-Rei ivame ukucwebezela ngokuluhlaza okwesibhakabhaka esiphaphathekile, ihlobanisa i-oyile ebandayo, ekude.
Umsindo, Ukuthula, Nobunzima Bokungakhululeki
Indawo ebanzi ye-Evangelion isebenza njengenarator yesibili. I-Comping Shigsau’s apply orchestral phakathi nezimpi isukela ezinhlansi zebhombu elimnyama. Kodwa ithuluzi elinamandla kakhulu lokuzwa izindlebe lithule. Ikhefu, i-cum ye-cicadas, i-wim yemishini , i-schom yemishini ekude kakhulu "leezandleni ze-bombrastl" ibonisa ukulandelana kwezimpawu zangaphakathi zomsindo. Evangeliast: [1] End] ezikhathini zokugcina, ukuntula umsindo wesiko nenqwaba yangaphakathi yenza ukubhonga okungazwanga lutho, iphokoza izilaleli ukuba zihlale zithule ngokudabuka. [Nkm, u-Fogle ngokugcwele inxala, umsindo ogcwele ukudumayo.] [[3]
Imibuzo Eyisisekelo Esalokhu Ibuya
Ngemva kwamashumi amabili eminyaka isakaza okokuqala, i - Evangelion iyaqhubeka ivusa intukuthelo ngoba imibuzo ephakamayo ayiphelelwa isikhathi.
- Singathola yini incazelo endaweni yonke ebonakala ingenandaba? Izingelosi azinakuthandeka futhi azinakuguqulwa; imiQulu yasoLwandle Olufile ibonakala ihlela izenzakalo. Nokho ukukhetha kwabalingiswa (_ukungavumelani) nokubuhlungu njengoba kunjalo, okungatholakali ukuthi incazelo ayitholakali kodwa ifekthani esenzweni sokuphila.
- Sibhekana kanjani nokungalondeki kwethu okujule kakhulu ngaphandle kokubhujiswa yikho? Ivangelion ligcizelela ukuthi ukuvuma, hhayi ukucindezelwa, kuyisinyathelo sokuqala. i-piephony yokugcina kaShinji angakhetha ukuphila ngisho noma ezizonda yena ngokwakhe enikeza ithemba elintekenteke, elingokoqobo.
- Ingabe ukuxhumana kweqiniso kungenzeka, noma ingabe sibambeke phakade ezweni lethu siqu elifundisayo? Inkinga ye-tweatorhog ayipheli ngokugcwele, kodwa uchungechunge lwezimpawu eziqonde emqondweni wokuthi ubuhlungu bokuzama ukufinyelela bungcono bungatholakali ngaphandle kokuba wedwa. Umugqa wokugcina odumile wochungechunge lweTV (“Kontactes!”) nesithombe sonxweme esididayo Isiphetho sevangelion[FLT] [FLT]] ushiya impendulo ivulekile, isibuko sezinkolelo zomboni.
Inkinga Ye - Hedgehog Nomkhuba Wokuhlala Kukhona
Arthur Schopenhauer, othemba lakhe elibi lathonya abaningi abakholelwa ekuziphendukeni kwamandla emvelo, ake afanisa ubuhlobo babantu nokuphonsana idolo ukuze kufudumale: badinga ukushisana kodwa bashaqeke lapho behlatshwa amaphicolo. Ukusebenzisa kwalesingathekiso okucacile kuphakamisa kusukela ekuphawuleni okungokwengqondo kuya kufilosofi yokwakha. Loluchungechunge lusikisela ukuthi okuwukuphela kwendlela yokukhuthazelela ubala akukona ukunqoba kodwa ukubeka engozini ukusondelana vele. Lokhu kudinga uhlobo lwesibindi esivimbela ukukhathazeka kodwa siqhubekele phambili phambi kwalo. Izincazelo zamuva zenkulumo yezempilo yengqondo zihlobanisa izihloko zochungechunge ze-[FLT:] ukwamukela nokunamathela kwemfundiso yemfundiso [FLD:], hhayi ukuveza indlela yokuphumelela kwazo zombili izici ezithinta izingozi.
Ithuluzi Njengemfijoli Yokugcina
I-Human Instivaltive Project iyinkulumo egcinayo yokulandisa ekhuluma ngokungabi nanjongo. Ngokuhlanganisa yonke imiphefumulo yabantu, i-BRELE ne-Genedo banethemba lokuqeda ubuhlungu obubangelwa ubukhona bomuntu ngamunye ($_ubunye, ukungaqondi, ukulahlekelwa. Kodwa uchungechunge lususa ngokuhlelekayo lokhu “kulungisa.” Ukuzisusa ngokwakho okungajabulisa; yizenziwa ngendlela ephelele. Ukukhetha okunikezwa uShinjiji_______ukuhlala olwandle olududuzayo noma ukubuyela ezweni lemizimba ehlukene, okungabangela ukulimala, nokungaqiniseki luthando phakathi kwezindlela ezimbili: okungalungisi lutho nolusebenzayo. Ngokuqhubekayo, ukwazi ukuthi icebo lingaphinde lilinyazwe. Lesinqumo esinikezwayo enye incazelo engcono, okungase itholakale ngisho nakuhluphekile, uma sikhona, futhi singanikezwa isimo esiwusizo. [empelense, ngokwezinga eliqinile, i-Encyton][3]
Isiphetho: Ukuphila nge - void
Neon Genesis Evangelion wenqaba ukunikeza amanga aduduzayo. Igqolozela kwalasha futhi iyavuma ukuthi ukubheka kwalasha. Nokho phakathi nalelo thuba lokubheka ngokuqaqeka kuyisivumo esingavamile, esinenkani. Ngokuveza abalingiswa abaphukile, abethukile, futhi ngokuvamile abanyanyekayo, uchungechunge lubamba isibuko esibonisa amaphutha ethu siqu futhi luthi, “Ungakhetha.” Ifilosofi yaleze, njengoba inikezwa e-Evangelion, ayisona isimemo sokuphelelwa ithemba kodwa isimemo sokwethembeka okungenangqondo. Ukwamukela into engasho ukudela lutho kuyo; kusho ukuqaphela ukuthi ukwesaba kwethu ukungafaneleki, amanxeba ethu, nokuzehlukanisa kwethu kuyingxenye yesimo somuntu esijabulisayo, kodwa kungaqala ukuveza incazelo eqotho, futhi kungabi khona ukukho ukuphumelela, kodwa kungasivumela ukuba siphumele, kodwa ngokuphuma ngokuphuma njalo, ngokuphuma kwethu.