Imbalwa i-apple enkumbulo yamuva nje edwetshwe ngendlela eyinkimbinkimbi kakhulu ekwazini ukulandisa kwanamuhla okuvelayo njenge Ikhodi Lakho ngoApril (I-Shigatsu wa Kimi no Uso). Phezu kwayo, uchungechunge lulandisa indaba ethinta inhliziyo yephiyano ephumayo ephumayo ephumayo ekwazini kwakhe kanye nomdlali we-violin onamandla omdonsela emuva ezweni lokukhanya nomsindo. Kodwa ngaphansi kwalelo jika elingokomzwelo liyindawo yokuhlola indlela isizinda somphakathi — elimelelwe ngomculo wesiko waseNtshonalanga ovamile — luzwana ngokuthanda ukunyakaza kobusha, ukudayisa okungokomuntu siqu, ukudabuka kwakhe, nokuhlangenwe konke. I-Chein esetshenziswa nje njengendlela esetshenziswa ngayo; i-Bein; i-evovotion ewusizo kakhulu, ekwazi ukuveza ukusungula inguquko kulokhu, ngendlela engokomuntu ngamunye, futhi i-EfFogculogo, ngendlela ehlukile, ehlukile, eveza indlela engcono kakhulu engoko elivamile, ngendlela engokomuntu, e

Ifa Lesiko Elivamile Liyasetshenziswa Ekuphileni Kwe - ano

Ifa lempucuko livame ukuchazwa njengefa lezinto zobungcweti ezingokoqobo kanye nezimfanelo ezingenakulinganiswa zeqembu noma umphakathi — ozizuze njengefa kusukela ezizukulwaneni ezidlule, ezilondolozweyo, futhi ezilungiselelwe ukuzuzisa izizukulwane ezizayo. EJapane, lomqondo usungulwe ngokunamandla ngokugcinwa [[FLT: 0]] Ifa leNCUMENTIS [UNATIONCE] [[[[FL:1]] Imfumo Yemvelo engenakulungisekayo [[FLT]] enjenge-Proatoka noma iNoh areatre. Kodwa ifa lezempucus ethandwayo lithandwa kakhulu yi-atho yezomculo ethandwayo. I-Ani, njengoba ikhona inqubo yempucuko eyaziwa kakhulu, ngokuvamile iveza kokubili amaJapani nempucuko embulungeni embulungeni ebanzi. [FLT:] [FLT:] [ev] kungoko yesizwe esivamile futhi enziwayo, iveza ngokuthanda kakhulu isiko sesizwe saseYurophu, isilinganiso esivamile saseYurophu. [FF:] kuveza isilinganiso

Ngalendlela, i-amime isho okungaphezu kokwazisa okulula. Ibuza ukuthi kusho ukuthini ukuba abagcini besiko. Ingabe sibophekile ukucula ngendlela abaqambi bezincwadi ababehlose ngayo? Singafaka yini izinhlu zeminyaka eminingi nobuhlungu bethu nenjabulo ngaphandle kokungahloniphi eyasekuqaleni? Lemibuzo ayiyona nje ifilosofi nje kuphela; ifaka lonke icebo, iguqula yonke ingoma ibe indawo yempi phakathi kokuthembeka okuqinile nokuchaza komuntu siqu. Lokhu kungathiya ukulondolozwa nokuchazwa kabusha kusemnyobweni walokho okwenza ifa lempucuko ibe yinto ephilayo, iphile, ibonakale ingaphakathi kunengxenye yeminyuziyamu.

I - screen Reptoire: I - Lexicon Ekhethwe Ngokucophelela

Umculo ku Amanga akho kuApril awazenzakaleli. Ingxenye ngayinye eqanjwayo ikhethelwe ukubukisa noma ifanekise isiyaluyalu sangaphakathi. Loluchungechunge luthatha kakhulu enkathini yeRomantic, inkathi echazwa ngokugcizelela umzwelo, imvelo, kanye nenkomba evelele — ifanelanisa ngokuphelele ukusungula kwendaba yothando, ukulahlekelwa, nesifiso sobuciko.

Umsindo Wokulangazelela Nenkumbulo KaChopin

Imisebenzi kaFrédéric Chopin ivela kaningi, ngokuphawulekayo i-[Foct: 0] Ballade No. 1 ku-Gall, Op. 23 ne- Nocturente ku-E-eglate, Op. 9. [Umculo] ubonakala ngengoma ethambile, i-openthis, futhi i-FPin i-[FLT]; ucezu oluncane lungasuka ekuthuleni okungalawuleki. Ngoba i-protagon Kōseiei, lezi zinzinyana ziba yi-alimes ezibonisa ukuhlupha kwakhe. Zikhulele ngaphansi kwe-mpimon, i-tempee ngokomzwelo i-[3] engibhoboza ngayo “e ngokomzwelo, i-Knom, i-ken ewudlala ngokushelela komsindo wakhe ngemva komsindo wakhe.

UKaori Miyazono, oqamba iviolin okhululekile, uqoba lokho kuba buhlungu. Incazelo yakhe eqinile, engokomuntu siqu ye-Beethoven’s “Kreutzer” i-Sontata — eyenziwa ngama-demothructum kanye nenkanuko engathandeki ngamabomu — ibonisa iKōsei ukuthi ucezu olusuka esikhathini esidlule lunganikwa ukuphila okusha ngeqiniso elingokomzwelo lomdlali. Lomzuzuzu: u-Fry Chopin Institute ayithanga ifa eliqinile njengesethi eliqinile leziqondiso, kodwa njengolimi oluhlanganyelwayo oluzokhulunywa ngezwi lomuntu siqu. Ukuhlazingisiswa kwe-Chin'i Ballea. U-FLD [FLD:] UFryry Chopin Institute [Flect1] uveza indlela efana ngayo ngokulingana nezwisisayo nezwile.

Umhlangano Nokunqoba Komoya Womuntu

Umculo kaLudwig van Beethoven, ikakhulukazi i- “Kreutzer” uViolin Sonata No. 9 nemisebenzi yakhe ye-symphonic, bafaka amandla angafani emthonjeni. Lapho uChopin angase afanekise i-introestification, uBeethoven ngokuvamile uveza izimpawu, ukuxabana, nokungalawuleki kokugcina. “Kreutzer” Sontata, ekuqaleni owachazwa nguBeethoven“ njengobhalwe ngendlela ephakeme ye-virtuosic, cishe njenge-conso,” ufuna ingxoxo enzima phakathi kwe-vhayo nopiya. Ku-am, ingxoxo ewukumelela ukuma phakathi kwe-Kōeiei, no-Caryer — abadwebi bezobuciko ababili abanezimo ezihlukene ukuze bahlangane, futhi bafunde, futhi ekugcineni bazwane, futhi bazwane.

Ukusetshenziswa kwalezi zingoma ezinkulu kugcizelela futhi umqondo wokuthi ifa lezempucuko linesisindo samakhulu eminyaka. Ukudlala iBeethoven kuwukuhlanganyela emqondweni wefa lobuciko. Abaculi abasebasha be-ane abadlali nje kuphela; balwa nezipoki — zabaqambi babo, abaqambi babo besikhathi esidlule, abathandekayo babo abalahlekile. Lokhu kugxila kwenkumbulo engokomlando neyomuntu siqu kushintsha isimo ngasinye sekhonsathi kube isenzo sobuhlangane.

Izimpawu Eziwukuguqulwa Kwesiko

Impi eyinhloko ku Amanga akho kuApril ngokuvamile ahlelwa njengothando, kodwa engxenyeni yayo iyimpikiswano yefilosofi ephathelene nendlela yokuhlobana nobuciko obuzuzwe njengefa. Abalingiswa badwetshwa ngokucophelela ukuze bamelele izimo ezihlukene kanye nohlelo lwefa-ne.

IKōsei Arima: Isidlo Esiwumthwalo Somculo

Kōsei ungena kulendaba njengesazi esinekhono elenziwe ngokucindezela okukhulu. Unina, uSiki Arima, owayesebenza ngopiyano owanqunywa ukugula, wamisa umbuso oqinile owashiya igumbi elincane lokuchaza komuntu siqu. UKōsei ukudlala kwakhe kwakugujwa ngenxa yokunemba kwakhe okuphelele, kodwa ngaphakathi, wayencishwa kakhulu. Ngemva kokufa kukaSiki, lowo msebenzi wokweqa ugcina uyinto engokoqobo — akasakwazi ukuzwa uphiyano. Lesisimo sifanekiso esinamandla sokuthwala umthwalo wefa lezwe lapho lidluliselwa njengengozi. Isiko, esikhundleni sokuba umthombo wamandla, siqala ukudabuka.

Ngobuhlobo bakhe noKaori nontanga yakhe, uhambo lukaKōsei luhilela ukufunda kabusha lokho okushiwo ukukwenza, uthola ukuthi ukuhlonipha isiko akusho ukuliphindaphinda kahle; kusho ukuqonda imizwelo yalo nokulichaza ngokuhlangenwe nakho komuntu siqu. ukubuyela kwakhe esiteji akukona ukubuyiselwa komuntu omdala, kodwa ukuzalwa kabusha njengomculi okwazi ukuzuza umuzwa wobuchwepheshe obungalingani kahle — ukuzuza umuzwa wesikhathi esidlule nowamanje.

UKaori Miyazono: Umvukeli Wanamuhla

UKaori uvela njengoKōsei: umculi weviolin ongalawuleki, ongazithinti, obheka ukuncintisana njengabahluleli njengezithiyo kuneziphathimandla. Ifilosofi yakhe ilula — umculo ukhona ukuze uzwakale, unikeze amaqiniso angenakuqondwa amagama. Akafuni ukuvumela isiko lisho iphimbo lakhe. Nokho, okubaluleke kakhulu, uKaori akayena ongenalwazi ngefa; uthanda kakhulu izingcezu zecracy adlala ngazo. Umane ancenge lungelo lakhe lokubambisana nombhali, ukuze afake indaba yakhe siqu emakhulwini eminyaka adlulele. Lokhu kumelela ukuhluphana okunempilo: okuhlonipha ifa elidlule kodwa alikhokisiwe.

Isifo sakhe esiyimfihlo sembula ukuphuthuma okudabukisayo kulefilosofi. Njengoba azi ukuthi isikhathi sakhe silinganiselwe, uKaori ufaka zonke izingxenyana zakhe ekwenzeni kwakhe, enza incwajana ngayinye idibane nokufa. Ngokwenza kanjalo, uguqula ifa lempucuko entweni nje ewuthoba ibe isiqinisekiso esiphilayo sokuba khona komuntu. Ithonya lakhe phezu kukaKōsei liyikhomba elimenza avale igebe phakathi kwencwadi yesiko nemimoya ephilayo yomculo.

Ukusekela Izinhlamvu Nenkumbulo Yesiko

Tsukkaki Saababe noRyōta Watari, abangane bakaKōsei bezingane, bamelela izwe lanamuhla, elingacaci. Tsubaki, umsubathi, ekuqaleni ubheka umculo njengento esusa uKōsei kuye. I-arcke ihlanganisa ukuqaphela ukuthi ifa lomculo aliphethe liyingxenye engenakuphikwa yokwaziwa kwakhe — okumelwe afunde ukwamukela kunokuba acasuke. I-Ryōta, i-coback brack ehamba kalula, inikeza umehluko wesimanje. Ngisho nabancintisana abanjengoTakeshiza no-Imiwa bakhonza njengezibuko, kubonisa ezinye izindlela ezintsha zokucula ezixoxa ngobukhulu besiko: enye ihlobana ngokuncintisana, enye inkanuko ehambisana nenkululeko. Lendaba efana naleyo inikeza incazelo engokwenhlayedwa.

Izingcindezi Zanamuhla Nokufuna Ukubonakaliswa Okuyiqiniso

Uma umculo weclassic umelela ifa lempucuko, isimo samanje se-ayime — nemikhosi yayo yesikole, imiyalezo, nezindawo zanamuhla zasemadolobheni — umelela ukuheha okungenakugwenywa kwesimanje. Abalingiswa bahlala emphakathini oncintisana kakhulu lapho ukuvumelana kuvame ukufihla indlela ethile. Inhlekelele yakuqala kaKōsei ibangelwa “lesiko lokufuna ukuphelela” njengoba iphawulwe ekucwaningeni ngentsha yaseJapane nokucindezela kwezemfundo UNPICOM., isidingo sezindinganiso zobukhalo lungaholela ekuwohlopheni okubuhlungu. Kōei “ukungamcukubeki kwendlela yakhe yokungabukeli ukuthi uzenzeli izibuko zakhe zangempela lapho ekwenza izinto ezilimaza abantu abathile lapho bethanda khona.

Ukungenela kukaKaori akusona nje isipho somuntu siqu; kuwukuvukela lelosiko. Uqala ukuqamba, ukudamba, ngisho nokuthintana kwesiyaluyalu ezweni elinokubaluleka nokuzihlela kusengaphambili. Ukuphikelela kwakhe ekudlaleni ngenani, hhayi ngaphansi kwalo, kuyinselele eqondile emphakathini wanamuhla ovame ukuphakamisa ukufinyelela okungaqondakali kokuhlangenwe nakho. I-BE isikisela ukuthi impumelelo yangempela yesimanje — okungcono kakhulu kwalokho okunganikezwa yikho — akukona ukwenqaba ifa kodwa isibindi sokulisebenzisa. Inseleleko ewusizo ekusebenzeni komsebenzi wezandla kanye nolwelwelwesi, njengalesi sihloko esivela ku-[FLD:] [FLD:] [FFF:] [FF1] [FLD] [1], ingaveza iziphathombe zangempela ngaphansi kwezwe eliphansi kweKDEiei.

Ukulahlekelwa, Inkumbulo, Nokuchazwa Kabusha Kwefa

Umvuthwandaba walendaba ongokomzwelo uxhomeke ekufeni kukaKaori nasencwadini yakhe yangemva kokufa eyembula izinga eligcwele lamanga akhe — ukuthi wayemthanda uKōsei futhi wakhetha ukuphila ngokushaqeka ngomculo ngesikhathi ayenaso. Lenhlekelele ibangela ukuba ukuthathelwa phambili okukhulu kwalokho ifa lezempucuko elikushoyo lapho ebhekene nokufa. Wonke amaphuzu, imidwebo, amasiko — wonke ashiywe abantu abafile, futhi babuyiselwa ekuphileni yilabo abakhetha ukuwenzayo. UCarori uba ingxenye yalelo tshe. Ukusebenza kwakhe ifa akukona nje umzuzwana nje; kungena enkumbulweni kaKōse futhi kushintsha unomphelo. Ngalendlela, ukulahlekelwa yifa kwalabo abakhetha ukuwenza.

Inqubo yokugcina kaKōsei yeChopin’s Ballade No. 1 iyisivumelwano sokugcina sokuhlanganisa. Udlala imidlalo ukuze anqobe umncintiswano, hhayi ukuze adumise unina, kodwa ukuze asho ukuthatha indawo yakhe yokugcina kuKaori. Uqwembe, olwazalwa ekhulwini le-19 leminyaka, luba isitsha se-21-phakathi, kuba yisitsha sothando. Lokhu kubonisa ukuthi ifa akulona igugu eliqinile; liwumfula lapho isizukulwane ngasinye sithela khona usizi lwaso nenjabulo yaso. Isakhiwo sangaphambili, kodwa uchungechunge lunikeza incazelo eqinile ukuthi abafileyo abahambangazeli ngempela njengoba nje incwadi yabo ikhuluma ngencwadi ephilayo, futhi ubuciko buyindlela yokuhamba.

Izindaba Ezifundwa Emhlabeni Wonke Nolimi Lwembulunga Yonke

Nakuba Amanga Akho kuApril[FLT: 1] egxile kakhulu emihlanganweni yaseJapane elandisayo — ukuzwela kwayo ekushintsheni kwezinkathi ezithile, ukunaka kwayo ubuhle obudlulayo — izihloko ezihlolwayo zingezemhlaba wonke. Ukucindezela phakathi kokulindela kwabazali namaphupho abo siqu, okuhlangenwe nakho kokulahlekelwa umuntu osemusha, kanye nokulwa ukuthola izwi lakhe siqu elizwakalayo emasikweni. Ukusebenzisa kwe-aimee umculo we-Western sclect kuhlala kahle phakathi kwebala lempucuko embulungeni yonke, lapho i-Japan Studio ingaveza khona umsebenzi othumela izibukeli emhlabeni wonke ukuba zihlole amakhasethi eChopin neBeeven.

Lokhu kuthuthwa kwempova okusaphazanyiswa ngesiphambano kuyisici sefa lesimanje. Izimo ezinjenge- Sunboard Hall eTokyo ziveza indlela iJapane eye yaba ngayo esinye sezikhungo ezinamandla kakhulu emhlabeni zomculo weklabhu, hhayi nje ukuyingenisa kodwa ukunikela ngencazelo ehlukile. ULise Wakho ku-April[FLT] unyusela lowomnikelo endaweni yezezezehlo, ufakazela ukuthi indaba emayelana nomqambi ofile waseYurophu ingazizwa ngokushesha futhi ingeyo esabelweni lwembulunga yonke. Ngokuveza umculo njengohlelo lwenkumbulo, uchungechunge lumema izibukeli ukuba zibonele ngefa lazo lezenkambi, umculo, noma i-famgams, futhi ihlola indlela yokuphila okusha — futhi ihlola indlela abacabanga ngayo.

Isiphetho: Intwasahlobo Engenasiphelo

Amanga akho akubekezeleli ku April ngoba kuyinto edabukisayo yothando, kodwa ngenxa yokuthi kuveza iqiniso elihle, elibuhlungu ngobuhlobo phakathi kwefa nobukho banamuhla. Amasiko amasiko angazizwa njengemithwalo lapho ebekwe ngaphandle kozwela; angaba amajele okulinda. Kodwa uma kusondela kuwe ngesibindi, uthando, nokuzimisela ukuchayeka, baguqukela ekubeni yinye into ngokuphelele — ulimi olufanayo olukwaziyo ukuveza amanga ajulile enhliziyweni yomuntu. UKōseii uhambo lwakhe olusuka ekuthuleni udwele udwebe inqubo yeze eveza impucuko enkulu: amaqoqo amadala asekhona, kodwa adlalwa ngendlela ehlukile manje, futhi adlalwa ngokuhlukile kulabo abazobuya ngemva.

Lolu chungechunge luphetha ngethemba, naphezu kosizi lwalo. inkathi ibuya, njengoba injalo njalo. IKōsei ithatha inkumbulo kaKaori emculweni wakhe, iqinisekisa ukuthi umoya wakhe wanamuhla, wokuvukela manje uyingxenye yefa elivamile azakulidlulisela. Kulelozwi lesinqumo, i-amime inikeza isifundo esijulile: akudingeki sikhethe phakathi kokudumisa isiko nokwamukela okwamanje. Umsebenzi, kanye nesipho, kuzoba ukuwahlanganisa ndawonye ukuze umculo ungaphezi.