Uchungechunge olubili lwe-alumime luvame ukubonakala ngenxa yokujula kwazo okungokomzwelo nokuhlola kwazo isimo somuntu: March ufika njengoMculo webhubesi kanye namaLise akho ku-April. Nakuba umehluko ezimweni. Uhambo ngalunye lusebenzisa i-probinson system emkhakheni we-shogi, omunye umculo wescledioc , [okhombanisa izinkulumo ezishukumisa ukulahlekelwa, ukululama, namandla okuhlehlela ukuhlobana nabantu. Lokhu kuhlola ukufana phakathi kwalezi misebenzi, indlela uchungechunge ngalunye olusebenzisa ngayo uhambo lwalo lwe-proganistris ukuveza izimo eziyinkimbinkimbi, nesizathu sokushiya izimpawu zalo ezishukumisa ingqondo, kanye nezindaba ezihlala njalo.

Isimiso Somsebenzi Wokuphila Nemvume Yaso Engokomzwelo

Ukuqonda ukuthi kungani loluchungechunge luthinta kakhulu, kuyasiza ukulumisa phakathi kocezu lwendaba ekhuluma ngokuphila. Ukusilela-yokuphila okukhuluma ngezenzakalo zansuku zonke kugcizelela izinto ezivamile, izenzakalo zansuku zonke, ukusekela uphawu olungaphakathi ezimpikiswaneni zangaphandle. Nokho, izibonelo ezingcono kakhulu zibhala ngaphezu kokubhala izinhlelo zansuku zonke; zikhulisa izikhathi zokuthula kuze kube yilapho zembula okuthile okungacacile nokuyiqiniso ngokuphathelene nokuphila. Zombili UMarch Uza enjengeNgonyama kanye [FLT:] [FLT] Wakho Upheka ku April [FLT]] [ult:3] usebenzisa le misebe eseduze ukuze uhlole ukucindezeleka, ukulimala, nokudala, ukuveza, lapho ukushintshana kwemizwelo okuncane kakhulu.

Ngokungafani nezinguqulo ezifanele kakhulu ze-genre, lezi zitho zivumela abantu ukuba babone izimpawu zokuphila kwabo siqu okungokwengqondo ekhanda elibhekene nobuhlungu. Abanqikazi ukubonisa indlela usizi oluphazamisa ngayo isikhathi, indlela isizungu esingaba ngayo isisindo esingokomzimba, nendlela eya emuva kuyena ngokwayo engaqondakali. Lokhu kuzinikela kokuzimela izinto ezingokoqobo yikho okwenza ukuba izilaleli zibone izimpawu zokuphila kwazo siqu kwangaphakathi esibukweni. Njengoba kuphawulwe izazi zengqondo, isizungu esingokomzimba, nendlela isizungu esingabuye sibuye siqonde ngayo izinsongo zomphakathi, okwenza ukuhlobana nobuchopho kubonakale kuyingozi ngisho nalapho kudingekile kakhulu.

‘ I - fly Engahloniphi Ifika Njengengonyama

Ithenjiswe ku-Chica Umino’s manga, March Comes njengo-Lion uveza uRei Kiriyama, umdlali oneminyaka engu-17 ubudala we-shogi ohlala eTokyo yedwa. Ephepheni, uRei ungumthakathi wezemisebenzi esikoleni esiphakathi. Empeleni, ulwa nokucindezeleka okukhulu, ukukhathazeka ngokwenhlalo, nomuzwa wokungalawuleki. Wathathwa umkhaya wakubo, wamane waba umthombo wentukuthelo phakathi kwabantwana bawo abaphilayo. Ukuzihlukanisa kwakhe kukhethiwe futhi kubekwe: amabanga akhe kuyena ukugwema ukugwema, kodwa lokhu kumenza aphelelwe ithemba.

Lolu chungechunge luhlanganisa izihlobo ze-athon, ngokuphawulekayo ngenxa yobunzima obunonya bokuxhumana, kanye nodade abathathu bakaKawamoto, u-Akari, uHinata, noMomo, abahlala nomkhulu wabo. Imfudumalo yalo mkhaya iba indawo emelene noRei ebandayo, indlu ethulile. Ukunakekela kuka-Akari, ukuthembeka kukaHunta, kuhlanganise nokubonisa kukaMaino ilukuluku olungenacala lokufuna ukwazi ukuvikela, kodwa ngendlela eklanywe ngayo. Kunezenzakalo, lapho uRei engakwazi ukuvuka embhedeni, lapho ezizwa ewumthwalo. Ukwethembeka kukaHuta ngempilo yengqondo, kuhlanganise nokubonisa ukuhlukuzwa kwesikole ngohlobo lukaHintata, kwenezela ngokwengeziwe ezingeni lokuzindekayo.

Kubonakala ukuthi lolu chungechunge lusebenzisa imibala ehlukile, efana namanzi eshintshana ne-Rei’s heam. I-laster, i-pastel ivela phakathi nezikhathi zokuxhumana, kanti i-finder, imiklamo eminingi emnyama ilawula izenzakalo zakhe zokucindezeleka. Umfanekiso oshubile `floowater, amabhuloho aqhelile, kanye nezikhala ezinkulu ezingenalutho zenza isimo sakhe sangaphakathi sibe sesimweni esiqinile. Umsindo, ukuxuba, ukuxuba ucingo, imicu, nejazi, kugcizelela isizungu nethemba ekugcineni ngaphandle kokuba yi-charine.

Ukungawahloli ‘ Amanga Akho NgoApril’s

Amaphutha akho kuApril, asekelwe kuNaoshi Arakawa’s manga, agxile kuKōsei Arima, iphiyano elithiyo elithi umhlaba uwe ngemva kokufa kukanina. Akwaziwa ngokuthi “i-Human Metronome” ngenxa yomsebenzi wakhe ophelele, iKōsei iqeqeshwe umama ogula kakhulu, owesaba futhi owohlokayo, oye wahlukumeza. Ukufa kwakhe kumshiya eshabalaza ngesithili esibuhlungu: akasakwazi ukuzwa umsindo wokudlala kwakhe. Ukuphila kwakhe kuba ngu-monecromet .[9] okuboniswe ngokubona okungashosho lutho, u-Meya Ménzono, umgiyolini odlala ngokunenjabulo.

Umnyango kaKaori uyisici esiqinile nesishukumisa imizwelo. Udonsa uKōsei abuyele esitejini, efuna ukuba abe umdlali wakhe, futhi ngamandla obuntu amenza abhekane nokwesaba kwakhe. Nokho, ubuhlobo babo abulula futhi abunamhloniphi. UKaori ubamba isifo sakhe esiyimfihlo, futhi uchungechunge lwembula ukuthi ukujabula kwakhe ngokwengxenye kulwa nokufa. Izingqimba ezibaliwe zilwa nezinhlebe, imisebenzi, nezingxoxo ezinokuthula zokwakha indaba ngokuthi ubuciko bungaba kanjani isiphephelo nempi.

Imidlalo ekhethwayo kuloluchungechunge ayiyona nje isizinda; ingamathuluzi okulandisa. Impi kaKōsei ukudlala i-Chopin's Ballade No. 1 ku-GCLE uveza ukuphikisana kwakhe kwangaphakathi, kuyilapho ukuchaza kuka-Kaori nge-Kreisler uLiebesled[ [uthando]] luveza okungawathola amagama. Izifanekiso phakathi nokwenza isikrini ngemibala egqabhukayo nemifanekiso efana nesithombe, ziguqula uhambo olungokomzwelo lwe-Crelective shorts shortsss shortss, ivumela izilaleli ukuba zikwazi ukuzwa umculo.

Ukufana Okufanayo: Usizi, Ukuzihlukanisa Nokufuna Injongo

Nakuba imisebenzi yabo ihluka, uRei noKōsei bahlanganyela uchungechunge lwezingxabano ezishukumisa inhliziyo eqinile kuzo zombili lezi zihloko. Ukuhlola lezizihloko ngazinye kwembula izindlela ezicashile ukulandisa ngakunye okusingatha ngazo ubuhlungu obusemhlabeni wonke.

Ukubaluleka Kosizi Nokulahlekelwa

Bobabili abathathi-gazi bachazwa ukulahlekelwa okuyisisekelo. URei walahlekelwa yiyo yonke umkhaya wakhe engozini eyodwa ebuhlungu, wabe eselahlekelwa umuzwa wokuba yilungu lasekhaya lokutholwa elalandela. UKōsei walahlekelwa unina (kodwa futhi naye, yena naye wayeyingwenya njengomculi. Kuzo zombili izimo, usizi alusona isenzakalo esisodwa kodwa ukuba khona okunganqamuki okuhlasela zonke izici zokuphila. Ukucindezeleka kukaRei kuzibonakalisa njengokundindizela okukhulu nokungakwazi ukuzinakekela; uKōsei uzibonakalisa njengoyisithulutha somzimba wakhe siqu, ubonakalisa ukuhlobana kwakhe nemizwelo yakhe siqu.

Okuhlukanisa uhambo lwabo indlela yokululama ethathwa. Ukululama kukaRei kungokwengeziwe, kungokwemicikilisho emincane yasekhaya, kuhambisana nokudla, kubukela umfula, kudlala i-shogi nomeluleki onomusa. U-Kōsei ukuphulukiswa kunamandla, kuphoqelelwe kuye ngezimfuno zokwenza umsebenzi nokuphuthuma kwesikhathi sikaKaori siqu esiphelayo. Ukusondela kwakhe kunempilo engcono; akukho ukubonakalisa iqiniso lokuthi ukululama kosizi kuyinto eyenzekayo. Ukucwaninga kukuphazamiseka [[FLT: 0] okunzima, kubonisa ukuthi akukho sikhathi esikhona, futhi lokhu kulandisa kudumisa lokho kuyinkimbinkimbi.

Ukulwela Ukuxhumana Naphezu Kokwehlukaniswa Okukhulu

Isizungu kuloluchungechunge asivezwa nje njengesodwa kodwa njengodonga olungokomzwelo. URei ugwema ngokuzikhandla ukuxhumana nabantu, ekholelwa ukuthi akakufanelekele ukuba nomusa. Uzungezwe abantu − abanezithakathi, osebenza nabo, umkhaya wakwawato − kodwa ekuqaleni akakwazi ukubavumela ukuba bangene. UKōsei, ngesikhathi esifanayo, ukhathazwa ukukhumbula uthando lukanina olunokhahlo futhi ukhishwa inyumba, nabangane ababili kuphela abasebasha abamelene nosizi lwakhe. Uwedwa unengqondo; uyakwazi ukuba segumbini eligcwele abantu futhi uzizwa enedwa.

Amakhomba ashintshayo kuzo zombili izindaba kwenzeka lapho ukusekela okuphikelelayo, okungahluleli kuphuka lezi zindonga. URei, uVayo, ukucindezela kodade baseKawamoto ekuzondleni futhi bamhlanganise nokuphila kwabo ngaphandle kokulindela. KuKōsei, kunguKaori ofuna ngokunganqikazi ukuba abhekane nopiyano, nomngane wakhe uTubbi ukuba khona kwakhe okungantengantengi. Lobubuhlobo bubonisa amandla alokho isazi sengqondo uCarl Rogers abiza ngokuthi ukwazisa okuhle okungalindelekileyo ] .

Ukudlula Nenjongo Njengendlela Eholela Kumuntu Uqobo

I-Shogi nomculo kusebenza ngaphezu kwemisebenzi yokuzilibazisa noma imisebenzi; kuyindlela yokuziphilisa. KuRei, shogi kungokubili ikheji nesihluthulelo. Uqala ukudlala ngoba kuwukuphela kwento anekhono ngayo ku-(a) indlela yokuthethelela ukuba khona kwakhe ngokwezimali (kodwa umdlalo futhi ululimi angahlangana ngalo nabanye ngaphandle kokukhuluma. Ukulwa kwakhe nabaphikisi abanjengo-Harunobu Nikaidou noTakashishida kuba yizingxobo zobu mbumbulu nomoya omsiza ukuba azizwe engekhona.

KuKōsei, uphiyano lwake lwaba umthombo wenhlekelele, oluboshelwe ekuxhashazweni kukanina. Kodwa futhi luyindlela yakhe eyiqiniso kakhulu yokukhuluma. Ukufunda ukudlala futhi, hhayi ukuze aphelele, kodwa ukuxhumana, kuyinto yokuzikhulula. Lolu chungechunge lubonisa uthando lwakhe ngoKaori nomculo wakhe obuye wabuye wabuye wavela; ucezu lwakhe olumqambelayo luyisinyathelo sakhe sokuqala ekwakheni ubuciko obuvela kokuhlangenwe nakho kwakhe, hhayi ngokwezimo zikanina. Lokhu kuhambisana nezimiso zokwelapha [[FLT:]], lapho umculo uveza khona inqubo yomculo enzima kakhulu ukuba abantu basebenzise amazwi.

Ukuthuthuka Kophawu: Izindlela Ezimbili Zokuphindela

Izindawo zokukhula kuloluchungechunge zidwetshwe ngobuciko, zisebenzisa izithiyo nokunqoba okuncane ukuze kuhlelwe inqubo ekholekayo kusukela ekuphelelweni ithemba kuya ethembeni eliqinile.

IRei Kiriyama: Kusuka Ekuntanteni Kuya Ekunwini

Umphetho kaRei uhlanganisa lonke loluchungechunge, ngaphandle kokulungisa okusheshayo. Izenzakalo zangaphambili zimbonisa ekhuphuka, elala kakhulu, futhi edebeselela ukudla. Isimo sakhe esingokomzwelo sinikezwa imininingwane engavamile: indlela agqolozela ngayo ngaphandle komlomo ophahleni lwakhe, indlela athandabuza ngayo ngaphambi kokuba angene ekhaya. Ukushintsha kuqala lapho amukela ukufudumala ngesilinganiso esincane sokudla okushisayo, itafula lika kotatsu ukuze aphumule. Ngokuhamba kwesikhathi, ufunda ukucela usizo, ukuvikela abanye (njengaseHanta phakathi nobunzima bakhe bokuqinela), nokuqaphela intukuthelo yakhe siqu futhi angalinywanga yikho.

Umsebenzi wakhe wokuziphilisa uveza loluhambo lwangaphakathi. Njengoba eqala ukuzibheka njengengxenye yomphakathi(isimanga, indida, umkhaya onamaphutha wabadlali) ushintsha usuka emthwalweni owedwa ube yisithumbu. Ukuphendula kwakhe kuveza incazelo ecacile, futhi uqala ukudlala ngenxa yobuhlobo obukhexiwe ngebhodi. Ngamabhanti amuva, uRei akahlonyiswanga “” kodwa uhlonyiselwe ukudlula eziphephweni zokuphila, umphumela ongokoqobo kakhulu.

Kōsei Arima: Ukufunda Ukuzwa Izwi Lakhe

Inguquko kaKōsei icindezelwa ukuba ibe inkathi eyodwa, ethinta imizwelo. Iphoqelelwe uKaori, ekuqaleni uyahluleka, akakwazi ukuzwa amanothi adlalayo. Impumelelo ifika lapho ekwazi ukusungula, kodwa lapho amukela uthando lukanina oluphoqelelwe futhi olunobudlova njengoba lwalunjalo, futhi emthethelela. Lokhu kushintsha kwangaphakathi kudlalwa ngokusebenza kwe-Chopin’s . , lapho umsindo ubuya khona emvuthwandaba, ihholo lekhonsathi.

Kodwa lo mdlalo awupheleli emazwini anqobayo. Ukufa kukaKaori kuvula inxeba, kodwa kulokhu uKōsei unamathuluzi okudabuka ngaphandle kokulahlekelwa. Isenzakalo sokugcina simbonisa edlala ngenhlanganisela yosizi nokubonga, sisikisela ukuthi manje uyaqonda ukuthi uthando nokulahlekelwa kuhlangene. Iqokobhe lakhe liqeda ukunyakaza ekuqhumeni kwezomculo owenziwe nge-ase-robot ukuze asebenzise i-aper-aper, ahlanganise ukuphila kwakhe nomculo wakhe.

Ubuciko: Indlela Okubukekayo Okubukekayo Okuwumsindo Okusho Ngayo

Akukho nolulodwa uchungechunge oluyothwala isisindo esifanayo ngaphandle kokunaka ngokucophelela ulimi oluzwakalayo.

Ukulandisa Ngendaba Ebonakalayo: IMetaphor Ngokuhamba

I-March Comes njengeBhumba iyaziwa ngezingathekiso zayo ezibonakalayo zokudala. Izifundazwe zikaRei zangaphakathi ziboniswa ngokulandelana kokucwiliswa emanzini amnyama, ngokuma emaweni abhidlikayo, noma ngokukhuphuka izitebhisi ezingenakulungiseka. Imiklamo ithambile futhi indindiwe, kuyilapho izizinda phakathi nezenzakalo zokucindezeleka zikhula kancane futhi zicoceke njengemidwe yamalahle. Umehluko phakathi kwekhaya elifudumele, imibala yegolide nendlu kaRei ecwebile uveza ukuqhelelana kwakhe okungokomzwelo.

Amaphutha akho kuApril asebenzisa umbala njengebhande elingokomzwelo. Izwe ngokwezwi nezwi lisuka empunga liya empungeni lisho imibala egqamile njenge Kōsei reengages ngokuphila nangomculo. Izigcawu ziqhambuka ngezimbali, imifanekiso yangaphansi kwamanzi, kanye nezinkanyezi ezibonisa umculo oveza imizwelo engokomzwelo. Umdlali phakathi nalemibukiso ugcizelela ukuduma komzimba, kusukela ekuthuthumeleni kweminwe kuya ekujulukeni ebhokweni, ukwenza umshikav, ukwenza ukuxabana kube lula.

Umculo Njengomshini Owenziwe Ngezinzwa

Amaphutha akho ku-April, imisebenzi yakudala njenge ntuthuko. Imisebenzi yakuqala kaKōsei ingasebenzi kahle kodwa ingenaphutha ngokomzwelo, ibonakalisa uku-moveta kwakhe. Ukudlala kukaKaori akuphelele kodwa kugcwele umzwelo, kubekela inselele umbono wakhe ukuthi ubuciko bunjani. Ukukhetha izicubu, kusukela kuBeethoven’s kunguSonatata [ kuSatës's [FLT:] kungenakho ulwelwelwelwe lulu lwemizwa, kuphikisa umbono wakhe ngokuthi isiphi isiphi isiphi isiphi isenzo sobuciko. [[FTrodicrodia)][FLT]

March Comes njengo-Lion usebenzisa i-ecliptic, iqophelo lokuqala. I-piyano yamakhekhene ihambisana nezikhathi zomkhaya ezithulile, kuyilapho isuka kakhulu, imikhondo ye-electronic igcizelela ukukhathazeka kukaRei nokushaya i-shogi. Ukuvula nokuphela kwezihloko, ukushintsha nge-arctic, ngokuvamile kukhulumela ngokuqondile ngokuhlola indawo, mayelana nokubanda kokunikeza indlela yasebusika. Lendaba iqinisa izigqi zemizwelo ehambisana nonyakazayo ngaphandle kokunqoba izihloko ezicashicileyo.

Incazelo Ehlala Njalo: Lokho Lezindaba Ezikufundisayo Ngokuba Umuntu

Ukuthandwa okuhlala njalo kwe- U-March Uza njengo-Lingo kanye Amanga Akho ku-April asematheni enqaba ukunikeza izithombo. Abathembisi ukuthi usizi luzakuphela, uthando luzakukusindisa, noma luzakuqeda ubuhlungu. Kunalokho, babonisa ukuthi ukuphulukisa kuyenzeka ngokuxhumana, ukuthi ubuciko bungaba yisitsha sokulungisa izinto ezingachazeki, futhi ngisho nasezikhathini ezinzima kakhulu, ekugcineni lungafika.

Ikhono labo lokuzivuselela lidlulela ngalé kwesikrini, likhumbuza izibukeli ukuthi ukufinyelela kumngane, ilungu lomkhaya, noma ngisho kuchwepheshe (ukuze kube nguphawu lobuthakathaka), kodwa akusona isenzo sesibindi. Izindaba ziqinisekisa ukuhlanekezela, ukungaqondi kokululama nokuhlonipha amandla adingekayo ukuze umuntu aqhubeke ephila lapho ezizwa engenakulawulwa.