I-Onmyōdōd ngokomthetho i-lasescd phakathi nenkathi ye-Heian (794-1185), yakha ukuhlanganiswa kokukhulekela kwe-kami (Shinto), ubuBuddha obungokwesiko, nezimfundiso zesiShayina ze-Yin-yang kanye nezici ezinhlanu ezasungulwa nge-Tang. Kunokuba zibe khona njengobuzalwane obukhululekile bezihlakaniphili, i-myōji yafakwa ngaphakathi kwehhovisi likahulumeni elingokomthetho elaziwa ngokuthi i-Onmyōryō (Bure of Ying). Le braure, eyasungulwa ngaphansi kwemithetho engokomthetho ye-ariryō, yayingesona nje isigungu esingokomoya esihambayo kodwa sasiyilungu elibalulekile. Umsebenzi wayo wokubhula, ikhalenda, ukubhula nokubhula, umsebenzi obalulekile wokuqondisa wonke umsebenzi wombuso.

Imisebenzi yansuku zonke yayidinga ukubambisana okujulile nezinye izinhlangano zikahulumeni. inkolelo-lwazi ye-onymyōdō] ayikaze ibe yinqubo eyodwa kodwa isakhiwo esihlukene sibe iminyango emine ekhethekile. isigaba sokuhlukanisa okugxile ekubhuleni nasefilosofini ye-yung, ukunquma iziqondiso nezikhathi zenhlanhla. [[FLT:] [FLT]] i-mon [[FLT:] i-oct:] detalth , ihlola izenzakalo zasezulwini, ukufiphaza nokuvela njengemilayezo evela ezulwini. [FLT] [FLT] kulelo oluphezulu kakhulu lwamandla alezi zindlela zokuhamba. [FLT]

I - Hierarchical of the Yin - Yang Bureau

Phakathi kwe-Onmyōryō, uchungechunge oluqinile lomyalo lwanquma wonke umcimbi nencazelo. Iziqu ezingokomthetho, ezibhalwe emabhukwini angokomlando Onmyōryō] system, azichazwanga nje kuphela iholo nelungelo kodwa futhi nethuba lombuso womuntu ongokomoya. Ngaphansi kwabe kuhlala [[FLT] ku-'i-'i-'FTY'''''''ekhom' [[FLT] u-'at: [[3]] [FT], isikhulu esikhulu esabheka zonke izindaba. Ngaphansi kwe-[FLT:] [FLT] umphaced' [emperst], kodwa amandla ayaziwa kakhulu] kodwa awethulwa (uhluhlu lobugqi).[3] Nezinye izihlungu-Azi)

Ukukhuthaza okungaqondakali phakathi kwe-bureau kwakungavamile ukuqongelela. Indoda ephethe isiqu esithi Onmyō no kami ingaba nolwazi oluncane kakhulu ngoyin-yang arts, kunalokho ithembele egameni lomkhaya wakhe nasebuhlotsheni benkantolo. Okwamanje, umabhalane ophansi obonisa ikhono elikhethekile lokufunda amaza ezinkanyezi waveza ithonya elivamile elidlulele kude esiteshini sakhe esingokomthetho. Lobu bunzima phakathi obuthathelwe ifafa [ futhi amakhono anamandla aphansi [[FLT] awenzile] adala inhlabathi evundile yekhwele, ukuhlangana okuyimfihlo, nokuthula. Irekhodi ye-baure nodwa yemilo lapho incazelo yenyanga ka-langa yayincikelwe ngomqondisi wezomthetho othandwayo, ukuvikela izithakaze izikhali zezombangazwe.

Abahlobiso Abanekhono: Imithwalo Yemfanelo Nemithwalo Yemfanelo

Ngaphandle kwesitebhisi sikahulumeni esingokomthetho, umphakathi we-omyōji ngokwawo wasungula isigaba sabefundisi esihambelanayo esisekelwe ekudluliseleni ulwazi nasohlwini lozalo olungokomoya. Indawo yodokotela kuloluhlu yayinquma ukuthi yimiphi imimoya abangayenza, imiphi imicikilisho ababengayenza, nokuthi babengahlola izwe elifihliwe kangakanani. Lesisigaba sabefundisi esifihlekile sasivame ukuqina kakhulu kunomthetho, ngoba amandla okubopha ishigami noma ukufunda izimpawu ezicashificayo zesiqalekiso ayengenakukhohliswa.

AmaMaster aseOnyōji: AmaCustodia Ohlelo Lomkhathi

I-axis ephakeme kakhulu e-myōji, ngokuvamile kubhekiselwa kuyo ngokuthi onmyō daishi noma nje “umphathi,” wasebenza njenge-asi ehlanganisa indawo yomuntu neyomoya. Laba bantu babechithe amashumi eminyaka behlanganisa imibhalo eyimfihlo enjenge Hoden[ futhi benolwazi lobuciko beshikigami — izikhonzi zomoya ezingaba izinhloli ezingabonakali, izivikelanolaka, noma ngisho nezimboni zenkosi. Igunya lenkosi laliphakathi ngokuphelele emkhathini; bakhetha izinsuku ezijabulisayo zemisha emishayeni yombuso, izithundezi, futhi bakhandleka emabhodleni amakhulu. Izikhulu zempi yezombangazwe zingathwala imfucumfucumfucu.

AmaMaster ayelawula futhi ukudluliselwa kwemicikilisho enamandla kakhulu. Ngokwesibonelo, ikhono [le-[FLT: 0] lika-taizan fukun-sai (isiko lokubiza umhlaba unkulunkulu) lafundiswa kuphela indlalifa eyodwa esizukulwaneni ngasinye, ukuqinisekisa ukuthi akukho mndeni ophikisanayo ongayilingisa. Lento yagcina igunya lenkosi kodwa yadala nokucindezela okukhulu endlalifani emisiwe, eyayifanele ifunde isiko ngaphansi kwamehlo aqaphile akha umona. Ukwehluleka kwakungeyona indlela yokukhetha; umkhosi wesigqibo singaletha isomiso noma izinhlungu, futhi yonke indlu yenkosi yayiyohla emseni.

Abasizi Abayizazi Nabaqaphi Bezobuchwepheshe

Ngaphansi kwabaphathi babekhonza isekela le-myōji, noma tenmon-ji, abaningi babo ababengochwepheshe befa. Nakuba bengakanikwanga amandla aphelele okukhipha imicikilisho emikhulu yokuqalekisa, babephathiswe ukuxhumana komoya okuvamile, izijeziso zekhalenda, nokuqashelwa okuqhubekayo kwesibhakabhaka sasebusuku. Lomqoka wawuhlanganisa nezindela ezivela eShintongon naseTendai amahlelo ayengenele enkambisweni yefa, awelele emkhosini wesiqalekiso, eziletha kuwo ama - mandala ne-shani enzinyana ye-ian ngezinye izikhathi eziphikisana nezindlela ezingokwesiko ze-ydayn. Ukuxubana kwamaBuddha nezicishini aceke kakhulu kodwa adala impikiswano enzima ngemfundiso eqinile, futhi impikiswano ehlangene ne-injini ehlangene, ngokuvamile ehlangene noma enziwayo.

Ochwepheshe bezobuchwepheshe babenezikhundla ezikhethekile kule nxazonke. ushikigami-tsukai owayengalawula izinceku zomoya ezinhlanu noma ngaphezulu wayefunwa kakhulu, kodwa amandla anjalo ayevame ukubangela ukusola. Amarekhodi enkantolo asukela enkathini yeHeian ayenophawu lwezindaba lapho umsizi ka-myōji abekwa icala lokuhlola ishikigami kubesifazane abahloniphekile noma ukweba izincwadi, okuholela ekuqulweni komphakathi okwaveza ubumnyama obungaphansi komsebenzi. Izinhlu zenkathi phakathi komgadi wobugqi nowembukwanembu zincane, futhi abasizi abaningi bahamba ngokunganaki.

Izilwane Ezimancane Nezinsalela: Indlela Yokufunda

Phansi kwesigaba esingokomoya kwakunemisebenzi yokulungisa i-mimōji, noma minarai. Laba babengamadodana amancane ezindawo ezifuywayo, ayethunyelwa endlini yenkosi ukuze athole ulwazi ngokuthatha izimpawu eziqinile nangokusekela okuphansi. Imithwalo yabo yayihlanganisa ukulungiselela iphepha lemicikilisho, ukugalela i-inki yezimpawu ezivikelayo, nokugcina ubumsulwa obungokomzimba behholo lokubhula. I-novice iyonke ixhomeke ekudleni imiqulu yemfihlo, futhi indlela yayigcwele [[FLT:] ukulwa kwemicimbiso [[FLT:]] [FOLT] — hhayi nje kuphela ukuncibilikisa okucothayo ukuhlakanipha okunga kodwa futhi nokuphikisana nezimfundiso zenkosi. Imfundiso eshubile yayingathandelwa kalula.

I-Novice yakhuthazelela uvivinyo olunzima lokukhuthazela nenkumbulo. Kwakudingeka ukuba ibambe ngekhanda i- Jūni Shinshō (ojenene bemimoya ewebile) kanye neziqondiso zabo ezihlobene, izakhi, nemibala — isimiso esikhulu esasifuna iminyaka eminingi yokufunda ngekhanda. Noma isiphi iphutha lokuphindaphinda lingajeziswa ngokuzindela noma ngisho nokuxoshwa. Umncintiswano phakathi konovices wawunokhahlokile kangangokuba abanye babefuna ukweba imiqulu yezincwadi noma amathuluzi emikhosi exubile yontanga yabo. Inkosi yayivame ukukhuthaza lokhu kuphikisana, ikholelwa ukuthi okunamandla kakhulu nobuqili obufanele ukuzuza ifa le mfihlo. Lokhu kukhetha kohlobo lokukhetha kohlobo oluphambili kuphela.

Ukubusa Okungokomoya Nokulwela Ithonya

Akukho kuxoxisana nge-syōji yesigaba sokubusa kwabefundisi kungathi kungadlula isithunzi eside Abe noSemaii, umnini weshumi nokweshumi odumile owaba isanta osekelayo emsebenzini. USeimei uhlakaniphe ekubhuleni naku-shikigami ukulawula kwaphakamisa i-Abe quentiquet, futhi isimiso sefa waguqula i-amyōji saba isakhiwo se-dynastic. Nokho, ukugcwala kwamandla okunjalo okulwa nohlobo olunamandla olude kakhulu olwaludlala kokubili endaweni yomoya nasemibhoshongweni yendlu.

U - Abe noSeimei Nokukhula Kohlu LwamaDominican

USeimei usebenza e-Onmyōryō ukuhlolwa kwendaba yendlela inzuzo engokomoya engadlula ngayo isikhundla esivamile. Nakuba engesona isiphathi senkantolo esiphezulu kunazo zonke, idumela lakhe njengethuluzi laphezulu eliphilayo elimtholele ithonya elingakaze libonwe ngaphambili. Kuthiwa wayala ishumi nambili lamashikigami, imimoya esabekayo kakhulu ukuba ifihleke ngaphansi kwebhuloho eKyoto. Lolu hlanga lwalawula i-boureau ephezulu ye-soteric, ukudlula phansi kweminyango ye-[FLT] u-Senji Ryukketsu[FLT] [1] — incwadi ebanzi yokubhulaza — njengendlalifa yomkhaya wayo. Lokhu kuguqula isimiso se-Ammyjiji-toricrac, lapho iveza khona i-equactrics, njengetshebe, njengenye imikhaya efuna amandla anjenge-ign.

Isizwe sika-Abe sohlanga sasingabuswanga ngokuphelele. Babhekana nezinselele ezingapheli ezivela emkhayeni kaKamo, owake waba nezigxobo eziphezulu ngaphambili. Kamo no Tadayuki nendodana yakhe uKamo] nowayiYasunori wahlonishwa kakhulu ababhula ngezikhathi ezimcabayo abafihla u-Abe ngaphambi kokuphakama kukaSeimei. Ngemva kokufa kukaSeisei, imigqa emibili ebekwe empini ebandayo amakhulu amaningi eminyaka, ngamunye efuna ukufinyelela umoya. Bavame ukukhipha u-albalmans, ukuphoqesha inkantolo yokukhetha phakathi kwabo. Izinqumo ezinjalo zazingalimaza idumela lemali futhi ziphele lapho ekugcineni i-Abeimo egcina i-kamo.

Ukuvukwa Amadlingozi Okuhahelana Nezigcawu Ezisansimbi

Umbango phakathi kuka-Abe noSeimei nonomthakathi u-Ashiya Dōman uye waba isifekethiso senganekwane, esifefayo e-Uji Shūi Monogatari nganekwane. U-Dōman, ngokulinganayo, unamandla alinganayo, uvame ukuphonswa njengesitha esinomona esizama ukugumbuqela uSeimei ekubhuleni okumelwe. Lempi yasendulo isingatheka yangempela [FLT: 0] izimpi [ eziphazamisa umphakathi. Rivalty johs avame ukungenela emoyeni-exhudroba, esola enye into yokufusha iqalekisa ([FLT]]] [FLD:]]]) embulweni yezwe noma ukubhulaza kwezombangazwe.

Izincwadi ezingokomlando zembula ukuthi ukumangalelwa okunjalo kwakungagcini emasontweni asendulo. Ngo-1094, kwaqubuka impikiswano phakathi kwamaqembu amabili e-myōji achaza i-comet ngokunembile. Olunye uhlangothi lwakuveza njengophawu lokunqoba okusondelayo komkhankaso wezempi; olunye luyisixwayiso senhlekelele. Impikiswano eyalandelayo yaphazamisa inkantolo amasonto amaningi, kwaze kwaba yilapho ukuyekethisa kufikelelwa ngokugunyaza umbhuli wesithathu, ongathathi hlangothi. Le ngxoxo iqokomisa indlela [ uklistonalthrinal [[] eveza imiphumela yangempela yezombangazwe, ngendlu ngayinye ehloniphekile. Inkundla yaseKojoji yayingekhona indikimba ehlangene; yayiwumsebenzi wesikoleni encintisanayo, ngayinye igculise ukuphakama kwayo.

Amademoni Angaphakathi: Izingxabano Zomuntu Siqu Nesiyaluyalu Esiwubuphoqelele

Ngaphandle kwezingxabano ezinkulu, umphakathi we-onyōji wawugcwele izimpi zansuku zonke ezibonisa isimo somuntu. Wona kanye amakhono awawenza alulama ukuba athonye imimoya eqinile futhi awenza athambekele ekonakalani, kokubili ngokomoya nakwezombangazwe. Ukuxhumana okuseduze phakathi kwendawo yomoya nenhliziyo yomuntu kwakusho ukuthi i-endrettas ingadonsa ukunakwa okuyingozi kakhulu, idala imijikelezo yokuziphindiselela eyayilimaza yonke imiphakathi.

Amandla Asebenza Kubaphathi Benkantolo

Ngoba i-myōdōō yayihlangene kakhulu nokubusa, izinqumo ezingokomoya zazinezingasindo sezombangazwe njalo. Isikhulu esiphakeme singase siphoqelele umfundisi ukuba ashintshe usuku oluhle lokuphoxa isizwe esiphikisanayo. UMonior onmyōji owalawula ikhalenda wakwazi ukunquma lapho izimpi noma izivumelwano zisayinwa, zizenze abalawuli benkosi. Lokhu kulawula kwezombangazwe kwangenisa ubuthi eqenjini: ukuvelela komuntu siqu ngokuvamile okungasekelwe ekuthembekeni kwendawo yonke. Abanye amakhosi kubikwa ukuthi asungula iziqondiso zabo siqu eziyimfihlo, asuka ekusunguleni isiko ukuze akhe isiko lomuntu siqu, ngaleyondlela athathela phambili ukudluliswa kolwazi nezivumelwano ezazihlala izizukulwane.

Isibonelo esilandisayo sivela enkathini yokugcina yeHeian, lapho i-Onyōji i-Minamoto nono Yoshiie (umphathi webutho lezempi naye owahileleka ebucikweni) ezama ukuqasha inkosi ukuba iqalekise iphini layo. Inkosi yenqaba, ikhuluma ngemithetho yezimiso zokuziphatha ze-amyōdō, kodwa umsizi ozimisele wathatha isifumbathiso futhi wenza umkhuba wobubhishobhi befafa. Isiqalekiso satholakala, umsizi wabulawa, futhi idumela lenkosi lawohloka. Izenzakalo ezinjalo zawohloka ukuthemba komphakathi futhi zandisa inqubo yangaphakathi phakathi kweminyango. Izikhulu zaba nophawu olubanzi ngezikhulu ezivayo, ngokuvamile zagodla izikhali zokukhokha izinkonzo zesonto futhi zaze zaze zaze zamukela isihluthulelo sobukhazi.

Izimpi Ezingaqondakali: Lapho Kukhona Izimfundiso Eziningi

Umqondo we-operatery we-atmyōdō washo ukuthi imibhalo yayiyimpicabadala ngamabomu, ifuna ukuba inkosi ephilayo ikhiphe isikhala. Ngenxa yalokho, izingcweti ezimbili ezingaphezulu zingachaza ihexigram noma i-star ngendlela efanayo ephikisanayo. ] ingxabano ekuqondeni [ yabangela isiyaluyalu lapho, ngokwesibonelo, enye yakha isakhiwo sakhiwe ngokuvumelana ngokuphelele nonkulunkulu ovikelayo kuyilapho enye ithola ukuthi iyimpi eyingozi. Ngokuvamile impompoxa ephumela empini ethule kodwa ebulalayo ye-fu, lapho iqembu elilahlekileyo laliyobona khona idumela labo — kanye nomoya walo — ukubuna.

uHoki Naiden ngokwawo wanikezwa amaphengululo amaningi, umkhaya ngamunye unezela ukuchaza kwawo siqu. Umndeni we-Thoimado, owalandela i-Abe, waveza incwadi edumile eyaba yi-paredile, kodwa ngisho nakulolo hlu, ukuphikisana. Ngekhulu leshumi nanhlanu leminyaka, indlalifa u-Thomikado yakhipha uhlelo olubukeziwe olwaphikisana noyise ngaphambili, lwabangela impikiswano engokomthetho eyayihilela i-shogundatha. I-shoba yagcina ibusa ngokuvuna indodana, kodwa abalandeli bakayise benqaba ukwamukela isinqumo, ihomgangengosi. Lokhu kuchaza izimpi ezazingawutholi nje umsebenzi wezemfundo; izigele ezazizinqume izikhulu zenkantolo nezokubusa, ngenxa yekhulu leminyaka, futhi ezilawulwa yi-stomy.

Ukuncipha Okungabonakali: Kusuka ENsika Yobukhosi Kuya Emkhubeni Wobufazi

Isimiso sezikhulu zezikhulu nesasebureaucracy esanika i-antryōji amandla futhi saqinisa ukuncipha kwayo ekugcineni. Njengoba isimiso se-ritsuryō sawohloka futhi amaqembu amaqhawe enyuka ekulawuleni phakathi nezikhathi zeKamatura ne-Muromachi, inkantolo ebekwe phakathi kweSikhulu se-Onmyōryōōsque yalahlekelwa izisekelo zayo eziphezulu. Izikhulu zezikhulu zaba neziqu eziphezulu eziphezulu eziziphethe zaba ezingenalutho kakhulu, futhi ezazinesiphithiphiwe kakhulu izikhali zika-myjoji ngokuvamile ezazisakazekela ezifundeni, lapho zazivumela khona amakhono azo emiphakathini yabalimi yendawo, ukubikezela izulu, nemikhosi yokuhlanza yemizana. Izikhundla eziqinile ezakelelene umoya zaze zaze zaze zaze zaze zaqala ukuthengiswa kwezintengiselwayo nezivamile. Ingxabano yangaphakathi yaqala ukuncintiswa kwemizwana yezindawo zezindawo zembubhishi, izikhulu zezindawo zezindawo zezindawo ezihlukahlukene zezindawo zasendulo, izikhulu zasendulo, ishoshoshoshosho ngemi.

Isizwe sase-Thoemikado, esazuza ifa lesiko lika-Abe, sazama ukulondoloza ama-haistrarchy akudala phakathi nenkathi ye-Edo ngokuthola ukuqashelwa okungokomthetho kwe-Tokugawa shogunate. Bamiswa njengokuphela kwegunya eligunyaziwe enkantolo ye-symōji, futhi bakhipha amakhalenda neziqondiso ezifanele zesigaba sonke se-samuray. Nakuba lokhu kuvuselelwa kwakungayinqandanga ukukhukhuleka. Ngekhulu leshumi elinethoba, abantu abaningi babenolwazi oluncane lwesimiso se-yin-yang, futhi i-joji yabonakala ifana kakhulu nabakhuluma ngenhlanhla. I-Mei Reformationationededy yabhey yanamuhla neyaseNtshonalanga yaholela embusweni yezesayensi eOnōry, futhi ayizange ishiswe kakhulu emibhalweni eminingi; futhi yanyamalala kakhulu emikhunjinini yobuBuddha.

Namuhla, inani elincane lemikhaya eKyoto lizisholo ukuthi lisuka ngokuqondile ohlwini lozalo lwe-Abe no-Timerado. Benza imikhosi engokwesiko ezindaweni ezingcwele njenge-Seimei Shrine, kodwa igunya labo lisho okukhulu. Ingxabano yakudala ebangelwa ukuqanjwa kwesonto iye yathathelwa indawo izimpikiswano zokuthembeka, njengoba abavuseli banamuhla bezama ukwakha i-amyōdō ngezingcezu. Ezinye izazi zigxeka lemizamo ngokuthi i-achronic, kodwa bona ngokwabo abathathi bagomela ukuthi uhlu lomoya luhlala luqinile.

Isihenqo Sanamuhla: I - Onyōji Kumthetho Wanamuhla

Nakuba i-Onmyōryō yaqedwa ngokomthetho phakathi nokuhlanzwa kobuNguquli be-Meiji, umfanekiso we-Tyjoji uye wabonakala ungenakufa. Namuhla, i-hierpartical mestique nedrama yangaphakathi yezisebenzi zomoya iphila ngamandla kumanoveli, i-ante, nefilimu, kusukela emacaleni e-[FONY:0] [i-Tetogatari[ ku-omstude] ethandwayo [[FLT] kuhlobo oluvamile lwe-oji [[FLT]] [[FLT]]], futhi i-flumnchize. I-Seiminchise. ihlala isendaweni egcwele umoya owembukayo, lapho abafuni besakhaziswe ngegama elikhulu lenkanyezi. Umthetho wezoko, usungulwe ngokuphindwayo lohlobo olusha, ukwakheka kanye kanye nolulwazi olungokomoya lwezweyo.[3] I-Foglomeade uyaqhubeka njalo ngokulandelana lwezimpi.

Imithombo yezindaba ethandwayo ivame ukuhlanganisa izigaba eziyinkimbinkimbi ze-appeyōji ezingokomlando ezicacile ezilinganisweni ezicacile zokuhle nokubi. i-amene Onmyji[[FLT]][[FLT] [2023] iveza amaSeimey namaDōman njengeminduza evelele eqinile ethwele isilinganiso somkhathi. Nakuba lemifanekiso inganakiwe i-bhula i-ibraucratic tedium nezindlela zezombangazwe ezichaza ukuphila kwangempela kwe-Jomy ji. Kodwa bathatha iqiniso elilodwa elibalulekile: [FLTY:] i-flmmagggs [FFlact5] phakathi kwesimiso sobukhomkthanga. Ijcile ngokumangalisayo i-hdrogcul.

Isiphetho: Ukulinganisela Ukuhleleka Nokuhaha

I-onymyōji yayingaphezulu kakhulu kokuzihambela ngezingubo ezinhle. Zaziwumkhiqizo wezwe elihlelwe ngokucophelela lapho zonke izinkanyezi, italadi, futhi wonke umoya ohlebezayo wawubonisa indawo ethile esendaweni ephakeme. Ukulwa kwabo ngaphakathi — amandla, ukuchaza okulungile, ukusinda enkantolo ephithizelayo — kwakungewona amaphutha esimisweni kodwa injini yomuntu. Isifiso esifanayo esaholela u-Abe no-Seimei ukuba alawule isiphithiphithiphithi isigaba sokuqalekisa isikhonzi esikhulu. Ngokufunda izinhlu eziyinkimbinkimbi nezingxabano ezazihambisana nazo, sibona umphakathi obonisa ukulingana okungantengi okungantengi kwe-yo yoyangini ne-yang: uhlelo, kanye nokukhanya okukhanya, nokunye ukukhanya okungapheli, omunye udwebene komunye umoya wezwe.

Ukuqonda lokhu kulingana kunikeza okungaphezu kwelukuluku elingokomlando. Kusikhumbuza ukuthi zonke izimiso zegunya, kungakhathaliseki ukuthi zingokomoya noma zezwe, zilolongwa izifiso nokwesaba kwabantu abakulo. Izwe lika - antmyōji lisikhumbuza ngobuhle nengozi yezakhiwo ze - hiercarchy − indlela ezingaqondisa ngayo ukuvumelana kwembulunga noma zibangele ukucasuka okubuhlungu. Uma nje abantu befuna ukuqonda okungabonakali nokuthonya izwe ngemimoya efihlekile, ifa lika - myōji liyohlala liyisibuko esibona kuso ukulwela kwethu ukuhleleka nokuqondana.