Igama elithi “Espada” — elithathwe egameni leSipanishi nesiPutukezi elisho inkemba — linikeza uphawu olufanele lwesigaba sabefundisi esibukhali, ngokuvamile esiyingozi esiye sachaza izinhlangano zabantu iminyaka eyizinkulungwane. Njengensika, i-Espada ingavikela, kodwa ingalimala. Limelela isimiso sokuhlela lapho ukufisa, amandla, nokusinda, ukwenza umzabalazo ongapheli phakathi kwalabo abafuna ukukhuphuka, labo abazama ukulondoloza isikhundla sabo, nalabo abazama ukuzama ukukhuthazela. Nakuba kungesona isibalo esingokomthetho sezesayensi yezenhlalo, i-Espasha i-scaplustra exumainssss, ivela ezinkantolo zezindawo zokuncintisana zasendulo, isiya ezindaweni ze-ingilazinsuels. Kulokhu ukuhlola, sizohlukanisa inqubo engokomlando, ukuveza ukubonakala kwalendlela, ukubonakala kokuziphatha kwabantu, ukuveza ukubonakala kwamanje.

Umsuka Womlando Wemibuso Encintisanayo

Ukuthambekela komuntu ekuhleleni amaqembu kudala. Ubufakazi bezendabuko busikisela ukuthi ngisho namaqembu abazingeli abaqoqi bezilwane ayenezimo ezingafani ezisekelwe ekhonweni, ebudaleni, noma egunyeni elingokomoya. Njengoba imiphakathi yayiya iqala ukuyinkimbinkimbi, kanjalo nezikhulu zayo. IEspada, ngokuzidla kwayo okuningi, yazalwa ngenxa yokudinga ukunikeza ingcebo, ukuhlela umsebenzi, nokugcina ukuhleleka, kodwa ngokushesha yaba yindawo yokulwa ukuvelela.

Impucuko Yakuqala Nokuqala Kokuguqula

EMesopotamia, iKhodi likaHammurabi lahlanganisa isimiso sesigaba esiqinile esabeka izikhulu, izakhamuzi ezikhululekile, nezigqila ezihlukene ngokwemithetho. OFaro baseGibithe babehlala phezu kombhoshongo waphezulu, kuyilapho amakhosi aseSumer ayezisholo ukuthi angowozalo lonkulunkulu. Lawa kwakungawona amalungiselelo okuqondisa kuphela; ayeyimilando ethethelela ukungalingani. [[FLT:] ukwakheka komphakathi [[[FLT: 1] kwezikhathi zasendulo] kwadala “amazwi” ahleliwe — umgodi ongase anqamule noma ubani owayengabaza ukuhleleka uhlelo lwaphezulu. Ezimisweni ezinjalo, ukuvelela kwakuthunyelwa enkonzweni (ashiciwe, abapristi, amabutho) noma afelw.

Izincwadi Ezidala Ezimelene Nemibhalo Esakhiwe: UPatricia, UPlebeans, Nokulwela Ukubusa

IRoma lasendulo linikeza umfanekiso ocacile we-Espada esebenzayo. Impi phakathi kwesigaba esiphezulu sase-patricia kanye noquqaba lwase-plebea — eyaziwa ngokuthi i-Conflict of the Orders — yathatha iminyaka engaphezu kwamakhulu amabili. UPatricia wayenamalungelo akhethekile ehhovisi lezombangazwe nabapristi, kodwa uhlelo lwezikhundla zezikhulu zezikhulu zomphakathi, icebo lezombangazwe lokuzifunela ukufinyelela impumelelo. Lokhu kwaveza amaThemetrip angu - 12,, ihhovisi leTribune, futhi ekugcineni uketshezi olungaphezulu, nolungalingani. Udumo lwamaRoma, ukumiswa okuyinhloko kwamahhovisi omphakathi, ukumiswa kwezindawo zomphakathi, kwakuyisitejikelezo ngokwalo ukuthi zonke izikhundla zazilindeleke ukuba zinyuke, ngokwenkazimulo yezomthetho noma ngokwezomthetho. Inkemba ye-Emen yempi ingunda epalishile izintambo yombuso: ukubusa kwempi, ukumiswa kwezenabekubusa kwezena. — Ukubusa kombuso.

Iziqondiso Zobuhlanya: Inkemba NjengeMetaphor Yezenhlalo

INkathi Ephakathi yayenza isingathekiso esingokoqobo. E-Ferwinal Europe, inkemba ye-jan produal yayiyisikhali nesibonakaliso sokubusa. Uhlelo lwezenhlalo — labo abathandazayo (izehlule), labo abalwayo (izingane), nalabo abasebenzayo — babebhekwa njengabamiswe ngokwaphezulu. Kodwa, ngisho nakuleli cebo eliqinile, ukulangazelela kwakunakekelwe. Abantwana abasha bezikhulu, abangenafa, bafuna inhlanhla ngezimpi, izimpi, noma imisha emishani. ISonto ngokwalo laba isigaba lapho indela eliphansi lingavela khona ukuba libe yibhishobhishobhi noma ngisho nopapa, liba nelungu elifana ne-Epadroba. EJapan, isigaba sesigaba, i-edramu, iboshwe nge-thena, kodwa i-Se6779, isigaba esiqinile, kodwa isigaba esiqinile senkathi yeze yeze-Eli.

Umzimba we - Espada: Isakhiwo Nemishini

I-Espapa ayisiyo nje inqwaba yezibalo. Ingunxaka ephilayo yobuhlobo, u-Tracta, futhi imithetho engabhekiswa phambili. Eqophelweni lihlala abantu abaphezulu — labo abalawula imithombo yengcebo, kungaba inhloko- dolobha, noma ulwazi. Umsebenzi wabo oyinhloko ukugcina imvume ngesikhathi bevikela izithakazelo. Isigaba sempi (i-gallery noma i-digigital) siphoqelela ukuba i-apointsting system futhi ngokuvamile sifuna ukuthonya isihlalo sobukhosi. Isisekelo esibanzi sihlanganisa abantu abasebenza nabo bonke abasekela isakhiwo. Ukuqina kwe-Espampapace kuxhomeke elinganisweni eqinile: uquqaqanda kumelwe ukholelwe ukuthi isimiso silungile, noma okungenani esiwuhlobo olungashintshi, futhi kumelwe sibonise amandla nokuphana.

Izindlali Zamandla

  • Abathathi:[ ababusi, i-CEO, abaholi bezombangazwe, abaphethe abaphezulu. Banethonya elingalingani kodwa futhi babhekene nezinsongo ezingapheli zokufakelwa.
  • Abagcini-masango/Abaphathi:[ izikhulu zezempi, izikhulu eziphezulu, izindikimba zokuqinisekisa ukusebenza. Bahumusha abaphathi abaphezulu beyokwenza umsebenzi futhi ngokuvamile basebenze njengabagcini bamasango abahambayo.
  • Abasebenzi: umgogodla wokusebenza. Ukuvuma kwabo kuqiniswa ngenhlanganisela yokuphoqelela, isiko, nesidingo sezomnotho.

Ukuhamba okuthe ngqo phakathi kwalezizingqimba idrama ye-Espada. Eminye imiphakathi yakha amatebhisi — imfundo, i-athocratic scatences, i-coocratist — kuyilapho eminye igquma amasango ngesigaba, isigaba, noma isekela lezombangazwe. “igama” liyizindlela zombili: lingaphakamisa umuntu ofisayo owaqondayo, noma liwele kulabo ababekela inselele uhlelo olumisiwe.

I - Engine of Ambritution: Ukugibela I - ledder

Isifiso sokuvelela sinamandla e-Espada. Ibangela ukusungula izinto, ukukhula kwezomnotho, nokuphumelela kwezempucuko, kodwa futhi isigaba sabefundisi esiqinile, ukuvelela kudluliselwa ngemithetho nangezinhlangano ezivuza isiphiwo nomzamo. Kwesehlulekayo, ebuqhosheni, ubudlova, nenkohlakalo kuba yizindlela eziqinisekile. Umlando ugcwele izibonelo zabantu abafisa ukuwisa imibuso noma ukwakha entsha — u-Alexander Omkhulu, u-Julius Caesar, u-Napoleon Bonapartee — isivumelwano ngasinye segunya lomuntu siqu lokushayela ngaphakathi, noma ngokumelene, ubudlova, no-Espada.

Ifa

Ukungezwani phakathi komthetho (ngokuzalwa) kanye nokuphumelela (ngokomzamo) kuchaza ukuphumelela kwanoma yimuphi umsuka wanoma yimuphi umEspada. Isimiso sokuhlola uConfucian e-consius e-hovern China, ngokwesibonelo, savula umzila omncane kodwa wangempela womuntu onekhono ukuba angene embusweni obusayo. Ngokuphambene, i-ancien regimentime yaseYurophu yavikela amalungelo angokwefa. Uma igebe phakathi kwethemba namathuba eyanda, isiyaluyaluyalu. Inguquko yaseFrance ingafundwa njengesiqalo sokudlondlozela okucindezelayo, lapho ukudlondlobala kwe-bourgeois nomphakathi ompofu ekugcineni kwaqeda khona inkemba yelungelo lombuso.

Uhlangothi Olubi Lwesifiso Sokuvelela

Isifiso sokuvelela esingalawulwa sonakele. I-Machiavelli’s ingumqulu ovamile wokuhamba ngezinyawo ezihamba ngesigaba sokubusa esikhohlisayo. Iseluleko saso — sokusatshwa kunokuthandwa, ukusebenzisa ubuqili namandla — sigcizelela ukuthi ekulweni amandla okubusa, ukuziphatha ngokuvamile kuba yisikwele. Kulelizwe lanamuhla, lelisifiso elimnyama libonakala njengezezikhundla zezombangazwe, ukubhucunga, ukubhuntsha, nokuphishekela inzuzo kubantu, kugcizelela imizwelo enyanyekayo kaEspaya wasendulo.

Amasu Okusinda Esimisweni Esingenabo Ubudlova

Kulabo abasezikhundleni ze-Espada, ukusinda kuthatha indawo yokuqala kunesifiso sokuvelela. Nokho, ukusinda ngokwako kungaba uhlobo lokumelana ngokuthula. Izisebenzi, izisebenzi zasefektri, namaqembu aphansi asungula amasu okukhuthazelela, ukuphambukisa, noma ukuguqula isigaba sobubhishobhi. Izinganekwane, kusukela encekwini ehlakaniphile efuna inkosi ukuba ithole imvubelo enjengokuvukela kweMpi yaseJalimane ka-1525, kwembula ithemba elihlala njalo lezwe lapho inkemba yamandla ibekwe khona ngokulunga noma ingekho nhlobo.

Ukuhlanganisa Izincwadi Ezisambozo Nezenzo Zokuhlanganisa

Umqondo kaJames C. Scott ‘ wezikhali zababuthakathaka” — ukugxambukela, ukuhleba, ukulimaza, nokuzikhohlisa — uchaza izindlela zansuku zonke zokumelana nomthetho owenziwe ngokuqondile nowesikhulu. Uma izenzo ezinjalo zobufihlakatho zinqwabelana, zingaqeda ukufaneleka kwe-Espada. Isenzo sokuqoqa, kusukela emadolobheni aphakathi kuya ezinyunyana zezisebenzi zanamuhla, simelela inselele enkulu kakhulu. Lezi zinyakazo zivame ukuguqula isigaba sabakhulu, ziphoqelele abaphathi ukuba bavume amalungelo kanye namandla okubulala.

Izincazelo Zesiko Le - Espada

Ubudwebi, izincwadi, namafilimu sekuyisikhathi eside kufana nedrama yesifiso sokuvelela. Izinhlekelele zikaShakespeare, njenge- Macbeth ne Julius Caesar[, zisusa imiphumela ebhubhisayo yokufuna ukuvelela okungalawuliwe. [[FLT:] [4] i-romanics of the Threads Kingdoms[ iveza izwe lapho izivumelwano zishintsha futhi zithembekile zivivinywa ngaphansi kokucindezela okungapheli kwegunya. Ubuciko bokuqhakaza amankosi [FLT] kuwe Golt [FLT] [180:6], clight of the EFLTrices.

Imithombo Yezindaba Yanamuhla Nenkemba Ehlotshiswe NgobuRoma

Namuhla, uchungechunge lwethelevishini olunjengo Ukwanda kanye nendlu ye Dragon iyaqhubeka nalelisiko, inikeza i-vourtic ihlola izimpi zobukhakhakhakha bezindaba eziphezulu. Okwamanje, amagigs-toific e-idult kuqinisa inzuzo yokuba noma ubani angakwazi ukuphatha inkemba anyuke. Ukugcwala kwale trope kufakazela ukuthi i-Espace ihlala iyilebhu ephakathi esibheka ngayo ubuhlobo babantu.

I - Espada Yanamuhla: Kusuka Emagumbini Okubopha Kuya Emabhokisini E - Ballot

Kumphakathi wanamuhla, inkemba elawulayo ayikanyamalala; isishintshile. Amadeledi e-corpotec, izimo zeqembu lezombangazwe, izimiso zezemfundo, futhi ngisho nethonya lezenhlalo yezokuxhumana libonisa amandla afanayo esikhundla, ukuvelela, nokusinda. I-CEO inesihlalo sobukhosi esingesingafani nenkosi yenkathi ephakathi, abaphathi, amalungu, nezisebenzi ezingase zithembeke, zingasheshi, noma zibe nenzondo. Izilinganiso eziphezulu kanye nomehluko okhulayo phakathi kwe-1% kanye nezinye ezinye izihloko ezihlukene.

Imibuso Yama - Corporate Abusayo Nenkolelo Entsha

Imboni yobuchwepheshe, enezikhundla zayo eziyisicaba zamashadi namahlelo amaholide angenamkhawulo, ngokuvamile ithi yabulala amaEspada amadala. Eqinisweni, amandla angahleliwe agxila kubasunguli nakwabezezimali, kuyilapho izisebenzi zezezimali zikha iqembu elisha elinezivikelo ezimbalwa. inhlangano ekhuphukayo ingamane nje imane nje isebenzise ngokukhalipha, ngokucathama. I-ambroria isaqhuba izisebenzi ukuba zisebenze amahora angu-80 amasonto ayizinkelele, kuyilapho ukusinda kusho ukugwema ukukhathala nokubhaka.

Ukulwa Kwamandla Ezombangazwe

Izombangazwe zedemokrasi, naphezu kwemibono yazo yokulingana, ziyimpi enzima ye-Espada. Impi iyimpi yokulwela ithonya, futhi ngisho naphakathi kwamaqembu, amaqembu alwayo alwela isikhundla. Isazi sezombangazwe sanamuhla kumelwe sihlale siqondisa isigaba sabanikeleyo, abangenisi, abaqashi beqembu, nabavoti, lapho ukuphambuka okukodwa kungawisa inkemba. Ukuvela kwempondo kungachazwa njengokuvukela okukhulu ngokumelene nezikhundla eziseqenjini eziyeni eziye zakhomba izikhali ezikhomba umthetho okuye kwakhohlwa ukuthi ukufaneleka kwazo kuxhomeke ekuvumeni kwabaholi.

Izici Eziphazamisa Ingqondo: Isizathu Sokuba Silwele Isimo Sengqondo

Isu lokukhuphuka i-Espada alikhona nje ukuqanjwa; lisekelwe kakhulu ekuzihloleni kwabantu. Isayensi yesayensi ye-Evolution isikisela ukuthi isikhundla esiphakeme esinikeza ukusinda nezinzuzo zokuzala, siphenyela ubuchopho bethu ukuba bufune inhlonipho nethonya. Ukuhlolwa kokuncishiswa kwemizwa kubonisa ukuthi ukwenqaba umphakathi kushukumisa imithambo yemizwa efanayo njengezinhlungu ezingokomzimba, kuyilapho isimo siqala ukuvela kwe-dopamine. Lokhu kuveza amandla aphezulu okwenza ukuba abantu balwele ukukhuphuka nokuvikela.

Ukukhathazeka Ngesimo Nemiphumela Yaso

Ikhono lefilosofi u-Alain de Botton lokusebenza [ku- liveza ukuthi ukukhathazeka kwethu ngesikhundla sethu esiphethe isigaba seqembu lekhulu kuyacindezela njalo. Emiphakathini lapho impumelelo yezinto ezibonakalayo ilinganiswa nokubaluleka kwabantu, umzabalazo awuba nje kuphela ngenxa yengcebo kodwa ukulwela ukuzichaza. Lokhu kubangela ukusetshenziswa, umsebenzi, kanye nezinkinga zempilo, kubonisa izindleko ezinkulu ze-Espaca yanamuhla.

Izinkinga Ezingokwesayensi Nezindleko Zokufuna Isifiso Sokuvelela

I-Espada ivame ukuvuza labo abazimisele ukuhleba izimiso. Amahlazo enkampani kaEronron noTherano, ukonakala kwezombangazwe kweWatergate, kanye nokuxhashazwa kwesonto okufihlekile yi-hearchicastal shodal isivikelo sonke sibonisa ukuthi inkemba yamandla idla ngokuziphatha. Umphakathi osebenzayo kumelwe uthole izindlela zokufaka izintambo zokufuna ukuvelela ngaphandle kokuqeda izibopho ezingokomthetho ezihlanganisa isigaba sezikhulu.

Ukuhlela I - Espada: Izindlela Zokuphumelela Ngaphandle Kokulahlekelwa Umphefumulo Wakho

Nakuba izitatimende eziningi zisekela amasu kaMachiavellian, ukukhuliswa okuqinile ngesigaba sabefundisi kudinga okungaphezu konya. Ukuhlakanipha okungokomzwelo, ukwakha ubuhlobo obuqotho, nedumela lobuqotho kungaba izinzuzo ezihlala njalo. Abaholi abakhonza amaqembu abo, kunokuba bawasebenzise, ngokuvamile bakha ithonya elihlala njalo. Umqondo “oholi benceku” ukhubaza inkemba engokwesiko: amandla asuka ekunikeni abanye amandla.

Ukwakha Imithetho Yakho

Labo abakwaziyo ukuhamba ngempumelelo e-Espada ngaphandle kokulidla ngokuvamile basebenza ngezimiso ezicacile zomuntu siqu. Bayazi ukuthi ukusunduza nini futhi nini ukuveza ukuvumelana, lapho ukuvelela kudinga ukuma ukuze kulandelwe izimiso zokuziphatha, futhi lapho umgomo ngokwawo ungase ungabi yifanele impumelelo. iMentoripship, ukuzikhetha okungenazisulu, kanye noxhaka oluqinile lontanga lunikeza kokubili isiqondiso nokulandisa.

Ukutadisha Indaba: I - Espada Ekuvuthweni Nokuwa Kwe - Enron

Ukuwa kukaEntron ngo-2001 kuyisibonelo sencwadi yemfundo egciniwe ehambisana nezimiso zokuziphatha nesigaba sabefundisi esivuzwa ukuziphatha okubhubhisayo. Impucuko yenkampani yokudlala ikhuthaza izisebenzi ukuba zisebenzise imali futhi zifihle izikweletu. “inkanyezi”, eyagubha abaholi abaphezulu futhi yakhipha abaculi abaphansi kakhulu minyaka yonke, yadala i-Espada enonya ngaphakathi. Ukuzivuselela nenzuzo esikhundleni sobuqotho. Inkemba yawela hhayi kuphela ezikhulwini zenkampani kodwa ezinkulungwaneni zezisebenzi nabaphathi bemali abalahlekelwa yikho konke. Enron ibonisa ukuthi uma isigaba esiphezulu silahlekelwa yikhampasi yayo yokuziphatha, ngokuzishaya ngokungagwegwegwesi.

Ikusasa Lezinqola Ezingalawuleki Enkathini Eshaya Amanani

Ubuchwepheshe bezezinombolo bubuye bulungise i-Espada. Umsebenzi okude, i-gig, kanye nezinhlangano ezizimele (DAOs) zihlongoza izakhiwo ezithokozisayo lapho igunya lisakazwa khona. Nokho, kuvela izinxusi ezintsha: ezinezigidi zabalandeli, izimiso zemithetho elawula ukubonakala, izikhombi zemininingwane ezinciphisa ukucindezelwa ngesikhathi kusenziwa. isiphelo se-CRY sivame ukumenyezelwa, kodwa abantu babonakala bevuselela izimiso eziphezulu kuzo zonke izici ezintsha. Inselele i - hierracries ezinciphisa ukucindezelwa lapho kunikeza ukubambisana.

Ukubuyiswa Kwezwe

I-Secocracy yangempela ihlala iyinto enzima ukuyithola. Ama-biase asekelwe ohlwini lohlanga, ubulili, kanye nekilasi ayaqhubeka elulamisa indawo yokudlala. I-Espada yesikhathi esizayo kumelwe ihlanganise ukuvaleka kwangempela nokukwazi ukufinyelela okungaguquguquki uma kuzoba ukugwema ukungaguquguquki kwesikhathi esidlule. Ukubonaka, ukuzwa ngokuchanekileyo, kanye nezindlela zokulandelana ngokuthula kubalulekile ukuze kuvinjelwe inkemba ekubeni ithuluzi eliqinile lokwenelisayo kuphela.

Izifundo Ezitholakala Emlandweni

Ngokuphindaphindiwe, labo abasebenzisa inkemba yamandla bayakhohlwa ukuthi ngisho nenkemba ebukhali kakhulu ingaphendulwa izikhali. Ukuwa kwemibuso, ukunqunywa kwezinguquko, nokuwa kwezinhlangano konke kufundisa ukuthi ukusinda kwabaphathi kuxhomeke ekhonweni labo lokuzivumelanisa nokuhlonipha isintu salezozinga. Ukubusa kumelwe kuhlanganiswe nokuhlakanipha, futhi ukusinda kungabi umgomo wodwa; kungenjalo, iEspace ekugcineni kuba ubudlova obudlangile.

Isiphetho

IEspada, njengesingathekiso sempi engapheli yokufuna ukuvelela nokusinda, ayiyona into yesikhathi esidlule. Linamandla anamandla amisa izinhlangano zethu, aphehla amandla, aqinisa izifiso zethu, futhi avivinye nobuntu bethu. Ukuqonda imvelaphi yazo, amahhuku angokwengqondo, kanye nokubonakaliswa kwanamuhla kusinika amandla okuyilawula ngokuqaphela ngokwengeziwe — kungakhathaliseki ukuthi siyakhuphuka, silondoloza, noma siphinde siphinde sisebenzise iladi. Inkemba yamandla iyohlala ikhona, kodwa indlela esiyisebenzisa ngayo, nendlela esizivikela ngayo ekulimeni kwayo, sihlala siseyikhetha ngendlela evelele.