Ukuheha Kwe - Dystomaan Anime Ne - Philosophy I - Inficulture

I-Anime sekuyisikhathi eside isebenza njengendlela enamandla yokuhlukanisa imibuzo eyinkimbinkimbi yomphakathi nekhona. Izindaba ze-Dystomian, ikakhulukazi, zithinta inhliziyo ngoba zikhulisa ukushukuma kwesifiso somuntu sokuzibusa nezakhiwo ezifuna ukuyilawula. Kunokumane zibe ezokuzijabulisa, lezizindaba zivame ukuphinda kabili ekuhloleni, ukubopha emakhulwini amaningi eminyaka yengxoxo yefilosofi ukuze kuhlolwe ukuthi kwenzekani lapho inkululeko inikelwa ngenxa yokulondeka, ukuhleleka, noma into engabonakali. Ukuthandwa okuqhubekayo kochungechunge [[FLT:] Pyschos-Pas [[FLC:1], [FL:], [FLT] [FF:] [FF:], [FFF], [FFF:], [FFFFF], [FFFFF], [fFFFF], [fFFF] kuveza imfu yomthetho ebanzi yemvelo ebanzi yezelelwe ukulawula imfuyo, noma ukulwa kwezeze futhi inguquko yomphakathi.

Lesi sihloko sihlola indlela i-dystopian animie ehlukanisa ngayo amandla okulawula inkululeko nge-lens yezimiso ezintathu eziyinhloko zefilosofi: i-tilitharianism, i-lithentialism, nenkolelo-mbono yezenhlalo. Ngokulandelela indlela lemibono ebonakala ngayo ezincwadini zemifanekiso, singaqonda kangcono ikhono eliyingqayizivele le-genre lokubamba isibukwa kwezinkinga zezwe ngobuchwepheshe, ukulawula, kanye nomqondo ontengantenga.

Ukulungisa Ingxabano: Inkululeko, Ukulawula, Nesimo Sesintu

Ngaphambi kokukhipha i-ayinimie ngokuqondile, kubalulekile ukucacisa incazelo. Kuyi dystopian family, “inkululeko” ayisho ukungabikho kwazo zonke izithiyo. Kunalokho, iwukuhlakanipha ukwenza ukukhetha okunengqondo, ukuchaza ukuthi ubani, nokuphishekela izifiso ngaphandle kokuphazamisa okungalungile. “UControl,” ngakolunye uhlangothi, usebenza ngezinhlangano, izifundiso, ubuchwepheshe bokuhlola, noma ngisho nokulawula ingqondo. Ukungezwani phakathi kwalamandla akuyona nje izombangazwe; kuthinta isayensi yezimiso, izimiso, kanye nenjongo yokuphila kwabantu.

Izazi zefilosofi ziye zalwa nalokhu kulinganisela iminyaka eyinkulungwane. UThomas Hobbes waphikisa ngokuthi ngaphandle kombusi onamandla, ukuphila bekuyoba “kuhle, kungabi nangqondo, futhi kube mfushane,” ukudela inkululeko yomuntu siqu ukuze kulondeke ingqikithi yeqembu. UJohn Stuart Mill, ngokwehlukile, wasekela inkululeko yomuntu siqu kuze kube seqophelweni lapho ilimaza abanye. UDymisa uvame ukuphoqa lemibono ukuba ibe yizeqisa, abuze ukuthi umphakathi oqeda ukuhlupheka uyoke ukhululeke ngempela, noma ukuthi izwe elinenkululeko yokuzimela lingawela esiphelweni.

Ubu - Utilituism Nokusekela Okungcono Okukhulu

Imfundiso yezimiso zokusebenza, imfundiso yezimiso zokuhle yokuthi isenzo esingcono kakhulu sikhulisa injabulo noma inzuzo, inikeza isisekelo sefilosofi engokwemvelo ezindabeni eziningi ze dystopian. Uma uhulumeni ubala ukuthi ukudela inkululeko yedlanzana kuzondisa inhlalakahle yeningi, ngokuvamile kusho ukuthi isemthethweni. Lezibalo ezibandayo ziguqula abantu babe yizinguquko, zibakhubazele ngenani elibalulekile.

Isimiso Se - Sybil Nobulungisa Obuyinhlekelele EPsycho - Pas

Kumbalwa ukucabanga okungaguquguquki okungaguquguquki njengokuthi Psycho-Pass. ISizinzi seNkqubo yeSybil sihlulela izakhamuzi hhayi ngezenzo zazo kodwa ngezindlela zazo zengqondo, ukulinganisa “Psycho-Pas" okunambala ukubikezela inhloso yobugebengu. Noma ubani oCrime Codentimes edlula umnyango uvaliwe noma ufe, ngokuvamile ngaphambi kokuba enze noma isiphi icala. Izikhulumi zale isimiso siwufuze njengethuluzi elingenaphutha lokuqeda ubudlova nokuqinisekisa ukuthula komphakathi. Njengoba omunye uphawu luthi, “Umthetho awubavimbi abantu. Abantu bavikela umthetho. Insimbi isho ukuthi ukuvikela umthetho ukuvikela ukuvikela ukuvikela izimpawu ezimelela umuntu oyedwa.

Lendlela ihambisa imizwelo eguquguqukayo yokuvimbela ukulimala kuzo zonke izindleko. Umhlatshelo ‘ wezigebengu ezizimele” ubhekwa njengowamukelekayo ngoba unciphisa izingozi zomphakathi jikelele. Nokho ukulandisa kubuza ngokuqhubekayo lokhu kuhlupha. Uma umhloli u-Akane Tsunemori ulwa nezahlulelo eziphelele zesimiso, ufaka ukungahleleki okungokokuziphatha kokunciphisa ubunkimbinkimbi bendlela yomuntu ukuze enze umsebenzi owusizo. Izinhlelo ezilandelanayo ziphoqelela ukubuza: ngisho noma isimiso singavimbela ngokuphelele ubugebengu, ukususwa kwenhlangano yokuziphatha kuyoba yintengo efanele ukukhokha? [[FLT:] [FLT] [FLT] [FLT] [FLD] [FOL:] [F:] Umlando wemiqondo lobuphicilekiso oluqinile] uveza ukuphikisana okufanayo ngemingcele ye-egrometic, [Foctive-Foctive] [f]

I - calculus Yokuziphatha Nokulahlekelwa Yizithuthuthu

Ngalé Psycho-Pass, u-utaliarianism uvela ngezindlela ezicashile. uSinsekai Yori [Kusukela eZweni Elisha], umphakathi uphoqelela ukulawulwa kwabantu abasebenza ngengqondo ukuze bavimbele inhlekelele. Abantwana banezimo zokuzilawula ngokuzingela nokulawula ngezakhi zofuzo, futhi labo abangakwazi ukuhlangana basuswe. Abadala basedolobheni babheka lokhu njengokubi okudingekile, ukuhweba okuvamile-suka ekushicini okumbalwa kokusinda kwabaningi. Umphumela obhubhisayo wendaba ukuze babhekane nokuntula kwenani elikhona emphakathini. Imiphumela engekho nje ngenxa yemiphumela engoko engoko.

Lapha, i-amithe isikisela ukuthi ubufundisi, lapho buhlelwa ngaphandle kwemvume noma ngaphandle kokubona ngakwakho, buphendukela ekubeni izaba zokufuna ukuvukelwa. “obuhle obukhulu” buba isihlangu esiwubuphengululi esinendlela yokuzibusa okusulwa ngaso. Lokhu kuhambisana nezinhlaka eziqondiswe ongqondongqondo njengoBernard Williams, owaphikisa ngokuthi ubufunda buhlukanisa abantu ebuqothweni babo siqu bokuziphatha ngokufuna ukuba babheke imisebenzi yabo nobuhlobo babo njengendlela eyodwa nje yokukhetha phakathi kwabantu abaningi.

Ukuba Khona Nokulwela Injongo Ezweni Elilawulwayo

Uma ukukhathalela ukubusa kwamazwe ngamazwe kukhathalela umphumela ohlangene, ukuba khona kobukho kubeka umthwalo oqondene ngqo kumuntu. Endaweni yonke engenanjongo, abantu kumelwe badale izindinganiso zabo ngokuzikhethela nangesenzo. Izimiso ze Dystop eziphoqelela izincazelo zangaphambi kokuba zibe khona ziba khona izikhungo zempi lapho abalingiswa belwela ukuqinisekisa ukuthi bakhona.

Inhlekelele Ekhona KaNeon Genesis Enkulu

I-Hideaki Anno ka- i-Evangelion ye-Neon ayiyona i-drotopia evamile yemibuso ye-athorital, kodwa inikeza izwe lapho ishwa lomuntu lihlelwa khona yizinhlangano ezifihlakele, futhi i-psyches ngayinye ihlala ihlaselwa. I-Human Institutity Project, efuna ukuhlanganisa konke ukuqaphela komuntu kumuntu oyedwa oweqisayo, imelela ukuguquguquka kokuphela kwenkululeko yomuntu.

Ukukhubazeka kukaShinji Ikari lapho ebhekene nokukhetha kufana nokukhathalela okukhona. Uwesaba umthwalo wemfanelo wokulawula u-Eva, kodwa usaba ukulahlwa. Isikhalo sakhe esidumayo — “Angifanele ngibaleke” — asilona uphawu lwesibindi kunophawu lomuntu ovalelwe phakathi kokucindezelwa kwangaphandle nokungabi nalutho kwangaphakathi. Loluchungechunge oludumile luphetha ngokukhetha ukubuyela ezweni lobuhlungu nokwehlukana, luqinisekisa ukuthi kukhona, ngisho nangosizi lwakho, lungcono enkathini yokuthola ulwazi. Lokhu kuhambisana noJean-Sartre uthi “siboshelwe ukuba sikhululeke, sicindezelwe yisidingo sokukhetha ngisho nalapho sifisa ukuphunyuka. [FOL:]

I-Ergo Ingumashi kanye nendaba Yokuzimela

Edolobheni eliyincithakalo iRomdo, i-Ergo professor profect yakha enye i-diphithi ekhona. Izakhamuzi “ziyizakhamuzi eziyisibonelo” eziklanyelwe ukufeza izindima ezithile zomphakathi, ukuphila kwazo okulawulwa ngokucophelela nguhulumeni we-buthorital. I-Autoriv, iziloboti ezizimele, ziqala ukungenwa yigciwane leCogito, elizinikeza lona ngokwalo futhi liphazamise uhlelo olugcinwe ngokucophelela. Uphenyo lwe-protagonis Rel-Mayer luguqula uhambo lobuzwila ngokuzibusa, lushukupheliselwa yizimpikisi, ngokuhlangana nezimpawu eziyimfihlakalo nokuqaphela ukuthi izinkumbulo zakhe zingenwa.

Loluchungechunge luyifilosofi ecacile, igcwele ukusikisela kuDescartes “Cogito, ergo qum.” Igciwane leCogito liguqula ukuphaphama kolwazi ngokwezwi nezwi, liphoqelela kokubili abantu nemishini ukuba babhekane nombuzo: kusho ukuthini ukuba umuntu ucabanga? Ukuwa kuka Romdo akubangelwa ukuhlasela kwangaphandle kodwa ukukhuthuka okungaqondakali kwemibono. kuphikisa ukuthi ukulawula akunakuze kucindezele ukuthatheka okugcwele ukubuza ukuthi “kungani?” — futhi ukuthi impendulo ebuhlungu, iwukukho okukhona itshebe yokukhululeka. Ukufunda ngokuqhubekayo okufana ne-PHNSANUP [FLT] [FT]

Imfundiso Yezenhlalo Negunya

Isivumelwano senhlalo — kusukela eHobbes naseLocke kuya kuRousseau — amaphupho okuthi abantu bavuma, ngokucacile noma ngokunye, ukunikela ngenkululeko ethile ukuze bathole ukulondeka nokuhlalisana okuhlelekile. i-Dystomian anemine ngokuvamile ibonisa lokho okwenzekayo lapho lesosivumelwano sephulwa, kungaba ngenxa yokuthi umbuso uye weqisa imvume yawo noma ngenxa yokuthi wona kanye umqondo wokuvumelana uyakhohlisa.

Ukuwa Kohlelo Lwezenhlalo E - Akira

I-Akira i-Katsuhiro Otomo's[FLT] ivuleka e-Troo-Tokyo kakade eseyikhombe, idolobha elakhiwe kabusha ngemva kokuqhuma okuyimfihlakalo okwabangela iMpi Yezwe III. Uhulumeni wonakele, amasosha awakhululekile, futhi izakhamuzi ziphila ngaphansi kokuqashelwa njalo. Isivumelwano somphakathi lapha siyintambo: umbuso unikeza ukuzinza okuncane kodwa awunikezi sivikelo salokho okungaqinile, kuyilapho ingxabano nezinhlangano eziphikisayo zivuleka ngaphansi kobuso. Lapho amandla engqondo kaTetsuo eqala ukulawulwa, uhlelo oluthambileyo luwohloka ngokuphelele.

[[FLT: 0] Akira ukuhlolwa kokuncishiswa kwegunya elingokomthetho. Ukukhathalela kwesigaba sezombangazwe ukulawula u-Akira — isazi sokuqapha sakuqala esivuka sicishe sabhubhisa iTokyo — kwembula uhlelo olubusa ngokwesaba kunokuvumelana. Ekupheleni, akukho nhlangano esele khona. Umjikelezo wembubhiso usikisela ukuthi uma labo abanamandla befuna ukulawula ngokwaso, isivumelwano sezenhlalo asivusenelisiwe kodwa sibhujiswe. Lokhu kuhambisana nempikiswano kaLocke e-Locke ukuthi izakhamuzi zinelungelo lokuvukela uhulumeni owephula amalungelo azo emvelo; kodwa [FLT]] unikeza intengoso yezombangazwe [[FLT] ewubonisa amandla asontweni angokomoya wombuso] [Foctive] [Foctive] [5] futhi uveza icebo lokulawula kwezombangazwe.[5]

UShinsei Yori Nohlangothi Olubi Lwesivumelwano

Uma ubuyela Shinsei Yori, ukulandisa kunikeza ukuchazwa kabusha okucaphukisayo kwesivumelwano sezenhlalo. Kulelizwe, amaphesenti amancane abantu ahlakulela amakhono okusebenza kwengqondo, futhi usongo olubangelwa ukuqothulwa okusakazeke kakhulu kwesimiso sokulawula izimiso zezimiso zezimiso zemvelo nezakhi zofuzo. Izingane zifundiswa uhlobo lomlando olususa izinyathelo ezisabekayo ezithathwayo zokulondoloza ukuthula. Isivumelwano asisona isivumelwano sokuzithandela kodwa ijoka lesizukulwane, siphoqelelwa ngenkathi yenkumbulo nangokususwa kwalabo abangenakuvumelana.

Umphakathi ufinyelela ukuzinza, kodwa ngezindleko ezinkulu. Uhambo lweprotagononist Saki luveza iqiniso: “amagundane,” uhlobo olunqotshiwe, empeleni abantu abaphucwe amalungelo abo ukuba basebenze njengesigaba esiphansi. Isivumelwano somphakathi lapha sidalulwa njengesivumelwano sokucindezela okuhleliwe. Umbono kaRousseau wentando kawonkewonke, ofuna ukuba abantu badele izithakazelo zabo siqu ngokuzizuzisa, uba ishwabade uma ubuhle obuhlangene buchazwa yisidlakela esingcono. Uchungechunge lushukumisela umbukwane ukuba acabange ukuthi isiphi isivumelwano esisekelwe ekucindezeni okusekelwe ekusekelweni kwesisekelo singabhekwa njengesisemthethweni.

Ubuchwepheshe, Ukuncibilika Kwenkululeko, Nokuphakama Kwayo

I-Dystomaan antivine ivame ukuhlanganisa intuthuko yezobuchwepheshe nokuncishiswa kwenkululeko yomuntu siqu. I-Surveillance, i-inthanethi yolwembu, nokuhlakanipha kokuzenzela akucindezeli ngokwemvelo, kodwa kunikeza amathuluzi okulawula angakaze abonwe ngaphambili. Umphumela uba ukuthi abantu babonakala bengenayo inkululeko ephelele — abantu bahamba emigwaqweni, badla imithombo yezindaba, ngisho nokungavumelani kwezwi — kodwa yonke inqubo iyaqashelwa, noma iqondiswe ngobuhlakani.

UMoya Egobolondweni: Ukuqaphela Ne - Cyberspace

Masamune Shirow’s uququzelela uchungechunge lwesayensi yefilosofi ehlanganisa abantu. Ikusasa lapho i-ibernebrain ijwayelekile khona, izinkumbulo zingashwankathwa, futhi “izinsika zengqondo” (isisekelo sengqondo) zingasuswa, umngcele ongokwesiko phakathi kwabantu ngabanye nokuwa. I-protagon, i-Motoko Kusanagi, ichitha okuningi kokubuza ukuthi i-iberberbrain iyazini, futhi iyazisho ukuthi iyinhlanganise nakanjani ngempela yini noma inguhulumeni ohlangene.

Umqondo we- “Mont Alone Complex” ngokwawo uchaza isenzakalo lapho abantu benza khona ngokuhambisana, belingisa isimiso esingenamlawuli ophakathi — uhlobo lokulawula okuhloniphekayo okubonakala njengenkululeko. USaughing Man, umcuphi ogxeka inkohlakalo enkampanini nohulumeni, uba uphawu lokumelana ne-memeta ehambisanayo, ebonisa ukuthi izenzo zokuvukela zingangena kanjani endwangwini yokulawula. Usulu eShell[ ukhuthaza ukuba sibuze: uma ingqondo yakho ingahlelwa, unakho ukuzihlela okusobala? Ukunyakaza nokubukeka kobuso kwebhayisikobho kufeza kanjani ukujula komzimba wakho. [[2]

Ucwaningo Lwemicu Nokwanda Kobuntu

I-ayimime ebhekene nokukhukhuleka kwemizwa egcwele njengokungalawuleki Sterials Applitings Lain. Iproprotagonist, i-Lain Iwakura, kancane kancane ithola ukuthi i-Pineticd — i-network yezokuxhumana yembulunga yonke ehlangene ne-inthanethi — ayisona nje ithuluzi kodwa isici esinezelwe lapho izingcezu zezimpawu kanye nezinsalela. Njengezwe langempela ne-inthanethi ye-webhuthi i-ibray esverge, umehluko phakathi kokuphila okungokoqobo nokweyo. Uchungechunge lusikisela ukuthi emphakathini ohlangene kakhulu, umqondo we-esiteji, umuntu ozimele, u-ARG.

Lawula ku- u-Ayam awusetshenziswanga ngamandla angaphezulu kodwa ngesakhiwo senethiwekhi. I-Knights, iqembu elisakazekile labaculi, ilawula iqiniso nge-data, kuyilapho iproto-cyber-nkulunkulu u-Eiri Masanmi ifuna ukushiya umzimba wenyama ngokuphelele. Umbuzo uba: ingabe inkululeko isho ukuvala, noma ukukhipha ngokwayo kumane nje enye indlela ehleliwe? Isinqumo sokugcina se-Lain — ukubuyisela kabusha izwe futhi uzisuse enkumbukweni — iyisenzo esixakayo sokwembula ubunzima bokukhulula ithuluzi elisebenza ngokoqobo. Uchungechunge lwefilosofi luyenze iphuzu elihlala njalo ngezingxoxo [FFOLT] [2] [FFFFFF] ne-mfont.[3]

Ukubonakaliswa Kobuphili Nezibukeli

I-antimie e-Dystomaan ayithathi nje i-octiva; isebenza njengebhokisi elisebenza ngolwazi lapho izinkinga zefilosofi ezicatshangelwayo zihunyushelwa khona ekulandiseni okuqinile, okuvusa imizwelo. Ngokubona abaqondisi bezindlela zokulawula ezinamandla, izilaleli zicelwa ukuba ziprakthize izimpendulo zazo siqu ezingokokuziphatha nezikhona. I-Empathy nge-protagonontist ecindezelwe, ukucasuka ngonya lwezigwegwegwe, nokungaqiniseki ngohlobo oluthile lwe-“kulungile” lwe-slectroex i-pievolue.

Lezizindaba zibangela ukuba abalandeli bafune ukugxeka ukuthi i-Sybil System iyinani elihle yini, baxoxa ngemisebenzi efana neyamaphoyisa, ukuqapha okukhulu, izimiso zokuthenga ngesikweleti, nobandlululo lwezenhlalakahle. Lapho Psycho-Pass[ abathandi be-Sybil System ilungile yini ngenani lokuxhumana kwabantu, baxoxa ngekhono elifanayo lokudayisa izimpikiswano zomphakathi namuhla. I-Evation abathandi bempikiswana nge-Actal, baphikisana ngemibuzo ngenani lokuxhumana kwabantu ngenkathi yokwehlukana kwabantu. Ikhono le-gen lokufunda lezindaba ezijabulisayo, okubonakalayonwayo.

Ngaphezu kwalokho, i dystopian animate ivame ukunqaba ukunikeza izinqumo ezicocekile. Isiphetho se Akula asinikezi nduduzo. I-Ergo i-propase posidenti[[ iphakamisa imibuzo eminingi kunempendulo; ILain[[FLT]]] ayinikezi nduduzo. Lokhu kuvula isiphetho ngokwako kuyisimo sefilosofi. Ihlonipha izilaleli ngokwenqaba ukunikeza i-sombululo sokuziphatha okukodwa. Kunalokho, ikhala ngokungahleleki kokungaxazululeki, ibonisa isimo sokuphila ezweni lapho kulawulwa khona futhi kulawulwa ngokuqhubekayo.

Isiphetho

I-dichotomy yenkululeko nokulawula i-dystonian animate ayiyona indawo eyisici esivamile kodwa indawo ecebile yezindawo lapho ifilosofi nezindaba eziqanjiwe zikhula khona. Ngezibalo ezikhona ze [[FLT: 0] Psycho-Pass[[[FLT:] kanye [[FLT:] kanye [[FLT]] ne-[FLT] E.[FLT] ne-EX] ikhona i-Schinetic [insess' ne-'evolutions' [[FLT] kanye ne-FLT] ekhuselwe iziphethu, futhi idinga ukukhomba okungadingekile, kodwa okungenayo. Izindlela eziwusizo, futhi eziwusizo kakhulu, futhi eziwusizo, kulula kakhulu ukusekela izinqubo zezenhlalo [FLT: [FFF][9] [FFFF] [FFF] [10] [FFFF] [FF:] [FF:] [fu] no-fudrust:] kulokhu kukhuhlu, okukhuselwe kakhulu,