I-Anime sekuyisikhathi eside isebenza njengesizathu esivundile sokuhlola imibuzo enzima kakhulu yezimiso zokuziphatha esikhathini sethu, futhi izihloko ezimbalwa zibangela ukuphikisana okukhulu kwefilosofi njengomqondo wokuzihlela. Nakuba igama elithi “i-clone” ngokuvamile liveza imifanekiso yezindawo zokucwaninga zesayensi noma i-dystopian maductions, i-paredering produble queror yamandla eClinting ukuze ihlole ngokujule ekuzibonakaliseni umuntu, umthwalo wemfanelo wokuziphatha, kanye nokubaluleka kwalokho okusho ukuthi kuphila. Phakathi kokuhlola okukhulu kakhulu kwalezizinto zesayensi iNaoki Urasawa, [[FLT:] [FLT:] [FLT] [1], umsebenzi owenziwe yinkosi, nakuba ungalokothi uveza i-actal, umehluko wendlela engokwenhle kakhulu yokuphila nokushintsha.

Ukubukeka Kwe - clon Emasikweni Adumile

Ngaphambi kokuhlola izindaba ezicacile, kufanelekile ukuqonda imibuzo yezimiso zokuziphatha yomhlaba wonke ephakamayo. Emnyombweni wayo, ibekela inselele imicabango yethu eyisisekelo ngokuhluka kwabantu, isithunzi, nohlelo lwemvelo. Izazi zefilosofi nesayensi yesayensi yezinto eziphilayo sekuyisikhathi eside ziphikisana ngokuthi i-aclone iyakuba nomphefumulo, ifanelwe amalungelo afanayo njengalowo ozalwa ngokwemvelo, noma ihlelwa yilemibuzo ekhona yokuba “ikhambi.” Impikiswano inwebeka emalungelweni e-clone ngokwayo: i-cronethi ethunyelweyo ingaba indlela engokwemvelo yokuqeda imizimba evikela, ukusebenzisa impi, noma ukubuyisela okungokomzwelo, noma ukuveza ngokwayo? [[5]] Lemibuzo ikhushukwayo kanye nezimiso zokuhle kakhulu, ukukhomba kwemisebenzi engokokucwaninga, [Flans] [F]:[1]

Kuqanjiwe, ukuqamba izingxenyana ngokuvamile kusebenza njengethuluzi elibaliwe lokuguqula izingxabano zangaphakathi mayelana nokuzichaza kanye nenkululeko yokuzikhethela. I-clone iba yisibuko, ibonakalisa ukwesaba kwethu okukhulu ngokunqanda ukunqamuka kombuso, ukufa, nokushintshashintsha kokuphila. U-Anime ubekwe ngendlela ekhethekile ukuze akhulise lokhu kucindezeleka ngenxa yekhono lakhe lokuzingwa okungokweqisayo, umfanekiso, kanye nokuzimisela kwakhe ukuhlala phakathi kwezimo ezikhona zezenzakalo ezithile. Lokhu kuvumela ukuba kudlulele ngalé kwezindaba eziqanjiwe futhi kubonise ukuzindla okungokwezimiso ezingokokuziphatha okuqhubekayo.

I - Leon Eyingqayizivele Ka - Anime Ekuhlolweni Kwabantu Nokuhlola

I-Anime isinikeze okunye kokubonisa okukhumbulekayo kakhulu nokungokwefilosofi kakhulu kokuqamba nganoma iyiphi indlela. Umqondo ovamile we-interweaves oneziqu ze-transmams, ukusetshenziswa kwenkumbulo, nokuzifuna ngokwawo. Ngokwesibonelo, i- “Stasters” eqekelelwe [[FLT: 0]] Athentific Railgun [ Isebenzisa ukuhlanganisa okukhulu kwe-scleader ebizwa ngokuthi i-Misaka Mikoto ukuze ihlole ukuthi izimiso zokusetshenziswa njengemishini ethunyelwayo njengemishini yokuqeqeshela impi. Odade abafana nayo badalwa ngokuhlelekile, kuphela ukuze bathuthukise amakhono omuntu oyedwa. Ukuzihlola okuthobisayo okuyenziswayo noma ukubuza ukuthi izikhulu ezibukisa umuntu noma ukuzibangela ukuhlupheka. [i-Foctive]

Ngokufanayo, uchungechunge oludumile olunjengo [[FLT: 0] lubuza iShell ukuthi i-apply ekhona i-Reyannamics efakwe emshinini ofana no-injini noma i-cobbernetic igcina “impomposa” noma umphefumulo. i-Neon Evangelion[ izibukeli ezizibukayo nge-injini yayo ye-Reyankani, ezithi zibuye zikhiphe induduzo elula ngobungcwele be-labrabsting. Lokhu kubonisa, ngayinye ngendlela yazo, indawo ayikho njenge-furustic gimick kodwa njengelensi esingahlola ngayo ukuphathwa kosuku lwethu oluphakathi, ngisho ne-ibhulogobo.

Isizathu sokuba [[ALT:0] i-Monster ibalulekile eMithethoni yeNkcubeko yokuKhulula

Nakuba [[FLT: 0] ilandisa ngengozi engokokuziphatha kaNaoki Urasasaw] akakwenzi neze ukusungula ikhonya elingokoqobo ngendlela Railgun [ unjalo, yonke indaba yayo yakhiwe ezindaweni eziyinhlekelele engokokuziphatha yokudala umuntu ontumekelwe imingcele yokuziphatha. U-Drma ulandela u-Kenzo Tema, umcultuckiance osebenza eJalimane, osindisa ukuphila komfana omncane ogama lakhe linguJohan Liebert esikhundleni sokusebenza emotweni yedolobha. Umfana ukhula abe umbulali ozi nodalile, odambile, ogobeyo, owenziwe ngomuntu oyedwa kuphela? UDkt. UTema abe uphethika ukuhlolwa, nokuhlolwa kobuntu, kodwa uveza izakhilo olufanayo lomuntu, kodwa engakhuliswanga imibuzo ekwazi ukuveza isisekelo se-injini yemvelo?

Indaba ka-Urasasaw elandisa ngokucophelela yakha izwe lapho izimiso zesayensi nezezombangazwe ziphatha abantu njengezinto ezingenziwa khona ngokwemisebenzi yemibono. Izintandane 511 Kinderheim, lapho uJohan nabanye abantwana abaningi bafakwa khona ekuvuselelweni konya okungokwengqondo, imisebenzi efana nemphongozelo womphefumulo. Abantwana bakhushulwa ngokuhlelekile amagama, izinganekwane zomuntu siqu, kanye nokunamathelana okungokomzwelo, bese “babekwa” emasosheni aphelele noma abameleli. Lenqubo ibonakalisa ukwesaba okuhlangene nokubhuntsha: ukwesaba ukuthi umuntu owenziwe ngohlobo olungachazwa unobuningi ngesilinganisi sakhe, engenazo isiphithiphithiphithi nohlelo lomuntu, olwenza umuntu ngamunye angaphinde aphinde aphinde aphinde aphinde azizwe. [FLD:MFFF] [1]

Ukuzichaza, Ukuba Nobuntu, Nokushikashikeka Kwesisu Okukhona

Omunye wemibuzo ethinta inhliziyo kakhulu owenziwa yikho kokubili i-Monster nokulandisa okuvamile kuveza ukuthi ingabe ukwenziwa kwento kungadlula ingqikithi yayo yini. , Johan Liebert] uvame ukuzichaza njenge-“monster” engenaso isici esingokoqobo, umuntu ogama lakhe labiwa encwadini yesithombe. Inkinga esabekayo isuka ekhonwenini lokwenza abanye babone noma bawungabo. Uma sisebenzisa isibuko esingokwemvelo? Uma sisenza into efana nesodwa?

[[NTL:0] Odade balwa ngezimiso zokuzivumelanisa ukuthi umuntu uzalwa kanjani. Bazama ukubhekana nalenkinga yokuzalwa ngokwesilinganiso esisodwa. Ekuqaleni bahlelelwe ukuba babe yizingxenye ezingabonakali, kancane kancane baveza ukungazinzi, izithakazelo, nezinhloso. Ukulwela kwabo ukulwa isimiso sezimiso zokuziphatha okuthi ukulwa nokuziphatha okungabangelwa ukuzalwa komuntu. [[FLT:] [[2] [[FLT]] [[FLT]] [[FLT]] ithatha indlela emnyama kakhulu: ukwenqaba ngokuphelele isithunzi sakhe siqu kuba isikhali, isimo sengqondo esilimaza wonke umuntu. [ngendlela ekhuluma nge-clon, NW]

Umthwalo Wemfanelo Ongokwesayensi Nezici Zokuvelela Okunganqandeki

Anime ixwayisa ngokungaguquguquki ukuthi ukuphishekela ulwazi, uma kudivoswa ekuzithibeni kwezimiso zokuziphatha kubangela inhlekelele. UDkt. Tema uqala ukwenza uJohan ngaphandle kokucabangela isizinda sesiguli ("isikhathi kamuva uzwana ngokulunga kososayensi abangase bahlanganise umuntu ngaphandle kokucabangela ngokugcwele ukuphila okungenayo emhlabeni. Njengoba uhambo lukaTema lumphoqelela ukubhekana nemiphumela ye-hesterel yakhe, ngakho nanoma yimuphi usosayensi olawula izakhiwo zokuphila kumelwe abuze: “Yiziphi imithwalo yemfanelo engiyithwele ukuphila kwami?”

, izinhlangano ezikhohlakele ezasebenza ngo 511 Kinderheim kanye nokunye ukuhlola okufelwe ngaphansi kwebhandaza lokuhlanzeka kwemibono nentuthuko engokwesayensi, njengama-eugenics angekhulu lama-20. Loluchungechunge aluyekeli mzamo wokubonisa ukuwohloka okushiyeka: imindeni ehlukene, ekhuphukile, nezwe elikhohlakele kangangokuba umntwana onjengoJohan angavela kokubili njengesisulu nempikiswa. Lendaba isebenza njengecala elicaciso “le likaNkulunkulu”. Isifundo sesayensi yemvelo yangempela yemvelo esemhlabeni sisobala ngokunembile: ukuntula ukwakheka okuhle kokwakheka kokwakheka komzimba womhlaba ngokubukeka ezindaweni ezizungezile, okwenza izigaba ezintsha ezingase zishiywe yizinhlangano zezinhlangano. [inhlangano ebizwa ngokuthi i-Foctives] [5]

Ukusetshenziswa Kwezikhali Ekuphileni Nasesimweni Sokuziphatha Sezisulu

Uma i-clone yenziwa ngenjongo ethile, idolowen ehlolwayo, ukusebenza, ukuxhashazwa ngokobulili, noma njengoba amasosha encishiswa ngamabomu. Lokhu kusetshenziswa kuyisishayo esiyinhloko . Railgun[, lapho odade babalwa khona ngokwenyani futhi ukufa kwabo kuhlelwe khona emsebenzini ukuze benze umuntu abe namandla anamandla. Lokhu kulandelana akuvumeli umbukeli ukuba abheke kude nokungabi nabulungisa, kuphoqelele ukuba sibone ukufa komuntu ngamunye njengokuhamba kwenkani, ngisho noma izisulu “ziwa nje.” [[FLT.2]] [f.[FLT]] uhlome kakhulu, uma kushiwo ngokomthetho, ukuthi kungcono, kungathiwane, noma kungcono kakhulu, ukuthi kungcono kangakanani ukuveza isilinganiso esimweni esikhona, futhi kungathi isilinganiso esifana nohlobo lomuntu.

Lo mfantu okhubazeka ngokwezimiso zezimiso zezimiso zemvelo unemiphumela engokoqobo. Njengoba ubuchwepheshe obuqhubekeka, umehluko phakathi kokukhiqizwa kwemibungu ye-amera (ukusungulwa kwemibungu ye-stem cells) kanye nokukhiqizwa kwemifindo yokuzala, kuphakamisa isithunzi sokukhiqizwa nokulahlwa kwemibungu yomuntu ngesilinganiso sezezimboni. I-Anime isebenza njengonembeza wesiko, igcizelela ukuthi isikhathi esiqala ngaso ukuhlela ukuphila ngokwezigaba ze- “authenatic” kanye ne-“manfective,” sesiqale kakade ukuyeka ukubhekana nohlobo lonya olungokwezimboni ne-Johan Liebert.

Inkumbulo, Ukulimala, Nelungelo Lokuphila Kwangaphambili

Indaba enganakwa kaningi yezimiso zokuziphatha okungashaywa mkhuba yindaba yenkumbulo nomlando womuntu siqu. I-clone ezalwa njengomzimba omdala onenkumbulo noma engenankumbulo ibhekene nokungabi nabulungisa okukhulu: iphucwa ubuntwana, ukuhlangana okuqinile, nokulandisa okuqhubeka iningi lethu elithembela ekukhekeni umuzwa oqinile wokwazi ukuzikhumbula. iqonda lokhu kungabikho okunomphumela obhubhisayo. Inkumbulo kaJohan iqhekeka, incintiwe ewuthongolweni yakhe yabantwana ngokuhlola okuyimfihlo, futhi imizamo yakhe yokugcwalisa lokho kungenanjongo ekuwongeni isintu sakhe. Umuntu nowe-am ovame ukubuyela emfanekisweni wegama elibi lengane ezinganeni, ngaphandle kwendaba yensu.

Ekulandiseni okubhaliwe, ukuphika izinto zesikhathi esidlule kuwuhlobo lobudlova. Ngisho noma i-cond yadalwa inezinkumbulo eziklanywe ngokufanelekile, lezozinkumbulo zingamanga, futhi zonke izici ze-clone ziba yisiqalo. Lenkinga ibuza ukuthi ukuphila okusekelwe ekukhohliseni ngempela kungaba okuzibusayo yini. Inhlekelele kaJohan iwukuthi ekugcineni uhlangana nohlobo lwakhe olubi ngoba akanalo igugu lokuhleba, kodwa ilula lwalabo abamenzele lona. Ngakho u-Anime ufundisa ukuthi ilungelo lomuntu siqu lomlando libaluleke njengomunye umuntu ongakwesokudla, nokuthi uma kwenzeka, uma kwenzeka, kumelwe avumelane nobudlova obungokwemvelo edalweni olungenakho ukuzenzela indalo.

Izifundo Zenkathi Yethu Yesayensi Yesayensi Yezinto Eziphilayo

Njengoba izwe lisondela kukwakheka kwesayensi yezinto eziphilayo, ukuhlelwa kwezakhi zofuzo, nobuchwepheshe bokuzala obuthuthukile, inganekwane eqanjiwe ye-aine iba yikhompasi ewusizo. Izixwayiso ezifakwe ochungechungeni olunjengo Monster kanye ne-Railgun [ [[FLT:]] ayikhona nje kuphela i-aglobon engcono kodwa ngezimiso zanoma iyiphi indlela elula abantu ukuze bazuzise okuhle kakhulu. Uma sicabangela ukusetshenziswa kwe-CRISPR ekuhleleni imibungu yabantu noma ukukhula kwezitho zezilwane, sihamba emngceleni ofanayo lapho abadwebi bezama khona amashumi eminyaka. Lezizindaba ezikhuthaza ukuvuthwa kwekhono:

Ngaphezu kwalokho, zisikhumbuza ukuthi izimiso zomthetho nezezenhlalo kumelwe zibe zinhle, zingathathi hlangothi. Izindlela zokuzihlela ezisetshenziswayo zivame ukuhlupheka ngenxa yokuthi umphakathi awuzinikezi isikhundla kuze kube yilapho ufuna ngenkani. Ukuze ugweme ukwakha izwe elifana nezikhonzi ze-Kinderheim, izizwe zidinga ukumisa izivumelwano zezizwe zonke nemithetho yasekhaya evikela amalungelo anoma isiphi isintu esiqinile, kungakhathaliseki indlela yaso yokudala. Impikiswano ayikho ngokuphathelene nokungafezeki kobuchwepheshe obuyikho kodwa mayelana nohlobo lwempucuko esifuna ukuba yiyo. Siyoba umphakathi owenza i-Kinderheim, noma oweyo, njengoDrma, ephishekela ukubuyiselwa kwabantu, ngisho nakulabo abaye bafundiswa izisulu?

Isiphetho: Isibuko Sezimiso Zezimiso Zokuhle Zika - Anime

Ukuhlolwa kwe-Anime kwezimiso zokuziphatha eziqinile, kanye uMenster njengokuhlolwa kwayo okuyinkimbinkimbi kakhulu ngokwengqondo, kusebenza njengesibuko esinamandla somphakathi. Kubonisa ukukhathazeka kwethu okujulile ngokuphathelene nokuzichaza, izilingo zethu zesayensi, kanye nomngcele ofiphele phakathi komdali nobhubhisi. Ngokubheka ngokungenangqondo ukuphila kukaJohan Liebert kanye nezibalo zamaMisaka, siphoqelelwa ukubhekana nemiphumela yezwe lapho ukuphila kushiswe khona kunokuba kuxakeke. Lezizingo zesayensi ziphikisa ukuthi isilinganiso sobuntu bethu asikho ekho ekhonweni esikwaziyo ukusungula ukuphila, kodwa ngokuzimisela kwethu ukuvikela isithunzi sanoma yisiphi isimo sokuphila, futhi akukhona okukhona. Njengesayensi ukuguqula isilinganiso sezehlakalo, kodwa asizi izifundo ezingokoqobo, kodwa asizinziwa ngokushesha.