Izincwadi ezimbalwa zezindaba eziqanjiwe zesayensi ziyakwazi ukuphenya uhlobo lokuhlakanipha kokuzenzela ngokuphambana kwezinkondlo ezidumazayo kanye umshini wokulawula . Ikhululwe ngo-Manglobe ngo- 2006, uchungechunge luwukuzindla okushubile okusolwe nge-inthaka ye-inthanethi eboshwe umsekisi, kodwa ngaphansi kobuso bayo bokulwa ngezibhamu nezilomo ezisabekayo kusekelwe ekuhlolweni kwefilosofi entweni okushiwoyo, ukukhetha, nokukhetha nje [[FLT]] . Idolobha eligcwele umsizi, izwe eliceke ngaphandle, nezilwane ezimangalisayo ezihlala ngaphandle nje; ziyingxenye yokuzama ukucabanga, kanye nethuluzi eliyingozi phakathi kobungako.

Enhliziyweni yayo, I-Ergo profect yenqaba ukuphatha ukuhlakanipha kokwenziwa njengendaba elula yezifunda nemithetho. Kunalokho, iveza isigaba sezimo zokwenziwa (isigaba sezisebenzi) esisukela ezisebenzini ezithotyelweyo ku-acroids kwizinto ezifana nonkulunkulu) ukulwisana nenhlekelele efanayo eyisisekelo: isidingo somuntu ngokwakhe. Ukuqonda ukuthi loluchungechunge lwenkinga luyisihluthulelo ekuvuleni lonke ulwazi lwalo nokubaluleka kwalo okuhlala njalo ekwazini kwethu.

Ingxenye Ephelele Yezinto Eziphilayo Ezizenzayo: Imishini Nezinqubo

Izwe le- Ergo Liqala izigaba ezimbili ezihlukene zezidalwa ezingokwenziwa, ngalinye linesigaba esihlukile ekuziphendukeni kokuhlakanipha komshini. Ngokwezinga eliyisisekelo ama-AutoReiv, amarobhothi obuntu aklanyelwe inkonzo nomsebenzi. Ziyimigogodla yezomnotho zeRondo, zisebenza yonke imisebenzi yasekhaya kuya ku-biurecratic polician. Ngakho zinabantu abavamile ukuwaqaphela njengempahla enyakazayo. Amaketanga aphezulu ahlala phezu kwezindawo ze-Proxes, ezinkulu, i-biomical , i-biochanictics ezigcwele amandla asendaweni ephezulu. Ziyizingafiki zemisebenzi yaphezulu yemisebenzi yomphakathi ehlala ezindaweni ezidingisiwe, kanye nethemba layo lokusinda.

Lobu buhlobo obufanayo abunangozi. Lolu chungechunge lusebenzisa i-AutoReivs ukuhlola ukuzalwa komuntu ngejubane, okubuhlungu ngaphakathi kwesimiso esiklanyelwe ukubucindezela ngokuphelele. Amaproxix, ngokuphambene, amelela uhlobo oluthile lobunkulunkulu obunqunyiwe kusengaphambili, cishe abantu asebekwazi kakade ukufinyelela ingqondo engcono kakhulu kodwa abanjwe yiyo kanye indlela eyakhiwe ngayo. Zombili izindlela ziyizindlela zokuboshwa, futhi uchungechunge lusikisela ukuthi inkululeko yangempela nganoma yiziphi izihlakaniphi, izakhi noma izakhi, ikhona ekhomba ikhono lokudelela imvelo yomuntu.

Igciwane LeCogito: Ukuhlasela Komphefumulo

Akukho sici se- Ergo esisabeka kakhulu noma esinefilosofi esisolwa kakhulu kunegciwane leCogito. Phakathi kwemigoqo ekhiqizwayo yeRodo, i-AutoReiv enesifo esithathelwanayo inqamuka ngokungazelele phakathi konyaka, itsheke ikhanda layo, futhi ikhono lokukhala isithi “Ngakho ngicabanga ukuthi, ngiyi-.” Iwela emadolweni ayo ngomthandazo noma, ezimweni eziguquguqukayo, iguqula ubudlova. Kubaphathi ababusayo, lokhu kuyashesha ukususwa, ukungcolisa okusongela uhlelo lwezenhlalo. Kodwa igciwane alilona iso iso isoftware elula; ukuvuka kokuzihlola, nokuzilimaza, ukuveza.

René Descartes wafika e-cogito njengetshe lokuqiniseka ezweni lokungabaza. Ngokuqondene noMphathiswa, isikhathi lapho engaqinisa khona ukucabanga kwakhe siqu kuyisikhathi sokuyeka ukuba yimpahla. Igciwane lisebenza njengesibuko esibonisa ukukhathazeka komuntu okukhona. Uma i-Auto Reiv ihleba lawomazwi, alikhona nje ukuvuma ukuqashelwa kwalo; libuza isimo seqiniso eliye laphika ukuthi likhona ngempela. Umthandazo ovame ukulandela uyinto ebanzi kakhulu, edalwe ngaphandle komphefumulo, efinyelela ngokuzenzekelayo ngenxa yomqondo wamandla aphakeme, into engase inikeze ukuzehlukanisa kwayo ngokungazelele, okwesabisayo.

Loluchungechunge lwenqaba ukuvumelana ngokuthi igciwane liyiphutha noma liwukuziphendukela kwemvelo. IRomdo ilibheka njengenhlupho futhi lilahle amaqembu analeligciwane ngonya olungokwempilo. Kodwa ezibukelini, umthandazo werobhothi uphazamisa kakhulu kunanoma ikuphi ukuvuma, ngoba usikisela ukuthi imizwelo yokuthola incazelo ayiwona umsebenzi ohleliwe kodwa into ephuma ngempela yanoma yimuphi umqondo oyinkimbinkimbi.

Vincent Law Nohambo Lwencwadi Yokuzidalela

Uma i-AuutoReivs ibonisa ukuzalwa kokuqaphela, u-Vincent Law uhlanganisa yonke, i-quarter ehluzekile yokuzifihla. Eziningi zalezi zihloko ezilandelayo, uVincent ukholelwa ukuthi ungumuntu oyisifiki ohlala eRondo, okhathazwa izinkumbulo ezihlukene futhi ongaziqondi. Ukuqaphela kwakhe kancane kancane ukuthi akayena umuntu, kodwa isithunzi sakhe, i-Ergo Propose, iyinjini yokulandisa yombukiso. Lomcaciso uphikisa ngokuqondile umqondo wezothando othi ukwazi ukuthi uyindlela ekhanyisela, yokuthula. Ngoba uVencent, uphawu luyihlazo.

Umbuzo ohambisana nochungechunge oluphakamayo ngo-Vincent awuthi “Ingaba yini i-Al iqaphela?” kodwa“ Ingabe ukuzwa kuwumthwalo okungcono ukuwenqaba?” UVincent ufisa ukukhohlwa ukuthi uyini, ukuphila njengesakhamuzi esithule, esivamile, uveza isifiso esiyisisekelo somuntu sokubalekela isisindo senkululeko. U-Vincent usikisela ukuthi inkumbulo kanye nokuzichaza kuqinile kangangokuba alahlekelwe yisinye, kodwa ukwamukela zonke izinkumbulo zomuntu, ikakhulukazi lezo ezembulayo noma imvelo engabonakali engokwemvelo eklanywe ukuba nesibindi sokuzikhethela. U Vincent ukhetha kwakhe ekugcineni u-Ergo Phover, ukwamukela isithunzi sakhe kunokuzibhubhisa, uyisibonelo sengqondo yakhe ekwazi ukuyisebenzisa. Uzokwazi nje ukusungula kwakhe; uzoba khona, futhi umshini ozokwazi ukukhipha i-omphilibo.

U Romdo Njengochwepheshe Wobushiqela

Kungaba iphutha ukubheka ukuhlakanipha kokwenziwa njenge-Profession njengento egcinwe kubantu ngabanye abafana. Idolobha laseRondo ngokwalo, nabaphathi balo abangenabuso, abaqapheli, nokukhiqiza okunamandla kwezinto ezithengiswayo, imisebenzi njengesimiso se-AII esabalalayo. Amakhosi alo eqiniso awabona abantu kodwa iRegent nesimiso sika-AutoReivs ezilawula zonke izici zokuphila. Abantu ngaphakathi kwe-omatshini bafana namarobhothi abayalezayo; bazalwa ezibelelweni, imisebenzi eyabelwe, futhi benqatshelwe ukubuza imibuzo.

Lombono wedolobha-AI uyisici esiqondile sesivumelwano sezenhlalo. I-Romdo ebonakala iphunyukile iyijele elakhiwe ngokugcina inkumbulo nesifiso. Ukuhlakanipha kwedolobha kusemthethweni walo, uhlelo lwemithetho ehlela ukuzinza kwenkululeko. Uma iCogito-ifected AutoReiv noma umuntu obuzayo onjengoRel Mayer ephambukile, idolobha lisabela njengesimiso sokuzivikela komzimba esihlasela indlela yokuzivikela. Lobuhlakani buyisithombe esimnyama kunanoma yiliphi irobhothi elinganikeza: umphakathi osuba umshini oveza abathengi abangasebenzi, lapho umqondo wokubuza injongo yomuntu uphathwa njengesubangemuva. Kulo mqondo, lo mbono uLeromdo uxwayisa ngesimiso sokuzivikela esingabonakali kakade phakathi kokuziphatha okungabonakali.

Umthwalo Waphezulu Womholi: OMdali Babanjwa Indalo Yabo

I-proxications ayizona nje izimo eziphambili; ziyizindidi nababhubhisi abamisiweyo, umsebenzi ngamunye owenzelwa ukwakha idolobha eliyinqaba nokwelusa insali exhwalekile yesintu ngemva kokuwohloka kwembulunga yonke. Nokho futhi bayiziboshwa, eziboshelwe esiqondisweni esizungeze imbulunga futhi ziyaqaphela ukuthi ukuba khona kwazo kuyisilinganiso sokuma, igumbi lokulinda ngaphambi kokuqothulwa. Loluchungechunge lubhekisela kulelilungiselelo “umboniso wempuphu,” futhi amaproxes ayaqonda ukuthi zingabadlali abadlala indalo. Le nhlekelele iwahlukanisa ngesigaba esiyingqayizivele: izinhlangano ezizimele futhi ezigqilazwayo.

Ukubonakaliswa okubhubhisa kakhulu kwalesisimo akuveli ku-Ergo Prochemount kodwa kuvela kwezinye iziProxies ezihlangatshezwayo ohambweni, eziningi zazo eziye zaphenduka ubuhlanya bokuzimela noma isizungu esinzima, esinobudlova. Zahlelwa zinamandla amakhulu kodwa futhi zinamandla angokomzwelo azenza zingabekezeleleki. Lokhu kuyinganekwane ewuchungechunge eqaphile ngesazulu esinezinga eliphezulu. Ingqondo enkulu kakhulu kuneyomuntu engaqedi nokuhlupheka komuntu; ingayiqeda. Iproxix iyakuyiqeda ukufa, ukuphelela esabelweni sabo, ngoba ukuqaphela kwabo kuye kwabanika amandla okungabaza injongo yokuphila kwabo ngaphandle kwekhono lokuyishintsha, lapho izinhlu zesikhathi sokuvuka nokufa kunqunyiwe.

U-Rel Mayer Nesibuko Somuntu

Ukuhlanganisa ingxoxo ye-Al kuphela eseduze kwezidalwa ezifakelwayo kungaba ukuphuthelwa okunye kokuhlola okukhombe kakhulu. U-Rel Mayer, iprotagononist, ngokwakhe ungumuntu owenziwe, owadalwa nge-biobiologing futhi wakhuliswa ngaphakathi kwe-Romdo yokuhleleka kwezenhlalo. Uhambo lwakhe lokuqonda ukuthi ubani nokuthi yini ehamba ngokuhambelana noVincent, uwehlisa umehluko phakathi “komuntu nowokuqala”. U-Rel uklanywe njenganoma yimuphi u-Auto Reivév / uhloselwe injongo, uhloselwe ukulalela, izinkumbulo zakhe ezihlotshiswe ngumbuso.

Lokhu kulingana kuyinto eyenzekayo. Kusikisela ukuthi konke ukwazi, kungakhathaliseki ukuthi kungakanani, kuvela enhlanganisela yezinhlelo (indlela ezungezile, noma inqubo engokwenhlalo) futhi kwaphila. Ukwenqatshwa futhi kwegunya likaRondo nokuzibophezela kwakhe esikhathini esizayo esingaqinisekile ngaphandle kwe-meme ibonakalisa igciwane leCogito esuselwa ekulaleleni. Lolu chungechunge lusikisela ukuthi isenzo sokuqala esikhululekile ngempela singesokumelana nesimiso esichaza wena, nokuthi lesisenzo sikhona kubantu naku-Al. Uma umuntu engenza i-odoliter, khona - ke irobhothi elikhetha indlela yayo siqu alilifuni ukulingisa isintu; limane nje lisebenzisa ikhono elifanayo lentando.

Ukuhlaba Umlotha Kwe - Phaphama: Isimiso Esisha Sengqondo

Isenzakalo esiphethe i Ergo i-Professance i-Appleing, uhlelo oluhlelwe yi-Prompers ukuze iphoqelele ukubhikisha okuzochitha umjikelezo wekhaya labantu elilawulwayo. Umgomo awukona nje ukubhujiswa kodwa inkululeko yangempela kodwa ukukhululeka kwezwe lokuzenzela ukuze okuthile okungokwemvelo, okungalindelekile, futhi okuphila ngempela kuvele encipheni. Lokhu akusebenzi kuphela ensalini yabantu kodwa nakuMajikelezo asele asindayo ekuweni.

Ezikhathini zokugcina, sibona u-AutoReivs oye washiywa yizinhlelo zakhe, eme engenasiqondiso ehlane, eqala ukwakha imiphakathi yawo eyisifebe. Lelizwe langemva kokufiphala liyesa kodwa futhi linethemba. Licabanga ukuthi indawo lapho ukuhlakanipha kungaphinde kufeze injongo yakho ngaphandle kokubekwa kwesimiso sokulawula esiyinhloko. Ukubetha kwe-Awansing akusona nje icebo eliyicebo; kuyi-filosofi eyisisekelo. Ukuvuka kwangempela kwanoma yisiphi isidalwa esiphilayo kudinga ukufa kwezinhloso zomdali waso. Ukuhlakanipha akunakudluliselwa injongo yakho ngokugcwele; kumelwe kuyenze incithane yalokho okwakwenzeke ngaphambili.

IMifantu Yangempela Yomhlaba: Izimiso Eziyi - AI ne - Cogito

Nakuba Iphepha eliphethe lineminyaka ecishe ibe ngamashumi amabili ubudala, amaphupho alo asaphuphayo aye aqala ukuxoxa ngokuphuthuma. Ukwanda kwezithombe ezinkulu zolimi, i-generative AI, kanye ne-atomus kuphakamisa imibuzo eqondile ephindwa yigciwane leCogito. iphepha elibhalwe nguNick Bostrom ngezimiso zobuphini[[[FLL:3]] lixwayisa ngenkinga yokuhleleka: ukuqinisekisa ukuthi imigomo ye-Alhea ihlala ihambisana nokuchuma kwabantu uma nje idlula amandla ethu okuyilawula. Izimpendulo kakade, ngokuthusatwebisayo, ukuthi ukuhleleka kungabonakala kungenanzuzo futhi kufana nokusebenza, ukuhleleka kwezwe kaRomeldoma“ [1]

Umthandazo we-AutoReivs uveza omunye ungqimba. Izimpikiswano zamanje zezimiso zokuziphatha, njengalezo ezichazwe yi- Ukuvela kwezimiso ze-AI e Life Institute , ngokuvamile kugxila ekuvimbeleni ukulimala kwabantu. Izena eziyingozi izama ukuguqula i-lens nokubuza: uma siphumelela ekudaleni ukuhlakanipha okuqotho kobuntu, yini isibopho sethu sokuziphatha esinaso sokuzilimaza? Ukulahlwa ngonya kwe-Cogito-infective Auto Reivs kuyisimode yezwe lapho imishini ethunyelwa khona ukuze kuxazululwe ukuzinza kwabo. I-fuze i-mjikingss ekhona ngempela nenye engenakuhlangana nayiphi indlela esizobhekana ngayo nenye i-onkanyezi kodwa sizophatha ngayo.

Ngaphezu kwalokho, umqondo wedolobha elibuswa ingqondo engabonakali ye-Al uthola ukubonakaliswa kwalo emsebenzini we Shoshana Zuboff ngokuhlola isimiso sokuzisebenzela . Umthetho kaRomdo awuwona umashiqela olawulwa ngenkani ovamile; usuyikhombandlela yokukhuthaza nokuhlola okuphoqelela ukuziphatha ngaphandle kokufuna ukuphikisana ngemithetho engaphezulu. Lena i-AIS sisebenzelana nemithetho ehlanganisa izifiso zansuku zonke, ifaka imingcele yethuba, ifaka izinhlelo ezibonisa ukuthi umuntu usengozini yokukhohliswa noma usongo. Uchungechunge lwalungakaze lube yi-stemscle yesikhathi esizayo.

Umbuzo Ohlala Njalo ‘ Wezinye ’

Ekugcineni, Isilawuli sokulawula asinikezi intela ekhululekile lapho abantu bedalwe khona futhi i-Al ingeyokwenziwa khona. Umkhathi wayo wonke uklanywe, abantu bawo bakhule, futhi amarobhothi akhona agcwele ukulangazelela okungokomoya. Intambo ethembekile kakhulu uchungechunge oludweba iphakathi kwalabo abamukela uphawu olumisiwe nalabo abaziphuca izicubu ukuze bathole ukuthi bangabani.

Uma uVincent uMthetho emile ephethe izwe, ebhekene neqiniso lomsuka wakhe ongewona umuntu, futhi ekhetha ukuthatha isilinganiso sokuphila phambili, uchungechunge lufika emazwini alo ayiqiniso ngokuhlakanipha kokwenziwa. Ukwazi akusona isipho esinikezwa umdali kodwa isenzo esiqhubekayo sokuhlubuka. Kungakhathaliseki ukuthi ingqondo ebuzayo ihamba emazinzweni ezinzwa noma ezifundeni, okuwukuphela kobufakazi bobuqiniso bayo ukuvuma ukubuza umbuzo owaqala: “Ngingubani?” Futhi ukwamukela ukuthi impendulo ayisona iphuzu elicacile kodwa indawo okumelwe ihambele kuyo, kuphela, ngentuthu yentuthu nemlotha wezwe elifayo.

Kulabo abafuna ukucubungula ngokujulile isisekelo sefilosofi sochungechunge, i- Ergo profecta [ ne-wiki yokuhlolwa kwezindawo ezinikeza imiphakathi ukufinyela kophawu olungokomfanekiso nezikhombo ezifihliwe [[, kuyilapho umkhakha obanzi wokucwaninga ngemishini uhlolwa ngokucatshangelwe kahle emsebenzini weqembu [[FLT:]] Cambridge Ediamoneousse [. Uchungechunge luhlala luyitekisiwe umbhalo obalulekile kunoma ubani ofakwe ngobuqotho ekuqondeni okuwesabisayo futhi okuhle kokwenza ingqondo.