Umqondo weSipho Esibulalayo Seven Siness uye waba isici esivelele sefilosofi yokuziphatha, ezenkolo, nezincwadi iminyaka engaphezu kwengu - 1 500. Lemibi emikhulu, ulaka, umona, inkanuko, ukuminza, nebhethri, ihlanganisa isiyaluyalu esingaphansi kwemvelo yabantu. Kuwo wonke umlando, abalobi nabadwebi baye bazenza zaba yizinto ezisabekayo, futhi akukho noyedwa othatha ubuningi babo, obabubukele ngokucace kakhulu kunomfanekiso wamacrona. Lamanani aphakeme awakho nje ukuhlobisa ngezonothi ezifundelwayo, futhi amelela ubunzima obukhulu besono kubantu ngabanye. Lesi sihloko sihlola imisuka yalezizono, ukwenziwa kwesithombe ngasinye njengohlobo, ubuzalwane obubahlanganisa umkhaya obhubhisayo, kanye nezindlela zokuziveza ngobungako.

Izimbangela Zezono Eziyisikhombisa Ezibulalayo Zomlando Nezokholo

Uhlu lobubi obuyinkulungwane engu-7 aluzange luvele ngokugcwele emiBhalweni. Imvelaphi yalo isekelwe ekuqeqesheni okungokomoya kwezindela zakuqala zasogwadule. Ngekhulu lesine leminyaka, u-Evagrius Pontacus, indela engumGreki, yaveza imicabango emibi eyisishiyagalombili noma i-logismoi eyahlasela umphefumulo: ukuminza, inkanuko, inkanuko, ukudabuka, ulaka, i-acea (isithu, inkazimulo eyize, nokuqhosha. Lezono “zono ezifile” ngomqondo wezenzo zokubulala, kodwa izindlela zokucabanga ukuthi zazifiphaza ingqondo futhi zivimbela umthandazo.

UPapa Gregory I (uGuqulder the Great) walungisa loluhlu ekupheleni kwekhulu lesithupha leminyaka, ehlanganisa ukudabuka nge-acedia, ehlanganisa inkazimulo eyize kanye nokuqhosha, futhi enezela umona, kanjalo ekha isikhombisa: ukuqhosha, ulaka, umona, inkanuko, ukuminza, nesloth. Wawabeka futhi esikhundleni, wabeka ukuziqhenya njengempande yakho yonke isono ([[FLD:]] ibone ukubukeka kweBritannica [). Ikathekizimu yeSonto lamaKatolika kamuva yazenza zaba ngokomthetho “izonobubi obumadladlayo, nesibindi ngenxa yokuveza ezinye izenzo ezimbi. Lesimiso senkolo sasakazeka eYurophu yenkathi ephakathi, imidlalo, nolimi lwalo lwezobuciko.

Ukusuka Kobaba Basogwadule Kuya Ebucikweni Basendulo

Ingqondo yasendulo yaguqula lobububi obungabonakali baba umfanekiso ocacile, ngokuvamile owesabekayo. I-hieronymus Bosch’s Isono Esibulalayo Esiyisikhombisa nezinto Ezine Zokugcina[ yabonisa isono ngasinye ngokubuka okuzungeza iso likaNkulunkulu eliqaphile, ibonisa izigcawu zansuku zonke zentethelelo nonya. I-Algierierierie’s Sabuyaphezulu Comedy[ Ihloba ngokwezonogozono ezibulalayo, imiphefumulo ikhuphulula intaba yokuhlanzwa nokuthwala isisindo esingokoqobo sezenzo zayo zokuziphanga. Izibalo zonke ezingokoqobo kulezimisebenzi zazihlanganisa kakhulu: amandla amakhulu abantu ababebhekene, futhi ekugcineni banqoba.

Emibhalweni yezwe, izono zazibekwa futhi njengemidondoshiya. U-Edmund Spensier’s I-Faerie Queen iveza udwendwe lweSino Esibulalayo Esingu - 7, ngasinye sigibela isilo esifanelekele, sibheke phezu kweqhawe njengesithiyo esikhulu. Lelisiko lokuveza isono njengento enkulu kunokuphila, [into efana nento efana nento efana neyodwa] cishe ingesona sono esincane kodwa namandla amakhulu okuchoboza umphefumulo.

AmaTitan: Isono Ngasinye Siba Ngcwele

Ukukhuluma ngamaSino Abulalayo Ayisikhombisa njengezici ezinciphile ukuvuma ithonya lawo elikhulu. Isenzo ngasinye sithatha isimo senkani enkulu efuna ukudliwa inkanuko engahlalwanga futhi ukuba khona kwayo kuphazamisa indawo ezungezile. La maquant awahlukanisiwe nathi; aphila ngaphakathi komzimba womuntu, eqiniswa yizimo zethu zokukhetha namasiko. Ngokuhlola eduze, singaliqaphela kangcono izwi layo futhi sifunde ukumelana nokulibamba.

Ukuqhosha — I - Titan YaseHubris

Ukuqhosha kuvame ukubizwa ngokuthi isono sokuqala − Lucifer futhi ukulangazelela kuka-Adamu ulwazi olwenqatshelwe kokubili kuxhomeke esifisweni sokuzibeka ngaphezu komyalo waphezulu. ITitan yaseHubris imile ngomgogodla oqinile futhi ijikijekile, ingaboni imizimba ehamba phansi. Ihlaba indiva ukuthi wena wedwa uyisici esivamile, ukuthi ukuthobeka kungubuthakathaka, nokuthi noma ikuphi ukuwa akunakwenzeka. Ezinganekwaneni zamaGreki, lo -Titan ugqoka ubuso buka-Icarus, omaphiko akhe ancibilika elangeni ngenxa yokungasinaki isixwayiso sikayise. Imisindo yanamuhla ivela kubaholi abalahla ukulandisa ngobuqhawe bobuwula okuhlukanisa abantu ekuxhumaneni okuqotho. Ukuqhosha kuvumelana nanoma yini okuvumelana nakho.

Ukuhaha – ITitan Yase - Avace

ITitan ye-Avarice ifaka izinhlamvu zegolide eziqine kakhulu izinyembezi zesikhumba. Indlala yayo ayinakwaneliswa; konke okutholakalayo kulola nje inkanuko yayo. Ngokwezinganekwane, siyakubona kuKing Midas, othinta konke kuphenduke igolide, kuhlanganise nokudla kwakhe nendodakazi yakhe − isipho esaba isiqalekiso. Namuhla, ukuhaha kuhlanganiswa ekuthengeni okungalawuliwe, ukuphishekela ingcebo ngokuqhubekayo ngezindleko zobuhlobo, impilo, neplanethi. Imfuyo iyakhula ibe yize, ngoba inala yezinto ezibonakalayo ayinakukwazi ukugcwalisa incithane nje. Ubungako bayo abunambi imali kodwa isikhathi nokunaka, ukuphishekela kobuningi kokuphila okungalawuleki.

Ulaka – ITitan YaseFuray

Umsindo uyi-tinum eqhuma njengentaba-mlilo, ishisa yonke into ehamba kuyo. Iqala njengenhlansi yokucasuka kodwa ngokushesha ikhule ibe yisivunguvungu esithatha isohlupho nozwela. i-Titan of Fury ayikhethi; ibhubhisa umuntu othukuthele ngokuphelele njengesisulu sentukuthelo yakhe. I-Neurocience ibonisa ukuthi intukuthelo engalapheki ikhungathekisa umzimba ngamahormone acindezelayo, ifaka igalelo esifweni senhliziyo futhi iphazamise ukwahlulela okungakhiphithizekile ( ufunda kakhulu ngemiphumela yentukuthelo [[[FLT]]]]). Ngezinga eliphakeme kakhulu, intukuthelo ibangela imijikelezo nezenzo zobudlova, iguqula izingxabano zegazi endaweni ezungezile. Ubunzima buka-Pintshisi womphakathi buwukungakaze ube umthwalo wokwazi ukuthula, ngenxa yesithakazelo esithakazelweni.

Umona – Impicabadala Yomhawu

Umona uyinto yokuqala edabukisayo: Umona kaKayini ngomusa ka - Abela noNkulunkulu waholela ekubulaweni kokuqala. Namuhla, imithombo yezindaba yezenhlalo ibangela ukufinyelela komona, njengoba iveza intukuthelo evelele ekuphileni komuntu wonke umuntu. Indaba yeBhayibheli kaKayini no - Abela iwumfanekiso wokuqala odabukisayo: Umona ka - Abela ngomusa wakhe kuNkulunkulu uholela ekubulaweni kokuqala.

Isifiso Esijulile

Ilust ivame ukungaqondwa njengesifiso sobulili nje, kodwa iTitan yesifiso ihlanganisa ukulangazelela okulula, okuvusa amadlingozi okunciphisa abantu ukuba basebenzise izinsimbi zenjabulo. Yisipoki esilambile esingasoze sagcwaliswa ngokunye ukudla, omunye umkhosi, okunye ukudabuka okusheshayo. KuDante [[FLT:] [uthando], inkanuko ikhukhulwa phakade yisivunguvunguvungu esinamandla, esibonisa indlela inkanuko eqeda ngayo ukucabanga. Emongweni wanamuhla, inkanuko idlulela ngalé kwanoma yikuphi ukuphishekela ubulili, amandla, udumo, noma ukushukumisa. Isisindo salesikhathi sokusondelana [FLT] siwukuncithako oluqotho. Ubuhlobo obuhlangene buhlala busesimweni sokunxanela, futhi obungafinyele.

Indlala - Impicabadala

ITitan of Gluttony iyisikhala esiphazamisayo emzimbeni onezinhlaka, odla unomphela kodwa ongasadli. Ngokwesiko, ukuminza kuhlobene nokudla nokudla nokuphuza ngokweqile nganoma yisiphi isimo: ukubuka ngokuzitika, ukuthenga ngokuphoqelela, noma ukubhala ngokungenangqondo. Izazi zemfundiso yenkolo zasendulo zabheka ukuminza njengesono esifiphaza ingqondo futhi savula umnyango wenkanuko neslovi. Izwe lanamuhla, kanye nokudla kwalo okungashintshiwe kakhulu nokudla kanye nokuzijabulisa okungapheli, kuye kwenza ukuba ukuminza kungabonakali cishe ngokukujwayela. Isisindo saletini silula ukubhekana nokuhlangenwe nakho ngenxa yokuthi izinzwa zeqiniso ziye zabuswa kakhulu eqophelweni lokukhathala. Ngokungafani, ukuvuselelwa kwekhono lokuzimela.

I - “sloth ” — I - Titan Yokunganaki

Ubuvila abukona nje ukuba nobuvila. Ngokomqondo wakuqala wezenkolo, wayeyidemoni elinobuhlanya” elenza izindela zingahlali kahle, zingahlulwa, futhi zingakwazi ukubopha ukuthandaza, futhi zingasebenzi. iTitan yemicu ekhankanyiwe esihlaloni, ukuvilapha kwezikhali, amehlo afinyele, angakhathaleli isikhathi nezidingo zabanye. Ibonakala njengokunganakwa kwemithwalo yemfanelo, amakhono, nobudlelwane. Izazi izici zesibindi zokungakhathalelwa okufana nokucindezeleka, kodwa ibhejaha futhi ibonakala ingenawo amandla ngamabomu, ukunyakaza kokuziphatha. Ukunga kwenhlekelele akuyikho okunga nanini kubhalwe, ukuzama ukubuyisana kokuphila, ukumelana nje nokuzisusa izisusa izisusa.

Ubuzalwane BamaTitan: Umjikelezo Obuhlungu

La ma - titan ayisikhombisa awazihlukanisi. Akha ubuzalwane, umkhaya omnyama onamalungu aqinisana futhi acasulana. Ukuqonda ukuhlangana kwawo kubalulekile ngoba ukubhekana nobubi obubodwa ngokuvamile kudinga ukuxoxa nomngane wawo. Izazi zemfundiso yenkolo zasendulo zachaza izono njengeziketanga: ukuqhosha kuletha inkazimulo eyize, ebangela umona; umona ubangela intukuthelo; futhi njalonjalo. Isifaniso sobuzalwane sibamba kokubili ukusondelana kwalemibi nendlela ekhula ngayo enhliziyweni efanayo yomuntu, sidlulisa ithonya layo futhi njengefa elinonya.

Indlela Isono Esibopha Ngayo Esinye

Cabangela ukuhlobana phakathi kokuqhosha nomona. Umuntu oqhoshayo akanakukwazi ukubuna; ngakho, ukuqhosha kushintsha ngokushesha kube umona lapho ebona impumelelo yomunye umuntu. Umona, ubangela ulaka kumuntu onomhawu nokudabuka ngenxa yokungakufaneleki kwakhe siqu. I-Gluttony ivula indlela yokuzikhungathekisa ngokuzilawula, kuyilapho ibheja liyoshiya ezinye izenzo ezimbi zintengantenga kakhulu. Ubugovu ngokuvamile buqala njengodonga oluvikela umuntu ekwesabeni ubumpofu kodwa luba nokwesabisa kakhulu ingcebo. Lokhu kusho ukuthi ulwembuku lungabonwa njengobuvila isono endaweni ethile okungaqondakali kuyo kungabangela ukuba inhlekelele enkulu engokomoya nengokwengqondo.

Ukusinda Kwesono Ekuphileni Kwanamuhla

Ama-tintuum awazona izinsalela zakudala. Ekhulwini lama-21, isisindo sawo sibonakala ngokutubeka, ukuwohloka kobuhlobo, izinkinga zendawo ezungezile, nokukhathazeka okusakazekile. Ukuhlobana njalo kokuphila kwamanani kuqeda umona nenkanuko. Isiko elibheka ukuphumelela komuntu ngabanye ngaphezu kwakho konke okunye likhuthaza ukuqhosha nokuhaha. Umqedazwe wokukhuluphala kwembulunga yonke, umjikelezo okhulayo wentukuthelo yezombangazwe, umqedazwe wesizungu, umqedazwe ngamunye ungatholakala emuva kulezizindlela zasendulo zokucabanga nokuziphatha okusebenza endaweni entsha.

Ngokwengqondo, isisindo sesono singaqondwa ngelens yokuhluleka ukuzihlukanisa. Uma umuntu evumela njalo imizwelo elimazayo, adala izicubu ezinikeza impendulo eziqinisa leyo mizwa yemithambo yengqondo. Ukuba necala kanye namahloni kunqwabelana, okuholela ekuzizweni ungenalusizo olubangela ukuziphatha okunesono kakhulu njengendlela yokuphunyuka. Lokhu kuyindida ekhungathekisayo: ukuphakama kwesisindo, kodwa uma kunzima kakhulu, kungashintshwa kuphela. Amasiko angokomoya nokwelashwa kwanamuhla kugcizelela ukuthi ukubiza nokuqaphela lezindlela kuyisinyathelo sokuqala esiya enkululekoni.

Umbono Ongokwengqondo Ngobuhle Nobuhle

Ukusebenza kwengqondo okuqondile kubuye kwahlanganisa ukulwa kwasendulo ngokuqondene namandla obuntu nezimfanelo. Abacwaningi abanjengoMartin Seligman noChristopher Peterson baveza izimfanelo eziyisithupha eziyisisekelo `Ukuhlakanipha, isibindi, isintu, ubulungisa, ukwahlulela, nokudlula ngokuphapha kwengqondo . Okusebenza njengekhambi lobubi obuthile. Ngokwesibonelo, ubuhle bokuzibamba ngokuqondile bumelene nokuminza nenkanuko, kuyilapho ubuntu (umusa) bubekela inselele umona nolaka. Ukuhlanganyela emikhubeni eyakha lezi zimfanelo, njengokubhala noma ukubonisa ukwazisa, kancane kancane kancane kungadambisa ukubambelela kwama-atton. Inqubo ayikona ukuzibamba komuntu kodwa ukuqonda ukuthi imvelo iqukethe kokubili iziqu nezitha kanye nentando zomuntu ezizozinqoba ([FL: 0] ukucubukisa.[FLD]][1]

Ukubhekana Nezikhungo Eziyi - Titan: Iziteshi Zokuguqula Umuntu Siqu

Ukudla i-titan kudinga okungaphezu kwesu elinamandla; kudinga indlela esebenzayo yokukhuluma ngezimbangela nemikhuba ehlukile. Ngezansi kunamasu awusizo, asekelwe ebukholweni okunciphisa isisindo seZidyoho Ezibulalayo Eziyisikhombisa ekuphileni kwansuku zonke.

  • Ukukhetha nokubhala phansi: chaza ukuthi isiphi i-tints esinamandla amakhulu phezu kokhetho lwansuku zonke. Bhala izimo nemizwelo ebangela ububi, bese uhlela i-projekthi yokubhala.
  • izibopho zokukhokha izimali:[ Ukulwa nomngane othembekile, umeluleki, noma umeluleki. Ubuzalwane bamaquat buchuma ekusithekeni; ukuthulula amahloni kuyawathena.
  • Ukuveza izimfanelo eziphikisanayo: Yabelani ubuhle obuthile ukuba nibusebenzise ngesono ngasinye enilwa naso. Ukulwa nokuqhosha, prakthiza ukulalela nokucela impendulo; ukulwa nokuhaha, qhelisela ukuphana ngenhloso, ngisho nangezinga elincane.
  • Ukwehla komsindo nokuhlakanipha: Funda ukugcina izinkanuko ngaphandle kokuzenza. CBT ingalungisa kabusha indlela yokucabanga ebangela ulaka, umona, nenkanuko.
  • Izimpawu zokulinganisela:[ Kukuminza nenkanuko, misa imingcele emincane kodwa engaguquguquki (njengejubane lokusebenza ngosuku olulodwa ngesonto noma umkhuba wokudla obalulekile) ukuze kwakhiwe kabusha ukuzilawula.
  • Ukubopha ngokuzitika: Umbango ngokuhlanganisa umsebenzi wakho wansuku zonke nenjongo enkulu. Umsebenzi wokuzithandela, imisebenzi yokusungula izinto, nokuzivivinya komzimba kudala amandla aqeda ukunganaki.

Ukwakha Ubuhle Ngokuzindla

Izazi zefilosofi zasendulo nabaqeqeshi banamuhla ngokufanayo bagcizelela ukuthi ubuhle abukona ukungabikho kwemikhuba emibi kodwa ukuba khona kwemikhuba emihle yangamabomu. Umbono ka-Aristotle wesmart ufundisa ukuthi isibindi siwukushaya uvalo kanye nokunganaki, futhi ngokufanayo, isimilo ngasinye sinobuhle obufanayo obungahlakulelwa. Ngokubeka imigomo emincane, engenakuxazululeka, njengokuthatha isinyathelo somusa sansuku zonke sokunqanda umona noma indawo edonsa amakhosi amahlanu ukuze uphazamise intukuthelo. Ngokuhamba kwesikhathi, ama-ctan alahlekelwa izinyawo zawo, futhi ubunzima besono buba lula, esikhundleni somqondo wenhlangano nokuthula.

Isiphetho: Ukukhululwa Nendlela Engaphambili

Amaquarter eSini Esibulalayo Seven Sins asikhumbuza ukuthi impi phakathi kobuhle nobubi iyaqhubeka futhi ibalulekile esimweni somuntu. Ubuzalwane babo buwubuhlobo obunamandla kakhulu, kodwa abunakunqotshwa. Ngokuqonda izimpande ezingokomlando zalezizono, ngokuqaphela amandla azo adluliselwayo, nangokuthatha amasu amasu okukhula, noma ubani angaqala ukuphakamisa isisindo sesono ahambe abheke ekupheleleni. Uhambo alukona ukufinyelela ukuphelela ngobusuku obubodwa kodwa ngokuphendukela ngokuphindaphindiwe ekukhanyeni, njengesikhonzi sikaDante sikhulela entabeni. Ibanga ngalinye, noma igxathulelo elincane, insimu, ikhulula insimu elazini eliphawulwe inkululeko, ukuhlobana, ukuhlangana nenjongo.

Uma amaquat efana nezikhumbuzo ezinamandla ethu okuzibhubhisa, imicabango yokuziphatha futhi isinika umbono wokuwa kwawo. Ngobuciko, ukholo, ulwazi lokusebenza kwengqondo, nomphakathi, sizuza ibalazwe lomgwaqo esiphuma kuzo zonke iziyaluyalu. Isisindo sesono singokoqobo, kodwa amandla okusithwala, futhi ekugcineni ukusibeka phansi, silindele ukuvuswa ngaphakathi komphefumulo wonke.