Ama-Ancestral Guardian: Ukubaluleka komlando komoya eNcwadini Yabangane kaNatsume

[[FLT: 0] iNatmum’s Book of Friends (]] i-Natstume Yūjunchō) iyi-resonantantante nezihloko ezithimba izinhliziyo zezilaleli emhlabeni wonke ngokuhlola kwazo isizungu, inkumbulo, nezwe elingabonwayo. Phakathi kwayo, indaba ihlanganisa inqubo ebucayi yokuhlonipha okhokhokhokhokho kuleyo, iveza imimoya ingabonakali njengezinto ezilula kodwa eyinkimbinkimbi njengezinto ezivame ukuhlanganiswa nezinhlandla zohluzo zomkhaya. Lesihloko sihlola ukuhlola kwazo ngokomlando namasiko okuzindelayo okuzigcinayo okuzinzile izwe, kubonisa indlela izinkolelo zekhulu lesizwe ezifundisa ngayo i-Japane, indlela eziveza ngayo kabusha izigelekeqe zesikhathi samanje, izigebengu eziphila, nezibo ezihlala njalo phakathi kwezinkozo.

Kunokusebenza njengemishini ekhangayo, i-yōkai nokhokho kuloluchungechunge benza njengamabhuloho ahambisanayo. Basikhumbuza ukuthi okhokho bethu bayaqhubeka bethonya ukuphila kwethu, ngezinye izikhathi ngesivikelo esithulile somkhaya nezinye izikhathi ngemizwelo engaphenduliwe ehlala emikhayeni egcina amakhekhekhe. Ngokuhamba eceleni kweNatsume njengoba ebuyisela amagama eNcwadini edumile Yabangane, simenywa ukuba sicabange ngohlu lozalo lwethu siqu kanye nabagcini abangabonakali ababumba isizinda sethu.

Umsuka Womlando Wokuhlonishwa Kwamazwe AseJapane

Ukuhlonishwa kokhokho eJapane kuwumkhuba onemisuka ejulile esimweni sengqondo somdabu sobuShinto kanye nomcabango kamuva ohlanganisa amaBuddha namaConfucian. Kunokuba kube insalela yesikhathi esidlule, lenhlonipho igcwele ukuphila kwansuku zonke, kusukela ema - altare omkhaya kuya emikhosini yaminyaka yonke. Isisekelo siwukuthi imimoya yabafile ayimane nje inyamalale; iyaqhubeka iphila njengamandla avikelayo naqondisayo, afanelwe ukukhunjulwa nokubonga.

UbuShinto, UKami Nomoya Wesidumbu

KuyiShinto, umqondo we [[FLT:] kami uhlanganisa inqwaba yemimoya, kusukela kwizenzakalo zemvelo kuya kweminye imimoya ehlonishwayo. Imimoya ehambayo, eyaziwa ngokuthi i-stei[, ikholelwa ekuqapheleni izizukulwane zabo, ukuthonya inhlanhla, impilo, nokuziphatha okuhle. Ngokungafani nonkulunkulu abahlukene beminye amasiko, lemimoya ihlobene kakhulu nohlu lomkhaya, yenza isenzo sokuzidumisa ngokunzulu kakhulu. [[[FLT:] [[FLT]] [FLT]] ichaza izwe lapho umngcele ophilayo nabafileyo uphakathi, [5] indikimba ephakathi [5] [5]

Ukuhlonishwa kokhokho besizwe (] ujigami ) kuqinisa isibopho phakathi komphakathi nemimoya yawo evikelayo. Ngokomlando, imikhaya enamandla yamisa izindawo zokukhulekela ukuze ihloniphe uhlu lwayo, iqinisa imikhosi yezenhlalo nokuqhubeka kwempucuko. Ngisho nanamuhla, amakhaya amaningi aseJapane ane-ujigamina imidana[ [isakhiwo sasekhaya] [iminikelo yansuku zonke], lapho kwenziwa khona iminikelo, igcina ukuhlangana kokhokhokho kokhokho kwansuku zonke kuphila. Lokhu kuvumelana nokuhlala njalo kokuphila kwemimoya eNatsume, lapho kumelwe afunde khona ukuphila okungabonakali kodwa okunethonya kakhulu.

Ithonya LobuBuddha Nezisulu ZeSikhumbuzo

Lapho ubuBuddha bufika eJapane, akuzange kususwe indawo yobuShinto kodwa kwahlanganiswa nabo ukwakha isiko elixhunyiwe lesikhumbuzo sokhokho. Enkabeni yobuBuddha, uxushuwan (i-altare lomkhaya]) laba indawo engcwele yokudumisa izihlobo ezingasekho. Lapha, izibhebhebhe zesikhumbuzo ( i - haihai) ziqoshwe ngamagama angemva kwabafileyo, futhi imikhaya inikela njalo ngempepho, ukudla, nemikhuleko. Umkhuba ophindaphindwayo wokukhanyisa impepho nokukhothamela i-langa phambi kwe-altare izibuko ezithulile, ukuhlangana ngenhlonipho lapho ebuyisela igama lomoya lapho eveza isikhumbuzo.

IObon, eyaba khona phakathi kukaAugust (noma uJuly kwezinye izindawo), iwuphawu oluvelele kakhulu lwalesibopho sokhokho. Kukholelwa ukuthi imimoya yokhokho ibuyela ezweni labaphilayo phakathi nalenkathi. Imikhaya ehlanzekile, izibani, futhi yenza imidanso engokwesiko ([[[FLT:]] [[FLD]] [[FLD]] [[FLT]] [1] [ukuzokwamukela bese ithumela imimoya. Lomkhosi waminyaka yonke uqinisa umqondo wokuthi imimoya ayihambi unobudlelwanga unomphela kodwa ilondoloza ubuhlobo obuqinile neyo. [[FLT] [FLD]]

INcwadi Yabangane kaNatsume: Ukuguqula i-Mismos World ibhale i-Storing yanamuhla

Takashi Natsume ungumntwana oyintandane oye wakwazi ukubona imimoya kusukela ebuntwaneni . Isipho esamshiya ehlukanisiwe futhi engaqondwa kahle. Loluchungechunge luqala lapho ehamba esemaphandleni eyohlala nombhangqwana onomusa weFujiwara futhi athole incwadi eyisicaba eshiywe, eyisikhwama eshiywe ugogo wakhe ongasekho, uReiko Natsume. Lena “incwadi yabangane,” eyiqoqo lezivumelwano uReiko ayebophele imimoya eminingi ngokubhala amagama awo ayiqiniso. Lencwadi iba isakhiwo esiyinhloko esishiywe yonke inhloko yendaba, futhi ukubaluleka kwayo njengendlalifa yokhokhokho kungenakuthathwa isibalo.

Incwadi Yabangane Njengesigungu Sasendle

INcwadi Yobuhlobo ingeyodwa nje i-catalog edlula amandla angaphezu kwawemvelo; ihlobene ngokuqondile nokuphila kukaReiko nokusebenzelana kwakhe nezwe elifihliwe. Ngezindlela eziningi, isebenza njengomkhaya ubhududan[ [uMhlangano] oqukethe amagama nezinkumbulo zalabo abafika ngaphambili. Ngokuzuza incwadi, uNatsume uzuza njengefa hhayi nje kuphela amandla kaReiko kodwa futhi nobuhlobo bakhe obungakapheli. Wonke umoya ogama lakhe libuya nengxenye yendaba yakhe, futhi ngokukhulula, uNatsume wenza isenzo sokubuyisana izikweleta zecala zakhe ezisuka emuva futhi ukuhlonipha izithembiso azenza, kungakhathaliseki ukuthi zaziyiphutha.

UReiko Natsume ngokwakhe wayeyintombazane enesizungu eyabekela uyōkai inselele emidlalweni futhi yawina amagama abo, mhlawumbe ifuna ubungane noma ibusa ezweni elamlahla. Lencwadi iwumlando wokubusa, kodwa futhi iyiqoqo lezifiso nokungaqondi. Isinqumo sikaNatsume sokubuyisela amagama, ngokuvamile ngemva kokulalela inganekwane yomoya, siguqula lomfanekiso osuselwa esikhalipheni sokunqoba ube yithuluzi lokuphilisa. Lendlela ama - altare okhokhokho ahloselwe ngayo ukubamba imimoya kodwa ukubanika ukuthula nokuxhumana okuqhubekayo.

UReiko Natsume: Ugogo Owavala Izwe

Nakuba uReiko ebonakala ebuya emuva kuphela, ukuba khona kwakhe kufana nohlu olugcwele. Ungumnakekeli wokhokho ongcono kakhulu, kodwa njengokhokho oyinkimbinkimbi owenza izenzo zakhe zalolongela isiphetho sikaNatsume. Ikhono lakhe lokubona u-yōkai kanye nokuzimela kwakhe okunonya kwamenza waba yizenqatshwe, njengomzukulu wakhe. Kodwa ngomqondo ovamile uba umqondisi weposi, uphoqelela uNatsume ukuba abhekane nazo zombili izenzo zomusa nonya alushiye emva kwakhe. UReiko ungumlindi ongayivikeli ngokungena ngqo kodwa ngefa alidlulisa kulo, ukufundisa uzwela nobunzima bomuntu ezixhwephelweni.

Imimoya ekhumbula uReiko ivame ukumkhumbula ngenhlanganisela yentukuthelo, ukudabuka, nothando. Lokhu kuqaphela okukhulu kuyisikhumbuzo sokuthi okhokho abafanelanga; bangabantu abanamaphutha ahlala eyingxenye yendwangu yomkhaya. Kusukela eJapane, ukukhulekelwa kokhokho akudingi ukuqaphela okuphelele (h____________ kuphela. Uhambo lukaNatsume lokuqonda ugogo wakhe, ngisho nalapho engenakuhlangana naye, luveza yona kanye injongo yenkumbulo yokhokhokho.

Izinduna Zomkhaya: Imimoya Evikelayo Ohlwini

Nakuba iNcwadi Yabangane ngokwayo iyifa eliyinhloko, i-anime ne-manga zicebile nge-yōkai ekhonza njengomvikeli wemikhaya yabantu. Lemimoya, ngokuvamile eboshelwe endaweni ethile noma epayipini, ifana neyakudala ujigami[ noma abavikeli bendlu abachazwe ngemifantu. Ngezenzakalo igxile kulezizinto, iNatséme’s Book of Friend ibonisa indlela imimoya evikela ngayo umlando womkhaya futhi inikeza isiqondiso, ngisho nalapho abantu bekhohlwa ukuthi zikhona.

Imimoya Ehambisana Nezithembiso Ezikhathini Ezizayo

Enye yezihloko ezithinta kakhulu kuloluchungechunge umoya owethembisayo. Laba bayi-yōkai owenza isifungo kukhokho ongumuntu futhi baye banakekela umkhaya kusukela ngaleso sikhathi, ngokuvamile abaphila ngokunganaki njengoba izizukulwane ezintsha zilahlekelwa ikhono lokuzibona. Ngokwesibonelo, umoya ungaqapha isihlahla esisodwa se-cherry ezweni lomkhaya ngoba ukhokho osemde wacela ukwenza kanjalo, ulindele amakhulu eminyaka ngesithembiso esingasoze sagcwaliseka. Lokhu kubonisa inkolelo yangempela yezwe i-kimi] nothi akakho [[FLT:] (onkulunkulu abasekhaya abakhonzi) abavikela ikhaya nomndeni ekulimaleni.

Kunye ukulandisa okukhumbulekayo, umnakekeli wendlu omncane uyaqhubeka egcwalisa indlu eshiyiwe, egcina isithembiso esenziwa kumntwana osemdala futhi wadlula. Ukwethembeka komoya kuyisiqinisekiso esibonisa isimo esihlala njalo sokholo lwabazali olukhona . "Izinkomba zeNatsume, njengomlamuleli, ekugcineni zingadededelwa. Ngokuvuma inkonzo yomoya nokubuyisela igama lawo, unikeza ukubonga okuye kwagobeka izizukulwane zangaphambili, agcine ngokuphumelelayo ukukholeka kokuzinikela okuhlala njalo okukhona phakathi neminyaka eminingi.

Indima KaMadara Nembambeli UGuardian

Nakuba uMadara (owaziwa nangokuthi Nyanko-lipi) engeyena umoya wokhokho ngomqondo oqondile, indima yakhe njengomvikeli nomngane kaNatsume imbeka njengomnakekeli ngokwesivumelwano. Isithembiso esiya kuReiko·a futhi kamuva nge-ejud, uma ibhomu, uthando lukaNatsume/Madala luba umlindi ophilayo womuntu ovikelayo. Unamandla, wasendulo, futhi wazi kakhulu ngezwe le-yōkai, ngokuvamile ungena ungena uvike uNatsume engozini yokufa. Ukuba khona kwakhe kuqinisa umqondo wokuthi abagadi bafika ngezindlela eziningi, ngezinye izikhathi njengomlindikazi owesayo onikeza futhi ohlekisayo.

Ukuxhumana kukaMadara noReiko kuyisixhumaniso sokuqala, kodwa ngokuhamba kwesikhathi uba ingxenye eyisisekelo yomkhaya wakwaNatsume ofunyenwe. Lokhu kuziphendukela kwemvelo kubonisa indlela ukuqapha kokhokho okungazivumelanisa ngayo nesikhathi: ifa likagogo liholela esibophoni esingaqinile kodwa esingavikeli kakhulu. UMadara umi emnyango ophakathi kwezindawo zomuntu nezomoya, njengase uMatapu [ [igebese-gesawu] [ibhube lase-gesbese] elivikela ithempeli lobuShinto, eliyingozi kuyilapho livumela ukuxhumana okungokomoya kuchume.

Ukushintsha Kwesiko Nemibono Yanamuhla

iNatsoma’s Book of Friends iye yaba indinganiso yokuhlola impucuko engokomoya yamaJapane engosikhomba. Ngokucoba okhokho phakathi kwendaba exoxwayo ephumayo, uchungechunge luye lwangenisa izigidi zezibukeli zomhlaba emibonweni yonkulunkulu basekhaya, amasiko esikhumbuzo, nenhlonipho ejulile yohlu lozalo olumagelezayo lwamaJapan. Ikhono lazo olumnene nesodicism livumela ukuzindla ngenkumbulo nokulahlekelwa okudlula imingcele yamasiko, kuyilapho zisalokhu zisekelwe ngokuyiqiniso embukisweni wobuShinto nasemidalweni yobuBuddha.

Ukuhlonipha Okhokho Ngokulandisa

Isenzo sokuhlanganyela indaba yomoya ngaphambi kokubuyisela igama ngokwaso siyisiko lokukhumbula. Ezikhathini eziningi, uNatsume ulalela ngokucophelela njengoba u-yōkai elandisa ukuhlobana kwakhe nogogo wakhe noma nokhokho ongumuntu. Khona - ke ukhipha igama, avumele umoya ukuba uqhubeke. Lokhu kulandelana kubonisa umkhuba wamaJapane [[FLL:0] wokukhumbula okhokhokho [ ngokulandisa phakathi komkhaya. Lapho abazukulu betshelwa ngomusa noma izici zomzukulwana omkhulu, babuyisela igama lalowokhokho ophilayo. UNatsume] uhambo lwawo luguqula isibopho sokukhulekela kokhokhokho esithinta inhliziyo, esithinta inhliziyo.

Ngalesisisetshenziswa esilandisayo, uchungechunge lusikisela ukuthi ukuqapha kweqiniso akukho emandleni angaphezu kwawemvelo kodwa kusenzweni esilula sokukhunjulwa. Umoya okhokhwa umkhaya wakubo ulahlekelwa indawo yawo ezweni; umoya ovunywayo uthola ukuthula. Lokhu kuthinta ngokujulile izilaleli zanamuhla ezingase zizizwe zihlukanisiwe nezenzakalo zomkhaya wazo, uzikhuthaza ukuba zifune futhi zihloniphe izindaba zalabo abavela ngaphambili.

Ithonya Lembulunga Yonke Nesithakazelo Esivuselelwe Kuyi - Yokai

Impumelelo yezizwe zonke ye iNatmume’s Book of Friends ibangele ilukuluku elikhulu ngezihloko ezingaphansi kwendaba yasendulo nemikhuba yokhokho baseJapane. Ukuhlanganisa amaplatfomu anjenge i-Crunchyroll[ yenza uchungechunge lwabe lufinyeleleke ezilalelini zomhlaba wonke, kuyilapho izingxoxo zezemfundo nezihloko zezazi zihlola izihloko zayo ezingaphansi. Ngaphandle kwezinye i-yōkaice i-ace intene, iye yasiza ukususa ukuqonda kwemimoya ezindaweni ezinqalayo eyinkimbinkimbi ukuba zibe yizemizwelo eyinkimbinkimbi. [[FLTLD] [FLT] [FLT] [FLT]] iqokomisa indlela izihloko zezihloko eziyinhloko zemfundo ezingaphansi kwezihloko zayo. Kuqondene ukuqondwa kwezenkolo, i-Vunto, i-Vunto, i-Vunto ehlangene.[FLDogconstst, i-bustststststststtion, i

Lesithakazelo esivuselelwe ku-yōkai kanye nokhokho sinemiphumela esebenzayo engokwesiko. Intsha eningi eJapane nakwamanye amazwe ihlanganyela emikhosini ye-Obon, ivakashela amathuna omkhaya, futhi ihlola izinhlu zozalo lwayo. Lolu chungechunge, ngaphandle kokufundiswa, lubonisa isithakazelo esihloniphekile ngesikhathi esidlule nesingabonakali. Kusikhumbuza ukuthi abaqaphi bakudala abakholi nje kuphela abayizifebe ezisendabeni; bafanekisela uthando lwangempela nesivikelo esigeleza phakathi kwemigqa yomkhaya, ngokuvamile abangaqondisiwe kodwa abakhona njalo.

Imikhuba Yangempela Yezwe Yabonakala Ohambweni LukaNatsume

Kuwo wonke iNatsoma’s Book of Friends, izenzakalo ezithile zibonisa amasiko angokoqobo okhokho ngokuningiliziwe. Uma uNatsume ekhona emkhosini wendawo, ukukhanya kwezibani zephepha nokukhala kwensimbi kuvusa umoya we-Obon, lapho imikhaya iqondisa imimoya yokhokhokho ekhaya. Kwenye indaba, usiza umoya ekulungiseni isakhiwo esincane (]hokora), umbono ovamile emaphandleni aseJapane lapho onkulunkulu bendawo abanakekelayo ngokuvamile bebuyela emuva ekhaya. Lezinto aziqondani; azihloni muntu; azihlonizi izinkoliso eziphilayo.

Umkhuba wokunikeza imimoya ukudla nophuzo ubuye uvele ngokuphindaphindiwe. uNatsume uvame ukushiya iminikelo elula ye-(a layisi, ibhola elimnandi , elino-yōkai, elihambisana neminikelo yansuku zonke eyenziwa e-standun. Ngisho netiye elihlanganiswe phakathi kweNatsume neFujiwaras linezinga eliyisiko, lisusa amandla angaphezu kwavamile enqubo yasekhaya. Ngokubuka uNatsume ebhekisa phambili lezizenzo ezincane zenhlonipho, izibukeli zifunda indlela impucuko yamaJapane egcina ngayo ingxoxo eqhubekayo nabafile.

Isiphetho: Isibopho Esihlala Njalo Nokhokho Bethu

Abaqaphi bamakhokho be i-Natmume’s Book of Friends ayiyona nje imihlobiso ebaliwe. Bahlanganisa ukuhlonishwa kwesizwe saseJapane ngeminyaka eyinkulungwane, inkolelo yokuthi abafileyo basasebenza, bezwa ukuthi bakhona ekuphileni kwenzalo yabo. Ngezenzo zobumnene zikaTakashi Natsume, izilaleli zanamuhla zimelwa ukubona ukuthi udumo nenkumbulo kuyisivikeli esiqinile esingasinikeza. INcwadi Yabangane, njenge-altare lomkhaya, iphethe amagama alabo abaye basibumba, futhi babakhulula ngokubonga kungokongakho konke ukukhumbula.

Ezweni elivame ukusinxusa ukuba sibheke phambili kuzo zonke izindleko, lendaba isibuyisela emuva, isikhumbuza ukuthi incazelo yethu iphothwe ngemicu yozalo. Zonke izithembiso zigcinwe, zonke izindaba, futhi wonke amagama akhulunywa ngokuzwakalayo agcina abaqaphi bokhokho bephila, kodwa njengezindawo ezinothando eziqhubeka zisiqondisa, zisivikela, futhi zisixhumanisa phakathi nesikhathi eside.