Imithetho Engenamthetho Ivelaphi?

Kuyi-dystupian neon neon labyrinth yase Kansai eyakha i-indec ye-inthanethi efaka i-ainine Akuma Umnyango we-'Akludama], igama elithi “Akrudama” liguqulela cishe“amaqanda amabi” noma amaphutha angenakulungiseka. Laba babizwa abantu abavela kuhulumeni njengezinsongo ezikhona, abakhutshwe amagama abo futhi bancishiswe eziqukweni ezingochwepheshe. Isimiso silawula ngokuphelele amaphoyisa asebenza ngemishini, isondathane, nemithetho elawula ngokuqhubekayo okungashiyikho indawo yokubonisa umusa. Nokho, i-Akdama i-microbicle echazwa yi-partle yobugebengu ekhethekile esusa umlando nasemaqenjini owenziwayo kuphela.

Lolu chungechunge lwethula izibalo eziyisikhombisa, eziqoqwe nge-fishric kumboni oyimfihlakalo: ukusindisa “i-Cutthroat” ekubulaweni futhi ube impahla eyigugu esitimeleni esinhlamvu ukuya eKanto. Lento ehlangene ihlanganisa:

  • Umphangi - Owesifazane ovamile obanjwe endaweni engafanele ngesikhathi esingafanele, othatha i-Akdama ukuze aqhubeke ephila futhi kancane kancane abe yikhompasi yeqembu yokuziphatha.
  • i-Curtier - Umdlali wesithuthuthu olandela uhlelo oluqinile lomuntu siqu: vuma umsebenzi, hambisa izimpahla, ungabuzi imibuzo. Ukuthule kwakhe kufihla ububanzi obufihlekile.
  • Brawler – Umlutha ovalwe imisipha olwa nomlutha owazisa umphikisi ofanelekayo ngaphezu kwanoma yimuphi umklomelo wezinto ezibonakalayo, ophilela injabulo yempi.
  • Doct – Udokotela ohlinzayo ononya obheka izwe njengendawo yokucwaninga, obheka ukuphila nokufa njengokuguquguqukayo okungashintsha-shintshi ekuhloleni kwakhe okungapheli.
  • [[FLT]] - Isipoki se-minuber esilawula izinto ngezobuchwepheshe, sishukunyiswa ilukuluku elinganeliseki lokuphazamisa isimiso sokugcina, kungakhathaliseki ukuthi singokoqobo noma singokwenhlalo.
  • HOOdlum – I-pank encane ephethe umlomo ovala isifihlakaliso esijulile, ngokuvamile inamathela ku-Abudama enamandla kakhulu ukuze ivikeleke futhi isebenziseke.
  • i-Cutthroat – umbulali obomvu klebhu okholelwa ukuthi ukubulala kuyindlela ephelele yokubonakalisa uthando, ebekwe ebala elibomvu ne-Sunderler njengengelosi yakhe yensindiso.

Lezi ziyisikhombisa ziphoqeleka ukuba zivumelane lapho ibhomu eliyi-100-million lifakwa entanyeni yazo, kuqinisekiswe ukuthi iyavumelana. Lo msebenzi uba yisici esizifaka eqenjini eliqalekisiwe, nakuba ukuthambekela kokusinda kungqubuzana njalo nezinhloso zabantu ngabanye. Imithwalo enziwayo iphenduka izingane ezimbili zezingane ezimbili (a Mzalwana noDade `Dadehh] u-a jroia owenziwe njengezihluthulo eziphilayo ezisendabeni zikaKanto. Ukuba khona kwazo zikhala enqabeni lika-Akdama, ikakhulukazi ethanda ukukhathalela uSwindle, othanda abantwana futhi othanda ukubuyisana nomelwane nomevayo nozwela lwakhe olungokwemvelo. Lokhu kucindezela kuba yizihlupho lokulawula okuchaza ukuhola kweqembu.

Umlaleli Owabangela Isenzo Esiqalekisiwe

Icebo eliyinhloko le Abudama Drive lisekelwe emsebenzini ongenisa imali kakhulu nongenakukwaziwa ukuba nje ishicilelwe udwendwe lwezigebengu lungawamukela. Ibhomu eliqinisekisa ukulalela, kodwa ukuthemba kuhlala kungumthwalo. Umpheki ocindezelayo odalula amaphutha ajulile obuntu bomzimba ngamunye namandla afihliwe. Ikhodi yeCourier yokuzalwa, ukuhlukana kwesayensi kadokotela, i-Brawler’s raglust [1]all ivivinywa lapho iphakelele ukuba ibe yimpilo yabantu. Izelamani, iphethe isihluthulelo sokuhlola amanombolo, iba indawo ephakathini ewongalindelekile.

Lokhu kucindezela kwangaphandle kuphoqelela i-Akuzama ukuba ixhume eqenjini elinobudlwangudlwangu elisongela ukubhidlika njalo. Loluchungechunge lusebenzisa uhlelo lwezelele ukuze luhlole indlela izigebengu ezisinda ngayo lapho imithetho yomphakathi ingasasebenzi. Isenzo ngasinye sokweba, ukukhaphela, noma umhlatshelo siba yi-microscom yemibuzo yefilosofi emikhulu evezwayo: Iyini inkululeko uma lesi simiso sikwenza ube mubi? Ingabe iqembu labantu elizihlobayo lingaba isakhiwo somphakathi wangempela?

Ukulwa Kwabaholi Nje Ngaphandle Kokuhlangana

Ubuholi phakathi kwe-Akuzama abunabelwa ngokomthetho. Buvela phakathi kwenhlekelele, buhwamuka ngezikhathi zokuhaha, futhi buzivuselela ngokwabo ngesenzo. Ukungabikho kwanoma yisiphi isibuko esimisiwe isihloko se-large sokuzikhohlisa okungenalusizo, lapho ukwethembana kuyisibopho negunya kuyinkohliso edlulayo. Wonke umuntu uzama ukuphoqelela intando yakhe esikhathini esithile, kodwa akukho ophumelelayo isikhathi eside ngoba ngamunye uvaleleke ekuzindeni kwakhe.

Isikhuphu Sikamkhohlisi Esisuka EPawn Siye EMvikelini

U-Sunderle uqala njengomholi owesabayo othatha uhlamvu lwemali olungu-500 olungaqondi olumphawula njenge-Akanduma. Akanalo igama lobugebengu, akanamakhono akhethekile, futhi akafisi ukuba lapho. Phakathi nochungechunge, uphendukela ekubeni umholi ongalindelekile [1] kodwa ngenkani, kodwa ngozwela nangokukhetha okuqhubekayo kokuziphatha. Izinqumo zakhe eziphindaphindiwe zokuvikela izingane zakubo, ukuxoxa ngokuthula phakathi kwabantu abalwayo, nokudela ukulondeka kwakhe siqu ukuze azuze inhlonipho ngisho neyakhe siqu i-Akrudama. Lokhu kubekela inselele ukuhlakanipha okuvamile okudinga unya. USinkela ukwenqaba kwakhe isintu naphezu kokuzifihla kwakhe. Unembeza uba yindima yeqembu elinolwazi olunamandla kakhulu kunanoma yiliphi ikhono lokulwa.

Izimbangela Zokukhathalela Umuntu Ngamunye

Ezinye izifekethiso zobuholi ezihlale ziphazamisa iqembu. UDokotela ubheka zonke izinkinga njengomzamo wokuzama, ufaka phambili ulwazi olungokwesayensi ngenhlalakahle yabantu bonke. [] Brawler[ ulahla isizathu sokuzimela nje okufanelekile, ushiya iqembu lingavikelekile ekulaleni. [[FLT:]] Inxanxanxathela yesayensi [[FLT:]] [[FLT:]] isebenza entweni yolwazi ngaphaya kwezezazulu, ngokuvamile inganaki ukusinda ngokomzimba nemiphumela engokokuziphatha. [FT]] CT] [FT] ishiya i-spectivessssss, yenza ukubambisana okungalindelekile phakathi nomphumela wobungako wobuphini obunye, ukuvuma okusheshayo kanye kanye kanye kanye kanye nokungathi inguquko emhlabeni. [Foctivectives]

Ababhubhi: Abaphoqelelwa Bohlelo Olunamandla

Ukuveza ama-Akuma angabaQuquli bamaphoyisa aseKansai − okuyindawo efanayo nokuphuka kwawo siqu kobuholi. Umahluleli noMahluleli Senior Balwa nokudumazeka njengoba bebona ukonakala kwesimiso. Indima yabo njengabaqaphi abangokomthetho ifiphayo lapho beyalwa ukuba babulale abantwana ukuze balondoloze isimo esiqinile. Lokhu kubonisa ukuthi ukuhola, kungakhathaliseki ukuthi ubugebengu noma umnyango, kungathethelela ukulwa kwangaphakathi uma kunganqatshelwa. Impi yangaphakathi iqokomisa impikiswano eyisisekelo: ukuthi isiphithiphithiphithiphithi nesimiso asiphikisani kodwa izinhlangothi ezimbili zohlamvu olulodwa, inye ekwazini ukuveza ubudlova nokukhulula kuye ngokuthi ubani oziphethe.

I - Chaos Nohlelo: Ifilosofi Yase - Abudama

Lolu chungechunge lusebenzisa i-Akudama njengemoto ukubuza isiphithiphithi esibili sokuxokozela nokuhleleka. I-Kansai iyisishabo esisabekayo esihlasimulisayo esilawulwa ukwahlulela okungokomthetho, lapho umuntu onegunya oyaziwa ngokuthi “Uhlelo” enquma icala nobumsulwa ngokunembeka. IKanto yasenhla nenhlansi ihemulelwa ukuba ibe yindawo yokungafi okumsulwa, indawo lapho ingqondo ingahlala khona phakade ingenaziphazamiso zomzimba. I-Akudama, ngokuphila kwabo, iphazamisa lomsindo owakhiwe. Bawumsindo owenziwe ngezimpawu, izimpawu ezingalindelekile ezingalawuleki.

Ama - “cao ” Njenge - Lens Yenkululeko

Isenzo ngasinye sokweba, ukubulala, noma sokukhaphela ama-Abudama siwukwenqaba imfundiso yokuthi ukhuseleko lungakhipha inkululeko. Umbukiso awubukhangisi ubudlova; kunalokho, uveza isiphithiphithi njengenkemba eboshelwe kabili eveza isimo esingokoqobo. Uma i-Sunderler iqamba amanga ukuze ivikele umntwana ofayo, isiphithiphithi siyisenzo sokuvukela izwe elizolahla abangenacala. Uma iSibhedu seSitho sibulala, isiphithiphithiphithi sesisekelo sokuziphatha okuhle. Ngakho, isiphithiphithi sesiyaluya lapho ukuthembeka kwengane kuphoqelelwa khona ekuvuleni. Uchungechunge lusikisela ukuthi ezweni lokulawula okuphelele, inkululeko enenjongo kuphela iwukukhetha indlela yokubulala imithetho.

Isithembiso Esibabazekayo Sokuhleleka Okuphelele

Kanto, ekuqaleni itshe elibonisa ithemba lokubalekela ama-Akanduma afuna ukuphunyuka, ekugcineni lambulwa njengethuna elihamba ngama-minual lapho kusulwa khona abantu ngabanye ngenxa yokuthula kwaphakade. Lokhu kubhidliza kuveza i-critiogn ecacile: umphakathi oqeda zonke izingxabano futhi uqeda konke ukuphila. Uhambo lweAkbudama olunesiphithiphithi eKanto, olugcwele ukukhashelwa, umhlatshelo, kanye nezivumelwano ezingavamile, kubonakalisa ukubaluleka okukhulu kakhulu kunokungali lutho olubalindele. Umehluko uveza ifilosofi yabaningi abasebenza nge-inthanethi, njengo Pyschos [FLT] , lapho izindleko zobugebengu obungenazibocombuluko ziwukusetshenziswa ngamabomu. Kokunye ukulwa kwabantu, uchungechunge kokulwa kwemizwa kwemifa.

Ukujula Kobuntu: Kungaphezu Kohlobo Lwezigebengu

Nakuba i-Akudama iqala ukuvezwa njenge-archetype j, i-crectorer, udokotela, isithunywa, i-(i-acter) ibulala lenhlendla. Lolu chungechunge luphumelela kakhulu ekucwebeni izingqimba zeqolo ukuze kwembulwe abalimele, abasengozini ngaphansi kwezihloko ezibhalwe ngamagama. Iqophelo ngalinye licaciswa kunokuba licaciswe ngokugcwele, lishiye igumbi lokuchaza lapho linikeza umongo owanele wokwenza abantu babe nezenzo ezimbi kakhulu.

Umthetho WeCourier Nobukhulu Besithembiso

ICourier ibonakala ingenamzwelo, iphila ngomthetho owodwa: uma seyamukela isithembiso, ikhulula, kungakhathaliseki ukuthi yini. Lombhalo uvivinywa lapho iphasela liphenduka ukuphila komuntu. Isibopho sakhe noSijikijolo nabantwana sibonisa ukuthi ngisho nomphefumulo othengise kakhulu unesici esingapheli sokuxhumana. Isinqumo sakhe sokugcina isithembiso noma iziphi izindleko simenza akhethe kabusha ukuthi ungubani njenge-Akudama, simguqula ekuzaleni kwakhe umuntu abe umlindisindi ozimisele ukwenza imihlatshelo yonke into engcono kakhulu. Inkaba yakhe iwukuzindla okuthule ngesimo somsebenzi futhi isikhathi lapho ilandela imiyalo iba ukukhetha kokuziphatha.

Isifihla - buso Se - Hoodlum Sohlobo LwaseBravery

UHoodlum mhlawumbe ungumuntu odabukisa kakhulu wama-Akudama. Uyaziqhayisa ngokufihla uvalo, unamathela ku-Brawler njengomzalwane othathelwa isivumelwano. I-arc yakhe iyisifundo esibonisa ukonakala kokwesaba nesidingo esiphuthumayo sokuba abe khona. Uma ekhucululwa umvikeli wakhe, ubugwala nobuthingo obubangela inhlekelele, u-Hoodlum bubonisa ukuthi akakho wonke umuntu ongaba yiqhawe esikoleni sesiyaluyaluyaluyalu. Ukufa kwakhe kuyinto edabukisayo futhi ebangela ukuba angabi nomvuzo kodwa futhi akukugxeki ngaphandle kokuveza ukukhula ngengozi. UHoodlum uhluleka akusho ukuthi wayengesabi, kodwa akakwazi nhlobo ukusebenzisa ukwesaba kwakhe njengosizo lwakhe.

Izindleko Zodokotela

UDokotela uyisibonelo sokuzihlukanisa okungalingani nokungalingani okuthathwa ngokunengqondo. Ubheka zonke izenzakalo njengephuzu lokwaziswa, ukuphila konke njengenzuzo esebenzayo ekucwaningeni kwakhe. Kodwa uveza ngisho nethuba lokufuna ukwazi okukhulu kakhulu mayelana nezibopho ezingokomzwelo angeke aziqonde. Ukucwaninga kwakhe ezinganeni kushaqisa, kodwa ukusebenzelana kwakhe noSindle kwembula isintu esaphukile ebesilokhu sicindezelwe. Isiphetho sikadokotela siyisixwayiso: ukuthi ingqondo eqinile, ingenaluzwela, ingenaluzwela, imane nje iwuhlobo lwesiyalu.

Ulimi Olubonakalayo Lwezinsalela

Isiqondiso sika-Studio Pierrot, ngaphansi komklami we-Tomohisa Taguchi nophawu lomklami uCindy H. Yamauchi, usebenzisa umbala nokwakheka ukuze aqinise imingcele yangaphakathi ye-Akuzama. Ama-neon pinki nama-acid aveza ubudlova bezezikhundla nokuziphatha okuxekekileyo. I-Akudama ngokwayo igqoka ngokungapheli umxeba phakathi kosuku nobusuku, isho ukuthi izwe linemingcele engokokuziphatha. Ngokungafani, i-Neon bhlon ne-octivess produkss idlulisela ubudlova bezehlulele njengobulungisa. I-AkUdama ngokwayo igqoka ngokugqamile ehlombile yewolishi, Cutthroat-gazi elinamathe, i-gcick’spea, i-gleak, i-spector’s, i-sss spell.

Ukulandelana kwezenzo kubizwa ngokuthi i-kinetic futhi ngokuvamile i-arrole, kanye nokunyakaza kwekhamera okubonisa amandla aphithizelayo abalingiswa. Isenzakalo sesitimela esihamba ngezinhlamvu sisebenzisa amaphasishi amancane nezibani ezikhanyisayo ukuze kukhiqizwe umfutho womfutho we-claustropobic. Lokhu kunakaniswa komklamo kugujwa emidwebweni yezobuciko ekhiqizwayo enjenge lengxoxo nabadali , egxila ekukhetheni okumelweni kwe-croscopes nokuzinikela kweqembu lokuhlanganisa ama-intham tropics aqoko. Isiyalu sezithombe asiyona nje into ehlolwayo; ingesona isisetshenziswa nje kuphela esibukayo esibukayo kuwena i-Audikma.

Izingcaphuno Ezichaza I - Chao Yase - Abudama

`Ayikho into enjenge-Akudama enhle. Kodwa lokho akusho ukuthi akukho lutho olunjengomuntu omuhle oba yi-Akudama.”

[[FLT:]] ```````I-PPULT]] . ``'' I-Sundler]

“Simane sihambisa amadoda. Asibuzi ukuthi yini ngaphakathi ebhokisini.”

[1] [1] I-Courier

“ Ukubulala othile kuyindlela enkulu kakhulu yothando. Isikhashana engikubulalayo, uba ngowami phakade.”

."Cutthroat[

`Ababuthakathaka njalo bathola indlela yokuthethelela izenzo zabo. Yingakho behlala bebuthakathaka”[

[1] Udokotela

Lemigqa ihlanganisa amafilosofi ahlukene aphukayo eqembu. USiphekula unikeza ithemba lokuhlengwa; iCourier iphoqelela umsebenzi; iCutthroat ikhulekela ukufa; uDokotela uyakuhleka ukuziphatha. Akukho mbono onqobayo, ubonakalisa ukwenqaba kwale mbukiso ukunikeza izimpendulo ezilula.

Ifa Lama - Abudama EChaos AseMedia

Kusukela ekukhululweni kwayo ngo-2020, [[FLT: 0] i-Acudama Drive iye yadunyiswa ngenxa yokuphuka kwayo, ukuqhakaza kwayo, ukubukeka, nokuzimisela ukubulala abalingiswa ngaphandle kwe-ferferie. Emapulatifomuni anjenge [ i-Crunchy kanye [[FLT:]] ne-ya-yaltylerp , ilondoloza izimpawu eziqinile ngenxa yokuthi inqaba ukuziphatha. I-Audma ayimelene nokuhlengwa, kodwa iveza ukubola kuzo zombili izimiso zobugebengu nezimiso ezingokomthetho. Ukuhamba kwayo kushiya impikiswano ngemva kombuzo: ukuphindwa kwendlela ewuphindiwe phambili, noma ukuye kuyo, noma ukuyenqabela?

Indaba yemidlalo engamashumi amabili nambili ehamba phambili iqinile, iziphethe yona ngokwayo engahlali ikhona. Iphazamisa amathemba ngokushaya izibhakela ezingokomzwelo ezifihlekile njengendlela yokulandelana. Isiphetho esididayo.

Izici Ezihambisana Nezimfihlo

Uhambo lwe-Akudama lunanela izinganekwane ezivamile zezivumelwano ezingalindelekile, kusukela ku-[FLT: 0] i-Dirty Dozen ku-Tarantino [[[FLT:]] i-Reservar Dogs[[[FT].[FT], nakuba i-FTMA] iveza izikhawu ze-appet [[FLT:] [4] Blan [[[FLT]] ne-ANT] imfuyo-Akir[12], nakuba ikhona phakathi kwalezi zikhona, i-FFM engabonakali i-omfas.[ains] ikhona futhi phakathi kwe-Fom.[11] I-fma engekhoyodwayokungeneyo enzini yomthetho.[ase-om]

Imfihlakalo Yokuhola Okungaxazululeki

Isifundo sokugcina se-Akuzama siwukuthi eqinisweni i-Akudama, i-algoric, umholi weqiniso akanakuhlelwa. U-Swindler uyaphumelela ngoba evamile ($non-oxanted , engaguquguquki. Ukuhola kwakhe kuyimpatho ephumayo yozwela emshinini ongenaluzwela. Enye i-Akudama, ngenxa yakho konke okungavamile, ayinakuhola ngoba iyiziboshwa zenhlekelele yabo. Ukulutheka kukaBaradler kokulwa, ukuthatheka kukadokotela, ukuhehakelwa kwe-Cutroat, okubangela ukuba ithembeke kuphela ezimweni ezimngciphene kakhulu. Ngakho, iqiniso eliqalekisiweyo alilokothi liphunyuke isiphithike; kuba yisiphithiphithiyo, ukuhola kwayo eqhubekayo. [FLT] [0] [FLACM]

Lolu chungechunge lubonisa futhi ukuthi igunya leqiniso alikona ukuyala abanye kodwa lizimisele ukwenza okuhle kakhulu lapho kufunwa umzuzwana. Ukuzidela kukaSightle kokugcina akusona isenzo sobuholi ngomqondo ongokwesiko, kodwa kushukumisela abasindile ukuba baqhubeke nokulwa. Ekupheleni, ifa lika-Akbudama akulona ifa labo kodwa ukudelela kwabo. Bawumsindo owenqaba ukuthulwa, ubufakazi obuphilayo bokuthi ngisho nakulelizwe elilawulwa ngokuphelele, umoya womuntu ongenakukhohlakazeka uyakhuthazela. Noma ukukhohlisa, ukuhambisa, noma ukuphatha, ngamunye udlulisa isiphithiphithiphithi-phithi ngemibono yakhe siqu, ushiya indaba esikhathazayo ukuba siqonde amaphutha angempela nalokho okusho ngempela.