21 Amaqiniso Ajabulisayo NgoYoriichi Tsugikuni Ubungeke Ufune Ukuphuthelwa

2. Ama - Hanafuda Emvana

Lawo macici ezindlebe ayemane nje eyifarsoom yomkhaya; ayesebenza njengenhlabamkhosi yakudala esondelene namademoni. Uma ingozi ifihlwa eduze, amakhadi amancane ayeshibilika futhi ashaye ngephimbo lomculo uYoriichi kuphela okwakubonakala sengathi uyazwa. Wakhuliswa umama okhathalelayo, wathola amacicici enziwe ngesivikelo, futhi kamuva waba isigqebhezana sakhe. Amademoni angenakubalwa afunda ngendlela enzima ukuthi i-ingle i-ingle i - hat ʼt i - chi·i·ich·it iwumnyango womhlaba wonke ongabonakali kakhulu. Umklamo, obonisa ilanga likhuphuka ngenhla entabeni, kamuva wadluliselwa ku-Sumishi, uTanjiʼs, eqinisekisa ukuthi umbulali oqeda lokho okungaqala ukushoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshosho.

3. Umqondo Onamandla Othule

UYoriichi wakhuluma izwi elilodwa kwaze kwaba yilapho eneminyaka engu-7 ubudala. Amalungu omkhaya acabanga ukuthi wayehamba kancane noma ehlala ngaphandle, kodwa iqiniso laliyingqondo yakhe yonke into emzungezile njengesiponji. Lapho ekugcineni evula umlomo wakhe, wamemezela ngomoya ophansi ukuthi wayefuna ukuba yisamurayi futhi avikele abanye. Kwakufana nokubeka isivalo kulo lonke idolobha. Kusukela ngalolo suku, uYoriichi wayekhuluma ngokuqabukela kodwa ngobunzima obukhulu, njengokungathi wayegcine amakhulu eminyaka ukuhlakanipha emboze impela. Akazange akhulume iminyaka ephelele.

4. Impisi Emibili

Ukuzalwa kwewele kulindeleke ukuba kube yisibusiso, kodwa kuYoriichi yaphenduka uzungu lwembulunga. Iwele lakhe elikhulu, uMichikatsu, laba nomona ngetalenta elingaphezu kwelemvelo futhi ekugcineni laba nguKokushibo, u-Upper Rank One weshumi Elingu-Lene Kizuki. Zibone ngeso lengqondo ulawula idemoni lokugcina elihlotshisiwe, kodwa uJoriichi wathola umfowenu manje ehola elinye iqembu futhi enomgomo ocacile wokukushiya uphile futhi efakazela ifilosofi yakho ngokungalungile. Naphezu kwalokho, uYoriichichi akakaze ayizonda uMichikatsu. Engxabanweni yabo yokugcina, uYorichi wakhala ngenxa yokuthi wayesambona umzalwane owayeke wakha iphiwa yakhe. Ukudambaza nozwela okungokomzwelo kufakazela ngisho nomthunzi wendaba yakhe.

5. Umphuphi Ongafezwanga

UYoriichi wayefuna ukuvalwa idemoni, ephithene, ehloni, efuna ukuyeka isilwane esingumazi, ethanda, ehamba ngezinyawo, ehamba ngezinyawo. Nokho, inhlekelele yabangela usizi lwakhe oluqinile: akekho omunye ohlupheka njengaye, futhi kwasho ukuthi u-Samumanhrai, izwe elimnyama elidumileyo, empeleni wayeyindoda ephethe isigebengu esithule, eyisifinyelelile, ephethwe yisifihlo esingakaze siphulukiswe kakhulu. Leso nhlekelele yabangela usizi lwakhe oluqinile esifungweni: akekho omunye umuntu ongase ahlupheke njengaye.

6. Iqhawe Elineqhawe Elibomvu

Izinwele ezisongiwe ezisongiwe zaqoshwa isobhothi elibomvu ngaphambili kakhulu ngaphambi kokuba ombré isolitist. Lezo ntambo zomlilo zaziwumbukiso womzimba wedemonia Slayer Mark, ebonakala ekuzalweni kunokuba abonakale kamuva empini. Lophawu lwamnika ijubane, ukuqonda okunemizwa, nekhono lokusebenzisa iSeerherhee Hap World, kumvumela ukuba afunde umzimba womphikisi njengencwadi evulekile. Esikhathini lapho amabutho amaningi ayesaba ukuthi noma isiphi isiqalekiso sokuzalwa kuyinto engavamile, uYoriichi wayehamba ngesivinini esikhulu kakhulu emathempelini. Ukube imfashini ekhona enkathini eSengoku, zonke izimmurai zaziyodaya iziphelo zawo ezibomvu phakathi nesonto.

Umbangi Onesihawu

UYoriichi wayengasika idemoni libe izicucu eziyinkulungwane ezikhanyiswe ilanga abese esola ngobuqotho ngenxa yalokhu kuphazamisa. Wayebheka amademoni njengezifebe eziyingozi, abantu abasontekile ababelahlekile, futhi wayekholelwa ukuthi ukuhlonipha ngisho nesitha kwakuwuphawu lwendoda ephethe izinkemba zeqiniso. Kukhona ukulandisa (izindaba ezinehaba) ayeke wamisa phakathi nokulwa ukuze abuze idemoni ngemizwa yalo, abangela lesidalwa ukuba simbuke ngokuphelele. Lesimo sobumnene senza ukuba athandeke ngabangane kodwa, ngokudabukisayo, senza kwaba nzima kakhulu ngaye ukuqonda umona owawugcwele umfowabo.

Intshiseko Yomdlalo Webhodi

Lapho enciphisa amademoni aseNyakatho weRank abe ngumlotha, uYoriichi ukhululekile ngomdlalo we-Banàsugouriku, umdlalo weqophelo elivamile laseJapane ofana ne-backgammon. Cabanga ngeqhawe eliwesabisayo kakhulu esikhathini eside libekwe ebhodini lokhuni, libala ngokucophelela amadayisi ngokufinyela lapho lishaya itiye. Ingqondo yakhe eqinile yamenza wacishe angaduma, kodwa cishe wayedlala ngokubekezela okufanayo okuthulile akubonisayo kuzo zonke ezinye izinto. Amadolobhana ayemagange anganquma ukuthi angawesaba yini ukuhlelwa kakhulu yidemoni lakhe lansuku zonke noma isiphetho sakhe somdlalo. Abanye bathi akalahlekelwangasoze alahlekelwa, kodwa uYorichi wayekuhleka.

9. Umdlali Onomkhuhlane

Michikatsu, ngaphambi kokuba awele edemoni, wanika uYoriichi umtshingo nje wokhuni. UYoriichi wayewuthanda njengophawu lwesibopho sabo sobuntwana. Eminyakeni eyalandela, wayedlala amaphimbo athambile phakathi nobusuku obunesizungu, amanothi ayentanta emagangeni elayisi nasemigwaqweni yasentabeni. Kwathiwa umculo wakhe ungathoba umoya ovunguzayo, futhi okungenani ngesinye isikhathi inyoni yawela ngqo emahlombe akhe. Ngisho nangemva kokuba uKokushibo waba isitha sakhe esifutha, uYorichi wayephethe umtshingo njengesikhumbuzo salokho okwakungase kube ngcono, uphawu oluyinkimbinkimbi lokuthi akukho mademoni angaguqula umuntu ahlale ethula.

10. UMarku ongavamile

Uphawu olwaluhlobise i-Yoriichiʼs ibumbo lwalungafani nanoma yini eyayibonwa ngaphambili. Ababulali abaningi kwadingeka baphile ngezimo ezisongela ukuphila ukuze bavuse uphawu lwabo, kodwa uYoriichi waphefumula ngokushisa kwakhe kakade. Lwamnika amakhono amenza waba indinganiso yegolide lapho lonke ikusasa likaHashira lalizolinganiswa, kuhlanganise nezwe elicacile elibonakala kahle negama eliseduze le-hommoonsnisnis. Enkathini yokukholelwa ezeni, abaningi babecabanga ukuthi uphawu lwalungu-omen ogulayo. UYorichi wafakazela ukuthi laliyi-VIP edlula ekuphileni okunenjongo engavamile. Lalisebenza njengobufakazi obubonakalayo bokuthi wayekhethwe yisiphetho, kungakhathaliseki ukuthi wayethanda ukunyakaziswa noma cha.

11. UCook Ongabonakali

Zikhohlweni izinkemba zedemoni [1] Ufike ekhishini likaYoriichi eliyimfihlo. Indoda eyayingadansa amademoni ngokunembe okungabonakali ngokusobala yasebenzisa ukubheka okufanayo ku-'edemoni. Idemoni layo elikhethekile, uTatsu Ramen, lalizozishaya kakhulu kangangokuba isitsha esisodwa singaqinisa umbulali wenyanga. Wayekholelwa ukuthi ukudla okuhle kondla umoya futhi ngokuvamile alungisele abangane bakhe ukudla ayekwenza ezihambeni zakhe. Uma idemoni lalingake lazama ukuhlasela lapho ibhulothi livuvuka, laliyobhekana nomevale ovuthayo kunanoma yimuphi umucu. Izwi emgwaqweni lisho ukuthi uMizani wayeke wabamba ngisho nowam wabamba ukudla futhi wathatha isikhathi sakhe sokuhlela izwe lonke, icabangela indlela engekho ibhulomu.

12. Iphayona Lemfashini

Lesosigqoko esibomvu esibomvu wayesigqokile? Uchwepheshe oqeqeshiwe onesimo sesartori. URed ad ʼt wakhetha nje ukubonakala esabekayo; wafihla amabala egazi ledemoni, washiya uYoriichi umsebenzi wokuhlanza izingubo ezingapheli ngesikhathi esingenayo i-ibluck. Ingubo yaba yisifana ne-Sun Sheammonging nkosi futhi kamuva yakhuthaza abanye ababulali ukuba babe nemibala eqinile ebonisa indlela yabo yokuphefumula. Emakhulwini amaningi ngaphambi kokuba i-trafoundation ibonise ukuthi ikhona, uYorichi wayeyinqaba ka-Sengaku. Ngokulandelayo lapho ubona i-Tanjiener ephed haori, khumbula ukuthi ingxenye ethile ye-Yorichi’s procer processss shorts show show.

13. Ingcweti Eqondwa Kabi

Lapho amademoni eyivelakancane, uYoriichi wathatha ibhulashi. Imidwebo yakhe efiphele yayiphambili kakhulu kangangokuba abanye abadabula ama-samurai babevame ukuwathatha kabi ngamabalazwe engcebo afihlekile. Ukudweba imifindo eqhumayo, ukudweba ngesivinini selanga, kanye nokuhlelwa okujulile okungokomzwelo kwenza umsebenzi wakhe waba yimpicabadala. Ezinye izazi zezobuciko (ngokunye, okucatshangelwayo) ziphikisa ukuthi indlela yakhe yokukhuluma yafanekisela izimpawu zanamuhla emakhulwini ambalwa eminyaka. Yoriichi wayengakaze abheke ubuciko bakhe njengendlela yokubhala izithombe ezazigcwele ekhanda lakhe phakathi kwemizuzu ephansi yezwe. Uma ayephila namuhla, cishe wayezoba nesitolo esiphambili sokuthengisa “i-Suntic DEmodia.[[3]

14. Umthonye Wakuqala

Ngaphambi kokuba athande futhi ahlanganyele, uYoriichi wayenobuthakathi obabungenza abathonyeki banamuhla bakhale ngomona. Ilanga lakhe lokuphefumula kwakuyithikithi elishisayo lenkathi ```part servery', umhlangano wokukhanya. Abakhilindi bahamba amasonto amaningi nje ukuze babone ukuthi wayejikijela insingo yakhe ebomvu, ethemba ukuthi idengu lobuhlakani lakhe lalizofiphaza. Akazange afune udumo, kodwa izinkathi zakhe zokuzivuselela iDalm Slayer corps, ukuzala i-Dany, i-Fillay, nezinye izindlela zokuphefumula. Ngokuyinhloko, wayengumdali wento yokugcina obekiwe, uluthi lwemithetho yakhe “izakucima izwe.” Okuphela kwezikhathi ezithile: izikhawu zakhe eziphilayo ziphele ngokushiswa yidemoni, izilaleli ezazithola izingxenye ezilinganayo futhi zithusa uvalo.

15. Umuntu Odumile

Ngokuhlekisayo, indoda eyayingama phambi kukaMuzan ngokungesabi yayingenakukwazi ukubekezelela isixuku sabathandi bezinto ezikhangayo. Ngemva kokunqoba okuphawulekayo, uYoriichi kubikwa ukuthi wacasha phakathi komphongolo omkhulu izinsuku ezintathu eziqondile ukuze nje agweme imithombo esho ukuthi umphakathi. Abahlali bakha amaqembu okufuna ngenkathi indoda enkulu kunazo zonke eyayihlala ivunule esisicathulo sokhuni lwayo olunyinyene, icwilizela ilayisi elomile futhi ilindele ukuba ibhucule life. Kamuva yaphuma ngaphansi kobumnyama futhi yaqhubeka nohambo lwayo oluthule, yashiya iphunga elibi lelanga nomphanda eliyindi wodwa elaziwe.

Ukukhala Kwezilwane

UYoriichi wayenobudlelwane obungavamile nezilwane ezigudle imimoya. Izinyoni zazihamba emahlombe akhe, izinyamazane zazisondela ngaphandle kokwesaba, futhi edume, wake wathonya ibhere elinobulongwe ukuba lishiye ukwebiwa koju ngenxa yokudla okulinganiselwe. Lokhu kwakubangelwa ukwesatshiswa kodwa uzwela olucishe lube lukhulu. Kuthiwa ikhono elifanayo elamenza aqonde futhi izinjongo ezilula zezilwane. Ukuba iDemon Slayer Corps yayidinga inxusa embusweni wesilwane, uYoriichi wayezoxoxa ngesivumelwano sokuthula ngaphambi kokudla kwasekuseni.

Umphefumulo Okhohlisayo

Phakathi kokuqoshwa kwezihlahla, uYoriichi oqambile u-haikus. Wabheka izinkondlo njengezihambisana nomsebenzi wokufuya izinkemba: zombili zidinga ukunemba, umnotho, nokuhlobana okujulile esikhathini samanje. Amanye amavesi akhe acashunwe kakhulu [1] kuthiwa abhala esihlahleni eduze kwempi yempi [1] wafunda: “Ukufutha phakathi nobusuku, /Insingo yami icula ingoma ethulile, / Amademoni ayaqapha.” Amanye amabutho akuthola kuxaka indlela ayengayilahla ngayo i-miculo enobuko engaphezulu. Kwakunjengokungathi ingqondo yakhe ihlala ikhona ngaphandle kwempi, ikhumbuza wonke amaphini kanye nobudlova.

18. I - lander Yodwa

UYoriichi wayehamba ngokuphawulekayo: inkemba eyodwa, isikhwama esisodwa. Kodwa leso sikhwama sasigcwele igiya elisindayo, kodwa sasineqoqo elijikelezayo lamathini ayewaqoqa evela kuzo zonke izindawo zaseJapane. Amaswidi anzima avela eKyoto, uju luthombo oluvela ezintabeni, uju oluyimfihlakalo oluvela edolobhaneni eliseduze kolwandle. Wayesebenzisa zona njengezikhumbuzo zezindawo ayezivikela futhi ngezinye izikhathi wanikela ngazo kubantwana abadabukileyo ayehlangana nabo emgwaqweni. Ngaphansi kwenkundla yempi yempi iphiko lahlala i-ishriarfinéosodo.

19. Umculi Ongalindelekile

Ngaphandle kokudla umtshingo, uYoriichi wakwazi ukucula imisen , ithuluzi elinamachashazi amathathu elaziwa ngomsindo wawo oqinile, owehlayo. Wayedlala izakhamuzi zasedolobheni ebusuku, esebenzisa umculo ukuze athobise ukuhlasela kwamademoni okushaywe ngemuva. OFakazi bathi phakathi nekhonsathi eyodwa enjalo, ihlathi lawa lithule kakhulu ungalizwa iqabunga lithinta inhlabathi, kodwa ngenxa yokwesaba, kodwa ngenxa ye-rapremen. Kungenzeka ukuthi i-hamisen yakhe yayingesinye isicici sekhono sokuphefumula kwakhe, ukuguqula ukuhlasela kobunganyela komoya. UMuzan wayengabe esaba umucu wakhe, kodwa ihlathi wayelithanda.

20. Umshini Ongaphelelwa Isikhathi

Ngisho nanamuhla, izimfundiso zeYoriichiʼs zakha umgogodla wezimiso zokuziphatha weDademon Slayer Corps. Wayekholelwa ukuthi uhlaka kufanele lube ukunwetshwa kozwela, hhayi inzondo, nokuthi injongo yangempela yamandla kwakuwukuvikela ababuthakathaka. Isifundo sakhe esidume kakhulu, esidlulela ezisizukulwaneni ezingenakubalwa, sihlebe ukuthi indlela engcono kakhulu yokusika idemoni iwukulisika ngomusa kuqala, ngendlela ewubukhazikhazikhazikhazi. Ifilosofi efana nekaTanjiro yokuthandazela imiphefumulo ewile. Yorichi akakaze akhiphe incwadi yokuqeqesha, kodwa ithonya lakhe lisezinhliziyweni zonke zababulali.

21. I - layer Eneminyaka Eyikhulu

Inkathi yamane yakhohlwa ukuthumela uYoriichi usuku lokufa. Nakuba amabutho amaningi ayepholisha amaphupho, wayesawazingela ngamandla amademoni ewathatha eminyakeni engu-80. Umzimba wakhe, wafakwa uphawu kanye nokuphila kwelanga lokuphefumula, walondoloza amandla awenziwe ukuba angavumelani nesayensi yezinto eziphilayo. Kwakungekho “icebo lokuzilungisa” olwazini lwakhe lwamagama; ukubulala kwakungokwemvelo njengokuphefumula. Lapho ekugcineni edlula emhlabeni, wakwenza kanjalo ngemva kokuphila kwakhe konke, washiya ifa elenza ngisho neNdlunkulu iRanks ihomba ihomba ihomba yokukhululeka eyayizokwazi ukubhekana nalolu hlobo futhi.

Lokhu kulunguza okungama - 21 ngemva kwekhethini kwembula uYoriichi Tsugikuni hhayi nje njengomuntu oyisikhali kodwa njengomuntu wenjabulo enokuthula, amatalente ayimfihlo, nosizi oluhlala njalo. Wayeyimpumalanga isintu esasiyidinga ngehora laso elimnyama, futhi ukukhanya kwakhe kusaqondisa iDemoni Slayer Corps emakhulwini eminyaka kamuva.

Ihlangene: uzibuza ukuthi uchungechunge lwe-Delmon lubalulekile yini? Funda isihloko esibukeziwe esiphelele ngaphambi kokuba wenze.