Ukuqonda Ukuba Wedwa Njengokhetho Lobuqu

Kwingxelo ezininzi ze-amime, ukuzimela akuyomeko ebangelwa ziimeko okanye uphawu lokungaphumeleli kwentlalo. Endaweni yoko, ivela njengesenzo sokuzithandela − umahluko wokuchasa iprojekthi uyakwazi ukuqwalasela ukuba zizinto ezinamandla kakhulu zokuphuhlisa iimpawu zobuntu, ivumela ukuba incoko ihlole ukuba incoko nezenzo zangaphandle zingakwazi ukufikelela. Xa umgangatho wokuphambuka kwiqela, abaphulaphuli bacelwa ukuba bangabuzi nje iintshukumisa ezisemva kokhetho lwabo, kodwa bona kanye unxulumano, ukuzimela, nokuzichaza okufunekayo. [[FLT:] [5] ukujonga umgama wokungabikho komntu kwi-luvo lwakhenkenelo, kunokuguqula isimo sokuzilungisa, ukujonga umva kwento elula. [uthelelo oluqhelekileyo, ukujonga uvavanyo lokuzinzo oluthe kratya.[FLT]

Into eyenza ukuba ukuzilahlela kubonakale kulula. Ukuyekelela kwabo kungathi kukugatya, kodwa kusoloko kufihla imfuneko enzulu yokuthetha ngobuqu kwaye kuthatha ukuzimela okuzingisileyo njengengxaki emele ilungiswe. Xa abasebenzi abakhathazekileyo bengafuni ukulungiswa, baphikisa iimbono zombonisi ngokoko kukhangeleka kufana nokungakho kobomi obanelisayo. Ukuyeka kwabo kusenokubonakala njengokungafunwa, kodwa kusoloko kufihla imfuneko enzulu yokuxoxa ngobuqu babo ngokwabo. Ngokuqwalasela oku kuvula ingqiqo etyebileyo: uphawu lungathabatha ixesha elide lokuqonda nokutyhalela abanye kude, lubangele ukuba kubekho intabalala entlungwini entsonkothathwini. Iingxelo ezibangelwa yiyo zinokuba buhlungu, kodwa zisoloko zibonakalisa inyaniso kodwa zibonakala zikho ukuba zizinto ezinokubonwa ngabantu abambalwa kodwa ngamaxesha athile, ngokokubandakanywa ngomnye.

Umahluko Phakathi Kokungabikho Komntu Ohlala Edwa, Ukuba Lilolo Nokuzimela Wedwa

Ukuxabisa indlela i-amime eyisebenzisa ngayo ukungabikho kwento eyenzekayo ngokuzithandela, inceda ukwahlula iingcamango ezintathu ezingafaniyo: ukuba wedwa, ubulolo, kunye nokuzikhetha. Ukuba lisebe elikhethiweyo, elisoloko lifunwa ukuba licamngca, umsebenzi wokudala, okanye ukuchacha. Umntu ohlala yedwa uziva ephelele, nokuba uwedwa ngokomzimba; nokuba uthule akukokungabikho kodwa kulapho abame khona. Ubulolo, kwelinye icala, ngumsantsa wemvakalelo, ukuziva unxulumane noxanduva phakathi kwesihlwele. Kuphawuleka kukulangazelela okubuhlungu kokudibana okungahlanganiyo. Ukungathethi ukuba bayakwazi ukudibana kunye, kusenokuhlala phakathi kwezimbini: kunokuzibeka ngokwazo okanye kungabikho, kodwa kuchaza kakuhle imbono yemeko yokwahlukana, kungakhathaliseki indlela avakalelwa ngayo.

Kungcelele lwezingcelele apho iprotagono ikhetha khona ngamandla ukuzikhusela, ingxelo idla ngokuba yindawo yokuzikhusela ejika ibuyele entolongweni. Xa ibali lichaza ixesha lokudibana okanye linyanzelisa ukuba uthothotho, abaphulaphuli baqonda ubunzima obungokweemvakalelo bokufuduka ngenxa yokuba baye bazibonela ngawedwa, hayi njengelize. Oku kukuthintela ukuba incoko exelwayo ibuyele entolongweni.

Indlela I-arhente Eguqula Ngayo Isifo Esingaqhelekanga

I-Agency lisitshixo esahlula ukuzimela ngokwahlukana nokuzenza mandundu. Xa umntu evakalisa, ngesenzo okanye ngokubhaliweyo, “Ndindedwa ngenxa yokuba ndikhetha ukuba,” babhala ibali labo. Oku kwahlukile kumntu olahliweyo okanye okhutshiweyo. Lo mntu ozithandayo uba ngowodwa wobabini woma omabini udlala idrame yabo yangaphakathi. Umchasi omkhulu usuka kwimiqobo yangaphandle ukuya kwingxoxo yabo: “Ngaba ndinokuba ndingabathemba abantu kwakhona?” “Ngaba ndifuna ukuphinda ndikhuseleke ngokuhlala ndedwa?” Oku kunika umbhali isicwangciso esikhulu sokuhlola imixholo echaza ubuni, ungqubano, umonakalo, kwaye ukuphucula ngaphandle kobuxhakaxhakaxhakaxhakaxhakaxha. Umbalo oluphambili lusoloko luyixhalaba lwangaphakathi, kwaye lwakhelwene nqaba.

Anime enceda ekusebenziseni oku kungqubana kwangaphakathi idla ngokusebenzisa intelekelelo yokubona ukuze ikrwelele ingongoma. Indawo engqongileyo isenokuba yeyomileyo kodwa ilungelelene, icebisa ukurhoxa kunokuwa ngokuphithizela. Ukukhanya kungasuka kukungabikho komthunzi obandayo ukuya kubushushu obushushu, ukuzigcina ukhanyisile xa umntu ekwindawo yakhe entle entle. Incoko isenokuba yenye yezizathu ezibangela ukuba umntu abenoxolo ngokhetho lwawo. Ungabukela nje amava akhaziyo, kodwa isenokungaphindwa ngaphakathi, kodwa uyakwazi ukulandelela iphuphane, ukutsala isibonisi kwihlabathi langasese. Oku kuxhomekeka kumoya nokuzijonga kwimbonakalo kungoko kungoko. Unokubona amava nje amava athe ngqo; usuke ujonge ixesha, ngenxa yengqondo ephila, uyakwazi ukugqiba ukuba kufutshane iingcango.

Uhlolisiso Lobuntu: Xa Ukukhetha Ukuba Nguwedwa Kuchaza Ibali

I-antimime ephawulekayo iye yabangela ukuba abantu abahamba kunye bazenzele ukhetho lobuqu, enoba loo nto ikhethwa ziintlungu. Ngokuhlolisisa aba basebenzi ngokusondeleyo, sinokubona indlela lo mxholo osuka ngayo kwingcamango engaqondakaliyo uye kwinjini ethile.

Shinji Ikari kunye nodonga olukhoyo [[FLT: 0] Neon Genesis Evangelion

I- Shinji Ikari iyaziwa kwincoko ye-anime. Uyarhoxa ngokuphindaphindiweyo, hayi ngenxa yokuba akanamathuba okunxibelelana, kodwa ngenxa yokuba unxibelelwano lumenza abe nomdla. Oku kwenza ukuba ukuzimela kwakhe kuhlobo lwezibonelelo zobuqu yindlela ayisebenzisa ngayo ukunqanda iintlungu ezifumaneka ngokungenakuphepheka. “Ingxaki yeHedgehog" ibhekiswe kwingxubusho epheleleyo, ifumana iziphumo ezigqibeleleyo: ukusondela kwakho komnye umntu, okukhona ubeka engozini engxwelebeni omnye nomunye. Indlela yokuhleba omnye, ngexesha eliqhelekileyo iyakwazi ukurhoxa, ngexesha elingunxaxhaphaza, likwa kukukhusela. Akasoloko esenza isigqibo sokuzikhusela ngokuzimisa imiqobo. Oku kwenza ukuba azame ukufikelela kwento eninzi, ngenxa yendlela eyingozi, ngenxa ye-FFFOLD.[10]

Ubunzulu bengxelo apha bubangelwa kukusoloko kusilela komphulaphuli kukufuna kwakhe ukuqinisekiswa kunye noloyiko lwakhe lokufuna ukufumaneka. Oku kwenza ixesha lakhe lokungabikho komntu liphindeke, sihlandlo ngasinye ebalekela kwisixhobo sakhe sokulawula okanye engafuni ukudibana noyise. Ezi ngcelele azizenzi ukuba abaphulaphuli balibale ukuba uyakwazi ukuhlala; ufumana ukuba akunyamezeleki. Oku kwenza ukuba ekugqibeleni, ixesha elifutshane lokunxibelelana kwakhe lizive njengeempumelelo ezinkulu, hayi ngenxa yokuba iingxaki zakhe zisombululiwe, kodwa ngenxa yokuba, okwethutyana, ekhethelwe ngokwahlukileyo. Iziphumo zabo zidla ngokulandela iintlungu ezithi kungabikho mntu ukhedaya, ukuba ukuphendula okulusizi okubangela ukuba ungazithembanga, ukuba, ukuphendula okubuhlungu kwehlabathi elibonakala lingenayo.

Ukwakhiwa kwakhona kwe-Rei Kiriyama ngokuzolileyo [[FLT: 0] kwe-March Kuza njenge-Mboni

URei Kiriyama uyazikhusela ekulahlekelweni nasekukhubekeni kwebutho labantu. Ekubeni elahlekelwe yentsapho yakhe aze abe ngathi ungowangenayo kwikhaya lakhe lokukhulisa, uqulunqa ubomi bobulolo obubhekisele kwi-shogi. Oku kungabi naxolo; kukurhoxa ngamabomu okuthi ekuqaleni kuthintele ukuphazamiseka okungakumbi. Kodwa ngenxa yokuba lukhetho oluqhubekayo oluqhubekayo, uhlala ehleli njengomgaqo wokuzihluba. Akabi nomntwana olusizi; uquququzelela ukuhamba kwakhe ngokuthe ngcembe, okungahambiyo kwegophelo, okusoloko kubangelwa kukufuduswa komzimba, ukufuduka komzimba wakhe, okusoloko kubangelwa kukufuduka kobubele boodade abangoontanga. Oku kwenza uhambo lwakhe lube namandla kangangokuba lungaze lube njengomgaqo ongaqhelekanga wokuzilungisa. Akabi yinqaba nje inqaba; umfana nje uyakwazi ukuthatha ixesha lokuziphilisa nokuvuma kwakhe. [unyaka ngamnye, uvula incoko yendlela yokuchachachachacha.[10]

UTomoko Kuroki kunye nomgibe wenkxalabo yentlalo Wate

Ngokunokwenzeka, ukuba uTomoko Kuroki uhlala yedwa kuyinto ayikhethayo kwaye unyanzelekile. Ufuna ukuthandwa kwaye wamkeleke, kodwa phantse zonke izenzo zakhe ziqinisa umgangatho wakhe wangaphandle. Uphazamisana nonxulumano olungekhoyo, ucinga ukuba umhlobo oqhelekileyo, ungaziqondi kakuhle, kwaye uhleka kwingxaki yokuzifaka engozini yokungakhuseleki nyhani. Ngaphandle, ukuzizingca kwakhe kufana nesohlwayo asisohlwaya. Ngaphakathi, kodwa, umboniseli ubona ukuba uTomoko wenza uthotho lokhetho oluncinane, olubi olubangelwa kukuxhatshazwa okanye ukungana; akasoloko ekwisisulu sodwa. Oku kwenza isigqibo esisuka ekuziyekeni kwakhe singasebenzi.

I-Phosphophyllite’s Emoyeni kwi Ilizwe leLustous[[FLT: 1]

I-phosphophyllite iqala njengento ebuthathaka efuna injongo. Ukuzimela kwabo bodwa kutshintsha kungcelele oluthe gqaba-gqaba, kusuka kubuthathaka obubonakalayo, kulula ukulwa nabalawuli belizwe elincinane ngapha nangapha kwetshetshe, ukusukela kumgama owenziwe ngabom ohambisana namandla abo akhulayo nokususa ubumsulwa. Unqakrazo lwabo luba yinto abathi balufuni ngamandla ngokomzimba nangokwengqondo. Bagxotha abaxhasi babo, bagcine iimfihlelo, kwaye balandele indlela yolwazi olulolo olubonakala lungahlanganiwa namnye. Oku kuyindlela yokuzibamba yodwa ebonakala ngathi iyabelana. Ngamanye amaxesha, kuyinto enzima: ukhetho lokuthwala imithwalo yodwa kwizinto ezingaqondakaliyo, kodwa kumele ukuba kulandele omnye umntu, kuba akukho nto injalo, kodwa kungenxa yokuba omnye umntu angayilandeli.

Ukufumana Kwakhona Intsingiselo: Ukubuyiselwa, Ukungabikho Kwengqondo, Nokufuna Intsingiselo

Xa umntu ekhetha ukuba yedwa, ezinye iingcamango ezisoloko zikho zivela kwimiboniso nesandi.

Ukuphucula umgangatho wenkonzo

Ukukhetha ukuba wedwa kusoloko kuhambisana nolwakhiwo lolwakhiwo. Umsebenzi ufumanisa ukuba bangasinda, bade baphumelele, ngaphandle kokuqinisekiswa ngaphandle. Le nkqubo ibenza basuke kwimeko yokuxhomekeka ngokubuthathaka − ifuna abanye ukuqinisekisa ukubaluleka kwabo, ukuqinisa i-ankile engakumbi. Kukunyuswa, olu tshintsho luboniswa rhoqo ngokuqeqeshwa kweeArctics, amaxesha ande okuhamba, okanye ukurhoxa kwimimandla yentlalo. Amandla obuntu awalinganiswanga ngabahlobo abaninzi abanabo, kodwa ngendlela abanokujamelana ngayo nabo. Ukukhetha ukuba bodwa igumbi lokuzithemba. Kusuka nje kusuke kubonakale kuhle kwingxolo yoluntu kunye nemikhosi yobuqu. Xa uqheliselo lubuyela kwihlabathi, ngokufuthi luye lwenjongo ekhoyo.

Unxulumano Nobuxoki

Uxinezeleko oluphakathi kokufuna ukudibanisa nokufuna ukuzikhusela lubangela i-injini ebaliweyo enika amandla amaninzi kula mabali. Umsebenzi awuwachasi ngendlela efanayo amanye; bayabuchasa ubungozi obufunekayo kunxibelelwano. Baboyika ukuba ulwalamano olusondeleyo luza kuba yingozi okanye lunyanzele ukuba benzekalise abanye. Oku kunyanzela ukuba unyanzele ukunyathelana ngamandla kunika kwanokona imiboniso ezolileyo ephantsi kongxamiseko. Xa uphawu lufikelela ngaphandle, luthwele ubunzima obukhulu ngenxa yokuba luphikisana ngqo nobuchule babo bokuhlangabezana noqhagamshelwano. UAnime usoloko ebonakalisa olu xinelo ngezithuba eziphathekayo: uphawu oluhlala yodwa kwisidlo sasemini kodwa lujonge kwiqela, ikhaya elicocekileyo kodwa elingazifuni iindwendwe, umnxeba okhalayo ngemiyalezo ye-progamptis azikwazi ukuziphendulela. Le ngcamango yokuzimela.

Udandatheko, Ixhala Novelwano Lombonisi

Uninzi lwe-apime ehlola ukuzimela ukungabikho komntu ngemfono-mfono lukwadibanisa udandatheko kunye nexhala. Ukhetho lokurhoxa lusoloko luyintsabelo kumazwe anzima angaphakathi . "uloyiko, ukudangala, ukuphelelwa lithemba. Oku kumisa le mifanekiso ukuthi ukuba wedwa akuchazwa njengendlela yokugula kodwa njengendlela yokulawula iimpawu zobuntu. Umsebenzi uzama ukulawula umphakathi ongalawulekiyo ngokulawula imbonakalo yangaphandle. Oku kukhuthaza uhlobo olunamandla lovelwano. Kunokuba ucaphulo olubangela ukuba ube nemfesane ngenxa yokuba wedwa, abaphulaphuli bayazi into yokuba uwedwa njengendlela yokumelana nobunzima, nokuba injalo ilula. Ukusabela okunzima kakhulu kunobuhlungu; kubandakanya ukuqwalaselwa ngohlobo olungcono lwezixhobo abanalo. Xa ukukhala kwento elula, kunokuba kungakungalukhonziyo, kodwa kungenxa yovavanyo njengolu hlobo oluthile lobungozi oluphambili lwezingelo oluphambili lwezahlulekayo. [Foptions] kunye noluvo oluqhelekileyo oluluncedo oluluncedo oluqhelekileyo lobulolo lobulolo lobulolo lobulolo.[1]

Ukufumana Injongo Ngokuzolileyo

Injongo yenye imixholo ephindaphindwayo edityaniswe kwindawo ekhethiweyo. Oku kunokubonwa kwimiqobo yobomi boluntu, abasebenzi abajikelezayo basebenzisa uphando olunzulu lwentsingiselo yento ethile ("noba kunokwenzeka ngobugcisa, intanda-bulumko, okanye imiyalelo yemfazwe. Ukuba wedwa kuba yimeko efunekayo ukuze kuphengululwe, kucaciswe ugcino olukhawulezileyo lwabanye abantu. Oku kunokubonwa kwizinto ezininzi apho ingcibiso ehambayo okanye umphumi wemfazwe obhabhadulayo esebenzisa ubuchule bokuzinzo oluthile ukusondeza kufutshane nogqibelelo. Le ngxelo icebisa ukuba iintlobo ezithile zencutshe zizenzeka, zifuna unikezelo olungenakuhlala kunye neemfuno eziqhelekileyo. Kwezi meko, kusisixhobo esifanelekileyo, hayi esona siphothotho, hayi isiphazamiso sengqondo. Ikhuthaza uphawu, kunye nolwano olulungele ukujamelana noko kubomi obunentsingiselo, nokuba ngabaphulaneyo, nokuba ngabaphula banjalo.

ILens YoMdali: Makoto Shinnai NeePoetics Zokumgama

UMakoto Shinkai wakha umsebenzi wokuhlola indlela ezimka ngayo iimvakalelo zokwahlukana, kwaye iifilimu zakhe zinika eminye yemizekelo ecacileyo yokuba wedwa njengamandla asebenzayo. 5 Centimers Per Second, uTaki Tono uba ngowahlukileyo ngokuqhubekayo, hayi ngenxa yokuba ushiyiwe, kodwa ngenxa yokuba akanakuyeka ukudlula angabikho. Ukungabikho kwakhe ngumfanekiso wakhe ululwalamano oluphelileyo mandulo. Ifilimu isebenzisa ixesha lokulandelelana okungenanto, izithuba zasedolophini, kwaye ininzi kakhulu kwiindawo zokuhlala ezithe qhutyelwayo ukuze idlulise ubunzima bolu phawu olukhethiweyo. Uqeqesho oluhlala luzigcina luzihambela kude: umgama oziqengqekelele kuyo.

Igama lakho kunye no-'Wona''''' Usebenzisa iproganos' obeyakhe, kwimiba ebalulekileyo, ukhetha ukuphambuka kwizithethe zoluntu ukusukela unxibelelwano lobuqu okanye ukubiza. Kwindalo yonke, olukhetho ludla ngokuvela kuwe ngeziphumo zendalo, ukukhulisa ingcamango yokuba isigqibo esisodwa siyakwazi ukuzibuyisela ngokwaso ishwankathela. Isimbo sakhe sokubona (isibhakam esiphezulu, amanani asodwa achasene nezimo ezintle,", asuka ajongekelwe kwimbonakalo entle. Abasebenzi abancinane, kodwa ukhetho lwabo, oluzenzekelayo, luye lwehlabathi lonke. Lo mlawuli uphembelelo luphembele iziphumo ezintsha zengxaki engakhangeli ngendlela ecacileyo kodwa azibonakaliswa ngayo ngokuzinzileyo.

[[UMTL: 0] Uvavanyo olulandelanayo olunezinto ezincinane ezidityanisiweyo [[FTL:1] kunye ne Chasm yamanani

Zimbalwa iingcelele eziye zahlola ulwahlulo oluthe ngqo olufanayo noluthi Uvavanyo lwe-Lain. U-Lain Iwakura urhoxa kwindalo engokoqobo ukuya kwi-Gened kukufuduka okuthe ngqwa. Ufumana imida yobukho bakhe kunye nolwalamano lwentlalo oluthe tyaba olungapheliyo oluya ngokugqithisileyo, kwaye uyakwazi ukuzenzela uhlobo oluthile lobucala olubonakala luyinyani kuye. Olu khetho lwakhe lokushiya ihlabathi lokwenene luyo luyoyindindilise ngokuchaphaza kuba lungakhange lubonise ukuba lixhoba lobugcisa; kunoko, uba ngumyili wezinto ezingaphezulu, ekwaziyo ukuzimela, esebenzisa ubuchule bokuzenza ngokwalo naluphi naluphi naluphi naluphi ulungi naluphi ulungiso olukhoyo. Olu khetho oluthiyo lunyusekukhetha ukuzikhethela ngomntu ozisebenzelayo. [uluntu olusebenzisa uluntu oluzinyotyileyo olufuna ukusetyenziswa luthi , "F2]

Ukuguquka Kwendlela Yokuphila Kwezi mini

Ukubhiyozela i-flate antime ibonakalisa inguquko eqhubekayo yokubona ukuba ii-gamps ezikhethiweyo zodwa ziyindlela esemthethweni yobomi kunokuba zingakwazi ukuqhuba intlalo. Imo efana ne- i-Laid-Burd Camp ibhiyozela isolo njengendlela yokuzidinisa. I-Rin Shima ithanda ukuthatha i-gampsbes yodwa ii-kampanti zobusika zobusika aziboniswa njengento ebangela ulonwabo olufanelekileyo olukhoyo, kodwa olungafuni kudibana neqela. Ngokufanayo, i-C[FLT] [3] ilandela indlela elula yohambo lwamantombazana oluyakhenke, nokuzihambela kwayo ngokwayo. Le nto ingathi ifuna ukuba abenzi bendlela yodwa.

Le ntsingiselo ihambisana neencoko ezibanzi eziphathelele impilo yengqondo kunye nokudityaniswa kwemithambo-luvo. Njengoko incoko ethetha ngokudinwa kakhulu, ukudinwa, nokungalawuleki kwabantu, i-ayimie iqala ukubonakalisa ezi zinto zikhoyo ngabasebenzi abazimisele ukuyila ubomi obuquka ubugocigoci bodwa. Oku akuboniswa njengento ehambayo ekhokelela ekudibaniseni ngokupheleleyo ekugqibeleni, kodwa njengesiphelo sayo ngokwaso. Le ngxelo ibalulekile ngenxa yokuba iqinisekisa amava ababukeli abangenakuze bazive bekhululekile ngokupheleleyo kwibutho labantu. Ibonisa ukuba ubutyebi, ukuva okunentsingiselo kusenokugxininisa kumntu ozikhethayo, ngokufuthi, kwaye oku akubenzi baphuluthi, ngokusuka nje, ngokuzithemba kwabo.

Ubuchule bokusetyenziswa kwe-amime buthetha ukuba imizekelo ekhethelwe ukuba yodwa ingavela nakweyiphi na indawo engqongileyo okanye kubomi obudibeneyo kwaye iqhubeke ithwala ubunzima obufanayo. Nakanjani na ummiselo, umbuzo ongundoqo uhlala ungaguquki: kwenzeka ntoni xa udidi lugqiba ukuba inkampani yabo yanele? Imizekelo engcono iphephe iimpendulo ezilula. Ibonisa ukuba ukuba ukuba ukuba yedwa kunokuba yingcwele, icrucilland, umgibe, okanye itrone, kuxhomekeke kulwalamano lophawu kuyo. Oko kukuthi kutheni okwenza umxholo uqhubekeke ngokuqhubekayo kwaye ufaneleke. [FLT:] Iindaba ze-Animme zihlola lo mbandela ngaphambili [[FLTP:1], zingakhangeli, zingancedi njani ukuba uthelekise, uthelelo olulungele ukungqubana noluvo oluqhelekileyo, kwaye ziqhubeke zisenza uhlaluko, ukuthelelana kwento entsha. [ieding transportstingstingsss transformingstingstings trapywording trapywording

[[FLT: 0] Ukuzifaka kwinqanaba lomntu, xa ifulejiwe njengesigqibo sobuqu, ivula ucango oluya kwezona ndawo zisondeleyo zophawu lomntu osisisulu. Ibalungela ukujamelana nabo ngaphandle kwesipili sengxelo yentlalo. Umboniseli, unika ithuba lokuqwalasela indima yokuba yedwa kubomi babo, hayi njengophawu lokusilela, kodwa njengesithuba apho amandla, ubuchule, kunye nokucaca kusenokuhlakulelwa khona. Ukuba ekugqibeleni ubonakalisa kubuyela kwihlabathi okanye uhlala ungena exesheni, uhambo olunyuliweyo olusuka kwigqabalwa lwangasese luphawu olungacimekiyo kwiziganeko zombili nabaphula abaphulayo. Isikhumbuza ukuba ngamanye amaxesha uphawu oluninzi lwenkcubeko luthi: ndifanele ndithi, kodwa ndingonele kuba ndinjalo.