Umzimba womsebenzi kaSatoshi Kon umi njengempumelelo engaqhelekanga kwimbali yoopopayi, hayi ngenxa nje yokuyila okanye ubunzulu bengqondo, kodwa ngenxa yokuzixilonga kwayo okuqinileyo nokungqongqo kwesenzo sokuchaza ibali. Iifilimu zakhe azithethi nje kuphela; zihlola indlela eyakhiwe ngayo, igqitywe, kwaye ifakwe ngaphakathi, ijika ilens emva kokuhlola okubonakalayo kunye nesibukeli. Ngokusetyenziswa kobuchule bokuyila imeta-narratives ezithi ngobuchule, ezibonisayo iinjongo zazo zokudala kunye nokuchaza indlela ezithenjiweyo kunye nezokuhlola indlela ezibona ngayo. Uguqula ukubukela kwe-lebhusayithi, ukhuthulo olusebenzayo, olusoloko luzinzisa oko kusenzeka, kunye noluvo lwenkumbulo. Oku kuqwalasela inqaku lomatshini kunye nobuchule bokuhlola iKnarn-metary, kunye nobuchule bokuhlola indlela yokuhlola indlela yokuhlola i-enza, i-erounicc.

Umlinganiselo we-Meta-Narrative

Phambi kokuzibhobhoza kwicebo likaKon elingqalileyo, kubalulekile ukucacisa into ebangela ukuba imeta-narrive kulo mongo. Kwinkcazo yencwadi nemifanekiso, imeta-narrave idlula ngaphaya kwebali; libali elibhencayo iscrifding yalo. Iyaphula udonga lwesine kungekuphela ngokucina amava kubaphula nje abaphulaphuli, kodwa ngokwenza abaphulaphuli baqonde ukuba bachaza intebeko. Oku kubandakanya iidilesi ezithe ngqo kwimboniseli, amabali athetha ngebali, okanye ubuchule obucwangcisiweyo obufiphaza umda phakathi kwento exelwayo nento exeliweyo. Injongo ayinqabileyo nje. Xa iphunyezwa, idityaniselwa, i-araveravery intsingiselo yentsingiselo ezenzekelayo, ukunyanzela abantu ababukeli ngendlela elula ukumelana ngayo. Kwisixhobo sobugcisa obufana nobuchule bokuchaza iingxelo zemifanekiso.

Ulwimi Olukhethekileyo LwesiCanematic Oluthethwa NguSatoshi Kon

Into eyahlula uKon kubaphathi abaninzi abazama ukuchaza indlela abaphila ngayo. Ukusebenzisa ubuchule bokulinganisa imeta-commentation kunye nesiseko semvakalelo yabasebenzi bakhe. Imisebenzi yakhe ayizenzi imithambo yemfundo engathathi-nxaxheba; ngamabali abantu aphathelele unxunguphalo, ukuxinezeleka, kwaye ilangazelela ukuba abasebenzi abazama ukuchaza iingxelo zobomi babo. Ukusebenzisa ubuchule bokulinganisa kungqina ukuba uyakwazi ukubona. Ukukhulula kwintelekelelo ekhoyo yokusebenza, iKon ilawula isithuba, ixesha, kunye nolwelo olubonisa ukutsiba kwengqondo. Ubuntu obuhamba kwindlu enye kwaye buphuma kwixesha elahlukileyo kwindawo apho.

Ukuhlolisisa Iifilimu

Umzimba Ogqibeleleyo: Wazahlula Kakuhle Ngexesha Leendaba

IbhayBlue egqibeleleyo (1997]), iKon yanikela ukudityaniswa kwayo ngokuwohloka kwendima yayo entsha phantsi kobunzima bomsebenzi kunye nobunzima be-voyeurism. Ifilimu ilandela uMima Kirigoe, isithixo esitsha esitshintshela kumsebenzi, njengoko ingqiqo yakhe yokuzidibanisa phantsi koxinzelelo lomntu oziphetheyo kunye nemfuno yendima yakhe entsha. Ima-earave isebenza kwimigangatho emininzi. Ima ingume idlale-star, ngoko ke isifebe sikwinkqubo ye TV, kwaye iyakwazi ukuqukumbela i-M-ethe shutleethe , ikho engekho ngqinini yento ekhoyo. Ingxaki ekhoyo iyakwazi ukuvelisa i-MEmouse, iyakwazi ukuvelisa i-mfome, i-ethelela i-mfotom, ikhonto engabonakaliyo engabonakaliyo engekho nyanisweni. Imeko, iqala ukuchaza indlela ecacileyo, ithetha ngendlela ecacileyo, iqalayo, iqala kwiimeko engaphandle,

IMithetho Yewaka Leminyaka: Ukuthetha Ngenkumbulo Nokulondoloza

Apho Indida egqibeleleyo yeBlue ilibali eloyikekayo malunga nokuphela kwento, iMillennium Actres (2001] inikela ukucamngca okungakumbi ngendlela ukuncokola ngobomi obunentsingiselo, nokuba bungafihlwa ngayo ngembali. Ifilimu idityaniswe ngokucacileyo: umenzi wefilimu, Genya Tachibane, uhlolo oludityanisiweyo odityanisiweyo oweyo ngaphambili uChiyoko Fugaya. Njengokuba echaza ubomi bakhe nomsebenzi wakhe, Genya kunye nekhamera yakhe ifaka iinkumbulo zakhe, njengeedianstimesss. I-Prophignography ichaza i-filimiech; i-filimiweyo ehamba ngendlela efihlakeleyo ephiciweyo, i-edraphicod, i-eting symic, i-gean, i-edractike, i-edia adia adia, eguquleka kunye ne-ey syctic

Le ndlela ayiyoyonto idibanise. Ithetha ukuba inkumbulo ngokwayo isebenza ngokwemifanekiso-bhanyabhanya, kodwa ikhumbula izinto esizenzekileyo ezingeyo ngqiqweni njenge ngxelo ecacileyo, kodwa njengengxelo echukumiseke ngokweemvakalelo echaza ukusikwa, ukutsiba, ukutsiba, nokuphinda izakhiwo eziphawulekayo. Umgangatho weGenya uquka umnqweno womboniseli wokufumana intuthuzelo: ukusukela iziganeko nje. Ngokuthethsa okubalulekileyo kunokulandela kwakhe ubomi bakhe, nobukho bakhe obusoloko bukhumbuza ukuba nasiphi na isenzo sokuchaza isiganeko sisenzo sobuni. Ifilimu iba sisenzo esifana ne-metaarnarrive , ithetha ngentebo ethetha intezo: uChiyokoko, ebaluleke kakhulu kunenjongo yakhe, kunye nezibalini azixele endleleni. [FTrimetics] [0] [iProphiccenset] kwifilimu echaza i-filiyoli: [iefile i-fiki echaza indlela eluncedo kakhulu, esetyenziswa yi-mfomi, esetyenziswa yimfiki, esetyenziswa yimfini, esetyenziswa

OoThixo AbaseTokyo: Imimangaliso Nendawo Yokwenza Imali

Isoloko iqwalaselwa njengowona msebenzi ufikelelekayo kaKon uTokyo Oparents (2003]) isenokubonakala ngathi kukusuka kwimeta-naarritive ments. Ilandela iimpawu ezintathu ezingenamakhaya `ikhoboka lotywala eliphakathi, i-lapring transgender, neyaseshumi elivisayo ebalekayo' efumana umntwana oshiyweyo kwaye emiselwe ukuphinda aphinde adibanise abazali bakhe. Kodwa kwana apha, Konquluza icebo elichuliweyo elithe ngqo kwingcamango yokuchaza izinto njengongenelo lobuthixo okanye lobuhlanga. Isicwangciso siqhutywa ngothotho lwezinto ezingaqondakaliyo ezichazwa ngumqondiso, u-56, kunye ne-expluplur- trans.

I-meta-narrative yefilimu ihlala ihleli kuxinzelelo phakathi kwesiphithiphithi esizenzekelayo kunye nejongo elibhaliweyo. Abasebenzi basoloko bexelelana ngezizathu ezingokwenzeka kweziganeko, bebeka izalathiso kwimilo yabo ephithizelayo. Le mbonisi lithemba lombonisi lokuba zonke izinto kwifilimi ziza kusebenza injongo. Ngokuthantamisa u-Kon ubhexeka umnqweno wethu wokufuna ucwangco: thina, njenge protanon, sikhangela iimpawu zento ekhankanyiweyo. Ekupheleni, uthotho lwe “Mimangaliso” lutyhila ulwelo ngalunye olufihlakeleyo lobungqikelelo, kodwa ifilimu ayisayi kuqinisekisa ngokupheleleyo ukuba oku kumiselwe okanye kulula ukufumana imilinganiselo. Siyakwazi ukuzonwaba ngentethelisa iingxelo esizithileyo.

IPaprika: Ukuqokelelwa Okungaqondakaliyo Njengendawo Yokudlala Engakhutshwanga

Ukuba Igqibekile Blue idibanisa i- psychosis nganye, Paprika (2006] idubula ibe yi-meta-narrive yengqondo edibeneyo. Ifilimu ibonisa icebo elikufuphi apho isixhobo esibizwa ngokuba yiDCMinity sivumela amayeza okubona nokubhala amaphupha abo. Intlekele iqala xa isixhobo sibiwe, ibangela ukuba amaphupha avuleke aze ekugqibeleni asonge izinto zokwenene. IPaprika iphupha iphupha imfijolo yomntu obekileyo. U-Active sybon, u-Chnborn, kwaye ulwalamano lwabo lungasetyenziswa njani phakathi komda, xa kuthenwa, umbutho, u-okanye no-othetho-othe, i-omatime, i-mato yodidi lwezi, indlela esetyenziswa ngayo.

Izalathiso ze-meta-narrave zididekile. Kwisithuba sephupha, abasebenzi badibana kwaye basebenzisana neentlobo zephupha zabanye abasebenzi, ukuxuba iziganeko. Umgca phakathi kwebali esilibonayo nebali eliphuphayo uyawa. Umzuzu obalulekileyo uyenzeka xa u-Atsuko, uvalelwe ngaphakathi kwephupha, uthetha njenge Paprika, ubuza ukuba yinyaniso yakhe. Isiphelo sefilimu sibandakanya ukudityaniswa kwephupha nento eyinyaniso emele isombululwe ngohlobo olutsha lokuchaza, ukwamkela ukungazi nokubala kobomi obungekho mthethweni. [[FLT:] [[FLT]] [[FLT] [FLT] [FLT], uninzi lwezifinis, uthelophuphane, uthelo oluthe qhaphuphaneyo, u- Klactreast]

Ubuchule obungasetyenziswayo Obungagqibeleliyo

Ngaphaya kwezi misebenzi, iKon yavelisa isixhobo esizinzileyo sobuchule obunyanzelisa ukudityaniswa kwe-meta-narrive. Ezona zidumileyo kukusikwa kwendlela yokuhamba, apho ukushukuma komzimba ngeblorho epheleleyo amaxesha amabini, iindawo, okanye imigangatho yenyaniso. [[FLT]] [iiiNK] imida] [iiNgqumo] [[FLT] [1] [ii-FLT] [1] [1] [iiindlela] epheleleyo yokulinganisa isandisombululo, ifuna ukuba umda phakathi kovimba wolwazi, ifilimu, kwaye ubomi bungakho. Olunye uhlobo olusetyenziswayo lwe-na, lusetyenziswa ngempumelelo ebhayisekileni [FFFFFON], zonke ii-telective, kunye nothoms cellus, i-eandom, i-ethe synth.[4]

Imbono YobuFilosofi: Silacra NobuGcisa

Kon's meta-narrative zihambelana ngamandla neengcamango zikaJean Baudrillard, owathi kwilizwe le metal-modefication, imizobo inokuba “yokwenene” kunezinto eziyimeleyo ```imeko''. Umboniseli ka-Mama usebenza kwi-Mima ezenzekayo, hayi ngoyokwenene. Abaphulaphuli baguqula iphupha libe yinto ecacileyo, ubukho obuninzi obubonisa ukuba yinyaniso kokwendalo. Ezi zinto zibonisa ihlabathi apho uphawu luye lwasuka khona ngokupheleleyo. Umboniseli ulwamkelo lwenyaniso “endalo” uba liphuphaza njengento engekho njongo. Ngokufunyani uyakwazi ukucinga ukuba ngabaphula i-Kymin, ikhomba ecacileyo. Ngokutshona kwento eninzi, i-Kran ecacileyo i-ethe systrie.

Ukubonakalisa Imbono Nokuzilungisa Ngeemvakalelo

Isiphumo sale misebenzi kukutshintsha okunzulu kwendima yomboniseli. Kwifilimu ekwimeko ebanzi, abaphulaphuli bame njenge-vours, behlola ngokukhuselekileyo ibali elityhiliweyo kwindawo eyahlukileyo. Kon ibhunyulela ukhuseleko. ] Sigqibelele iBlue[[FLT], asibukele nje ukuwohloka kwe-Mima; asibekwa ngaphakathi, asiqinisekanga ukuba yeyiphi inyaniso esiyifumanayo nangaliphi na ixesha. Le ngxaki ayisokukhusela; idala ulwalamano olunolwazelelo. Siba njengemeko edidekayo nexhalayo njengeprotagon, kwaye ixakeke kakhulu, kwaye imeko eyabelanayo ikhokelela kwinyaniso enzulu yemvakalelo enzulu kunaleyo. [i-FT: MNT]

Igalelo Nemiphumo Yemingxuma Yanamhlanje

Satoshi Kon's ukufa kwangaphambi kwexesha ngowe-2010 kwaphangwa ihlabathi lomzobi owayeqale ukuhlolisisa iingcamango zakhe, kodwa impembelelo yakhe ayikakhathali. Darren Aronsky, othanda iphimbo, wathenga kwakhona amalungelo [[FLT: 0] agqibeleleyo Blue[[[FLT:]. U Christopher NoFL:1] wafaka umfanekiso wakhe ngqo [[FFLT:6] ] uthathela iDamsphos[[FLT] [[FLT]] kunye [[FLT] kunye [if:4] kunye nothetho oluthenjiweyo lwe-out: [ult: FFFFF] [ev] umba olukhoyo oluthe k'.[FFFFFFFoct], kodwa umbazambule , kodwa umqulu onamandla kakhulu woncedo lwe-S.[ieappel]

Ngokuphangaleleyo, Kon ibonisa ukuba imeta-narraved inokuba namandla ngokweemvakalelo, hayi ingcinga. Iifilimu zakhe azimchani umboniseli njengomatshini ojikelezayo kodwa njengemvakalelo, ukukhumbula, kwaye ngamanye amaxesha zikho. Zilindele ixesha lethu le-Indation, i-curebration, kunye nenyaniso. Imibuzo yakhe yabuza `Yiyiphi nyani? Sinako ukuphuma kumabali esiwayo size siwaxelelwe? [[FLT:]] Ithe yakhula kakhulu. [[FLT:]]

Isivakalisi Esingaguqukanga

Kon ishiyeke emva kwefilim engagqitywanga, [[FLT: 0] Umatshini wokuphupha , ocetyiswe ukuba ube ngumsebenzi kwabaphulaphuli abaselula kodwa usasebenza ngephupha kunye nenyaniso. Isibakala sokuba awuzange ugqitywe sikhangeleka ngathi ufanelekile , i-meta- metair umba opheleleyo osenza sicinge ukuba into esenokuba ibinjalo, njengefroyinti i-Millennium Actres[[ ihlala ilungile, ingenanjongo. Noko ke, yenza ingxelo epheleleyo esemandleni nakufuneke kuyo, ukuba sixele, kodwa inyaniswe kuthe, kodwa ithetha into eninzi apho siqala khona ukubuza oko kusibuza oko sikukholelwayo, sikubonayo okanye esiye sazi ukuba silahlekelwe yiyo.