Ukwazisa

Zimbalwa iingxelo zenzululwazi ezichaza uxinezeleko phakathi kokhetho lomntu kunye nokungagqibeki kwendawo yonke njengangendlela elula . Iqala njengendlela yokudlulisa imiyalezo emva kwixesha. I-Gate. Inoveli ne-ame ilandela i-projective-prolaised. Inzululwazi yenzululwazi yexesha elizayo i-Rintarou Okabe kunye namaqabane ayo njengoko bevula ngempazamo indlela yokudlulisa imiyalezo emva kwexesha. Iqala ngokuzama ukungqubana ngokukhawuleza kwida enzima echasene nelishwa, inyanzela abasebenzi (* kwaye abaphulaphuli bajongene nemibuzo engaphelelwa lixesha. Ingaba sele bebhaliwe, okanye benza izigqibo ezinyanisekileyo?

Ubutyebi bentanda-bulumko ; GETE ivela kungabikho kwiingxoxo ezingekho ngqiqweni kodwa kumava aphilayo abasebenzi bayo. Nganye iD-Mail, zonke ii-layini zehlabathi, kunye nobunzima obuphinda-phindiweyo bobukho bencwadi inyanzelisa ababukeli ukuba babuze ukuba ngaba ngabaphi na abaxhasi xa iinkumbulo neziphumo ziqhubeka zingqubana ngexesha elithe tyaba. Oku kuhlola kuchaza ngaphaya kwentsomi, kuchaphazela iimfihlelo zentanda-ntandabulumko eziqhubeka zisenza iingxubukiso zakudala kwincoko yamihla ngemihla kwi-metaphysicals nemilinganiselo yokuziphatha.

Isakhiwo Sokuzikhethela: Inkululeko Yokuzikhethela Egumbini Elifumileyo

Inkululeko yokuzikhethela iqondwa njengendlela yokukhetha phakathi kokhetho ngaphandle kokunyanzelwa ngamajelo angaphambili okanye izithintelo zangaphandle. .

IArhente KaOkabe Nobunzima Bemiphumo

Okabe wakuqala ukwenza uvavanyo olubonisa intsingiselo yesixhobo sokudlala. Uthumela umyalezo ongenanto ngokufa kukaKurisu Makise, engaqondanga esindisa ubomi bakhe kwaye azalwe isebe elipheleleyo lembali etshintshiweyo. Isenzo sivakala njengokusetyenziswa okucacileyo kwenkululeko: ukhetha ukuthumela i D-Mail, kwaye inyaniso idityanisiwe ngokunjalo. Noko ke, njengoko incoko iqhubeka, Okabe ifumanisa ukuba nazona zigqibo zakhe zengozi zinyanzelekile ngeziganeko ezingavumiyo ukuphinda zibhalwe kwakhona. Ukusilela kwakhe okuphinda-phindayo ukunqanda ukufa kukaMayuri Shiina kungumboniso ocacileyo wehlabathi. Akukho nto injalo ayenzayo xa ethumela okanye esungula, uMeyi uMeyi uMiri ubonakala eqhuba ixesha eliphakathi kwi-oka ekhomba ekha. Isebe elikhohliswayo.

Kodwa ungcelele oluthi lucime ngokupheleleyo idangatye lenkululeko yokuzikhethela. U-Okabe uyakwazi ukuqwalasela imeko yakhe enzima . Ukukhumbula iintlekele ezivela kwezinye iiyure kunye nokuqhubeka ezama ukulwa (ukubonakalisa ingqondo ngokwayo engalwamkeli uthintelo olungasebenziyo. Kwanaxa iziphumo zibonakala zilungisiwe, ukulwa kwakhe ngaphakathi ukukhetha ithemba elinokubaluleka kokuziphatha. Oku kubonisa uluvo olunzulu lwentanda-bulumko oluthi ngokukhululekileyo lungaxhomekeki ekungabinikho kwento enqabileyo, kodwa kumandla okusebenza ngokwezizathu nangoko kuxhomekeke komntu, nokuba kunokwenzeka kangakanani na.

Ingcamango Yokuzikhethela Nembopheleleko Yokwenene

Umzobo ophindaphindwayo kolu ngcelele ngumahluko phakathi kwabo bakholelwa ukuba bakhetha bona kunye nokufikelela kwempembelelo yabo. Kubalulekile ukuphawula ukuba amalungu amaninzi elebjini enza izigqibo ezicwangcisa iziganeko zentlekele ehambayo .Suzuha Amane ukhenke uhambe ukusuka ku 2036, Moeka Kiryu ungxamele ukutshintsha iimeko zakhe kodwa asoloko engakwazi ukuyibona kwangaphambili i-webhrashi epheleleyo yeziphumo. Ngalo ndlela ibonisa ukuba ingcamango yokuba inkululeko iya kufuna ulwazi olupheleleyo. Abameli benza kwinkcazelo engaphelelanga, ukanti basasebenza kwiintshukumo zabo zemvakalelo nobunzima obungoko ngokokuziphatha.

Olu boniso luxineneyo lubangela ukuba nakuphi na ukunconywa okulula kwenkululeko yokuzikhethela. Ukuba ukutsiba kuka-Okabe kubangela ukuba inyani iphinde ivele kwimigca etsala i-dmin, lukhetho lwakhe lungaphezulu kokulungisa izihlalo zomgangatho kwinqanawa etshonayo? Impendulo, uthotho lucebisa, luxhomekeke kulwano. Kwixesha ngalinye, iimpawu zifumana ingqwalasela yokwenene kwaye zithwale imbopheleleko yengqondo. Kumbono kaThixo weliso lolwakhiwo lwendlela, iindlela zazo ziyadibana. Kunokukhetha icala elinye lobuphini obubodwa, [[FLT:] SS;[FLT [1] [iii]

Umatshini Ongenakuphetshwa: Ulawulo lweziphene kunye neelayini zehlabathi

I-Determination ingumqondiso wokuba yonke isiganeko, kuquka iziganeko kunye nezenzo zomntu, zilandela ngokuyimfuneko kwiimeko kunye nemithetho echaziweyo. Iinkqubo zodidi zidla ngokubangela idemon yaseLaplace , system ukuba, ukuba yazi zonke iindawo kunye namandla, ingaxela kwangaphambili ikamva liphela, njengesigelekezekiso sendalo esebenza ngexesha lewotshi. Steins; [ uhlaziyo lolwimi lweminxeba yehlabathi kunye namasimi atsalayo, imaphu yemincums kwi-quantam-metic covectory ngaphandle kokunikela umngeni.

Kumboniso, amabala atsalayo asebenza njengemitya yokutsala imbombo ediliza into enokwenzeka ukuba ingapheli. Nokuba kutheni i D-Mail Ithumela iqela, iziganeko ezithile “‘ ukufa kukaManjuri kwi-Alpha ibala le-Alpha, Imfazwe Yehlabathi III kwibala le Beta/anchor. Incoko yencwadi yencwadi ebonakalayo idibanisa ngokucacileyo ingcamango, neKurisu echaza amabala atsalayo njengeziphumo ezingaphephekiyo ezitsala imigca yehlabathi ngakubo. Le ngcamango ithetha kakuhle ngohlobo lwehlabathi lommiselo wemijustimmin: utshintsho lwasekuhlaleni lukhona, kodwa iziganeko zemacrosscopic zitshixiwe endaweni yayo. Iimpawu zingahlala zinjalo, kodwa ii-milmesmatem zembali zihlala zinjalo, njengoko imbono yehlabathi izakushwabalwane ulwazi oluchane.

I-D-Mail njengovavanyo loMgaqo-nkqubo weCaus

I-D-Imeyili inikeza umzekelo obangel ’ umdla. Ukuthumela umyalezo kwixesha elidlulileyo akubhali ngaphaya komgca wexesha lokuqala ngokupheleleyo; kuveza umgca wehlabathi omtsha apho utshintsho lusasazeka phambili ngokwemithetho ye-causal. Isebe ngalinye elitsha lithintela ubuchule balo: xa iposi ifika, ulandelelwano lweziganeko lusuka kwelo tyala litshintshileyo. Kodwa ngenxa yokuba iimpawu zigcina ulwamkelo lwamasebe angaphambili kuphela (ngokudlula kufundo Speter), amava okucatshulwayo ngamanye amatyathanga enziwe ngamakhonkco angaqhelekanga kunokususa i-camist commants. Oku kugcina ukunokwenzeka kokuba inqanda ubuminane kunye ne-omeli benkampani yobuqu ayidityani.

Ukuyithelekelela, qwalasela ukuba kwanakuKurisu, umcingi onzulu wenzululwazi, ubambene neziphumo. Uqala ayichazi ingcamango yokuba ixesha lokuhamba lingangqubana neziphumo zengozi nesiphumo, kodwa njengoko ebona iziphumo ezicacileyo zee-D-Imeyili, ukhula amkele ukuba ukukhutshwa kuhlala kungatshintshi kakhulu kunokungaqhelananga nokucingwa. Olu ngcelele luthi ukunqanda ubumi bomngxuma asiyo iwotshi enye kodwa indawo yokutshona kwemisinga eqinileyo kodwa itshonisa imelwane.

Inkcubeko, Ilishwa Nobunzima Bembali

Ngapha kwesikali sobuqu, imodeli yento etsalayo kwindawo ebanzi yenza uthintelo lwemiqathango lunamandla embali. Imigca ye-Alpha idibana kwikamva elilawulwa yi-dystonian SERN; imigca ye-Beta idibana kwimfazwe yomhlaba wonke. La maxa angaphambili akabangelwa buprofeti obumfihlelo kodwa yiziphumo ezinzulu zesakhiwo. "Ubengo lwenkxthnism, ukungavisisani, kunye nokungaqini komntu , okwenza ukuba iziphumo ezithile zingabi nakunqandwa kanye amasebe exesha elikwindlela ethile. Oku kubonisa ukuba okunento engqinelana nokungagobeki kwembali engenakuguqulwa, okugcina iziphumo ezinkulu zentlalo nezopolitiko zibunjwe ziimeko zezinto ezingafane zihle abantu ngabanye.

Noko ke, Steins;GOTY ayixhasi ukudalelwa okubangela isenzo. Ubukho beSteins; iGate layini yehlabathi ````Igqibelele'' umgca apho zombini uMayuri zihlala khona kunye noKurisu zigciniwe .[5] i-grain enqabileyo iyakwazi ukubuyiselwa phantsi kweemeko ezingaqhelekanga. Uhambo lokufikelela kuloo mgca, noko, lufuna ukuba u-Okabe anikele inkolelo yakhe engekho ngqiqweni kwizinto ezizenzekelayo. Kufuneka ahambe kwindlu yemiqathango, aqonde imithetho yayo, aze afumane enye i-naliti ephakathi kwemiboniso etsalayo. Olu cwangciso lunyusa ibali elilula kwi-egropyn edient kwi-eggn.

Inkumbulo Kwihlabathi Elininzi: IReading Steiner Njengebhulorho Ephaphileyo

U-Okabe uhlukile phakathi kwe-injini, u-“Saring Steiner,” uyakwazi ukugcina iinkumbulo ezicacileyo zeziganeko ezingazange“ zifumaneke” kumgca wehlabathi wangoku. Esi sipho (okanye isiqalekiso) sisebenza njengeyasu---eperson yokuqala kwi-fishmmmsmmentism yesithathu yemihlaba etsalayo. Apho imo yehlabathi ilawula oko kuyinyaniso kwisebe ngalinye, iReading Stener igcina ibali eliqhubekayo elingafuniyo ukubhalwa kwakhona. Okabe ukhumbula ukufa kukaMayuri izihlandlo ezilishumi elinesine, kwanaxa esecaleni kwakhe ephila kwaye ehleka. Oku kuqhubekeka oku kubangela ukukhumbula okuninzi: kumntu wonke, ukudityaniswa kwehlabathi kuxhomekeke kwikhathe lawo; itshetshe ngalinye linjalo, lilandela itshetshe lalo ngalinye.

Nam NjengoNgqina Ngaphaya Kwamasebe

Ngokuphandle, iReading Steiner iphakamisa imibuzo malunga nokuzichaza komntu ngamnye nokuqhubeka kokuziphatha. Ukuba izenzo zika-Okabe kwelinye icala lehlabathi zibangela ukubandezeleka kwelinye, unecala ngenxa yeziphumo azikhumbulayo kodwa engakhange, ngokungqongqo, “obangela” kwisebe langoku? Oku kubonisa ukuba uxhomekeke kulo mkhwa wendlela yokuziphatha: i-Okabe ityala lomntu obekek'ityala ngenxa yokufa, ebengenakuthintelwa. Ngokubhekiselele kwimbono yangaphandle, akanakuthintelwa. Ukuba ukuba ityala limqhubela ekubeni aqhubeke elwa, acebisa ukuba uya kuba ngokhululekileyo kwinkumbulo kwaye aqhubeke ethetha. Xa etsiba kwimigca yehlabathi, akaphunyuki kwimbali yakhe; akasibale, ukwandisa zonke izigqibo zakhe. Ngokutshona, ukuzama ukubonakalisa i-Steintine qhamss asebenza ngendlela eluncedo ngayo:

Uphando lweNkcubeko lungachaphazeli

Uxinzeleleko olukhoyo phakathi kwamava ka-Okabe abonisa ukuba inkxwaleko yomntu ngamnye kunye nenjongo yemigca yehlabathi lusoloko luyimo yemoyeni yesohlwayo sendalo ; iGete. Olu ngcelele lubonisa ukuba inyani eqinisekileyo ayinanto ibalulekileyo kumntu ngamnye obandezelekayo ``Mayuri'' ukufa yindawo edityanisiweyo e-Alphayo, hayi imo yendalo ejikelezayo `kodwa'' kodwa i-Okabe'''' ivukela ingcutheza ukungakhathali. Ngako ibonisa ukuba nayiphi na ingxelo epheleleyo yokuzikhulula imbono yokuqala. Nokuba ummandla uyakwazi ngokupheleleyo ukuphelisa, amava okuzinkcebisa, kwaye ahlala engobonayo, engobona kanye neyo. Ngaphandle kombono okubaluleka, intanda-bulumko iyaphikisana nje.

Ukuqoba Nokulwela Ukufuna Intsingiselo Yomntu

Ukwenziwa kwequmrhu elizingisileyo le-Okabe elinamacandelo aqinileyo akhuthaza ukufundwa kothotho lweenkqubo. Ikhampatibilisi ikholelwa ukuba inkululeko nento enqandayo ayiphelelanga: isenzo sinokuba khululekile ukuba sisuka kwimimandla yangaphakathi ye-Okabe, iinkolelo, kwaye iinjongo, `nakangokuba ezo mazwe ngokwazo zigqibelele. iNkomfanford yeFilofisi ekhululekileyo kwiMiso yoMfuno ichaza ngokuphindaphindiweyo indlela i-yo i-compalist red entle engaveli ngayo njengexesha lokungabikho kwe-ka, kodwa njengekhono lokusebenza ngaphandle kokuphosa okanye ukugqwethwa. [FTLT] [FT][3]

Okabe Njengommeli Wobuqhophololo

Ubungqina bokufundwa kwale ngxelo buqokelelwa kuyo yonke le ngxelo. Kukhokelelo ukuya ku- “I-Akuld,” Okabe ukuqonda ngokupheleleyo ukunqanda ukunqanda ukubulawa kukaKurisu kwimigrafi yeBeta. Uyazi ukuba ukuthintela ukufa kukaKurisu kuqhubela phambili ihlabathi kwimfazwe, kanye njengokuba esazi ukuba ungenelelo lwangaphambili luye lwangaphumeleli. Kodwa uyaqhubeka esebenza, eqhutywa ngumxube wenkumbulo, ityala, nothando. Izenzo zakhe zinqunyulwa ukuba ngubani, kodwa zimenza abe nesidima. Oku kubonisa ukuba inkululeko yakhe ayiveli ekuphuleni imithetho yakhe kodwa ilungelene nemilinganiselo yakhe elungileyo.

Ngokwahlukileyo, abasebenzi abaswele iReading Steiner − kodwa abaphulaphuli babona indlela olukhokelela ngayo unyuso lweziphumo ezithe ngqo zedeminism, enye apho bengakwazi ukuyiqonda i web epheleleyo. Iinketho zabo ziziva zikhululekile kubo, kwaye kwimbono yabo elinganiselweyo banjalo, kodwa abaphulaphuli babona indlela olukhokelela ngayo ngokungenalusini kwiziphumo ezidibeneyo. Le ntetho idibeneyo igxininisa intsingiselo yenkululeko nentelekiso esebenzayo kwimigangatho eyahlukeneyo: amava abalulekileyo nenkcazelo ejongelwenjongo ayifuni ukuphikisana.

Intlokoma Ephicothayo: Ukusuka Kwindawo Efihlakeleyo Ukuya Kwisiganeko Esingunaphakade

Iingcamango ezidityaniswe kwi Steins; GETE ivoyinti yentanda-bulumko. Imodeli yengingqi etsalayo ikhumbula [ idemon ye-Laplace [, ubuchule obuthelekelelwayo obunokuthi, ukwazi onke amandla neendawo, zikwazi ukubona kwangaphambili yonke iziganeko zexesha elizayo. Kuludwe, idemon ithathelwa indawo yingcamango edizantswana ekwimo-mstyhin, kodwa intsingiselo iyafana: kumgangatho ophezulu wobude obufanayo, ikamva sele libhaliwe kwiimeko ezikhoyo. Okabe iyindima yayo ayiphumeli kwiimeko zedemon kodwa iqonde kakuhle phantsi komda owahlukileyo apho isiphumo sifuneka kuzo zombini umsebenzi wenzululwazi.

Olu ngcelele lukwajika ingcamango yeNietzsche yokuphinda-phindeka okungunaphakade, okudlalwayo kwiziganeko zehlazo ezingapheliyo zika-Okabe. Ukuba ubani ebenokuphinda afumane ukubandezeleka okufanayo ngokungenasiphelo, ebeya kukuwola okanye atyunyuzwe yiyo? Ucelomngeni luka-Okabe lubonisa ukuba intsingiselo ingasetyenziswa naphakathi kwe-cyclic eqinisekileyo. Ukungavumi kwakhe ekugqibeleni ukunikezela ngezantsi, kwanasemva kokungaphumeleli okungalinganiyo, kumela ingqiqo engokomntu kwicebo elingenamsebenzi lokwethuntumekelelo. Umba ka-Nietzsche uba ngamava okuphila: ukuqinisekisa ubomi ngenxa yokuba omnye ukhetha ukwenza into enenjongo, hayi ngenxa yokuba iziphumo ziqinisekisiwe.

Ulungiso lwehlabathi lokwenene: Isizathu sokuba le Miba

Ngelixesha ; GETY ingumsebenzi wentsomi, imibuzo ebangela ukungcangcazela ngaphaya kwekhusi. Uphando lwe-Neuro yenzululwazi lubonisa ukuba izigqibo ezithe ngqinelana nobuchule bobuchopho obungekho zingqondweni, lukhuthaza abanye ukuphikisa ukuba inkululeko iwuluvo ( i-etal., 2008 ufundo olusoloko lucatshulwa kule ngxoxo). Okwangoku, iinkqubo zemithetho nemigaqo yokuziphatha ziyaqhubeka zixhomekeke kwiingcinga zobuqu zobunyanzelo olunentsingiselo yesebe. Uxinezeleko phakathi kwezi zimo ze-orleklebhulasi. Uxinelo lwembono: ukuba ihlabathi livalwe, ukhetho lokuqala lwamava oluntu lungapheliselwa ngaphandle kweziphumo eziyimfuneko zobomi babantu.

. Imidlalo ye-Steins, kodwa iphiliswa ngokujongana neengxaki ezinkulu. Olu hlomelo lucebisa ukuba inkxaso yokuziphatha ayiyonto yonke okanye into ekhoyo, ikhona kwithambeka elibunjwe lulwazi, inkumbulo, nobuchule bokuziveza. Ukuqonda kusebenza kwimilinganiselo yehlabathi yokwenene njengokuba kusebenza kwizazinzulu ezigcuntswanayo.

Isiphelo

. I-Setrates, i-GATE iphumeza into enqabileyo: ifaka uphando olungqongqo lwentanda-bulumko ngaphakathi kwebali lomntu elichukumiswileyo. Ngokuyila indalo ebangela ukuba imimandla etsalayo ithintele ukudibana okungaphephekiyo ngelixesha iReading Steiner igcina umsonto ongqongqo wokuqhubekeka, uthothotho lwento enzima olula ukusombulula ngokukhululekileyo kwimpendulo elula. Endaweni yoko, icela ababukeli ukuba bahlale benobugxwayi beminye iziganeko zinokungaphepheki kwaye ukabe's's''s''''' imodeli ethetha ngokunentsingiselo enzulu yokuzama ukuthobcatha kwemigca yehlabathi ukuba basebenze ngengqibelelo phakathi kwe-e-'smask'

Ekugqibeleni, umboniso usiya usenza sibe nento enamandla, ukuba iyasiphazamisa: inkululeko yokuzikhethela ingaba buncinci kubuchule bokubhala kwakhona indalo kunye nokuzibophelela kakhulu ngokwenza ngokufanelekileyo, kwanaxa amathuba abonakala exhotyiswe ngendalo. Elo cebiso, elisekelwe kwintsomi yovavanyo lwefowuni kunye nentlupheko elusizi, lichaza iqhina lamandulo lenkululeko nelishwa njengeyonke ingcamango yentanda-ntanda-bulumko.

Abo banomdla ekuhloleni isiseko senzululwazi nentanda-bulumko bayaqhubeka, iSteins;GATE WIKI inikezela ngomonakalo odityanisiweyo woomatshini abatsalayo be-adinalis, ngelixa uhlaziyo lwemfundo lwe compatibilism lungafunyanwa iStanford Encyclopedia yeFilosofisi [i-"filosofi] ebangela ukungeniswa kobukho bomntu. . Ungquzulwano lwebali kunye nentanda-bulumko ku-[FLT:] SSitens;[FLT] luhlala luyimo olubalulekileyo lokuhlola nabani na ofun ’ oluno oluno olunolunokukhanyiselwa kokungena kwizinto ezinzulu.