Ihlabathi le- uMushishi likhona kumda wokuqonda, apho isangqa samagqabi sisenokuba yimpempe edala kunamagama. UYuki Urushara kunye nokuziqhela kwayo okubonisa umbono wendalo engabonakaliyo wehlabathi lomoya: hayi njengommandla woothixo needemon, kodwa njengendawo ethulileyo, ehambayo enxulumayo enxulumanayo nathi. Olu ludwe lusimema ukuba sicinge ukuba ukugula okungaqhelekanga kwidolophana ekude, ukukhanya okungachazekiyo emlanjeni okwintaba, okanye ukubhabhadula kwequ kwento ethandekayo, okanye ukubhabhazela ngequbuko kusenokubonakala ngathi sonke sikho ukuba siyayilibala njani. Ukuqonda le ngcamango ithetha ngokuzithoba, kwaye ithetha into engabonakaliyo.

Ingcamango Ebalulekileyo: Yintoni IMushi?

UMushi akasiso isipoki, iidemon, okanye oothixo. Zihlala kufutshane nomthombo wobomi ngokwabo — i-primordial, umsinga wokuziphatha ohamba ngaphantsi kwemida yezityalo, yezilwanyana, kunye nezimbiwa ezingqukuva. Kwinzululwazi yendalo ye uMushishi, zimela uhlobo olucocekileyo lobomi, olusoloko lungabonakali kwiliso lomntu, kodwa ziyakwazi ukuchaza izinto ezikhoyo ngendlela engaqhelekanga. Ezinye zibonakala njengemisonto ehambayo yokukhanya; ezinye zifana nezinambuzane, ithunzi lolwelo, okanye zonke iinkqubo zemozulu.

Oku kungabi nanxaxheba kungundoqo wothotho lwehlabathi. Kwisiganeko esithi “Ukukhanya kweliso,” umbhishobhi uhlala ngaphakathi kweliso lentombazana eselula, eyishiya iyimfama emini kodwa eyinika umbono obonisa kuphela ubumnyama obungapheliyo xa ivalile amehlo ayo. Umchako ubangela ukubandezeleka kokwenene, kodwa awukho nobubi; udla ngokuhlala nje ubumnyama emva kweliso, inqaba eqala ukuzala. Ngokufanayo, “ISampult ” ingenisa ubumnyama obunomjikelezo onamandla obomi obuzalisa wonke umjikelo wamanzi ohamba unqumla ilizwe, uginya idolophaza. UGin akanakuyigweba ingxolo, kuba ihamba nje idele.

UGinko udla ngokuchaza umshi njengentlobo zobomi eziye zakhupha iintlobo ezikhoyo. Ezinye zisondele kumandla acocekileyo; ezinye zihlala zisemgangathweni ongenakusetyenziswa. Zingangenwa sisifo esingumntu, zikhutshwa bubulolo, okanye zizalwa zisuka kwimvakalelo zomntu kwisenzo esizenzekelayo sendalo. Olu qhagamshelwano luphelisa umgama onzima phakathi komntu nendawo engqongileyo, lubonisa ukuba umzimba womntu kunye ne psyche ziyakwazi ukukhuthuka, zisoloko zisengozini yokungena kwimikhosi engaphaya kokulawula kwethu.

UGinko: Umlamleli OngumGaqo-siseko

UGinko umbhali wesiXhosa akangomphumi-mkhosi okanye umgxothi. Ungugqirha oziphilisa yedwa ofunda ngomushi kwaye ophatha abo baphila ubomi babo bathandelwe yizo zinto. Ubukho bakhe bubangelwa yimimoya. Njengomntwana, wachukumiseka yiTokoyami, umkashi oqwedileyo, aze adityaniswe kwiSliver Seed, eyamsindisa ngexabiso leliso lakhe lokuqala, izinwele, naliphi na ikhaya elisisigxina. Waba ngumbhaduki, engakwazi ukuhlala kwindawo enye ngaphandle kokutsala umjuxubedu onokuba yingozi kwabanye. Eli bali bali, elityhilelwe kwimicu, elingu Gin njengendoda engekhoyo, engekhoyo kwibutho loluntu okanye i-mushi.

Umsebenzi wakhe umsa kwilizwe laseJapan elinobungcakaxhaka obufulelweyo, elibunjwe ngobuchule, elifakelwayo. UGinko usoloko ebulala umjukujelwa, endaweni yoko, ufuna ukubuyisela ulungelelwano, ngokufuthi ngokususa isidalwa esikhohlakeleyo, ngokutyhalela ingxowana, okanye ngokunceda umntu ochaphazelekayo alungise ingxolo. “KwiNdlela yePiat,” iphupha lingulwe ngumqali, kwaye amaphupha afihlakeleyo kwindalo ekwindawo elalayo. UGin unqanqanqanqanqakatha ukubulala umsinga; endaweni yoko, uzama ukubuyisela ulungelelaniso, ngokususa isidalwa esikhohlakazayo, okanye ngokulula ukunceda umntu ochaphazeke.

Indima ka Ginko ikhanyisa imigaqo-siseko engundoqo yalongcelele: injongo asikokugxotha imimoya kodwa kukuyiqonda kakuhle ukuba ihlale kunye. Uquka uhlobo lolwazi olukwindalo nolwano kunokuba lube nolawulo. Uyavuma xa edidekile, kwaye ukhala xa imeko iphela. Ukubhadula kwakhe kukuqalekisa nokubiza, ubomi obuchithwayo budibanisa yonke imisonto ephilayo. Ngaye, ababukeli bafunda ukuba umda ophakathi komntu nomoya uludonga olungelulo, usoloko uhamba ngemeko.

Imimandla Entle: Ubomi, Ukulahlekelwa Neemeko Ezingabonakaliyo

Uqhagamshelwano olukhoyo ku uMushishi alukho lungabonakaliyo; lubonakala ngemixholo ephindaphindwayo evakalayo nexhala lobuntu, ukusuka kwinkumbulo ukuya kulwamkelo lokunganyani. Ibali ngalinye lisebenza njengentsomi encinane, ukanti alifuni kulula. Kunjalo ungcelele olunika ukucamngca ngokuzolileyo ngoko kuthethwa kukuhlala kwihlabathi apho kufihliwe khona izinto ezininzi.

Ukungabikho Kwemvume Yokuhlala Ungekho Nto

Imvisiswano asiyomeko emileyo kodwa yimpumelelo eyingozi. Iingxelo ezininzi zibonisa abantu abaye bafunda ukuhlala kunye ne-mushi yasekuhlaleni, kodwa babona ulungelelwano luphazamisekile kukunyoluka, uloyiko, okanye ukungaqondani okulula. “Kwintlanzi enye enesithukuthezi,” inkwenkwe egama linguYoki — kamva etyhilwe ukuba yi-Ginko eselula — ebona umchamo othatha uhlobo lwentlanzi enye edibeneyo kwaye edibana nenkosi yentaba ngexesha lenyanga. Inkosi iba yinto engenakuba ngumntu ngokupheleleyo, ukanti iguqukile; inguwo ulandelelwano olufunekayo, ukufunxwa komoya wentaba oqinisekisa ukuba umhlaba ufanele ukwenzeke intengiso, kwaye umoya wehlabathi awuvumelani ungayichaphaza.

Uxinzeleleko phakathi kolawulo nolwamkelo luphinda luphinde luphinde luqale. Abalimi abazama ukuphelisa i-mushi emasimini abo badla ngokufumana ilizwe lijika lingenamqweqwe; abaphilisi abazama ukunyanzela unyango ngaphandle kokuqonda umngcipheko wokwemvelo wokwenza uxinezeleko lube mandundu. Indlela ka Ginko, ngamaxesha onke, kukuqala ukuqonda umgaqo, emva koko bathathe inyathelo kulo. Isifundo sikwimekobume yendalo: Siyinxalenye yenkqubo enkulu, hayi abaphathi bayo.

Imbali Engekho Nje Kubomi Babanye

Zimbalwa izinto eziphucukileyo ezithimba i-. I-Mushi ngokwayo isoloko ingunothi we-, intlungu ethambileyo yokuhamba kwento ekhoyo — intlungu enzulu ebangelwa kukuvela kwemvula — njenge uMushishi[. I-Mushi ngokwayo isoloko ikhula njengeentyatyatyambo zobusuku obunye, ihla ngemvula ize iphele ngentsasa, okanye iphile iinkulungwane kuphela xa umntu wokugqibela ozikhumbulayo efa. Oku kusipili komntu, kunye nothotho lwezihlolo lusoloko lusenza uthelekiso olufutshane phakathi komsinga omthuko nodlulayo othandekayo. Xa ingathi ingcuphelo lungavusele uvusele uvalo olugqithisileyo, kodwa lubuyisela uvuselelo olubuhlungu. UGray'emva wengozi, ufumana uvundo oluthi oluthi oluthiyo, oluthi luthi qhambukuphelo luthi, luthi, luthi buhlungu, luthi qhaphuthe

Oku kubandakanya ukungalawuleki kudlulela kwindalo. Iintaba ezitshatyalaliswayo, imilambo iyatshintsha indlela, zonke iindawo zityhilwa njengemibhobho yokulala ye-mushi yamandulo. Olu ngcelele lufundisa ukuba ukubambelela kwimeko emiselweyo ngunobangela wokubandezeleka, kwaye ihlabathi lemimoya lisoloko likhumbuza ukuba akukho nto ihlala ihleli. Yintanda-bulumko elusizi, kodwa ayinxunguphazeli.

Inkumbulo, Isazisi Nesingabonakaliyo

Into esingenakuyibona isoloko isilungisa kakhulu. uMushishi ihlolisisa ngokuphindaphindiweyo indlela inkumbulo kunye nokuzichaza okungenayo kwimimoya. “Kwimicu yolwandle,” ibhinqa eliselula elinoyise otshabalale elwandle liqala ukuluka into efana nesilika eshiywe elunxwemeni ngomjukujelwa, lidala ikhathe elifana nemetrim ebonakala iqulathe ilizwi lakhe. I-mushi itya i-oksingth'ibhabhas, kunye nomgca phakathi kwenkumbulo kunye nento yokwenene de uGinko incede ukhulule ulwakhiwo lwalo. Isiganeko esichukumisayo sicebisa ukuba abafileyo abangazange bahambe ngokupheleleyo ngenxa yokuba umhlaba unike isimbo sokuhlala kwabo — isandi se-emowdioth.

Uchazo lungapheliswa ngu mushi. Abasebenzi abaninzi baphulukana namagama abo, ubuso babo, okanye imvakalelo yabo yonke yokuzingca kwi-antimushi edla ngokuzidiza. Ezi ngxaki azijongwa njengezoyikekayo kodwa njengezinto ezikhoyo ezididayo. Ngubani thina xa sikhutshwa iinkumbulo nolwalamano lwethu? Olu ngcelele luphendula: Siseyinxalenye yemisinga evelisa i-mushi, kwaye lo msinga, ngoxa woyikisa, ukwakubuyela emthonjeni. Umda wobuqu uyakwazi ukubuyela kumthombo, kwaye umoya uyawuvavanya ngokuqhubekayo.

UbuShinto, UbuAnim, Nonobangela Woluntu LwaseJapan

Ilizwe lemimoya [[FLT: 0] uMushishi asiyonto engaqhelekanga ekhiwayo; iyaziswe kakhulu yizithethe zonqulo nezesizwe saseJapan. iShinto, umkhwa womthonyama womoya waseJapan, ufundisa ukuba kami[FLT] [iimimoya okanye amandla angokobuthixo] ahlala iziganeko zendalo ezinjengemithi, iindonga, imilambo, neentaba. [[5], i-Mushi ayikho ngokwengqiqo esesikweni, kodwa inendawo efanayo: ayiyo umoya wendawo ekhoyo, ubomi-prinpule engekho bantu. [i-FT] [i-FM]

Ngaphaya kweShinto, olu ludwe luvuselela iinkolelo zangaphambi kwemihla yakudala ezithi zaxhaphake kakhulu eJapan kwimihla yeMeiji. Abaphilisi, abaziwa ngokuba kitōshi okanye ekhin[ ekziinin, babesoloko bebuzwa ngezifo ezikholelwa ukuba zibangelwa yimimoya. U-Urushara’s Ginko ngumnini welifa welixesha lale sithethe, uxube nento ekhoyo yendalo. Umbhali wahlola i-Edo-mforegist nentso ekhoyo, kwaye uninzi lweziganeko zivakala zifana nokutshintsha kwembali ekhoyo. Umzekelo, umbhuthi ofana noluthi lwe-Soundtypt [Ftome] uthomong.[4] Utho woonondo wobugnomespiring, uthe , uthe suke uthe ntle wobunyani, ukholelwa kwimbali yendalo, uninzi, uninzi, u

Ingcamango yesiJapan ye ingunobumba ongaqhelekanga . [izixhobo ezifumana umoya emva kwenkulungwane yokuwusebenzisa] zikwafumana uthelekiso oluchuliweyo. I-Mushi ingahlala kwizinto ezenziwe ngumntu, azinike ubomi obungaqhelekanga. Kulo mhlaba u-"Green Seant," umfana udala amalungiselelo antsonkothileyo aqalayo aqala ukugcwalezela ngomsinga ngenxa yokuba ubuchule bakhe bokuyila bungumgibe. Umda phakathi kwabaphilayo nabangaphiliyo ubonakala njengomkhwa wesithethe kunokuba ube yinyaniso epheleleyo. Eli hlabathi lijonge ulwe umgangatho wobumoya obuntwelwelwelo , usisiseko sento esenziwa yi-[FFTY]

Ukwenza Izinto Ezingaqondakaliyo: Ubugcisa Nomculo Njengomntu Ongokomoya

Uqhagamshelwano olukhoyo kwi [[FLT: 0] uMushishi lungahlala lukrelekrele ngaphandle kwendlela engaqhelekanga yokuyila i-aimary. Umlawuli wezobugcisa uToshiharu nzhashi neqela lakhe badala ulwimi olubonakalayo olubonisa imixholo ethambileyo, i-bious blow ebonisa ubukho bobukho obungaqinanga. Isimbo sombala ophezulu nobephuphayo esifana nephuphayo. [FLT:] umgangatho ombini omnyama onyibilikayo, amahlathi anikezelwa kwimingcelele eluhlaza ebonakala ngathi iphefumla, kwaye umjuku zisoloko zipeyintwa ngombala othambileyo, omnyama omnyama, obonakala phakathi komjikelezo ongabonakaliyo, obonisa ubunjalo obungaqinileyo. [FLT:]

Umculo owenziwe nguToshio Masuluda amplate lo mphumela. Ingxolo yegilagi, iintambo zesandi, kunye nesandi sendalo — ukutshiyoza kwe-cicadas, ukumbombozela kwemisinga, icreak yomgangatho wokhuni — yenza i-aultcape engaphantsi kwenqaku elincinci kune-atmosfera. Isandi sinqabile ukunyanzela imvakalelo; ibamba isithuba esipholileyo sokucamngca. I-ntini iyasetyenziswa njengelungu lento yokuyila, ubukho obubonisa ubunzima bomntu ongabonakaliyo. Xa umchamo ubonakala, umculo ungazisa i-arhente, phantse ukuba umda wehlabathi uyakwazi ukukhupha i-meethe mber. Lo moya woxolo ubangela ukuba umevane umahluko ocacileyo njengomfanekiso ofana nobengezelelweyo.

Izifundo Ezibangela Iminyaka Enganelisekanga

Nangona [[NTLT: 0] uMushishi ibekwe kwimbali yeJapan, umyalezo wayo uthetha ngqo kwisahlulo semeko- bume kunye nento ekhoyo kunye nokungaphili ngokomoya. Umsebenzi ka Ginko luhlobo lokwenza ngokutsha: akachazi i-Mushish, kwaye akabheki kwiinkolelo. Endaweni yoko, indlela yokwazi into engaqhelekanga engaqhelekanga nehloniphekileyo. Uqokelela iisampuli, uluvo, kunye nokuvavanya, ukanti akaze alahleki ummangaliso wakhe. Kwixesha lemozulu kunye nokuphela, le ndlela inika enye kwingqondo ebonakala njengezinto eziqhelekileyo. [FOK] [2] [FT] [5]

Olu ngcelele lufundisa indlela yokunyamezela iimvakalelo. Abantu abasoloko bemelana nemikhosi emikhulu kunathi, kodwa ngokuyekelela ngokupheleleyo, ngokwamkela into engenakutshintshwa. Oku akuthethi ukuba yindlela yokuzimela izinto ezinokutshintshwa kodwa kukukhula kolwazi olunzulu, nolunovelwano. Ngale ndlela, ukuqonda ukuba sisoloko sinxulumene namandla amakhulu kunathi, kwaye ukubandezeleka kwethu kunokuguqulwa kuvezwe kukuqonda ukuba sijamelana nayo ngokukhululekileyo. Umboniso obonisa ukuthandwa kakhulu kolu xolo, phantse nobulumko bonyango. Kusikhumbuza ukuba ihlabathi lizele imisonto engabonakaliyo — nokuba ukufunda ukuyibona linyathelo lokuqala lokuphilisa.

Isiphelo

Unxulumano olubanzi lwehlabathi phambi kokuba siluthiye, ukurhwaphiliza ku Yuki Urushibara uMushishi sisixhobo nje esibonisa imfesane; yintanda-bulumko ebanzi. I-Mushi bubomi behlabathi ngaphambi kokuba siluchaze, ukurhangqa kuqalo, ukudumba kwemfiva esuka ekumeni kude kakhulu eArabham engcwele. I-Ginko ikhangeleka ngokungapheliyo imaphu yemfesane ngaphaya kwendawo engagqunywanga, ibonakalisa ukuba umda phakathi koluntu nomoya awululo udonga kodwa ulusu olwahlukileyo. Ngobugcisa bayo, ubunzulu bayo obungaqhelekanga, kunye nokujong'itha kuyo yonke into, ungcelele iingqondo zethu, silumema ukuba siphulaphule, singonwa, siqonde ukuba sithe, siqonde, siqonde, sisazi ukuba side side, sisazile, siqonde, sisazi ukuba sibone ukuba side silinde njani, sibone indlela esenziwe ngayo, silinde ukuba silinde ukuba silinde, silinde ubugcisa.