I-Relife ilitye elinqabileyo kwilizwe elithe tye, ukuxuba ngokugxuba i-Ryoake ngokugcona ngethuba elishukumayo. Ibali lilandela u-Arata Kaizaki oneminyaka engama- 27 ubudala, oza kuguqula ukubonakala kwakhe emva kokuyeka umsebenzi wakhe wokuqala ngenxa yokukhathazwa emsebenzini, afumane ekhutshiwe kwaye engasebenzi. Umsebenzi wakhe uvela kwintsuku ezitshazisiweyo, kodwa uzibona sele evule ithuba elingaqhelekanga: ukuthatha inxaxheba kuvavanyo lweRelife, oluza kuguqula ukubonakala kwakhe emva konyaka we 17 ubudala nokumfaka kwisikolo esiphezulu. [FFEFOLY], umendo olude, umenze umendo lwakhe olude, oluthe qhaqhaqhazeleleyo, oluthe ngaphaya kwemiqobo, oluthe , oluyeleleke emva komdlalo lwakhe olude, oluthelelweyo. [[5]

Ubuchule Bokwenza Iimpazamo

Uburharha obuninzi beRelife busuka kwisiseko sayo esisembindini: ingqondo yabantu abadala evalelwe emzimbeni womfundi wemfundo ephakamileyo. Arata Kaizaki ayingomntu okwishumi elivisayo oqhelekileyo. Uthwala iminyaka yamava abantu abadala, kodwa imigudu yakhe yokwenza “ilungile" idla ngokuvela ngokumangalisayo. Ii-monovageody zakhe zangaphakathi, ezizaliswe ziingcebiso ezigxekayo ngempucuko yolutsha, ngokwahluke kakhulu nokungathandeki kwakhe kwangaphandle. Olu ngceleleko luyo kule mingxube elumkileyo, i-medy edala ekrelekrele kwaye ethandekayo. Ukusuka kwimiyalezo engekho mthethweni ukuya kuvavanyo oluyingozi lokupheka, uhambo luka-Arata luneempazamo ezivakalayokuba nebuhlungu.

Ukuhombisa Kophawu Nokungaqondani

Igamethi ayisuki nje kwimisonto ebethayo; isekelwe ngokunzulu kubuntu bale mifanekiso. Ubuhlobo buka-Arata ne-effervecent Rena Kariu bubonisa oku ngokugqibeleleyo. URena ukhawuleza egxambuzela, unamandla, kwaye uyakunandipha kakhulu ukugxoba i-Arata. uqala ubandakanya ukungakwazi ukusebenzisa i-arata yale mihla i-sculal, nto leyo ekhokelela ekusebenziseni imibhalo ephelelwe lixesha ephazamisa i-Chizz. Xa uRena efumana ukuxina kwakhe ngencoko yeqela, uyakwazi ukugxambulelana, kodwa uthetha ngokungenalusini, kwaye umbuyiselo udla ngokudlamka, kwaye udla ngokudla ngokuzingelana naye, ngokunjalo, xa ezama ukuzama ukuzama ukuzama ukuzama ukuzama ukuzama ukuzama ukubulalananisa i-Artarur.

Uqhekeko luxhaphakile ngenxa yokuba u-Arata ngumntu omdala maxa wambi osabela ngokuzikhusela kubahlobo bakhe abangamabhinqa, engaqondanga enika imbonakalo yothando. Kusenzeka into engaqhelekanga xa ethuthuzela uChizuru obebezalisayo phezulu, kodwa afunyanwe liqela lonke lemidlalo. Eliqela licinga ukuba lithandana ngokufihlakeleyo, kwaye amarherhe asasazeka njengeququzelo. Arata amele athethe amaqhinga akwishumi elivisayo ngokuphandle ngobuchule bomsebenzi wobugqeba, ezama ngamandla ukuzama ukulawula umonakalo. Le ngxabano yabantu abadala abamelene nomdlalo weshumi elivisayo ikhuthaza imidlalo engapheli. Kwesinye isiganeko esingalibalekiyo, u-Arata uzama ukuxambulisana phakathi kweRena nomhlobo wakhe Honoka, kodwa icebiso lakhe lehlabathi ngolwalamano oluphezulu, likhokelela ekuphazameni kwengxhulumaneniam, ing ’ ingxcenggrogrog.

Baxhasa abasebenzi abancedisayo kwintlobo yabo yomculo ohlekisayo. Kazuomi Oga, okrelekrele ngokwemfundo kodwa ongamqondiyo umntu afunda naye, udla ngokukhupha i-apply Relife kwincoko nje, eshiya wonke umntu edidekile. Xa iqela lisiya e-Karaoke, Oga lichaza ukubetha--phaza kwengoma yabo endaweni yokufumana nje umculo, ukhuthaza u-Ata ukujonge phezulu. U-Onoya, i-flay Relife exhasa amalungu e-injini, uvuyela ukubeka iimeko eziphoxanisa u-Arata, njengokucwangcisa iintlanganiso ezijonge njengemihla emibini. Arata ejongeneea amaxesha afana nomculo omculo. Imali yabo i-Arata ehlawulwa yi-Ryoke ephuma kwithunzi, ingxolo edla ngokugqwayitha abavumisiweyo phakathi kwabavumi-mbhishozi-Arata.

Ukuphinda Uphinde Ingxolo Nemeko

I-Relife isebenzisa i-gags efakwe kakuhle. “isiganeko se-cocococolate” ngumzekelo obalaseleyo. Ngexesha leklasi yokupheka, u-Arata uzama ukubonisa indlela entsonkothileyo yokupheka ayifunde xa sele imdala, kuphela ukuvelisa intlekele ebonakala ngathi irhabaxa. I-Arzita, isikelela intliziyo yakhe, igxininisa ukungcamla kwaye ivakalise ukuba“ ithanda ukungcamla i" ngobuso obuthe ngqo. Isiciko siba yinto ephindaphindiweyo xa isihloko sokupheka sivela, abasebenzi ababonakala bejula kwinkumbulo. Enye i-gtag' ngumatshini wesikolo othengisayo, obonakala ngathi uginya imali yakhe ngexesha elifanelekileyo, utsho ngengozi, umenywa ngomatshini omncinane.

Imeko zikhanya kakhulu ngexesha lemidlalo yesikolo. Kwitheko lemidlalo, u-Arata uzama ukusebenzisa ubulumko bakhe obukhulu ngokuyila ngokuchana kwemikhosi, kodwa uceba ukuwa ngenxa yokuba uthatha kancinci isimo sobukhali bomntu okwishumi elivisayo. Umzamo wakhe wokuchukumisa iqela lebhola yomnyazi nge- “icebiso lomntwana” uyabuya nento ehlekisayo xa ehamba kwibhola elahlekileyo namazwe ahlekisayo kwimfumbatho. Ngomthetho wesithethe, udidi lwe-Arata lugqiba ukuqhuba i-couse refire. U-Arata ubopha ngentambo anxibe isinxibo esiphoxa esibangela ukuba angabi nazintloni, nto leyo ebangela ukuba ashiye abantwana afunda nabo begcuma behleka kunye noChizrur epholile. Ezi zinto azibhisayo, endaweni yoko, zisenza uArata aphinde ahleke, aze ahleke abanye abantu, aze ahleke kunye nabanye.

Isihlobo esimnandi sikwancedakala kumboniso owenziweyo kunye nobuso bobuso. Isimbo soopopayi sika-anime sigqithisa iziphumo ze-comedia: Impatho yokuphaphazela ka-Arata xa echaza imfihlo yakhe, ukujongwa okungacacanga okugqithisanga xa engaqondiyo ukuqhula, kunye nohlobo lwe-Rena lwe-kat-radin. La maxesha afana neempawu zemicript, inyusa i-slar-hingle ngaphandle kwelayini enye yengxoxo. Umxube wokubhala nokuhomba okubukhali kuqinisekisa ukuba yonke isiganeko sinika umsinga othezekileyo wokwenyaniso.

Amathuba Achukumisa Intliziyo

Ngoxa iRelife ihleka rhoqo, isiseko sayo semvakalelo siyenza ingalibaleki. Phantsi komsitho oshushu kukho uphando olunyanisekileyo lokukhula komntu, uvelwano namandla okuhlangula amathuba okwesibini. Amaxesha achukumisayo akabi nganto ibi kakhulu; asetyenziswa ngokuphuhlisa iimpawu zobuntu nangokuzola, ngokuzicingela.

Amandla Obuhlobo Nokungabikho Kwempilo Entle

Ubuhlobo buyindawo entle yolwalamano olufudumeleyo. Unxulumano luka-Arata noChizuru lusuka ekudibaneni okunzima, ekuqondeni okungachazwanga. Elinye lamathuba achukumisayo angaphambili eyenzeka ngexesha lomthendeleko womlilo. UChizure, ongazange abe nobuhlobo bokwenyaniso, uyasonganyiswa bubuhle bemisebenzi yokudubula kunye novuyo lokunxulumana. Xa ekhala ngaphakathi, uArata akavumi okanye aqhumise iziqhushumbisi; umi ecaleni kwakhe, ubonakalisa iimvakalelo zakhe ngaphandle kwamazwi. Lo mboniso ungowo ubonakalisa ukuba inkxaso isoloko ifuna icebiso elininzi. Ukuthantamisa isandi somlilo esibonakala emehlweni akhe namazwi athambileyo athetha ngokufana nobuhle obusuka kwintliziyo.

Impembelelo ka-Arata kuRena Kariu ihamba isiya kwintsimi echukumiseka ngokwenene. URena uqala afihle amava akhe okungaqondani nangaphandle. Xa elwa nomona ngolwalamano lomhlobo wakhe uHonoka lothando, ngu-Arata omncedayo ukuba aqonde ukuba iimvakalelo zakhe ziyasebenza kodwa ukuba ubuhlobo bokwenyaniso bufuna unxibelelwano olunyanisekileyo. Uthetha amava akhe okuvumela ukungaqondani, avuma ukuba waphulukana namathuba okunxibelelana nobomi bakhe bomntu omdala ngenxa yokuba wayeneqhayiwe kakhulu ukuba angathethi ngokukhululekile. URena uthatha esi sifundo entliziyweni, kunye noxolelwano phakathi kwakhe noHonoka, okupheleleyo kunye nokuhleka, kukubonakalisa ukukhula ngokweemvakalelo. Olu hlolo lwabantwana lubonisa ukukhula.

Omnye umzuzu osisigxina ubandakanya uKazuomi Oga. Njengengcali esoloko iziva ihlukanisiwe ngenxa yobuchule bayo, u-Oga ufumana e-Arata umntu obona ngaphaya komndilili wakhe. Xa u-Oga evuma ukuba unoloyiko lokuphulukana nabahlobo bakhe emva kwesikolo samabanga aphakamileyo, u-Arata umqinisekisa ukuba unxibelelwano olunyanisekileyo luhlala luhleli. Incoko yabo, igcinwe phantsi kweenkwenkwezi ebudeni bohambo lwesikolo, ibhalwe kakuhle, ikhunjulwa , iquka nokukhanyisa komfanekiso okulula okugxininisa ukunyaniseka komanyano. U-Oga’s ayazi ukuba akangomntu ohambayo kodwa ngumntu okwaziyo ukuba nobuhlobo obunentsingiselo. .

Ithuba lesibini kunye nokuzifumana

Umxholo wamathuba esibini ugcwele kuyo yonke into echukumisayo. U-Arata ungena kwi-Relife izama indoda eyaphukileyo, eqinisekile ukuba ayinanto ayinikelayo. Ngokunxulumana kwakhe nabafundi abakhangela kuye, uqala ukuphinda afumane ixabiso lakhe. Umzuzu obalulekileyo uyenzeka xa uChizuru echaza kuye ngokusilela kwakhe emsebenzini: ukungakwazi kwakhe ukushiya umsebenzi, ukuphazamisa kwakhe inkxalabo yentlalo, kwaye uloyiko lwakhe lokuba akakwazi ukuzenzela nto. UArata, oye wahamba ngendlela efanayo naye, uxelela ukuba izinto zexesha elidlulileyo azichazi ncam yakhe ngekamva lakhe. Uchaza ibali lakhe lokuyeka umsebenzi oyingozi, evuma ukuba ucinga ukuba uphulukile. Oku kusitsho kutsho kuvuleke kubo bonke abasebenzi. U-Chizru aqalise ukuvulwelela abanye u-Arata, aze aqonde ukuba ubuchule bakhe bokuzisela ubuchule bokuzisela kamva.

Isikolo sidlala ngexesha lothetho lwenkcubeko sisebenza njengesipili somfuziselo kuhambo luka-Arata. Ulaliswa njengesikhokelo kwibali elithetha ngendoda efumana ithuba lesibini lobomi, kwaye ukuqhelisela kuyenza inyanzele ukuba imelane nokungaqiniseki kwayo. Xa izama, iyalibala iintambo zayo namazwi ayo afanayo asondele ngokumangalisayo neemvakalelo zayo zokwenene malunga novavanyo lweReliFE. Lo mzuzuzu ngumatshini ongalungiswanga nongabhalwanga, kwaye xa iziphumo zomjikelezo zibandakanya ukucaphuka komphathi, ukubonakala okufutshane kokunyaniseka okungenanto kuvakalayo ngabaphulaphuli kunye noChizru, obukela eziphikweni.

Uhlolo lothotho, oluqukunjelwe kwisiphelo esine se-episode OVA, lumnika intlawulo epheleleyo yemvakalelo. Njengoko eli nqaku liphela, i-ReLIFE ixelelwa iinkumbulo zayo ngamnye. Ukuyekelela kuyaphela. Incoko yokugqibela ka-I-Arata ne-Rena, apho ekhalayo embulelayo ngokuba “sisilumko”, ngokugqithisileyo. Kodwa ungcelele oluthiyo aluzishiyi kuphololo lwabantu abathe shwa yintliziyo. Kwinto ehambayo, impepho encinane enxulumene ne-Arzorzor-Fa, ingoma, i-iphoa, i-iphononongce ithe , ikrola imvakalelo elibalekayo. Imo ebangela ukuba uArata noxandule, ifumane isandi sentliziyo eninzi, ikrokra ingathi i-AFev. Ingathi ithe yavulela isandi sentliziyo, igotyiswe ngugqirha esiphezulu, ithe ive i-AFev.

Ukukhula Kwesini Nokufumana Imiphumo Engokweemvakalelo

Nangona ubukhulu becala i-comedy-drama, isandi sothando phakathi kwe-Arata ne-Chizuru singumthombo obalulekileyo wolwakhiwo olufudumeza intliziyo. Ulwalamano lwabo luqhubekeka ngokungabinazi, lungakhuthazi izibhengezo ezibonisa inyani. Izimbo ezincinane zithetha imiqulu: Arata ehamba ekhaya eChizuru emva kwentlanganiso zamva zofundisiso, uChizuru umlungisela iimini zokutyela isidlo sasemini nangona esenzeka ngokutyiwa, kwaye ukukrokraza kwakhe kungathi gqi qha, kodwa kungathi kukhulu ukutsho ngomlomo. Xa i-Chizru, kwimijinga yokugqibela, ekugqibeleni iyancumotheka, imbalasa, ingulo-8) ingumlo ovuyisayo kubaphula abaphula abaphula inkqubela ngenxa yokukhula kwakhe. Uncumo olumangalisayo, kodwa oluzolileyo oluthule, oluthi luthi luthi luthi luthi luthi luthi khubeke.

Uthando lukwaphazamisana ne-clichés. Alukho uphawu oluqhelekileyo lwentsontela; ngabantu abadala ababuthathaka abafunda ukuthemba kwakhona. Ukuqonda kwabo ukuba bobabini bakwi-ReliFE abaphathwa ngokuphazanyiswa kodwa ngokuzola, ngokungathi babesoloko bewuva umoya ochukumisiweyo. Xa u-Chizuru enika u-Arata isivalo sesandla esikhasayo njengexesha elikhoyo, umboniso uphantse ube mfutshane. u-fumbles ngokuxolelwa, ukuxolelwa, kodwa u-Arata uyisonga ngokulula kwintanyela yakhe kwaye uthi sisipho esilungileyo asuke wasamkela. Ukuqhathamisa amandla okutshintshana kwenkumbulo, ukuguqula isenzo esilula sokunika intethelekiso kusenzeko.

Kwanasemva kokuba bephelelwe ziinkumbulo, umsonto wothando uyaqhubeka. Intlanganiso yethuba kwisiganeko sokugqibela se-OVA asikokudibana ngokumanga ngokuchukumisayo; kunoko, u-Arata noChizuru, njengabantu abadala abangabaziyo, bathethana ngezonwabo phambi kokuba bavakalelwe yimvakalelo yokulahlekelwa. Babuyela emva ukuze bajonge omnye nomnye ngexesha elinye, uphawu oluthetha umanyano olungaphaya kwenkumbulo. Oku kuphathwa kothando, okusekelwe ekuhlonelweni kunye nakumava ahlukeneyo, kwenza ukuba intsebenziswano yothando lwaneliseke kakhulu. Relife uqonda ukuba olona lukhulu lwamandla ludla ngokuxelwa ngomlomo nangezenzo ezincinane zobubele, zosuku ngalunye.

Ekupheleni, iRelife iyanyamezela njenge-amine ethandekayo kuba ayifuni ukumelana noqhagamshelwano olulula okanye iinyembezi eziphantsi. Ingxolo yayo, esekelwe kukhuhleko phakathi kwemizwa yabantu abadala kunye nesehlo sesikolo esiphakeme, isoloko iyila kwaye isenza sibonakale simo simo side. Amaxesha achukumisayo, athatha ixesha, afumana ubunzima bayo ngokweemvakalelo ngokuqwalasela ngobuchule kunye nokuzichaza kakuhle unxibelelwano oluphezulu, ungceleleko lubonisa uqwalaselo olucacileyo kwiminye imizekelo yesibini kunye nolwalamano olusichazayo. Ukuba uphinda ubutsha okanye usabuphila, uReIFE uhlala ulukhunjuze ukhunjuze olo hlobo lwentliziyo nentliziyo. [AF] [5]