Ukususela kumanxweme omNayile ukuya kwiiholo zokucamngca zeeHimalaya, umphefumlo womntu uye wahlala ungomnye weyona mfihlelo yethu ingapheliyo nenzulu. Yonke impucuko iye yayila ulwimi lwayo ukuchaza okona kubalulekileyo kungabonakaliyo, kwaye phantse zonke izithethe zidibanisa oko kusembilini wegama lethu. Ukuqonda uhlobo lomphefumlo akuyonto nje engaziwayo yentandabulumko.

Imbono Engokwembali Ngomphefumlo

Igama elithi “umphefumlo” libangela intabalala yemifanekiso: imimoya eneephiko kumangcwaba aseYiputa, umthunzi weqhawe lamaGrike elinqumla umlambo iStyx, umngqungqo ongunaphakade we-Atman ukutyhubela ubomi. Ngokuhlolisisa indlela eyahlukileyo imbali nezithethe eziwuchaza ngayo umphefumlo, singaqala ukuzoba imaphu yengcamango ephikisanayo nenye intsingiselo.

IYiputa iKa neBa

AmaYiputa amandulo ayewuthathatha umphefumlo njengento ekhoyo kodwa njengeqela lenkwenkwezi elidityanisiweyo. [FLT] yayingumsebenzi obalulekileyo, amandla obomi ahlukaniswe nomzimba ekufeni kwaye efuna ukuxhamla ngeminikelo. [[FLT]] [[FLT]] [3] yayingubuntu, ngokufuthi yayichazwa njengentaka efana nomntu enokuthi ihambe phakathi kwengcwaba nehlabathi eliphilayo. Ezinye iinxalenye ezifana neAkh (umoya oguqukayo) kunye nesithunzi sazidibanisa. Oku kuchaza ukuba amaYiputa abona umaleko, ngegama elinomaleko [[FLD:] [5] [FT] [FLT] [5] enokuthi ingasebenzi i-ankile.[FT] njenge-outlkmsmow) njenge-evertivey (umous) ekwazi ukusetyenziswa kwegama elingu-Entumes.

Isiseko SobuGrike

[[FLT: 0] Imbono kaPlato ngomphefumlo yalungisa kwakhona ingcamango yaseNtshona. Kuye, umphefumlo ( psychē) yayingafi, izelwe ngaphambi kokuba ivele kwaye ibuyela kummandla wezimo zeMilingo emva kokufa. Yayingumlindi wendlela yokucinga, ezama ukulawula ingqumbo kunye nehashe elinamandla. UAristotle, ngokuchaseneyo, u-oyile umphefumlo kumzimba ophilayo, uyichaza njengendlela ephilayo, “yo." imo elungele inyama esebenzayo. [FLT:] IAN [FFFD] [5]

Iingcinga zeAtman neAntata zaseMpuma

KubuHindu, umphefumlo ([[FLT: 0] Atman) luphawu olungapheliyo, olungatshintshiyo olufuduka kumzimba ngomjikelezo wokuzalwa ngokutsha de kufumane inkululeko (] Moksha[). Olu hambo ludityaniswa nomntu negama lakhe, olukhethwe rhoqo ngeVedic ukuvumisa ngeenkwenkwezi ukungqubana komntu namandla ophathekayo. Noko ke, lucebise ingcamango yomphefumlo osisigxilo, ukufundisa [[FLT:] [[FLT]] [non] [owethu].

Izibizo Zomphefumlo Ka - Abraham

KubuKristu, ebuYuda, nasebuSilamsi, umphefumlo uyindalo engqalileyo kaThixo, ufakwe emzimbeni kwaye umiselwe ulwalamano olungunaphakade nothixo . "``````````````````'''''''''''''''' igama lomntu oya kusetyenziswa njengesiprofeto. EBhayibhileni, uAbram uba nguAbraham, igama lakhe elitsha litywinwa umnqophiso otshintsha uthumo lomphefumlo wakhe. Ingcamango yamaSilamsi igxininisa umphefumlo [[FLT:] njengemfihlelo eyaziwa ngokupheleleyo nguThixo, ukade ubiza igama elinjengelibrullah (umkhonzi kaThixo) ngokukhawulezileyo ukuma komoya okuyila ubomi bomntu. Lo Mthetho womphefumlo, ifuna isidima esibizwa ngokuba ligama elingaphezulu; liyindawo ekwayichazayo.

Umphefumlo Noyilwe

Ukuba umphefumlo ngowona maleko unzulu, ngoko igama lakho lisebenza njengosayino lwalo oluvakalayo. Kuyo yonke imbali, iimbongi, neembongi, kunye nezazi zokusebenza kwengqondo, ziye zaphikisa ngelithi amagama asingoophawu oluzizo kodwa izitya ezinentsingiselo ezinxulumene nenjongo yomphefumlo.

Intsingiselo Yomfuziselo Nophawu Oluluhlaza Lomphefumlo

Amagama anemvelaphi entle edla ngokubhekisela kwisidima, kwimimoya yemvelo okanye kwiimpawu zokomoya. Umntu ogama linguSophia, ovela kwisiGrike ukuze afumane ubulumko, usenokuvakalelwa kukuba uyakwazi ukuphinda ujonge izinto ezithe ngqo okanye zentanda - bulumko ezibonakala zingento yanto yaye zifana nesandi senjongo yomphefumlo. Kwiinkcubeko ezininzi, igama linikwa kuphela emva kombono okanye isiganeko esiphawulekayo sobomi, eqinisekisa ukuba eli gama lixutywe ngokuqinileyo kwingxelo yokomoya yomntu. Lo mfanekiso uthetha ukuba ukuhlolisisa intsingiselo yomphefumlo wakho kusenokuba linyathelo lokuqala ekuqondeni intsingiselo yomphefumlo.

Ilifa leNkcubeko Nemigca Yomphefumlo

Amagama adla ngokusidibanisa nomnombo ongaphaya kwenkumbulo yethu. Umsitho wokubizwa kwegama laseAfrika usenokubiza imimoya yookhokho ukuba inikele ubungqina kwaye isikelele umntwana, ikhuphele umphefumlo omtsha kwingqungquthela eqhubekayo yenkcubeko yabantu. Ngokwesithethe samaTshayina, igama lesizukulwana (umntu ophakathi kwabantwana basekhaya kunye nabazala) linxibelelana nomxholo wesibongozo sentsapho ode odwelisa indawo yomphefumlo phakathi kwesizwe. Lo mbongo wookhokhokho uthetha ukuba ihlabathi lemimoya asingommandla okude kodwa bubukho obuphilayo obuthetha ngamagama esiwafumana.

Utyikityo lwenani nolunokubonwa

Iinkqubo ezininzi ze-esoteric, ukusuka kwi Kabbalistic gemastia to Pythagoraan reminthry, zicebisa ukuba amagama angcangcazelisayo ngokwendlela echaza indlela yomphefumlo. Ngokuguqula iileta kumanani , ngokusebenzisa iitshati ezinokudibanisa inani lobomi . /iindawo ezifihlakeleyo zikholelwa ukuba ziyakwazi ukutyhila amandla, imingeni, kunye nezifundo ze-karmic. Ngelixesha [[FLT:]] inzululwazi yengqondo ingayichaza lento njengesixhobo sokulinganisa i-, amava angundoqo anokushwankathsa: ixabiso lomlinganiselo wegama linokuvumelana neemixholo zobomi ezivakala zibhalwe ngokufihlakeleyo ngengqiqo.

Amasiko Okuthiya Igama Njengendawo Yokusebenza Kwemiphefumlo

Izithethe ehlabathini lonke ziphawula ukunikwa kwegama ngemibhiyozo, ziqonda ukuba igama lobuthixo alithethiwa nje kodwa linikwe. KuMsiki uNaam Karan, igama lomntwana osandul' ukuzalwa likhethwa ngokuvula iGuru Grant Sahib ngokuzenzekela, bethemba ukuba igama lobuthixo liza kukhokelela intsapho ekungcangcazeleni kwasekunene. U-Umbandana ubandakanya icandelo lokomoya apho isikhokelo sithetha ngamagama aqalayo. Le zithethe zisenza umsebenzi obalulekileyo: ziyawuvuma umoya njengowenzayo umvakalisi osebenzayo kwinkqubo yokuchaza, zikhuthaza umphefumlo ukuba ube phakathi kwabantu abaphilayo nabafileyo.

Ihlabathi Lemimoya Liyindawo Yobuhlobo

Ihlabathi lemimoya linikela indawo yendalo apho imiphefumlo iphila ngaphambi kokuzalwa, emva kokufa, naphakathi kwaloo maxesha okuzalwa komphefumlo xa isigqubuthelo sibhityekile phakathi kwehlabathi.

Izinto Eziluncedo EZintweni Zokomoya: Iinkokeli, Ookhokho, Nabalindi

Phantse yonke indalo yokomoya inezidalwa ezinxulumene nemiphefumlo yabantu. Kunqulo lwe-West African Yoruba, ooroshas ngabameli bobuthixo ababumba ikamva nobuntu bomntu, abasoloko betyhilwa ngokuvumisa okunxulumene negama lakhe. Kwizithethe ezininzi zamaMelika, izilwanyana zomoya okanye imimoya ekhuselayo ikhetha umntu ngamnye, kwaye kamva u-shaman anganika igama elibonakalisa olo lwalamano. Kwanakwimeko yehlabathi, ulwimi ‘ lwezithunywa zengilindi, luyekelela, lubonisa ngengqiqo e-Diokiokius yokuba imiphefumlo yethu ayikhatshwanga kodwa ilawulwa bubulumko obulungileyo esisaziyo.

Ubomi Buneemeko Ezintle Nohambo Lomphefumlo

Imeko-bume yejiyografi emva kokufa ibonisa indlela isithethe esiyijonga ngayo indlela yokubala yomphefumlo. ITibetan iBardo Thodol (Incwadi yabafi] ichaza uhambo lwasemva kwemini ezingama- 49 kuhambo olucacileyo kunye nentelekelelo eyoyikekayo, apho kuthe xa ugqalwa komphefumlo ngeli gama lokwenyaniso, "iizinto eziqukunjelweyo"i-na/ii-ii-menu ento ento ento ekhoyo ukuba iza kukhululwa okanye iyazalwa kwakhona. Kwisithethe saseZoroasterastera, umphefumlo uhlala kufuphi nomzimba iintsuku ezintathu ngaphambi kokuwela iChinvat Bridge, apho iingcamango, amazwi, nezenzo zilinganiswa khona; igama elithethwayo ngomsonto ngamnye kwimijikelo yomntu ngamnye.

Ukuba Phakathi Nonxibelelwano Lwemiphefumlo

Uqheliselo lokusebenzisa i-temscriptic, olufunyanwa kwiicawa zeNtshona nakwisifekele sookhokho kuluntu lwamaConfucius-iphembelela, lusekelwe kwinkolelo yokuba imiphefumlo igcina amagama ayo kunye nobuntu bayo emva kokufa. Iinjingalwazi zidla ngokuxela ukuba umoya uza kunika igama kuqala, okanye inkumbulo edibene negama, ukusungula ubukho bawo. Oku kubonisa ukuba igama lingumkho ohlala ixesha elide osindayo ekudityanisweni komzimba, osebenza njengekhadi lokubiza komoya. uphando oluthiweyo lubalaselisa ukuguquguquka kwesi siganeko, kwana ngaphaya kwezithethe ezinganxibelelani nomnye.

Ubugcisa Bokomoya Bonxibelelwano

Ukusekela umthandazo, ukubetha ucingo, ukucaphula okunentsingiselo kwegama likabani, kwanokuphinda-phinda okugxininisiweyo komntu kwidangatye lekhandlela, zizo zonke iindlela eziye zasetyenziswa ukugquma umsantsa phakathi komphefumlo oqukiweyo nemimoya. Kwisithethe sobuOthodoki baseMpuma, uMthandazo (“Nkosi uYesu Kristu, uNyana kaThixo, ngenceba kum, umoni” ayiyondlela nje yokukrola iGama lobuthixo kumphefumlo de lithandaze ngaphandle kokuyeka. Igama liba lingumfanekiso ophakathi lowo umphefumlo ungene kuwo ukuze ufikelele umoya womoya ukuze nabani na asebenze.

Ukuwubilisa Umphefumlo Wakho Ngegama Lakho: Indlela Esebenzisekayo

Ukhangelo lomntu ngamnye loqhagamshelwano lomphefumlo-negama alifuni kuhlala luyinto esetyenziswa yingcingane. Ezi zinto zilandelayo zinika indlela elungelelanisiweyo yokumema ubulumko, ukuzoba kubulumko bamandulo kunye nobuchule bokuzityhila kwangoku.

Ukubuza Ngelinye Igama

Qalisa ngophando. Jonga iimvelaphi zolwimi zomntu wokuqala, phakathi, kunye nolokugqiba amagama. Imvelaphi yembali yabo kunye neengxelo ezinxulumene nabo bawathwala phambi kwakho. Emva koko hlala phantsi nenkcazelo ngokucamngca okuzolileyo. Ingaba intsingiselo ye- “ukukhanya” okanye“ onamandla” ibonakalisa uphawu olungundoqo oluvakalayo kumphefumlo wakho? Ngokufuthi, imithambo ityhila i-cengce engathi iyayi-styhicing ejongeka kancinci kwaye ifana nokukhumbula into osele uyazi. Ijenali ethetha ngochasa okanye ulwelo; ukhuhleko lunokuba lubonisa njengemviswano.

Uvavanyo lokuNcokoza

Sebenzisa itshati yobalo-manani yePythagorean ubalo lwenani legama lakho, inombolo yomphefumlo, kunye nenani lobuntu. Xa uthe thatha iveki uqwalasela ukuba iinkcazelo zihambelana neentshukumisa zakho zangaphakathi kunye nehambo yakho yangaphandle. Abantu abaninzi bafumana ukuba inombolo ekhuthazayo, ethathwe kwikhamandela ngegama, ngokungacaciyo ichaza ulangazelelo olufihlakeleyo abangakhange baluchaze. Ngelixa indlela ingathathwa njengenyani epheleleyo, ingasebenza njengesixhobo sokucamngcasa ngamandla esizilola.

Ukuhamba Ecaleni Nezithethe

Ukuba uyawazi umnombo wakho, hlola izithethe zelo sithethe. Ingaba amagama akhethwe ngokusekelwe kumhla weveki, iimeko zokuzalwa, okanye isiko lokudinisa? Kopela kwakhona uhlobo olulula lwelo msitho njengesithethe sobuqu: ngomhla wokuzalwa kwakho, khanyisa ikhandlela kwaye uthethe igama lakho ngokuvakalayo xa unika umbulelo kookhokho-zi"olwazi okanye abangaziwayo" abakhuselayo kwaye babumba umnombo womphefumlo wakho. Le nto ingenza uluvo lwakho lobuqu ngengqondo nangokwasemoyeni.

Igama Lokucamngca Liyaxokoza

Kwindawo ezolileyo, hlala ume ujonge ithambo lakho lomqolo uze uqalise ukucula igama lakho elipheleleyo kancinci, usonge isikhamiso ngasinye. Yiva ukungcangcazela kwesifuba, umqala, nokhakhakhakha. Emva kwemizuzu emininzi, vumela ukubetha kwengoma kuthothike kwaye unikele ingqalelo kwimifanekiso, iimvakalelo eziphumayo. Akufuni mpendulo zingqalileyo; uqeqesha ingqondo yakho ukuze uliqonde igama njengendlela yamandla evakalayo ngokobuninzi bomphefumlo. Ekuhambeni kwexesha, lo qheliselo lungahlakulela ukuyiqonda ngqo, ukuva okukhoyo kwegama lakho kummandla wolwazi lwehlabathi.

Unxibelelwano Ngokubhala

Kwiphepha elingenanto, bhala ileta esuka kumphefumlo wakho ukuya kwigama lakho. Kwangoko, ngaphandle kocwangciso, bhala impendulo evela kwigama lakho ubuyela kumphefumlo wakho. Oku kuqhelisela kugqitha ingqondo egxekayo kwaye ngokufuthi kutyhila ukwenziwa mntwini kwegama njengeqabane elicacileyo, elilumkileyo. Abaninzi abazama le ngxelo yokuba igama labo libonakala linale mbono endala nenzolo egqithisileyo kunengcinga yabo yemihla ngemihla, ngokungathi igama belilindile ukubuzwa kubo bonke abantu.

Ukususela Umphefumlo, Igama Nehlabathi Lemimoya

Ubuntu bomphefumlo asiyomfuno omele usombululwe kodwa lulwalamano oluza kuhlakulelwa. Umsonto ngamnye wembali (ukusuka kumaYiputa [[FLT: 0]] tren ukuya kumaBhuda skhanda, ukusuka kwi Yoruba Orisha ukuya kwi Kabbalistical petransmetarys metadoms ezinokufumaneka kakhulu kunendlela esingacinga ngayo. Ithetha ngolwimi lwamagama, ezo ndumiso zixineneyo ezithi zithwele ukusuka kwisiqalo ukuya emangcwabeni mhlawumbi ngaphandleni.

Xa ulithatha nzulu igama lakho njengomfanekiso wokomoya, uvula incoko nengabonwayo. Uqala ukuphawula izinto ezinokwenzeka: incwadi enophawu olunegama lakho ivela ngexesha elibalulekileyo, umntu ongamaziyo ulibiza ngendlela edidayo intsingiselo elibalibalekayo, iphupha lisebeza igama elitsha obelicetyelwe ukulikhula. Oku akuyiyo into ezenzekelayo kodwa inkcaso, ihlabathi lemimoya elikubhekisa kakuhle kwizifundo zomphefumlo.

Ukuvuma ububanzi obungcwele begama lakho kutshintsha indlela osebenzisana ngayo nabanye. Ukuba lonke igama liyiqokobhe elihlala umphefumlo, ngoko ke yonke ingcaciso iba sisithethe sokwazisana. Imimoya ayisoloko ikho ingxolo kodwa lulwalamano olukhulu, oluphilayo apho igama lakho laziwa khona kwaye lithethwa ngothando olulindele ukuba uthathe inxaxheba. Ukuqonda umphefumlo ngegama lakho, ngoko, akusiyonto ithengwa ngokunethezekileyo; kusisenzo sokuvuka komntu onguye ngokupheleleyo.